關於 dark quote ，我們在網路上蒐集到這些相關的討論、資訊與評價

Q1: What is success mean to you?
I'm not sure what defines success, for me, success or failure is just a “phenomenon” that keeps changing. “Everything with form is unreal; if all forms are seen as unreal, the Tathagata will be perceived.” There is no rule to achieve success, we don’t know whether or not we can succeed before we start exploring.

Q2: How did you get into film and media? Can you tell me about your childhood?
As a child, I was obsessed with children's literature and illustrations, it was the reason I decided to study Design in HK PolyU. My first scriptwriting class in School of Creative Media, was a turning point. Dr. Tam Ka Ming’s teachings guided me towards the film industry. All I know is that I couldn’t help but follow my desire to use a camera to tell stories. It’s what led me drifting down this life-long career path. At the age of 23, I filmed my first movie, “High Noon". It portrays the dilemma of teens becoming adults and stepping into society.

Q3: How do you approach story or scene as a director, and what do you want to achieve on set?
The motifs of my movies are youth, growth, desire, bright and dark sides of human nature.
I think making movie is a journey of “Discovery”, “Recovery” and “Being”. Youth and teen growth is not only the topic for my debut, it is the topic of life that I concern.

Q4: Why you also started a talent agency? You also produce, why you choose to do so many things?
When I started my company Dumb Youth, my 1st intention was to protect those artists. Then I realize that a part of my role in life is to embrace my life with my "companions". I believe that the people and things around us coexists in the same space for a reason. I live by the Kahlil Gibran quote: “And all work is empty save when there is love”.

Q5: What inspires you about the film world and in HK Film Industry?
Love and Death, Lust and Desire, Humanity and Spirituality, lightness, heaviness and thickness.

For Hong Kong Film industry, I think the creativity and imagination always inspire me the most, and most importantly, people here have the ability to find humor amongst adversity.

Thanks Prestige HK 🙏🏼🤍
⁠Makeup & Hair for Heiward
Thanks Makeup - @tammyau_makeup 🤍
Hair - @jayyeung.theedge 🤍

#Repost @prestigehk
On the #prestige40under40 list this year, Heiward Mak is a talented film director, producer, scriptwriter and artist manager. She recounts her incredible journey in the film industry via the link in bio.

Video⁠⁠⁠ - @whats.in.the.bozz⁠⁠⁠
Editing⁠⁠⁠ - @novisuals
Photo - @studio.incline
Makeup⁠/Makeup Assistant⁠⁠⁠⁠
@jenny.tziong⁠⁠⁠⁠⁠ & Venus Ngan⁠⁠⁠⁠
Hair⁠⁠⁠⁠ - @domanictao⁠⁠⁠⁠

@prestigehk 🥂 #prestigehk40under40 #prestigehk #40under40 #bmwhongkong #breguethk #rareskinfuel #amihongkong

A friend asked me the other day..
‘Mark why don’t you take any nice pictures anymore…🤣’

When taking this picture today in this rather lovely pond…I suddenly realized I had forgotten how to pose 😄

A few years ago I could pull out a pout on cue and pretend I was Cara Delevingne😅 ..but nowadays I just love making videos and entertaining you guys (hopefully)

I have always hated the word ‘influencer’ because taking 100’s of pictures & selfies and then posting them on my page doesn’t really make a difference or have an impact on anyone in my opinion!

That’s why I have always preferred the word Content Creator or Entertainer!

Because all I’ve ever wanted to do is to put a smile on people’s faces and to entertain! (Hopefully 🙏)

I would rather spend 5 hours editing a video than spend 5 hours editing the sky & removing dark circles under my eyes..which you guys can clearly see by now that I have a lot of 🤣🤣

People will quote that ‘a picture can say a thousand words…’

Unfortunately I need at least 30 seconds to do that 🤣🤣🤣

Hope you all had a great week and keep doing what you love to do 🥰

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

Do you enjoy gaming? Do you enjoy surviving our climate apocalypse? Well, good news! You can enjoy both at the same time!

Last fall, Nature N8 went to a World Climate Simulation event, called En-ROADS, where participants roleplay as all sorts of different sectors to negotiate for better climate policies. N8 finds out what goes on throughout the simulation, and why this game was created in the first place.

Thank you to Omplexity, TWYCC, and the Hive Taipei for organizing this En-ROADS session. And special shoutout to our Patreon patron Brian for inviting us to the event!

You can play En-ROADS yourself on the Climate Interactive website.

Finally, a quote on hope:

“Hope is not a lottery ticket you can sit on the sofa and clutch, feeling lucky. It is an axe you break down doors with in an emergency. Hope should shove you out the door, because it will take everything you have to steer the future away from endless war, from the annihilation of the earth's treasures and the grinding down of the poor and marginal... To hope is to give yourself to the future - and that commitment to the future is what makes the present inhabitable.” ― Rebecca Solnit, Hope in the Dark
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Ghost Island Media (Production Company)
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www.ghostisland.media
MB01HYFEZGANMLO

もう懲り懲りです。

付いてきてくれる方はこちらへどうぞ。
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~~~~~ 日本語 / Japanese ~~~~~

少なくとも「※」で囲まれている項目には目を通して下さい。

?‍♂️...ご挨拶

初めまして。ヨージです。アメリカに住んでいる純日本人です。


?...配信について

気分に合わせてレギュラーマッチやリーグマッチ、サーモンランにレーティングプライベートマッチをやります。
人数が多ければ交代などしていきます。


?...フレンドコード

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※ ?...ルール ※

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それでは、健闘を祈る❗️

~~~~~~~ English / 英語 ~~~~~~~

Please read sections surrounded by “#” at least.

?‍♂️...Greeting

Hello. My name is Youji. I'm full Japanese who living in U.S. Nice to meet you.


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Have a good luck❗️

~~~~~~~~~~

#NintendoSwitch#スプラトゥーン2#Splatoon2#視聴者参加型#PlayingwithViewers
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Joker小丑影評解析
主角的詳盡心理剖析

有看開我的觀眾都知道影評是我老本行，Joker這套戲是我人生中看過的戲入面，腦部震撼程度最大。為了這個影評，我看了兩次，寫了好久。Joker這套戲可以話是將一個角色的心理變化描寫得淋漓盡致，電影中沒論是演技、對白、鏡頭運用等等都將主角Arthur變成Joker的心路歷程表達得相當有層次，當我串合哂所有重點之後，今次想用「一個邊緣人發現自己存在意義」的角度分析。

劇透警告：
本影片含有大量劇透
請各位觀眾自行斟酌觀看

Arthur Fleck，在故事中是一個社會邊緣人。
社會邊緣人，定義為社會底層的人，又或者是一些抗拒主流文化而被邊緣化的人。由故事一開始至到片名JOKER出現之前已經可以看到這個事實。

我地先由他的人生意義開始分析。在電影初頭Arthur一路在電視看着Murray個show一路幻想自己是入面的觀眾。在這個幻想世界入面，他被偶像Murray叫起身，之後跟全部人講：他媽媽話他一出世就是為了要帶給人歡笑與歡樂「She told me I had a purpose, to bring laughter and joy to the world」。可以由此得知，Arthur Fleck的人生意義就是「為世界帶來歡笑與歡樂」，而這個人生意義是他媽媽賦予給他的。但好可惜的是，這個黑暗的社會讓他沒辦法可以有人生意義。電影用了足足幾個層次去講這件事。

第一層，當Arthur做着一些他覺得讓人歡笑的事的時候，沒一次被社會接納過。Arthur的工作是一個小丑表演者，小丑 Clown的存在目的就是要「為世界帶來歡笑與歡樂」，所電影透過Arthur這份工作象徵住他想得到的人生意義：「為世界帶來歡笑與歡樂」。他好想透過自己的表演來實現這個媽媽給他的人生意義，但是個社會讓他沒辦法做到，電影透過至少4個跟他表演相關的情節去表達這樣嘢。第一，電影第一個畫面就是播着新聞，化了小丑妝的Arthur一路聽住啲新聞講着個城市幾咁崩壞，一路要自己笑，但是他只能夠喊，亦即是話他做不到他媽媽要他做的嘢，就是「put on a happy face」。透過社會的新聞和他想笑但只能夠喊的對比，可以表達着即使他幾想「為世界帶來歡笑」都好，這個社會都讓他做不到，他在個社會入面只是想喊。第二，他第一次做着小丑的時候是拎住一塊「Everything must GO」的牌，這塊牌是講着間輔執笠大清貨，他要在一個舖頭執笠的情況下做小丑，已經不是一個可以讓個世界有歡樂的情況，加上之後他被人搶走個廣告牌以及被人圍毆，更加講着個社會讓他沒辦法現踐到他的人生意義。第三，他在醫院做小丑的時候，因為一把手槍而讓他沒埋份工，而這把手槍仲要是他同事陷害他的工具，同樣地都是讓個沒情的社會將他逼到咁。第四，他被人炒了登台做live表演的時候。在他這一次表演入面，中段電影以音樂襯托住他自信表演的畫面來表達Arthur覺得自己終於做到，但終究都是被他最尊敬的笑匠Murray用來公開取笑。同時都代表住就算他覺得自己做到都好，這個由權貴掌控的社會都是會讓他沒辦法有人生意義。尤其當他沒了份工，他已經開始感覺到個這個社會是幾咁冷酷黑暗。因為他準備登台做live表演的時候，自我介紹是想bring happiness to this cold dark world。從這一句我地可以理解他本身的人生意義「為世界帶來歡笑與歡樂」已經變成「帶歡笑給這個冷酷黑暗的世界」，亦都可以確立他覺得自己的人生是一齣悲劇這點。綜合這四個情節，我地可以從第一層去知道這個社會讓Arthur沒辦法有人生意義。因為當他做着一些他覺得讓人歡笑的事的時候，沒一次成功亦都沒一次被人接納。

第二層，他個病不被社會接受同樣讓他沒辦法有人生意義。Arthur寫的笑話有個特徵，就是大眾覺得不應該笑但是他自己覺得要笑。這個特徵我地可以在一幕Arthur聽在live show見到，當時他一路看show一路drop notes，他會零零舍舍在一些人地沒笑的位笑，但這個場景只是他幻想出來，因為看show的時候他是用着右手寫字但在現實他不嬲都是用左手寫。之後鏡頭一cut去返現實，他在藍調的屋企用左手寫了一個威大極大的黑色笑話「The worst part about having a mental illness is people expect you to behave as if you don’t」有精神病最慘就是啲人期待着你是扮病的。這句說話對於當時的Arthur來講就是一件最慘的事，但他當成一個笑話寫落去筆記，亦即是代表住他覺得好笑的笑話全部都是一些最慘的事，而大眾是笑不出的黑色幽默。黑色幽默是一套痛苦的喜劇，即是一些嘲諷現實的笑話，而且黑色幽默會攞禁忌來開玩笑，挖苦得越大，黑色幽默的笑話威力就會越大 by wikipedia。所以Arthur的笑話都是黑色幽默，而且都是極端到普羅大眾不敢笑的，跟他個病徵根本一模一樣，在一些不應該笑的時候得他一個自己敢笑，仲要失控大笑。所以社會不接受他的病就好似不接受他的笑話一樣，不接受他的笑話，相當於他沒辦法「為世界帶來歡笑」。而因為他個病不接社會接受亦等同於他做不到一個笑匠，他都是實踐不到他被媽媽賦予的人生意義，所以他在這個層面更加覺得自己的人生是一齣悲劇。

我地綜合這兩層在現實層面以及他個病的層面，都見到Arthur希望為世界帶來歡笑但是社會不接納他，讓他沒辦法做到。所以先會逼到他去到第三層，希望自己是一個正常人。而如果他是正常人的話，就等於大眾對他扮着有病的期待成真，社會就可以接納返他。所以在他寫完「有精神病最慘就是啲人期待着你是扮病的」這句果個moment，就着接住Arthur的一個幻想片段，就是個單親媽媽鄰居㩒他門鐘問他是不是跟縱他，之後Arthur的反應讓這位鄰居讚他funny，他終於得到在戲中的第一個讚賞。這個位都代表住當Arthur顯示到他本身正常的話，大眾真是會接受他。所以當他終於見到有人認同他的時候，他以為自己實踐到人生意義，但這個經歷原來都是他妄想出來而不自知。去到第三層Arthur被逼到要妄想的心理狀況，電影的經典quote「I used to think my life was a tragedy. But now I realize, it's a comedy」就變得相當有意義。點解Arthur會由本身覺得人生是齣悲劇，變到覺得是一套喜劇這？

首先，Arthur因為個社會的沒情加上他的病，讓媽媽賦予他的人生意義「一出世就為世界帶來歡樂與歡笑」沒一次成功實現到。當他知道自己是被領養同虐打到有病，再知道自己原來是有妄想症的時候，他個病先真正好返，而他都可以100%做返自己。在他殺死他養母之前，電影都有透過對白去表達這件事。當中他有提過「that’s the real me」表示他做返真正的自己，再話一路以為自己人生是悲劇，但宜家發現原來是一齣喜劇，之後就殺了他養母。而因為這個媽媽不是親生的時候，這個被加諸在身上的意義就不需要做到，就再構成不到悲劇。而他的人生會變成一齣喜劇，因為在他的世界，所有笑話都是一些最慘的黑色幽默，而他發現的所有真相同過去都是在他世界入面的黑色笑話。他本筆記寫的「有精神病最慘就是啲人期待着你是扮病」這一個笑話更加在這個時候成真，因為他已經醒覺自己本來就沒病，以及他都沒須要再妄想自己是正常。所以當這個笑話Joke成真，他就開始化妝成為Joker，同時他之前有病的所有時刻就真是變成了他的part of act演出的一部分，因為都變成真是扮着病啦。但是這一個啱啱變成Joker的Arthur在未上Murray個show之前，都未真正存在。

本身Arthur去到在後台休息室的時候都仲練習着到時在台上要開槍自殺，在一個位他開始改變主意，慢慢由殺自己變成殺Murray。大家記不記得當他在台上打開筆記話要搵個笑話的時候，鏡頭有特寫到筆記入面的一句「我希望我的死比我的生命更有價值」。這句說話是他仲有病的時候寫，當時作為一個社會邊緣人，他的生命沒意義到他甚至會諗自己有沒存在過。而當他的死可以證明他存在過的話，就一定比他條命更有價值。所以他在個時以為上Murray個節目自殺是有價值，因為大家都會知他存在過。但當他見返這一句的時候，他的片刻思考話比我知他開始覺得自己不應該死。當時他用一個非常正常的邏輯去跟大家講，大家咁關注個3個權貴的死是因為他們的身分地位，但如果變了是好似他這啲邊緣人死，大家眼尾都不會稍他一眼。這句說話就正正表達着他已經知道自己的死是沒價值，而一些欺凌他的人的死反而先會讓他條命更有價值。他殺死了3個華爾街仆街，讓到一班戴小丑面具的人去示威仲舉牌話「We are all CLOWNS」，所以殺死這啲打壓社會階層的人他先會真正存在。之後他對Murray作出最後的控訴，一槍打死了他，同樣地都打醒了這個城市的小丑。在這個時候，他終於由沒存在過的Arthur，一個本來的Clown 小丑，變成真正存在的Joker。同樣地出面班小丑都是一樣，都是一些一直被社會欺壓的人，而因為Joker這一槍，大家終於敢勇武反抗。

講完Arthur變成Joker的心理變化，有少少關於英雄故事的嘢想補充。

如果社會中被認為是「正派」的權貴死了先可以讓Joker條命更加有價值的，咁Joker咪正正是所謂對立的「反派」囉。調轉看，通常都是一些「正派」英雄的死比他們條命更有價值，就好似個3個人咁死了之後咁被社會重視。用Arthur養母個case來講，這啲權貴就是一些大眾渴望他們可以拯救自己的人，所以在戲中可以象徵住所謂的正派。如果用這套諗法去諗，Joker就是間接殺死了本片最大「正派」Thomas Wayne的人。再推深一層，電影中跟Arthur完全對立的就是Bruce Wayne，亦即是小朋友時期的蝙蝠俠。兩個都是第二代，一個是邊緣人的第二代；一個是權貴的。一個是被領養；一個是親生。一個是被虐打到有精神病；一個是被富貴撫養。一個要搵存在價值；一個一出生就有。最後先是重點，一個的人生由悲劇變喜劇；一個是由喜劇變悲劇。記不記得去到最後，Arthur再次返返精神病院，第一個畫面他就在度笑，這個笑已經不是他病發而是真心笑。當醫生問他笑乜的時候，他答又諗着一個笑話。之後個畫面就是Bruce Wayne望住已經死了的父母。其實都是代表住Arthur這個第二代贏了Bruce這個第二代咋嘛，因為Bruce已經由有美滿家庭變成一個孤兒仔喇。

去到這度講了咁久，仲有少少結語。如果一個社會要一個沒罪的人證明自己沒罪，即是好似Arthur要證明被人偷了塊廣告牌咁。又要個個有病看不到醫生，政府漠視民生，貧富懸殊越來越大，市民被欺壓。能夠牽起一場革命的並不會只是因為一個人的反抗，而是因為所有被欺壓着的人都會產生共鳴，一齊出來反抗。而個啲幫政府欺凌的人都不會是沒辜，都必須要接受死亡的報應。城市入面的小丑蒙面，是因為Joker的精神，香港人蒙面，是因為一種打不死的精神。香港人，反抗。

相關連結：
https://youtu.be/T-CeaWtjtpM
https://youtu.be/RGRENu5JuLQ
https://youtu.be/LgCldRdSNb0 (超粒方)


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