關於 which is a shame 意味 ，我們在網路上蒐集到這些相關的討論、資訊與評價

［時事英文］彩券是一種窮人稅 (a tax on the poor)？
　
最近看到多家媒體報導鼓勵大家支持「公益」彩券，就聯想到之前看過的一些彩券報導。雖然每個國家的彩券發行的法律、收益的分紅和管理規範都不盡相同，還是可以參考以下美國多家知名報社關於美國彩券的社論。根據西方的經驗，購買彩券的人大多是低收入戶，他們將微薄的收入用來買「公益」彩券，窮人的錢成為彩券的主要財源，因此，公益彩券反而像變相的「窮人稅」。彩券是否如迷幻藥般，使部分窮人更窮？值得大家深思。
　
從社會與心理層面看臺灣「樂透瘋」公聽會：https://bit.ly/30W6mpJ

★★★★★★★★★★★★
　
The lottery is a particularly awful example of political corruption. Here government is raising revenue by selling the Powerball dream of wealth without work. Studies in a number of states have shown that lottery ticket sales are concentrated in poor communities, that poor people spend a larger portion of their income on tickets and that the poor are more likely to view the lottery as an investment.
　
1. political corruption 政治腐敗
2. raise revenue 提高收入
3. Powerball 威力球（美國境內發行的彩券）
4. dream of wealth 財富的夢想
5. more likely to 更傾向於
　
彩券是政治腐敗的一個特別可怕的例子。政府藉由兜售威力球一夜致富的夢來增加國家的稅收。許多州的研究表明，彩券的銷售集中在貧困社區，窮人將多數收入花在彩券上，而窮人更傾向於將彩券視為一種投資。
　
——《華盛頓郵報》
　
★★★★★★★★★★★★
　
Lotteries are regressive taxes on poor people, in that a ticket costs relatively more for a poor person than a rich person, and punitive taxes on the poor and uneducated people who are the most avid buyers. The people who can least afford it are throwing away on average 47 cents on the dollar every time they buy a ticket. And the government, which relies increasingly on the lottery for funding, goes out of its way to tell them it is a good idea.
　
6. relatively more 相對更多
7. most avid buyers 最狂熱的買家
8. go out of one’s way（特別是為其他人）非常努力地做
9. punitive taxes 懲罰性賦稅
　
彩券是對窮人的累退稅，也是對那些醉心於購買且未受過教育的窮人之懲罰性賦稅。因為與富人相比，買彩券所付出的成本對窮人而言相對較高。那些負擔得起彩券的人，平均每次要花４７美分購買彩券。政府愈來愈依賴彩券來籌措資金，並竭盡全力告訴他們這是個好主意。
　
——《商業內幕》
　
★★★★★★★★★★★★
　
What if I told you there was a $70 billion tax that the poor pay the most. You'd probably say that isn't very fair. But that's exactly what the lottery is: an almost 12-figure tax on the desperation of the least fortunate. To put that in perspective, that's $300 worth of lottery tickets for every adult every year. Researchers have found that the bottom third of households buy more than half of all tickets. So that means households making less than $28,000 a year are dishing out $450 a year on lotteries.
　
10. a 12-figure tax 一個１２位數的稅
11. the least fortunate 最不幸的
12. worth of… 值得⋯
13. dish out 祭出；拿出
14. What if...? 如果（尤指糟糕的情況出現）會怎麼樣？
　
如果我告訴你，在７００億美元的稅收中窮人付出的最多，你會怎麼想？你可能會說這不太公平。但這就是彩券：對最不幸者的絕望徵收近１２位數的稅。從這個角度來看，那對每位成年人來說是每年價值３００美元的彩券。研究人員發現，最底層的三分之一家庭所購買的彩票超過總數的一半。這意味著年收入不足兩萬八千美元的家庭，每年要花４５０美元來買彩券。
　
——《華盛頓郵報》
　
★★★★★★★★★★★★
　
Historical data implies that when the economy goes bad, lottery revenues go up, because "when people are feeling desperate, they are more likely to stop by the gas station and buy five lottery tickets, hoping they get a big windfall.”
　
15. historical data 歷史數據
16. feel desperate 感到絕望
17. get a big windfall 獲得巨額、意外的收穫
　
歷史數據表明，每當經濟不景氣，彩券收入會增加，因為「每當人們感到絕望，他們更有可能在加油站前停下來，買五張彩券，並希望自己能獲得巨額的財富。」
　
——《ＡＢＣ新聞》
　
★★★★★★★★★★★★
　
In 2008, during the height of the recession, at least 22 of the 42 states with lotteries — including New York, New Jersey and Connecticut — set sales records.
　
18. height of the recession 經濟衰退的高點
19. set sales record 創下銷售記錄
　
２００８年，時值經濟衰退的谷底，在４２個有賣彩券的州中，至少有２２個州——包括紐約州、紐澤西州和康乃狄克州——創下銷售記錄。
　
——《紐約時報》
　
★★★★★★★★★★★★
　
Lotteries are sometimes criticized as a "de facto tax on the poor," according to Matheson. "The poor spend a much higher percentage of their overall income on lotteries than the rich, and they can afford it less," he said. John Spry, a finance professor at the University of St. Thomas in Minnesota, has also studied the economic disparity among people who play instant scratch-off games. About three out of four instant game tickets sold in Minnesota are purchased by people with below-average incomes, according to Spry. He also cites research that shows that in South Carolina, 60% of instant lottery tickets were purchased by people with very low incomes.
　
20. a de facto tax on the poor 一種對窮人的實質賦稅
21. overall income 總收入
22. economic disparity 經濟差異；經濟失衡（國際法名詞）
23. below-average incomes 低於平均水準的所得
　
按馬特森所言，彩券有時被批評為「對窮人的實質賦稅」。他說：「窮人在彩券上的花費占總收入的比例遠比富人高出許多，而他們所能負擔的也更少。」明尼蘇達州聖湯瑪斯大學的財金系教授約翰・斯普里也研究了玩即時刮刮樂的人之間的經濟差異。根據斯普里的說法，在明尼蘇達州售出的四張即時刮刮樂中，約有三張是由收入低於平均水準的人購買。他還引用了一項研究，該研究表明，在南卡羅來納有６０％的即時彩券是被收入很低的人買走。
　
——《ＣＮＮ》
　
★★★★★★★★★★★★
　
Think on this a moment. In a place where government has utterly failed to provide adequate education and public services, government is using advertising to exploit the desperation of poor people in order to raise revenue that funds other people’s public services. This is often called a “regressive” form of taxation. The word does not adequately capture the cruelty and crookedness of selling a lie to vulnerable people in order to bilk them. Offering the chance of one in a 100 million is the equivalent of a lie. Lotteries depend on the deceptive encouragement of mythical thinking and fantasies of escape.
　
24. utterly fail to 徹底地失敗
25. fail to provide 無法提供
26. adequate education and public services 充分的教育與公共服務
27. exploit the desperation of poor people 利用窮人的絕望
28. fund public services 資助公共服務
29. a regressive form of taxation 一種累退的賦稅形式
30. sell a lie 兜售一個謊言
31. vulnerable people 弱勢群體
32. mythical thinking 不切實際的想像
33. fantasy of escape 逃避的幻想
　
試想一下，在政府完全無法提供足夠的教育與公共服務的地方，為了提高國家稅收以資助他人的公共服務，政府正運用廣告來利用窮人的絕望。這通常被稱作「累退」的賦稅形式。這個詞並未充分體現出，政府為了欺騙弱勢群體，向他們兜售謊言此一殘酷與奸詐。提供億分之一的機會即形同說謊。彩券所仰賴的是不切實際與逃避現實的幻想，帶有欺騙性的鼓勵。
　
——《華盛頓郵報》
　
★★★★★★★★★★★★
　
Some policymakers argue that the moral cost of lotteries is low. After all, the games are voluntary. And perhaps the money collected by the state is better off going to schools than to booze and cigarettes and whatever else. In an age of rising income inequality, it’s pernicious that states rely on monetizing the desperate hope of its poorest residents. State lotteries take from the poor to spare the rich, all while marching under the banner of voluntary entertainment. Banning lotto games will not make our poorest communities suddenly rich. But these neighborhoods have lost enough lotteries in life even before they touch a penny to the scratch-off ticket.
　
34. moral cost 道德成本
35. be better off 境況更好；經濟狀況較先前（或多數人）好
36. rising income inequality日益加劇的所得不均
37. take from the poor to spare the rich 劫貧濟富
38. under the banner of 以⋯⋯的名義；在⋯⋯的旗幟下
39. voluntary entertainment 自願性娛樂
40. a scratch-off ticket 一張刮刮樂
　
有些制定政策的人認為，彩券的道德成本很低。畢竟，那些都是自願的博弈。而且，由州政府收取資金並將之用於各級學校，也許比用在喝酒、抽菸或其他東西上都來得好。在一個所得不均日益加劇的時代，各州將貧困居民僅存的希望貨幣化，無疑是有害的。國家彩券劫貧濟富，以自願性娛樂的名義推進。禁止博彩遊戲並不會讓我們最貧窮的社區突然變得富有。但這些社區甚至連刮刮樂的一毛錢都沒贏過，卻已眼睜睜輸掉數量可觀的彩券。
　
——《大西洋》
　
★★★★★★★★★★★★
　
今政府開辦之彩券販售，雖係有法令依據的合法行為，其販售權力也優先給予殘障弱勢者，每年所獲盈餘也多用在公益事業或挹注部分運動項目，不可謂沒有功勞。但整體而論；彩券是藉公益之名，慷民眾之慨以補政府的不足，彩券盈餘所挹注的公益項目，都是政府原本就應照顧的族群，不應等待民眾簽注的盈餘才來做這些事。
　
——立法院第8屆第2會期第2次會議紀錄

https://bit.ly/2EkkktK
　
★★★★★★★★★★★★
　
國內運動彩券之評析: https://www.npf.org.tw/3/5099

圖片出處: https://bit.ly/2P11l9L
　
★★★★★★★★★★★★
　
參考資料：
　
https://www.washingtonpost.com/opinions/refusing-t0-cheat-the-poor/2015/07/09/78154b9a-2670-11e5-aae2-6c4f59b050aa_story.html?noredirect=on&utm_term=.55b

https://www.washingtonpost.com/opinions/refusing-t0-cheat-the-poor/2015/07/09/78154b9a-2670-11e5-aae2-6c4f59b050aa_story.html?noredirect=on&utm_term=.55bf29a1f446

https://www.theatlantic.com/business/archive/2015/05/lotteries-americas-70-billion-shame/392870/

http://www.businessinsider.com/lottery-is-a-tax-on-the-poor-2012-4

http://money.cnn.com/2016/01/12/news/companies/powerball-lottery-games-poor/index.html

https://www.theatlantic.com/business/archive/2015/05/lotteries-americas-70-billion-shame/392870/

【哈瓦那·古巴】English after Mandarin

義大利藝術評論家Philippe Daverio說「真正藝術包括不同方位的解讀」，需要具有「模擬兩可性或是不可捉摸性」。我覺得哈瓦那就是這樣一個獨特的城市。作為一個真正的藝術城市，哈瓦那真實體現了那種不可捉摸的面向。
Philippe Daverio, an Italian art critic, says real art includes interpretations from different perspectives and should be ambiguous or unpredictable. I think Havana, as a true city of art, genuinely reflects that unpredictability.

對於古巴的第一印象來自於社會主義風格的哈瓦那機場。外觀有棱有角，活像是隨時會翻身戰鬥的變形金剛。這點又跟注重建築與環境與人文呼應的新未來主義建築不謀而合，就像Zaha Hadid在廣州建造的那兩隻蟾蜍劇院一樣。這麽多的想像與那種所謂的藝術的模擬兩可性恰恰重合。
My first impression of Cuba came from the Havana airport with that strong socialistic flavor. The angular exterior of the terminal looks exactly like one of those Transformer robots who might spring to life and battle at any second. This coincides with the concept of neo-futurism buildings which stresses the link between buildings and their surroundings. A great example is the angular toad-like Guangzhou Opera House. All that imagination accords with the so-called ambiguity of art.

內部紅色的證照查驗關讓人感覺熱情卻又搭配共產主義的不協調。飛機上座位旁邊的古巴先生嘴裡不時哼著歌曲，機場接駁車和接機計程車上也有動感音樂。我感到困惑。
Inside the terminal is the red immigration cubicles with that yellow tint, which gives a sense of incongruity combining passion with seemingly cold communism. That reminds me of the Cuban guy next to me on the plane who was humming songs all the time. Music can also be found on the boarding gate shuttle as well as the taxi I rode to downtown Havana. I was perplexed.

我問接機的司機英文哪學來的。他說學校裡的外來語文教育中有英文的選項，但不是很受重視。司機又說歐巴馬時代古巴開始轉型經濟準備起飛。可惜目前川普打壓古巴，連房地產都低迷。從路上年輕一代的新潮穿著，我感覺到古巴已不再是舊時代的古巴了。對於古巴一切都還在摸索中。
I asked the cab driver where he learned his English. He replied that English was one of the foreign language options in school, but English was not considered important. He then started to talked about how Obama helped boost Cuba’s economy with the loosened US-Cuban tension. It was unfortunate since Trump swore in and everything had been beaten down including the travel and real estate industries. I could still spot the change from young people’s fashionable outfits. It felt like Cuba was not the old Cuba that I learned from the travel guide. Everything about Cuba was yet to be explored.

哈瓦那絕不是說英文天堂。從找住宿開始，我那卑微的西班牙文就被迫徹徹底底地運轉起來。還好事先下載了估狗翻譯裡的西文選項，加上我確實請過家教老師學習基礎西文發音，這樣勉強能與當地人溝通一下。我也懷疑憑我這樣三腳貓的西文能有什麼本事去解讀這樣一個謎一般的國度？
By all means, Havana is no heaven for English speakers. From the moment I decided to find a casa/guest house on my own, my puny Spanish vocabulary was forced to work hard. (Yeah, I only know about a couple of hundred words. Shame on me!) The good thing is that I downloaded Spanish on my Google Translate in advance. Plus I hired a private tutor to learn Spanish phonics. I somehow managed to communicate with the locals. Sometimes, I doubted how I was going to open up this mysterious nation with my lousy Spanish.

入住後第一件事情就是憑著以往旅行經驗慣例出門找超市。哪知那樣的作法在這特立獨行的國度完全不適用。在哈瓦那舊城區(Habana Vieja)的民宅區裡沒有所謂的招牌。這意味著一個社區中大多數人彼此相互認識，才能知道誰家在哪裡提供什麼樣的服務。可憐如我，為了找瓶裝水，在附近用破爛的西文「Donde esta el agua」問路。經過三個人指了不同的方向後，終於找到一位熱心的先生直接帶我去一個不起眼的窗口買水。饒是這樣我也花了將近30分鐘才順利取得珍貴的飲用水資源。
The first thing I did after I checked into a casa was to follow my routine as a traveler and find a supermarket. Who would have known that this idea completely did not work here. In some residential areas of Old Havana, shop signs simply do not exist. This probably means most people in the community know each other, and thus are aware of where to go to find services they need without shop signs. That translated into my predicament as I tried to find some bottled water in the neighborhood. I literally asked for directions with my broken Spanish, Donde esta el agua? Following three kind passersby’s help in three different directions, I found a nice guy who took me to an inconspicuous window where I finally obtained two very precious bottles of water, which took me 30 minutes for this entire water-getting process.

在找水的途中我看到了麵包店只批量生產吐司和小圓麵包、窄門裡只賣菸和酒的店家、有簡單桌椅的餐廳，以及一目了然的理髮店。這一切都沒有資本主義的招牌來包裝社區的基本運作。也因為對於這裡的無知，我將注意力集中在斑駁街道與頹傾樓房之間發出的聲響上。鍋裡油炸的聲音、收音機裡的音樂、雞啼、車子裡的動感貝斯、路人跟我說hola、先生親吻太太臉頰打波的聲響、吉娃娃的嗷叫，以及路人在街頭講公共電話的聲音—我走在街道的中央聆聽哈瓦那的脈動。當然我所在的這條街絕對不會是觀光客川流不息的Obispo步行街。總之，這裡的許多事物顛覆了我對一個城市的認知。
En route to finding water, I saw a bakery producing only toast and rolls in batch, a shop selling only cigarettes and liquors, a restaurant with simple tables and chairs, and a barbershop that you can see it all at a glance. Everything here ran basically without the packaging of capitalistic shop signs. Because of my ignorance of Cuba, I started to shift my attention to the sounds made between the mottled streets and faded buildings. Deep frying noises from a pan, music from the radio, a rooster’s crowing, pounding bass from a car stereo, hola from a passerby, smackers from a husband to his wife, a chihuahua’s barking, and someone talking on a public phone—I was walking in the middle of a small street listening to the heart beats of Old Havana. Where I was standing is surely not the tourist-flooded Obispo pedestrian zone. Regardless, my perception about what a city ought to be was totally overthrown by the things I experienced initially.

對於古巴的第一印象是新奇且難以用一般邏輯去理解的。我覺得接下來的旅程我應該放下對於一個國家既定的預期。也許這樣才能領會只屬於古巴的不可捉摸的藝術。
My first impression about Cuba was novel yet hard to understand with the common sense. I felt I needed to let go of my expectations for the country. Perhaps, that way I could grasp a touch of the unpredictable art that only belongs to Cuba.

下一篇：
https://www.facebook.com/844309985672851/posts/3207657306004762?sfns=mo

#Cuba #Havana #travel #photo #古巴 #哈瓦那 #旅行 #照片

《親密戲導演》

American Theatre，2018年11月號。
《演員的親密戲》

擷自內文：
「性愛場景，如同設計武打場，或是舞蹈動作一般，需要同樣細心編排的動作設計，特別是在這個 #MeToo時代。 」

「我在研究所時期也是演員，所以我有親身體驗—那種來自同事的不恰當經驗，一起跟我上台的人，或是導演完全不知道該怎麼處理這些(親密戲)場景，所以他們索性就完全不處理。」Sina說 「如果你有一個比較年長的導演，碰到親密戲他會跟你們說:你們就做吧，就試看各種可能。所以你們就開始在性愛場景中即興，這是非常不舒服的經驗，而且大多數時候非常令人受傷。」

「親密戲的指示，從來沒有在演員Emily與她的女搭檔編排動作設計遇到困難時出現(她們當時在編排一個充滿戲劇衝突的雙人愛情戲)，即使Emily之前演過同性間的愛情戲，她仍然發現自己舉步維艱， 而她的導演除了不斷對著她們大吼舞臺指示「洶湧的情慾」以外，毫無建樹。兩位演員根本沒有辦法自己演完這場戲，而她們發現到了排練最後階段，她們的導演對著她們大喊「就做吧。時候到了。」

「劇場的一切都是假的，」Sina說，「那是一個由演員搬演的假故事，我們必須永遠記得這點，你不應該因此失去自我，你必須在自我跟所做事情之間取得很好的平衡。是的，你必須把自己奉獻給角色，但你也必須要在適當時候離開。」
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前言：
自己日常閱讀時發現這篇文章，其中許多觀念頗為受用，花了幾天翻譯出來，希望能給台灣帶來不同觀念交流、分享，人家對身體以及一切相關觀念，已經好前面了。

雖為英文系畢業，但仍非專業翻譯，謬誤之處歡迎指正。

歡迎轉貼，請勿用做商業用途。
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正文：

Intimate Exchanges
Sex scenes require as much careful choreography as flight or dances, especially in the #MeToo era.

《交換親密》
性愛場景，如同設計武打場，或是舞蹈動作一般，需要同樣細心編排的動作設計，特別是在這個 #MeToo時代。

Adam Noble had been teaching an advanced scene class for just one month when he faced a startling encounter with sexual assault in acting. A student came to him asking for a new scene partner, saying she thought the man she had been working with, on the final scene between Stanley and Blanche in A Streetcar Named Desire, had tried to rape her.

Adam Noble在他的進階場景分析課上遇到一件令他膽戰心驚的表演性騷擾事件，一名學生跟他要求更換場景搭檔，她說她的搭檔企圖在他們一起工作《慾望街車》最後一景Stanley跟Blanche的戲時，企圖強暴她。

Noble immediately offered to serve as a mediator for the two students, who had been rehearsing alone in the young man’s dorm room, in order to clarify what had happened. The situation was resolved as a misunderstanding, and the two were able to continue working together. But for Noble, who had staged his first theatrical flight in 1992, the incident served as a wake-up call.

Noble立即以協調者身分為兩位同學提供幫助(他們一直單獨在男同學宿舍房間單獨排練)，以求能夠釐清事實真相。後來發現整起事件其實是個誤會，兩位同學也因此能夠繼續一起順利工作。但對於Noble來說—他從1992年就設計了他的人生第一場舞台打搏鬥戲—這起突發事件有如一記響鐘。

“We were sending these kids off on their own devices with no foundation for how to approach this stuff,” he recalled. The lack of resources for both students and teachers regarding the staging of intimate scenes was apparent.

「我們讓這些孩子在完全不具備如何處理理這種事的相關基礎知識時候，就放手要他們自己發展，」他這麼回憶。「因此，老師與學生雙方都缺乏排練親密戲的必須知識，這件事是顯而易見的。」

Noble developed a method called Extreme Stage Physicality to provide students with a framework to address what he called in an article for The Flight Master maginize “scenarios of intense physicality” with comfort and confidence. He began teaching ESP to high school, undergraduate, nd graduate students across the country. He found that the methodology was effective for all ages, and the number of reported incidents and problems dropped to zero.

Noble後來發展出了一套他稱之為「極端舞台形體」（ESP)的技巧，他對《The Fight Master》雜誌表⽰這個技巧提供了一組完整架構給學生使用，讓他們在「激烈的肢體情境」中可以感到安心並且擁有自信。他開始在高中、大學、研究所教導這套ESP技巧。他發現這套方法適用於所有年齡層，後來這些單位的性騷擾通報數量為零。

“For me as a director, it had to work for aggression, and it had to work for intimacy,” Noble said. “ It had to work across the board for those moments when the body steps in to fill the void, whether it’s violence or intimacy. Theres’s a point where the text and the words are no longer enough and the body steps in. There had to be a way for them to work on it safely.”

「身為導演，我認為在工作時，必須涵蓋侵略性以及親密性這些面向，」Noble說，「這些都必須要被全面地工作到的，特別是在那些時刻，當你的身體必須要介入來填補空缺的時候，會有那麼一個點，光靠文本跟台詞已經不足以支撐而你的身體必須要介入，在這時候必須要有一個安全工作的方法。」

That way would later be referred to as intimacy choreography, a term first used in 2006 by Tonia Sina, creator of the Intimacy Directors International. While studying movement pedagogy, including flowing and mime, Sina was helping to choreograph intimate scenes in student-directed plays and found what she described as “a hole” in choreography and no resources to help with her work.

那套方法，後來被「國際親密戲導演工作坊」創辦人之一Tonia Sina稱為「親密戲形體排練」。當 Sina在鑽研動作教育學時—其中包含小丑與默劇—一面幫忙在學生執導的劇目中擔任動作設計，就在這時候，她發現了在動作設計這個領域中的「空缺」，而這方面，她發現自己完全沒有任何資源可以幫上忙。

For her thesis he created a technique to help actors improve the conditions of their work as well as the results. Published in 2006, “ Intimate Encounters; Staging Intimacy and Sensuality” drew from her own experience as an actor. While attending graduate school at Virginia Commonwealth University, Sina’s personal life was disrupted due to the lack of structure provided for staging intimate sscenes. While rehearsing Picasso at the Latin Agile, she and her acting partner staged a love scene together, alone-a standard practice for such scenarios- with unnerving results.

她在她的論文創造了一套技巧，來幫助演員精進他們工作的狀態以及成果。2006年，她從自身演員經驗出發，發表了《親密接觸:表演中的親密性及其感官性》。大學就讀維吉尼亞聯邦大學時，Sina的私生活就因為沒有一套擁有完整架構的技巧來排演親密場景，而深受其苦。在排練Picasso at the Latin Agile 時，Sina跟她的表演搭擋需要排練一段愛情戲，而且是獨自排練—一個司空見慣的情況—然後最後結果卻令人不安。

“The second our lips touched it was not rehearing,” Sina recalled. “It was just kissing. We both felt it. We both knew. It ended up spiraling. We ended up leaving our parters for a month and we had a showmance. It caused a lot of mayhem in our personal lives because we couldn’t let these characters go. We didn’t have a safe way to do the intimacy, and we didn’t have a safe way of coming out of it.”

「當我們的嘴唇碰在一起時，那就不是在排練了。」Sina回憶道。「那就只是單純在接吻而已。我們都感覺到了，最後越演越烈，我們都因此而跟各自伴侶分手，在那個演出期間我們的私生活真的變得很混亂，因為我們都不肯放下我們劇中角色。我們沒有一個安全的方法來做親密戲，也沒有一個安全的方法來離開它。」

The two dated for a month, but their romantic relationship ended shortly after the show closed. And while Sina’s experience was consensual, there are many cases in which an intimacy director could have prevented non-consensual encounters and abuses of power, especially for young women in the industry.

他們兩個交往了一個月，但隨著戲告一段落感情也就馬上結束了。儘管Sina的案例是當事者雙方都心甘情願，仍然有非常多的例子不是如此，在那樣的狀況下其實親密戲導演是有大把機會可以防止這種違反自身意願的接觸，以及權力的濫用，特別是對業界年輕女性而言。

“While I was in grad school I was also an actress, so I was experiencing it firsthand- situations that had been completely inappropriate from co-workers, people who had been onstage with me, director and there’s a sex scene and they say, ‘You guys just do it. Just try something.’ So you’re improvising a sex scene with your partner. That’s extremely uncomfortable and very victimizing at times.”

「我在研究所時期也是演員，所以我有親身體驗—那種來自同事的不恰當經驗，一起跟我上台的人，或是導演完全不知道該怎麼處理這些(親密戲)場景，所以他們索性就完全不處理。」Sina說 「如果你有一個比較年長的導演，碰到親密戲他會跟你們說:你們就做吧，就試看各種可能。所以你們就開始在性愛場景中即興，這是非常不舒服的經驗，而且大多數時候非常令人受傷。」

Alcoa Rodies, co-founder of Intimacy Directors Internatial, witnessed and was a victim in such scenarios throughout her career. After almost chipping a tooth when a scene partner decided to intensify a kiss onstage, she was told, “ That’s part of the profession. Get used to it.” Knowing there were hundreds of other women who would gladly take her spot in a show if she left, Rodis thought she had to accept that kind of behavior for the rest of her career.

IDI共同創辦人Alcia Rodis在她自己生涯中，親眼見過幾個案例，並且，也曾經有過身為受害者的經驗。在她的對手演員決定在場上把吻戲變得異常激烈時，她的牙齒幾乎都要裂了，儘管如此，她還是被告知「這行就是這樣。早點習慣吧。」因為Rodis清楚知道如果她選擇離開的話，會有其他幾百位女性會搶破頭想要她的位置，她一度以為她必須要在整個職涯中接受這種狀況。

“We sort of learned that’s not the case, and we don’t have to just take it. We can actually be part of the process and work together,” Rodis said.

「我們後來知道其實並不是這樣的，我們不需要逆來順受。我們其實可以在整個工作過程中同心協力地工作。」Rodis 說。

Sina and Rodies, along with co-founder Siobhan Richardson, created the Pillars, the core protocol of IDI’s work and teaching. A codified process, the Pillars consist of Context, Commumication, Consent and Choreography. (They recently estabished a fifth pillar, Closure, to assist actors in walking away from a character after a performance.) Not having this process, Sina said, can be damaging and dangerous.

Sina跟Rodis，以及創辦夥伴Siobhan Richardson發明了「骨幹」這個IDI在工作及教學上的核心要素草案。其中包含：文本、溝通、同意以及動作(近期還加上了第五個骨幹:收尾。來幫助演員在戲結束之後順利離開他的角色。)Sina說，沒有這些幫助的話，是有可能帶來危害的。

“None of it’s real-it’s theatre,” said Sina. “It’s a fake story that is being portrayed by actors, and we have to keep remembering that. You shouldn’t be losing yourself. You need to have some semblance of yourself and some awareness of what you’re doing. Yes you can commit to the character, but you need to come out again.”

「劇場的一切都是假的，」Sina說，「那是一個由演員搬演的假故事，我們必須永遠記得這點，你不應該因此失去自我，你必須在自我跟所做事情之間取得很好的平衡。是的，你必須把自己奉獻給角色，但你也必須要在適當時候離開。」

IDI currently recommends four certified Intimacy Directors, with 16 candidates in training to become certified. Currently only established movement teachers, choreographers, and directors who have worked directly with a founder are able to apply for training. The organization also offers workshops for actors, directors who want to learn basic consent and choreography, and for stage managers and choreographers wanting to learn more about intimacy direction. In August 2018, a 10-day International Intimacy Pedagogy was held in Illinois.

IDI最近推薦了四位經過認證的親密戲導演，陸續還有其他十六位正在培訓。目前，機構只提供專業的、並且曾和創辦者共事過的動作老師、編舞以及導演可以申請接受培訓。IDI有提供工作坊給演員及導演學習「同意」與「動作」的基礎概念，另有舉辦工作坊，給有意願了解更多關於「如何給予親密戲指示」的舞臺經理與動作設計。2018年8月，他們在伊利諾州舉辦了為期10天的國際親密戲教育學工作坊。

Along with the Pillars, another crucial aspect of intimacy directing is recognizing and respecting traumas in one’s colleagues. All IDI-certified choreographers have completed state-offered metal health certification courses.

除了「骨幹」之外，另有一個至關重要的概念：辨識並且尊重同事的創傷。所有IDI的動作設計都完成了由州政府認證的心理健康課程。

“None of us are therapists, and none of us are counselors,” Rodis said. “But we know what to do if someone is having a metal health crisis, and we know what resources to give them. Because of the nature of the work we’re doing, and because some of us are so new, we’re getting further education on trauma.”

「我們都不是心理治療師，我們也都不是諮商師，」Rodis說「但是，我們知道當有人心理出現危機時該給他們什麼資源。因為就我們現在所做的工作本質上來說，我們都是新手，所以我們有必要持續在創傷這個議題上進修。」

While recognizing that theatre professionals are just that- professionals hired to tell a story- the founders also understand that that job can involve actors putting themselves through traumatic experiences night after night.
“We know what you’re doing is different than going to the office every day,” Rodis said, “If you’re playing Lady Macbeth every night, after a while it’s going to wear on you. So we also offer resources on how to close out at the end of every night.”

正因為知道劇場這個職業就是由一群受聘的專業演員來講一則故事，創辦者清楚的認識到這個工作可能需要演員讓他們自己日復一日、夜復一夜的經歷那些創傷。「我們明⽩你的工作不同於朝九晚五的上班族，」Rodis說，「如果妳每天晚上都在飾演馬克白夫人，過一陣子這個角色其實是會影響到妳本人的，正因為如此，我們也提供方法讓你在每晚演出過後把角色給關起來。」

One such resource is the ability to discuss sexuality and sexual experiences openly and without discomfort- a shift from the norm in American culture, which, as actor/director/teacher Claire Warden observed, has little problem with violence but tends to balk when it comes to sex, leaving directors feeling uncomfortable and embarrassed.

其中一個資源，就是擁有能力來討論性以及性經驗而不會感到不適。談論性這件事，不同於具有多重身份(演員、導演與老師)的Claire Warden觀察到的一個美國文化現象:談到暴力時大家都沒問題，不過一但談到性的時候大家都顯得有點畏畏縮縮的，這其實讓導演們都覺得不舒服與尷尬。

“We’ve got this really skewed view of sex and sexuality and intimacy, and an obsession with it,“ Warden Said, “ A lot of shame, judgment, power, and confusion lies around it, which has made it uncomfortable and awkward to talk about openly.” The root problem, she said, may be that “sexuality and intimacy have kind of blurred into one.”

「我們對於性與親密的相關議題有一種扭曲的觀念，同時卻又深深為其著迷」Warden說，「這同時又有許多羞愧、判斷、權力以及困惑參雜其中，因此讓它成為一個公開談論時會帶來不適與尷尬的議題。」根據她說，其實真正根深蒂固的問題是，我們把「性」與「親密」混為一談。

Intimacy direction was never mentioned when an actor we’ll call Emily(not her real name) was performing in a dramatic two-handler and struggled to choreograph a love scene with her female scene partner. Having never performed a same-sex love scene before, Emily found herself at a loss, and her director- whose only technique was to yell the stage direction “Rolling heat!” Repeatedly- was no help. The two actors were unable to stage the scene on their own and found themselves onstage at the end of rehearsal with the director yelling. “Just do it. It’s time.”

親密戲的指導，從來沒有在演員Emily與她的女搭檔編排動作設計遇到困難時出現(她們當時在編排一個充滿戲劇衝突的雙人愛情戲)，即使Emily之前演過同性間的愛情戲，她仍然發現自己舉步維艱， 而她的導演除了不斷對著她們大吼舞臺指示「洶湧的情慾」以外，毫無建樹。兩位演員根本沒有辦法自己演完這場戲，而她們發現到了排練最後階段，她們的導演對著她們大喊「就做吧。時候到了。」

Emily recalled that “when it came time to do it in performances, fight director friends of mine ho came to see the how said, ‘That look incredibly uncomfortable for you both. You looked like you were in pain and it was obvious.’’’ Her friends asked her where the intimacy director was. Emily had never heard of such a director, saying, “ I wish I’d known about it at the time when all the yelling was happening.”

Emily後來說，「後來真的演出時，我有個舞台搏鬥導演朋友來看演出，到了所謂的『就做吧』片段時，他說『那看起來對妳們兩個都極其不舒服，妳們看起來超痛苦，而且非常明顯。」她的朋友繼續問她親密戲導演在哪。Emily那時從來沒有聽過有「親密戲導演」這種導演，她說「我真希望在所有的吼叫發叫的當下，我能夠知道『其實有親密戲導演』這件事。」

Emily now a director herself, said she is carful to ensure that her actors are comfortable when staging intimate scenes. “I am hyper-aware of my actors’ sensitivity and I’m constantly checking in with them: ‘Are you okay? Are you comfortable with this? Let me know if you’re not comfortable. We don’t have to do this. We can do something else.’ And my actors thank me for it. They’re not used to that.”

現在身為導演的Emily表示:「在排練親密戲時，我總是對我的演員的感受保持超級高的敏感度，我會不停的詢問他們『你還好嗎？你對這個覺得自在嗎？如果有不舒服要讓我知道。我們不一定要這麼做，我們可以有替代方案的。』我的演員總是對此心存感激，他們對這樣的工作方式其實還不是那麼習慣。」

Uncomfortable situations can present themselves with or without directors in the room. Often scene partners are encouraged to stage the scenes on their own, outside of rehearsal, a practice that can lead to feelings of fear and helplessness. Sina was kissed inappropriately- a kiss that hadn’t been choreographed or rehearsed- in front of an audience of 500 people and had to be in character as she received it.

不舒服的狀況不論導演在不在場都有可能發生。通常演員們會被鼓勵私下自己排練，其實，這麼做很容易引發恐懼與無助感。Sina曾在500位觀眾面前被不當的親吻—一個沒被事先設計或是排練過的吻 —而她在被親的同時還要想辦法讓自己「待在角色裡」。

“There are times where it’s, ‘Kiss, but don’t kiss until previews.’ It’s the worst,” Rodis said. “At best it’s a bad story, at worst they start grabbing you, ‘be in the moment.’ That’s the definition of assault.”

「有時候的情況是親，但是在試演前不會真的親，那種是最糟的。」Rodis說，「當那種狀況發生時，你能得到最好的結果是一個爛故事，最糟的結果是你開始被這件事給抓住還要『待在當下』， 這其實就是侵犯的定義。」

Along with establishing the definition of assault, IDI training also defines consent in clear, unquestionable terms that differentiate between that and permission. A director can give permission to touch another actor, but only a fellow actor can give consent.

除了建立侵犯的定義以外，IDI還以清清楚楚、不容模糊的語彙界定了「同意」與「允許」的差異。 導演可以「允許」演員去觸摸對手，但只有對手演員自己才可以真的表示「同意」。

“The conversation is always very professional and technical, so when we’re talking about parts of the body, it’s the biological name of the part of the body.” said Warden. “And we as intimacy directors never ask anything about and never inquire about the actors’, directors’ or anyone else’s personal sexual life, history, story, proclivities, etc.”

「所有的討論都是非常專業的，當我們必須要談論身體的部位時，我們都會用生物學名稱。」 Warden說，「身為親密戲導演，我們絕對不會去問任何演員、導演或是任何人的個人性愛生活、歷史、故事或是性傾向...等等任何事情。」

The language doesn’t change when the workshops contain students, Warden said, though she may move more slowly.

語彙的使用並不會因為工作坊有學生而改變，Warden說，只是她會教的更慢而已。

“A lot of what we’re saying for adults is still, ‘That is not real. None of this is real.’’’ said Sina. “In rehearsal, we don’t add acting to it until the very last minute, We choreograph it like we do anything else. Just do the moves so everyone knows what’s happening. Then they can add the emotion to it when the actors are ready and they feel they know the choreography well enough. And if you can get that to happen for minors, it separates the sexuality from the choreography and allows them to treat it like it is: choreography.”

「即便我們跟成年人都一直在強調『這都不是真的，這一切都是假的。』」Sina說。「排練的時候，我們不到最後一分鐘是不會加上『表演』的。在最後關頭之前。我們都像是處理其他素材一樣，做形體動作讓大家都知道會發生什麼事。一直到演員們都準備好了，對動作都夠熟悉時，他們才會真的帶入感情去演出。如果你能夠讓這些未成年先開始這麼做，慢慢的所有人就能夠把性跟動作設計分開來來看，然後以正確的眼光看它:動作設計。」

The inability to treat intimate scenes as simply choreography is a problem Sina has observed at numerous drama competitions, where students without sexual experience or knowledge, let alone the ability to separate themselves from the characters they were playing, have performed sex scenes. These situations can be traumatizing for people without the knowledge or resources to handle it.

Sina在無數個戲劇比賽上觀察到一個問題，學生們往無法把親密場景當成動作設計一樣來處理，這群學生們沒有性經驗或是相關知識，想當然就無法在性愛戲中把自己跟扮演的人物切割開來看待。這種狀況是非常有可能讓人受創的，特別是對那些沒有相關知識，或是資源來處理這種狀況的人。

“If they’re not being led through it properly, it can be very, very dangerous,” she said. “It’s illegal in our country to do anything sexual with a minor or have two minors do something sexual in front of an adult. It’s very thin line between choreography and a crime when you’re dealing with minors.”

「如果他們沒有被好好引導的話，那真的非常非常的危險。」她說，「根據我們國家的法律，讓一個或多個未成年人在成年人面前做出帶有性愛意味的事情是違法的。所以面對未成年時，在『動作設計』跟『犯罪』之間其實只有一條非常模糊的線。」

Demand for IDI services and training has spiked in the past year, since the #MeToo movement has exposed abuse in the entertainment field, including theatre, and the issues of consent and empowerment in the workplace (not to mention outside of it) have become central.

自從去年#MeToo運動開始後，對IDI這個機構的服務與訓練來說，他們面臨了重要挑戰。在娛樂產業(包含劇場)的職場上(更別提職場外也是)，現在，關於「同意」與「權力」的議題都變得重要無比了。

“At the moment there’s so much need and demand and only so many of us to go around,” Warden said. “I cannot be in every single room and play out there, but what I can do is empower actors or directors or even stag managers to go into a room and say, ‘I would like to offer a way of talking about this.”

「目前來看，親密戲導演的需求與實際從業人數是不成正比的，」Warden說。「很顯然的，我不可能出現在每一個房間裡指導，但我可以做的是賦予演員、導演甚是舞臺經理權力，讓他們能夠在每個房間替自己發聲『我想要提供另外一種工作方式』。」

Also encouraging to Warden is the increased awareness among young students.

對Warden來說，令他欣慰的是年輕一代學生中對這件事情有意識的人數越來越多了。

“My hope, my intentions and my dream is that the next generation of actors, writers, and directors come out with a very different understating of respect and consent with their bodies and each others’ bodies,” Warden said. “And that leads us into an even more free and safe way to creat deep, authentic, risky stories.”

「我的願望、我的本意、以及我的夢想都是下個世代的演員、作家、以及導演都能夠對他們自己以及他人的身體，有一種非常不同於現在的理解、尊重、權利，」Warden說，「這可以讓我們以更自由，同時也更加安全的方式來創造出具深度、真誠、精彩的故事。」

Carey Purcell, New York city-based reporter