關於 tiger concept ，我們在網路上蒐集到這些相關的討論、資訊與評價

Truly enjoyed this Signature Kahwin Curry Fish Head from @potlucksingapore which is a concept under Soup Restaurant. The curry fish head is fresh, tangy and comes with sides such as beancurd ring roll and fish skin which is actually quite shiok for dipping into the curry gravy. This is part of the Signature Menu for 4 pax which includes Tiger Prawn Roll, Braised Cabbage with Mushroom, Fried Chicken Wings, Sambal Sotong, steamed rice, dessert of the day and drinks.

From now till 30 Sep, enjoy 40% off ($80.58 U.P. $134.30) their Signature Menu for 4 pax when u order online at https://potluck.oddle.me or dine in at promo price of $80 nett.

Potluck by Soup Restaurant
IMM, #01-101A, 2 Jurong East Street 21, Singapore 609601.

#sgeats #singapore #delicious #food #igsg #sgig #exploresingapore #eat #sgfoodies #gourmet #yummy #yum #sgfood #foodsg #burpple #bonappetit #instagood #eatlocal #delicious #sgrestaurant #sgmakandiary #savefnbsg #whati8today #sgpromo #curryfish

เตรียมตัวให้พร้อม พี่เสือชวนไปวิ่งหนีซอมบี้คลั่ง กับเครื่องดื่มฟื้นคืนชีพ !! ที่ได้แรงบันดาลใจมาจากพืชคืนชีพ ในเรื่อง kingdom แค่ดู concept ก็น่าลุ้นแล้วว เครื่องดื่มจะเป็นแบบไหน จะกินแล้วคืนชีพอีกครั้งได้จริงมั้ย เร็วๆนี้ไปรอลุ้นกันนน!!
📍: Fire Tiger by Seoulcial Club

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

新一年新嘗試！我們來挑戰只有音樂，沒有主持，沒有旁白的CINEMATIC VLOG啦！第一集打頭陣的就是原宿至表參道這一帶～片中一共到訪了55個美食、購物和觀光景點，下面會標記timecode和店名，方便大家找來看～那麼你們準備好WINDOW，啊，應該說是SCREEN SHOPPING了嗎？

如果你們對於這種CINEMATIC VLOG有甚麼意見的話，歡迎留言告訴我們喔～

00:00　NHK大廳　NHKホール
00:07　代代木公園 活動廣場　代々木公園イベント広場
00:17　明治神宮
00:34　明治神宮博物館　明治神宮ミュージアム
00:37　原宿站　原宿駅
00:39　WITH原宿
00:45　竹下通　竹下通り
00:47　MARION CREPES
00:54　MoMA Design Store表參道　MoMA Design Store表参道
01:00　Maison Margiela Omotesando
01:02　CDG
01:05　GYRE Gallery
01:08　visvim
01:09　CHANEL OMOTESANDO　
01:16　RedRock原宿店　レッドロック原宿店
01:20　KINJI原宿店
01:26　東急Plaza表參道原宿　東急プラザ表参道原宿
01:33　STARBUCKS
01:38　Laforet原宿　ラフォーレ原宿
01:42　Vivienne Westwood RED LABEL Concept Store
01:44　MADSTORE UNDERCOVER　
01:47　LINE FRIENDS FLAGSHIP STORE 原宿
01:50　Galaxy Harajuku
02:11　atmos Harajuku
02:14　BEAMS RECORDS
02:16　BEAMS HARAJUKU
02:17　BEAMS WOMEN HARAJUKU
02:21　DESIGN FESTA GALLERY
02:28　OMOTESANDO HILLS
02:30　Y's
02:34　Maison MIHARA YASUHIRO　
02:39　Espace Louis Vuitton Tokyo　
02:47　Louis Vuitton Omotesando
02:54　SAINT LAURENT OMOTESANDO
02:55　Flying Tiger Copenhagen　
02:58　KOFFEE MAMEYA
03:02　PRADA青山店
03:06　Comme des Garçons 青山店
03:08　PLEATS PLEASE ISSEY MIYAKE / AOYAMA
03:11　Qu'il fait bon　
03:15　BLUE BOTTLE COFFEE 青山Cafe
03:19　Aoyama Flower Market 南青山本店　
03:26　Found MUJI 青山
03:33　Alice on Wednesday　水曜日のアリス　
04:02　niko and ... TOKYO
04:14　RAGTAG原宿店
04:27　Tiffany @ Cat Street
04:45　LUKE'S LOBSTER
04:51　TRUNK（HOTEL）
05:12　agnès b.
05:14　PIZZANISTA! Tokyo
05:16　ALVO
05:17　FTC TOKYO
05:18　Paul Smith
05:25　Levi's Harajuku Flagship Store

by Likejapan_mika【Facebook專頁】菜鳥mika的東京物語 https://www.facebook.com/likejapan.mika
－－－－－－－－－－－－－－－
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【日本直播】逛逛疫情下的新宿街頭！已閉店的LABI現在變成怎樣了？
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#原宿​ #表參道 #日本​

暫時有多短 永恆有多長
每個永恆的自我 都只是時間暫時的記號
但每個暫時的念頭 卻能牽動永恆的脈動

之於世界，這一生，如此渺小
相互聚集或分離，仰頭大笑或哭泣
這一刻 那一秒 都將翻動永恆的去向

葛大為透過情感面的抉擇取捨，「每個一念之間便是無窮宇宙」，將整個宏偉的宇宙觀放入歌曲裡面，整張專輯從廣大與無限的總結導出。人生之於永恆，不過是短暫的歲月，然而，想成為怎樣的記號，正是JJ想透過這首歌誘發深思的問句。
當每個念想都只是時間流裡短暫的記號，那麼或許也該學著在生命這個開放式系統中懂得放下限制與執著，去接受各種不同的發生。

人的記憶通常停留在一段過程的某一個瞬間，是暫時，也是永恆。

MV 聚焦於歌曲的意境與意義，再度邀請余靜萍擔任導演，余靜萍將角色從平面攝影師到動態影像攝影師，進而延伸至MV導演，透過各種面向與方式參與這張專輯的概念，善於用畫面說故事的她選擇跳脫MV的概念並採用他最擅長的方式，用大量的平面照片說故事。以不同故事線堆疊的片段組合而成，傳達了不同狀態、不同階段的人生，每一刻的情感都是全世界，而這些片段將牽引著最終的去處。而導演安排JJ用同一個身分從倖存者貫穿來到這支MV，將情感與理念繼續延續下去。然而最後這些MV中的角色也都跟JJ站在一起望向同一個地方，故事價值回到每一個人身上，體現了整張專輯的概念。

#林俊傑暫時的記號
#JJ林俊傑倖存者如你
#JJDrifterLikeYouDo
#JJXIV #JJDoubleEP
_
暫時的記號 詞：葛大為 曲：林俊傑

陽光並不普照
什麼都看不到
攤在手中的
反而虛無飄渺

試論誰不孤傲
容不下結局 太跳躍
卻把餘生鋪成 雷同的軌道

每次當我沾染了 黑暗的色調
想像自己 有對照
在此刻 在某處 那個我 他很好

每次當我迷惑在 眼前的美好
提醒自己 更善良
這一生 只是永恆 暫時的記號

人的心很奇妙
越寂寞越喧囂
抉擇 讓你得到 幸福
也帶來煩惱

表象只是通道
喜或悲最終 同樣單調
我們只是旅程 其中的一條

每次當我沾染了 黑暗的色調
想像自己 有對照
在此刻 在某處 那個我 他很好

每次當我迷惑在 眼前那些美好
提醒自己 更善良
這一生 只是永恆 暫時的記號

存在的 逝去的 故事線 都很像
在終點 還會再遇到
各種我 各自在 各宇宙 個別哭或笑
都在這一秒

每次當我沾染了 黑暗的色調
想像自己 有對照
在此刻 在某處 那個我 他很好

每次當我迷惑在 眼前那些美好
提醒自己 更善良
這一生 只是永恆 暫時的記號
身為我 只是時間 暫時的記號
_

創意概念Creative Concept｜余靜萍 Jin Pin Yu、林俊傑 JJ LIN
導演Director｜余靜萍 Jin Pin Yu
監製Executive Producer｜陳寶旭 Rachel Chen
攝影指導Director of Photography｜余靜萍 Jin Pin Yu

Cast 主演
男子｜夏騰宏
女子｜李玲葦
嬰兒｜王楀甯
爺爺｜張天祥
奶奶｜曾彩雯

特別演出
舞者｜劉奕伶 I-Ling Liu

演出
人偶男 ｜王郁仁
爺爺｜孫秉森
奶奶｜孫敏芳
男孩｜潘奕縑

諮商室友人｜陳立軒、王榮鑫、張智盛
人群｜張瀞蔆、楊鈞訸、莊珮宸、林承勳、李宥慈、李由、杜鑫、林美玲、孫伊璉、陳端慶、陳俊諺、林秋文、汪勇軍、謝肇明、杜興益、黃莉婷、劉維琳、陳宝玉、陳光敬、張智凱

音樂製作 Music Production｜JFJ Productions Corp. Ltd.
詞Lyrics｜葛大為
曲Composer｜林俊傑 JJ LIN
製作人Producer｜林俊傑 JJ LIN
配唱製作Vocal Production｜馬毓芬
製作協力Production Assistance｜黃冠龍 ALEX.D、周信廷 SHiN CHOU、蔡沛蓁
編曲＆鍵盤Music Arrangement & Keyboards｜吳慶隆
弦樂編寫Strings Arrangement｜吳慶隆
第一小提琴First Violin｜张浩、张琴、杨爽、张晗、高言、梁怡、杨思雨、倪冰雪
第二小提琴Second Violin｜简培、侯宇红、闫红、崔晓蕾、荆磊、崔方晗
中提琴Viola｜李季泽、何辉、毕芳、方振华
大提琴Cello｜张平、郎莹、王瑶、石云博
法國號 French Horns｜Jordan James、Kyra Sims、Judy Lee
吉他Guitar｜黃冠龍 ALEX.D
低音吉他Bass Guitar｜甯子達 Michael Ning
鼓Drums｜Brendan Buckley
和聲編寫Background Vocal Arrangement｜馬毓芬、林俊傑 JJ LIN
和聲Background Vocals｜林俊傑 JJ LIN、簡朝崙
錄音室Recording Studios｜JFJ SANCTUARY (Taipei)、East West Studios & Reflector Music Studio (Los Angeles)、九紫天成录音棚
錄音師Recording Engineers｜林俊傑 JJ LIN、周信廷 SHiN CHOU、Wil Anspach、Brendan Buckley、黃冠龍 ALEX.D、李昕达
弦樂錄音助理Assistant Strings Recording Engineer｜胡静成
混音室Mixing Studio｜mixHaus Studios (Los Angeles)
混音師Mixing Engineer｜Richard Furch
混音助理Assistant Mixing Engineer｜Domenic Tenaglia

音樂錄影帶製作Music Video Production｜逆光電影公司 Touch of Light Films Ltd.
製片Production Manager｜童思玫 Gypsy Tung
副導演Assistant Director｜郭婉柔 Wan Rou Kuo
執行製片Line Producer｜張瀠之 Amo Chang
製片組Production team｜汪億展 Martin Wang、周盈秀 Ying Shiow Chou、蔡惠貞 Tricia Tsai
選角指導Casting directer｜陳加倚 Lico Chen
選角助理Casting assistant｜徐敏 Min Hsu
平面攝影Photographer｜蔡秉孝 Bing Xiao Tsai
平面攝影助理Photographer assistant｜劉韋伶 Sarah Liu、王映涵 Ying Han Wang
跟焦師Focus Puller｜黃得祐 Matt Huang
攝影助理Camera PA｜李煜宬 Li,Yu-Cheng、陳彥名 Yan Ming Chen
空拍Aerial Photography｜毛庭軍 Ting Chun Mao、蔡隆鑫 HIGHER FPV
燈光師Gaffer｜林宏洋 Yang
燈光助理Best Boy｜許原毓 Hsu Yuan Y、鄭智遠 Cheng Chih Yuan、林盈宏Ying Home Lin
美術指導Art Director｜王筱恬 Xiao Tian Wang
美術執行Set Decorator｜王家瑜 Jia Yu Wang
美術場務Art Department｜光圈映像有限公司

林俊傑造型Stylist for JJ Lin｜韓忠偉 Justin Han
林俊傑造型助理Styling Assistant for JJ Lin｜俞舒泰 Tiger Yu
林俊傑化妝Makeup Artist for JJ Lin｜高秀雯 Jasmine Kao @prettycool_makeup
林俊傑髮型Hair Stylist for JJ Lin｜胡智豪 Peter Wu @peter_wu_coloriste_
劇組化妝髮型Makeup Artist｜黃若宜 Ruo Yi Huang
劇組服裝管理Costumer｜伍婷婷 Ting Ting Wu
劇照師Still Photographer｜李欣哲 Hsin Che Lee
花絮側拍師Behind The Scenes｜沐旅影像製作工作室mulustudio（動態）/陳小烈LieChen（平面）
九巴車隊Tranprotation｜陳建生大車隊 詹曜營 Yao Ying Zhan、張明雄 Ming Xiong Zhang、翁志鋒 Chi Feng Weng、潘扶邦 Fu Bang Pan
攝影器材Camera Equipment｜和寬攝影器材有限公司
燈光器材Lighting Equipment ｜利達數位影音
場務器材Equipment ｜永祥影視器材
剪接Editor｜謝佩芬 Summer Sha、黑光 black kuang
預告剪接Teaser Editor｜黑光 black kuang
特效設計VFX Artist｜頂樓創意設計製作有限公司
動畫師Animator｜沈富霖 Shen,fu-lin 、呂竑憲 Lu Hung Shien
調光Colorist｜謝佩芬 Summer Sha
後期製片Post Producer | 賴俊亘 Jyun Lai

製作協力Production Support ｜JFJ PRODUCTIONS Corp. Ltd.
藝人經紀Artiste Management｜徐佩雲 Yvonne See
執行經紀Artiste Management Executive｜韋佩佩 Wee Peipei、孫凡崴 Gaspard Sun、李文元 Yuan Lee、陳明君 Kirsten Chen
藝人助理Artiste Assistant｜彭靖深 JS Pang
數位行銷Digital Marketing｜游巧媃 CJ Yu、張皓婷 Carol Chang

發行Published by｜華納國際音樂股份有限公司 Warner Music Taiwan Ltd.
出品人及監製Publisher & Executive Director｜周純如 Ruby Chou
首席內容及創意總監Chief Content Director｜梁兆林 Terry Leung
產品企劃專員Product Planning Executive ｜陳昭岑 Verna Chen
行銷副總監Assistant Director of Marketing Promotion｜張雅婷 Georgina Chang
行銷經理Manager of Marketing Promotion｜卓郁函 Yuhan Cho
行銷主任Supervisor of Marketing Promotion ｜劉慧君 Jean Liu
行銷專員Executive of Marketing Promotion ｜余岱凌 Dolly Yu
社群媒體行銷專員Digital Media Executive ｜張又琳 Catherine Chang
數位客戶服務經理Account Servicing Manager｜曾柏翔 Austin Tseng

Special Thanks 特別感謝
新北市政府
新北市政府文化局
新北市文化基金會
新北市協拍中心
新北市政府交通局
府後立體停車場
惠心婦幼診所

JJ 林俊傑 第14張專輯《倖存者 • 如你》雙EP
雙維度 EP 創造全新音樂視角

數位收聽｜https://jjlin.lnk.to/JJDrifterLikeYouDoYC
實體購買｜https://jjlin.lnk.to/JJXIVFA

林俊傑 x 賴雅妍 x 修杰楷
張榮吉 執導x 余靜萍 掌鏡
高規格團隊打造 城市中最暖的視覺感官

城市中承載著多少偉大的夢想、渺小的希望
世界上又有多少角落的失望、低頭的沮喪
倖存於世界、倖存於社會
但，是否倖存於自己的內心所愛？

人來人往忙碌的現代世界，“冷漠“成為了生活進步的產物，JJ跳脫以往掏空內心的訴說方式，套入每個人的故事去唱「你我他的故事」。同為如此忙碌的現代人，長遠的夢想、或眼前的目標，就像傳輸帶一般被推著走的生活，努力追求似乎是唯一的解答，試圖拋出“快樂的定義是什麼？“，希望在每個可能重整的狀態中，能夠啟發不斷重新定義人生跟社會。

JJ 以口述的語氣，就像是一個低語的自我訴說者，化為每一位低頭專注自己世界的過客，知名作詞人小寒，用堅毅且剛硬的語句映出每個人為了過想過的生活，就像是一場戰爭，但字裡行間透露著內心深處的脆弱與無力，每一個肯定句，都在為自己的生命打氣，而最終在曲末扣回生命主體“愛”，將歌曲的溫度在經歷曲勢的猛烈炙燒後，停留在一個剛好適合取暖的溫度。

MV由 張榮吉執導、余靜萍掌鏡，兩人對畫面的默契以及對故事的詮釋，故事看似不相干的兩個時空，但藉由男主角對生命的熱情與對環境的傾力，讓兩個時空串起了密不可分的關係，而JJ依然以客串的姿態出現在自己的MV裡面，並接續著【交換餘生】的概念，扮演著兩個時空的連接點。

#JJ林俊傑倖存者
#JJ林俊傑倖存者如你
#JJDrifter
#JJDrifterLikeYouDo
#JJXIV #JJDoubleEP

_
倖存者 詞：小寒 曲：林俊傑

冷掉的飯盒 台詞對半摺
渴 這時候算什麼
而 心涼如薄荷 脆弱如蛋殼
則 消失在這一刻

背著夢的倖存者 經過現實的拉扯
可 贏得了拔河 理念還剩幾毫克
背負傷的倖存者 爭奪著有限名額
可 留下的有幾個

有苦澀 忐忑 坎坷
等著有了起色
我要傷悄悄地癒合 命運別招惹

曾想出爾 反爾 奈何
我宣言還言猶在耳
得對自己比別人對我嚴格

有苦澀 忐忑 坎坷
忍著有了起色
我是否賺取了資格 可以來到這
生還不為巧合 或聞名遐邇
只是為了得到愛的人 認可

背著夢的倖存者 經歷生活的牽扯
可 持續的拔河 眼神可還會灼熱
背負傷的倖存者 代價是感情全額
可 我如何做取捨 嗚

夢的光澤在溫和應和
是燈蛾總認得月兒
人生來就會漂流向 發著光的誘餌

雖然偶爾 我偶爾 想為何
但諾言還言猶在耳
想要閃爍就對自己更嚴格

夢的光澤在溫和地應和
燈蛾不由得分隔
我是否已賺取了資格 可以站在這
生還不為巧合 或能聞名遐邇
只是為了得到愛的人 認可
真的
_

創意概念Creative Concept｜林俊傑 JJ Lin
導演Director｜張榮吉 Agi Chang
監製Executive Producer｜陳寶旭 Rachel Chen
攝影指導Director of Photography｜余靜萍 Jin Pin Yu
美術指導Art Director｜王誌成 Zhi Cheng Wang
編劇Scriptwriter｜李念修 Nien Hsiu Lee

演出Cast
阿立｜賴雅妍 Megan Lai
阿山｜修杰楷 Kai Siou
阿傑｜林俊傑 JJ Lin
阿山妻子｜林映唯 Patricia Lin
阿立女兒｜顏語瑢
阿山兒子｜史家熙
諮詢者｜王國豐、李智智

音樂製作 Music Production｜JFJ Productions Corp. Ltd.
詞Lyrics｜小寒
曲Composer｜林俊傑 JJ LIN
製作人Producer｜林俊傑 JJ LIN
配唱製作Vocal Production｜馬毓芬
製作協力Production Assistance｜黃冠龍 ALEX.D / 周信廷 SHiN CHOU /蔡沛蓁
編曲＆鍵盤Music Arrangement & Keyboards｜吳慶隆
弦樂編寫Strings Arrangement｜吳慶隆
第一小提琴First Violin｜张浩 / 庞阔 / 张琴 / 杨爽 / 高言 / 张晗
第二小提琴Second Violin｜简培 / 侯宇红 / 崔晓蕾 / 梁怡 / 高一帆
中提琴Viola｜李季泽 / 何辉 / 毕芳 / 方振华
大提琴Cello｜张平 / 郎莹 / 王瑶
吉他Guitar｜黃冠龍 ALEX.D
低音吉他Bass Guitar｜甯子達 Michael Ning
鼓Drums｜Brendan Buckley
和聲編寫Background Vocal Arrangement｜馬毓芬 / 林俊傑 JJ LIN
和聲Background Vocals｜林俊傑 JJ LIN
錄音室Recording Studios｜JFJ SANCTUARY (Taipei) / East West Studios & Reflector Music Studio (Los Angeles) / 九紫天成录音棚
錄音師Recording Engineers｜周信廷 SHiN CHOU / Wil Anspach /Brendan Buckley /黃冠龍 ALEX.D /李昕达
弦樂錄音助理Assistant Strings Recording Engineer｜胡静成
混音室Mixing Studio｜mixHaus Studios (Los Angeles)
混音師Mixing Engineer｜Richard Furch
混音助理Assistant Mixing Engineer｜Domenic Tenaglia

音樂錄影帶製作Music Video Production｜逆光電影公司 Touch of Light Films Ltd.
製片Production Manager｜童思玫 Gypsy Tung
副導演Assistant Director｜許瀞文 Carina Hsu
導演助理｜游舜雯 Shun Wen Yu
執行製片Line Producer｜張瀠之 Amo Chang
製片組Production team｜林奕亨 Yi Hen Lin、李沛恩Ann Lee、蔡惠貞Tricia Tsai、周盈秀Ying Show Chou
製片組支援Production team｜林善霓Shan Ni Lin、曹新佑 Xin You Cao
選角指導Casting director｜陳加倚 Lico Chen
選角助理Casting assistant｜徐敏 Min Hsu
跟焦師Focus Puller｜白杰立 Jie Li Bai
攝影助理Camera PA｜林子傑Zi Jie Lin、游皇修Huang Xiu You、呂紹鵬Shao Peng Lu
燈光師Gaffer｜林宏洋 Hong Yang Lin
燈光助理Best Boy｜莊策堯 Ce Yao Zhuang、陳譯閎Yi Hong Chen、陳癸皇Gui Huang Chen
燈光車司機Best Boy Electrician｜楊竣閎Jun Hong Yang、竺士鈞Shi Jun Zhu
電工Electrician｜郭弘楨Hong Zhen Guo
美術執行Set Decorator｜盧宜吟Yi Yin Lu
美術助理Art PA｜王苡禎Yi Zhen Wang
美術協力Art Department｜陳茂榮 Mao Rong Chen
美術場務Art Department｜呂彥霆Yan Ting Lu、李佳杰Jia Jie Li
場務Key grip｜林瑋鈞Wei Jun Lin、任奕嘉Yi Jia Ren
Jimmy Jib｜張益誠Yi Cheng Zhang 呂偉銘 Wei MIing Lu 吳東陽 Dong Yang Wu
造型指導Costume Designer｜張佩蓁 Joyce Chang
林俊傑造型Stylist for JJ Lin｜韓忠偉 Justin Han
林俊傑造型助理Styling Assistant for JJ Lin｜俞舒泰 Tiger Yu
造型助理Wardrobe｜陶永翔
林俊傑化妝Makeup Artist for JJ Lin｜高秀雯 Jasmine Kao @prettycool_makeup
林俊傑髮型Hair Stylist for JJ Lin｜胡智豪 Peter Wu @peter_wu_coloriste_
賴雅妍髮型Megan Lai Hairstylist for Megan Lai｜絲絲（UNDER hair）
化妝髮型Makeup Artist｜簡偉文Wei Wen Chien、林熙筠 Dora Lin、黃凱榆 Kai Yu Huang 、黃玟瑜 Wen Yu Huang （美少女工作室）
劇照師Stills Photographer｜李欣哲 Hsin Che Lee
花絮側拍師Behind The Scenes｜張育銘 Erick Chang(影像)、林承樺 Lin Cheng Hua(平面)
九巴車隊Transportation｜陳建生大車隊 詹曜營Yao Ying Zhan、林孟廷Mmen Ting Lin、張裕芬Yu Fen Zhang、洪國勝Guo Sheng Hong、張明雄Ming Xiong Zhang、洪文忠Wen Zhong Hong、賴俊良Jun Liang Lai、徐松治Song Zhi Xu
攝影器材Lighting Equipment｜宏達數位影業
燈光器材Camera Equipment ｜利達數位影音
空拍師Drone pilot｜張皓然 Hao Ran Zhang、葉凭鑫 Ping Xin Ye
空拍助理Drone technician｜劉懿葶 Yi Ting Liu
剪接Editor｜張榮華（右邊一點後期影像工作室）
特效設計VFX Artist｜吳冠緯 Wei Wu、郭乙禎（右邊一點後期影像工作室）
調光Colorist｜詹謹嘉 Ben Chan（繼續映畫）
聲音剪輯Sound Mixer｜高偉晏 RT Kao
後期製片Post Producer｜游舜雯 Shun Wen Yu

製作協力Production Support ｜JFJ PRODUCTIONS Corp. Ltd.
藝人經紀Artiste Management｜徐佩雲 Yvonne See
執行經紀Artiste Management Executive｜韋佩佩 Wee Peipei、孫凡崴 Gaspard Sun、李文元 Yuan Lee、陳明君 Kirsten Chen
藝人助理Artiste Assistant｜彭靖深 JS Pang
數位行銷Digital Marketing｜游巧媃 CJ Yu、張皓婷 Carol Chang

Special Thanks 特別感謝
精鏡傳媒股份有限公司、行政院農委會林務局、桃園市政府海岸管理工程處、桃園市政府農業局林務科、桃園市產業園區聯合服務中心、桃園市政府、桃園市政府文化局、桃園市文化基金會、桃園協助影視拍攝與發展中心、東眼山國家森林遊樂區、東眼山農場、嘉義縣政府新聞行銷處、汐止遠雄廣場管理中心、新北市 嘉寶里 、林口 北天嘉天宮、TSGS、蒸汽雨林