關於 dishes可數 ，我們在網路上蒐集到這些相關的討論、資訊與評價

新鮮義大利麵經常被說勝於乾燥的義大利麵，
一個原因可能是因為“新鮮”的概念已成為質量的代名詞，被吹捧為“新鮮”的產品通常被認為是有益健康、更美味、不含防腐劑 。

大多數時候的確如此，我們深信沒有什麼比得上新鮮的手工義大利麵搭配美味的手工醬汁了，但乾燥的義大利麵在廚房中也佔有一席之地。 那麼，有什麼區別呢？

#乾燥的義大利麵 ：

1.由粗麵粉、水和鹽製成

2.幾乎可以無限期地在室溫下儲存

3.乾燥義大利麵的硬度使其能夠容納最濃郁的醬汁

4.粗糙的質地有助於醬汁緊貼義大利麵

5.大多數乾燥的義大利麵煮熟後形狀會加倍

#新鮮的義大利麵

1.杜蘭小麥粉、雞蛋和額外的水

2.比乾燥的更嫩，烹飪時間減半

3.細膩的質地使其成為奶油和乳製品醬汁的完美選擇

4.新鮮的義大利麵比乾燥的要光滑得多

5.因為是新鮮手作，因此必須冷藏

#新鮮義大利麵和乾燥義大利麵的用法 ？

義大利麵是盛裝醬汁或餡料的容器，這代表著麵的形狀要與醬汁的類型相同，並看情況使用新鮮或乾燥的義大利麵。

一般來說，新鮮的義大利麵搭配奶油醬和餡料更好。 它們精緻的味道能讓義大利麵的質地柔軟中保留溫和的口感。以我們的產品舉例：#homemadeRicottaRavioli #瑞可塔起司餃

乾燥更適合較重的肉醬，它比新鮮的更不容易斷裂，並且可以拌上厚實的醬汁。
不過也有例外，像是我們產品： #新鮮義大利寬扁麵 #Homemadelinguine，它們是盛放濃郁醬汁的選擇！

另一方面，乾燥義大利麵因其方便而受到重視，帶回到它的起源：由阿拉伯商人帶到西西里島，它可以很容易地運輸和儲存很長時間，可以在最佳賞味日期之後持續存放長達 2 年，雖然新鮮義大利麵提供美味、健康的一餐，但乾燥義大利麵在廚房裡也不容忽視😉

在國外，新鮮的義大利麵被視為一種享受，是在特殊場合品嘗的東西，因為沒有多少人每天都有時間製作新鮮的義大利麵然後享用，所以吃新鮮的麵、餃對部分的人來說，可以說是一件大事！
在台灣有幾間義大利餐廳，可以發現他們的義大利麵是使用新鮮麵條而非乾燥！（例如台北東方文華的Bencotto餐廳）通常新鮮的麵條與乾燥的麵條相比貴許多，但多數高級餐廳或者對食物有堅持的店家，一定都會選擇使用新鮮的義大利麵，因為這才是食物原本的樣貌與風味，口感和烹煮時間都與乾燥相比差了許多，如果你是消費者，你會希望店家提供給你新鮮還是乾燥的麵條？

因此，在我們的拙見中，沒有什麼比一碗新鮮義大利麵加上自製醬汁更好的了！
在這裡，我們為您的廚房帶來義大利風味。 我們的美食採用最新鮮的食材烹制而成，非常適合那些希望享受餐廳品質的餐點，並在 5 分鐘內準備就緒的人！
主頁連結至網站就可購買！

Prepared using the freshest ingredients, our gourmet pasta dishes are perfect for those looking to enjoy restaurant-quality meals, and ready in under five minutes.

#miahomemade #miahomemadefood #homemadepasta #pasta #mia手作料理 #angelhairpasta #homemadeangelhairpasta #AngelHair #angelhairpastafordinner #party #food #天使髮絲麵 #天使髮細麵 #天使髮義大利麵

[KaoJai Thai Bistro X Empress Hot Sauce🌶]
Like Empress, every bite of Kao Jai’s dishes is filled with creativity and dedication to quality, thus the collaboration! 🍲
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The kit is vegan and vegetarian friendly! However, it totally up to you to add extra protein into your bowl!

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這次辣太后找來了泰國的廚師 Calvin 👨🏻‍🍳，利用創意食材與技術，在台灣重新詮釋家鄉的美味料理「Pad Thai」 製作出這次的Stay At Home Kit— 特製紅石榴泰式河粉料理包 ！ 喜歡泰式料理的朋友們不妨在家動手做做好玩又好吃的餐點！

每組內含：
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創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

【同遊異輯 COLLAGE #2 | 3款高級牛扒醬汁】

⭐跟埋John Rocha 學做兩款配菜！
⭐Check out John's video and learn how to make two side dishes!
▶▶▶ https://youtu.be/QAzpPo22X10

我與John Rocha的合作項目 「同遊異輯 COLLAGE」也算終於開始啦。第一集就有我們分別製作出兩款配菜和三種醬汁去配襯牛扒。
亦在此感謝Marble Prime送上片中的安格斯黑牛扒給我們試食！
———————————————
-- 紅酒醬汁 Red Wine Sauce–

材料 Ingredients：

乾蔥 Chinese onion | 2 pcs
蒜蓉 White wine | 2 cloves
紅酒 Red wine | 100 ml
牛高湯 Beef stock | 100 ml
牛油 Butter | 10 g
麵粉 Flour | 10 g

做法 Method：

1. 開火，在鍋中放入油、乾蔥碎和蒜蓉炒香。加入紅酒，煮數分鐘把一半的水分收汁。
2. 之後倒入牛高湯，再收汁。
3. 把牛油和麵粉混合成麵糰。放入醬汁裡攪拌。調味。煮數分鐘汁稠身。完成！

1. Turn on the heat, pour some oil into the pot and saute the chopped shallots and garlic. Add the red wine into the pot. Cook for a few minutes and reduce the liquid in half.
2. Add the beef stock and reduce it in half again.
3. Mix the butter and flour to make beurre manie. Add it into the sauce. Season it. Keep stirring it and cook until the sauce starts to thicken. Done!
———————————————
-- 蕎頭忌廉醬汁 Chinese Onion Cream Sauce–

材料 Ingredients：

蕎頭 Chinese onion | 3 pcs
白酒 White wine | 100 ml
牛高湯 Beef stock | 100 ml
牛油 Butter | 10 g
麵粉 Flour | 10 g
淡忌廉 | 100 ml

做法 Method：

1. 開火，在鍋中放入蕎頭碎和白酒，煮數分鐘把一半的水分收汁。
2. 之後倒入牛高湯，再收汁。
3. 把牛油和麵粉混合成麵糰。調味。放入醬汁裡攪拌。煮數分鐘汁稠身。
4. 關火，倒入淡忌廉。攪至均勻並完成。

1. Turn on the heat, get the chopped Chinese onion and white wine into the pot. Cook for a few minutes and reduce the liquid in half.
2. Add the beef stock and reduce it in half again.
3. Mix the butter and flour to make beurre manie. Add it into the sauce. Season well. Keep stirring it and cook until the sauce starts to thicken.
4. Turn off the stove. Pour in the cream and mix well. Done!
———————————————
-- 賓尼士醬 Bearnaise Sauce–

材料 Ingredients：

乾蔥 Chinese onion | 2 pcs
龍蒿 Tarragon | 1 stalk
白酒 White wine | 100 ml
檸檬 Lemon | 1 pc
雞蛋 Egg | 1 pc
澄清牛油 Clarified Butter | 150 g

做法 Method：

1. 開火，在鍋中放入乾蔥碎、龍蒿碎和白酒，煮數分鐘把水分收至約1湯匙份量。倒出隔渣，把精華放涼備用。
2. 之後在熱水上放上一隻碗，放入蛋黃和精華。開始拂打。之後，一邊加入溶化的澄清牛油，一邊繼續拂打，至達到像蛋黃醬的濃稠度便可。
3. 再放入調味和龍蒿碎，拌勻便成！

1. Turn on the heat, get the chopped shallot, tarragon and white wine into the pot. Cook for a few minutes and reduce to a tablespoon of liquid. Strain it, and reserve the liquid.
2. Place a bowl over a bain-marie, put the yolk and the liquid into the bowl. Start whisking it, while slowly adding the clarified butter. Keep doing it until the consistency becomes something similar to the texture of a mayonnaise.
3. Season it and add some more chopped tarragon. Mix well. Done!
———————————————
#牛扒
#同遊異輯
#COLLAGE
☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰
ᴀɴᴅʏ ᴅᴀʀᴋ
▶ ????????: Andy Dark | @chefandydark
▶ ?????????: @Andy_Dark
▶ ???????: https://www.youtube.com/AndyDark/
▶ ?????: contact@andydark.hk
ᴊᴏʜɴ ʀᴏᴄʜᴀ
▶ ????????: John Rocha鹹蝦燦 | @johnrochacooking
▶ ?????????: @johnrochacooking
▶ ???????: http://www.youtube.com/JohnRochaCooking
▶ ?????: eurasianfoodjourney@gmail.com
☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰☰

成為這個頻道的會員並獲得獎勵：
https://www.youtube.com/channel/UCIuNPxqDGG08p3EqCwY0XIg/join

#tenjinbashisuji #tenjinbashisujishoppingstreet #天神橋筋 #天神橋筋商店街美食 #大阪必吃 #大阪必買 #玉出超市

Hello大家好, 我叫阿Tsar, Hello, everyone

上一條影片我介紹给大家全日本最長的商店街 In the last video, I introduced the longest shopping street in Japan

就是位於這裏大阪天神橋筋商店街, 全場是2.6公里 It is located here in Osaka Tenjinbashisuji shopping street, it last 2.6 km long

相等於三分之二的彌敦道長度, 上次我介紹了1 2 3丁目, 2/3 of Nathan Road long

今次介紹456丁目, 這裏附近有好多平價酒店 This video is introducing 456chome, there are many budget hotels nearby

離開梅田市區兩三個站, 4丁目最近兩個車站就是天満駅Tenma、地下鐵扇町駅Ogimachi Leaving 2 to 3 stations from Umeda.The nearest 2 stations for 4chome are Tenma Station n Subway Ogimachi Station

這條街的賣點就是食店超級平, 還有一間平絕大阪開24小時的超市 The selling point of this street is that the restaurant is super cheap n there is a supermarket that opens in Osaka for 24 hours

這間超市真是要行李箱來， Highly recommend to come with a suitcase

每天舉辦以震撼價「1円」(0.07HKD)的大特價出售指定產品 Designated products are sold at a special price of "1 yen" (0.07HKD) at a shocking price everyday

壽司由百幾yen去到三百幾yen即是廿幾HKD， Sushi charges from hundred yen to 3 hundred yen which is 20 HKD

除了特價品之外, 其他貨品種類非常多, 還要超級超級便宜 Other than specials products, there are many other types of goods also super cheap

若說道頓崛就是遊客的美食天堂, 天神橋筋就是超級街坊價的食街 If it is said that Dotonbori is a food paradise for tourists, Tenjinqiaojin is a super food street for locals

而且不用跟遊客迫排隊, 因為這裏真是本地人的美食遊樂園 No need to line up with tourists, because this is really a local food amusement park

打頭炮有一間叫鍋家的一人鍋餐廳, 90分鐘放題 1490Yen(107HKD) 1st to introduce this 90 minutes buffet in 1490Yen (107HKD)

如果你要靚些的豚肉部分,给多少少錢1880yen(135HKD) If u want to have better pork,pay more for 1880yen (135HKD)

十種以上的蔬菜, 六種不同的湯底, 四歲至九歲小童半價 More than ten kinds of VG, 6 different soup bases n half price for children aged 4 to 9

三歲以下是免費, 你們會問好不好食呢? Under 3 years old is free, will you ask if it is good or bad?

我當然再幫你做了資料搜集啦, 在日本權威的飲食網站Tabelog得到3.41分 Of course, I did research for u, n they got 3.41 points on Tabelog

這個是物有所值的分數, 所以大家可以食得放心。 This is a value-for-money score, so everyone can eat with confidence.

不好吃就不會介紹給你們, It will not be recommended to u if it is not worthy

這間是洋食來的, Tabelog是3.58分, 非常高呀 This Yōshoku restaurant have very high 3.5points in Tabelog

平均800幾yen就有一個套餐, 生蠔、炸蝦、炸豬扒、焗牛扒 An average of 800 yen has a set meal, oysters, fried shrimp, fried pork steak n beef steak

這些材料都不是廉價貨, 但是街坊價錢喎 Those are not cheap dishes, but the price are cheap

我看到Tabelog食客寫的評語, 盛讚這裏的服務非常好 I saw the reviews written by Tabelog diners, praised the service here is very good

所以大家如果想吃日本洋食, 可以來這裏試下 So if u want to eat Yōshoku, u can try it here....

請用片右下角調4K睇片。

みなさん、こんにちは、私の名前はああツァーです。

最後の動画では、日本で一番長い商店街を紹介します

ここは大阪天神橋筋商店街にあり、観客全員が2.6キロ

ネイサンロードの長さの3分の2に相当します。前回、1 2 3丁目を導入しました。

今回は456丁目をご紹介します、近くに格安ホテルがたくさんあります

梅田市に2〜3駅、4丁目から2駅が最寄りの天満駅・天満駅・地下鉄扇町駅

この街のセールスポイントは、レストランがスーパーフラットで、大阪に24時間営業のスーパーがある

このスーパーマーケットは本当にスーツケースが欲しいです、

指定商品は毎日「1円」（0.07HKD）の特別価格で販売されています

寿司は数百円から300円、20香港ドル、

スペシャルに加えて、他にもたくさんの種類の商品がありますが、超超格安です

ダンジュが観光客の食の楽園だといえば、天神橋神はスーパーストリートフードストリートです

これは地元のフードアミューズメントパークなので、観光客と並ぶ必要はありません。

頭大砲にクオジアという一人称のレストランがあり、90分で1490円（107HKD）

おかゆをもっと食べたいなら1880円（135HKD）くらい

10種類以上の野菜、6種類のスープベース、4〜9歳の子供向けの半額

3歳未満は無料ですが、いいのか悪いのか聞いてみませんか？もちろん、私はあなたのためにデータ収集をしました、そして私は食べログで3.41ポイントを得ました

これはお得のスコアなので、誰もが安心して食べられます。

美味しくないと紹介されませんが、

これは外国の食べ物です、食べログは3.58ポイントでとても高いです

定食、牡蠣、海老フライ、ポークステーキ、焼きビーフステーキが平均800円

これらの材料は安価ではありませんが、近所の価格

食べログ屋さんのレビューを見て、サービスがとても良かった

日本食が食べたいならここで

ここには美容室もあります。ヘアカラーは3500円（251hkd）です。フラットか高価かはわかりません。

とりあえずこの必要はないので、高齢者がいれば治療に行けます

私は自分で買い物に行き、2時間後にここに集まりました。

鶴橋一樹は60年以上前に開業し、大阪には20以上の支店があります。

食べログで有名なお好み焼きは3.37点

お好み焼きは関西風で、方法は比較的簡単です

まず具をとり、鉄板にのせて両面を焼く。

広島焼きはもっと複雑で、広島焼きはより多くの材料を使い、

さらに、材料は通常、焼きそばと一緒にゆっくり重ねる必要があります。

不十分な調理、日光を緩めるのは簡単です、テキストは焼かれますもんじゃ焼きは関東の食品法です

材料を鉄板の上に置き、調理後、ソースを真ん中に入れて2滴または3滴を分離し、この有名なWANAKAたこ焼きは、2016年にミシュランガイドに認定されています
七福神の串の多くは100円で地元で大人気。

最初は私は壮大で自由だったと思いました

しかし、私は私の友人と家庭教師を助けなければなりません、

今日私のビデオが好きかどうかわかりません

必要に応じて、サポートを示すために絵文字を残すことを忘れないでください

サブスクリプションを共有して、もう一度いいね！

次の映画をダンプしてみましょう。私にはまだたくさんのノーカットの日本映画があります88。


一日中たくさんの人でにぎわい、ここにダイソーがある

この寿司レストランは、セントラルマーケットからの毎日のシーフードの直送を強調しています。

いよいよ天六丁目で、ようやく座って食べられます

七丁目はやらないのでゆんぐり寿司125円1VCD大


大阪では誰も知らないたこ焼き店チェーン「たこ焼き」

明太子、サラダドレッシング、かつお醤油、ねぎなどの味が特徴です。

発売時期は、支店・季節により異なります。

最もフラットな450円（32.3hkd）には8つのカプセルがあり、美味しくて美味しいです。

御膳というお店がたくさんあり、お弁当1箱368円（26.4hkd）
他のすべてのサラダと料理は、180円（13hkd）です。

日本語で「弁当」と書いてあるのは、持ち運びに便利な食べ物です。

日本のお弁当は「色、形、味」を重視

「弁当」は中国の南宋時代の言葉で、便利さと便利さを意味します。

その発展以来、日本は異なる状況で異なる弁当を持っているでしょう

日本人が桜とカエデの葉を楽しみに行くと、フラワーランチがあるようです

お弁当を桜風に、桜色の食べ物にしていきます。とても詩的

茶道には最高の懐石弁当が登場

お正月には、お祭りの弁当があり、通常の弁当よりも文化的な色をしています。
大阪に24時間営業の翡翠スーパー「たまで」をなんばで紹介したのを覚えています
中には1階あり、上下に2階あり、なんばの3倍から4倍くらい大きい
大阪には35の支店があり、そのうち25は24時間営業しています。

15道創意麵食食譜，義大利麵迷千萬不能錯過！ — 繼飯食之後，麵食在最受歡迎的美食中，絕對是排名第二。每個人都知道無數種讓麵食更美味或煮麵的技巧。這裡我們要展示的，是怎麼煮出好吃的義大利麵，不用是專業的大廚也可以做得到。只需要稍微改變一下，義大麵就會變得非常好吃，即使只是用現成的青醬，做出來的義大利麵。我們將介紹15道義大利麵創意料理。而這15道食譜，遠遠地超出“義大利麵加番茄醬”的局限。

謝謝觀看，別忘了訂閲我們的頻道並分享給大家，收看我們最新發布的食譜。訂閱頻道⬇️
https://bit.ly/2vCwfMy

完整食譜：https://www.yokofu.tw/pasta-dishes/

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1.) 紅酒燉牛肉義大利麵捲
義大利麵和牛絞肉的組合，是經典的肉醬義大利麵。但一定要是一曾不變的煮法嗎？下面的食譜向展示，如何將這兩個經典食材用不同的方式結合。不僅依樣美味，看起來更酷。詳細的紅酒燉牛肉義大利麵卷食譜請看這裡。 https://www.yokofu.tw/meatball-wrapped-spaghetti/

2.) 圓頂義麵起司肉球
說到圓頂這個詞，大家可能會馬上聯想到一個特定的屋頂形狀。然而，這個食譜清楚的顯示，下次你可以聯想到麵條、香腸和肉球。 為什麼呢？繼續看下去....圓頂義麵起司肉球食譜請看這裡。
https://www.yokofu.tw/pasta-dome/

3.-6.) 4道快速簡單義大利麵
忙碌了一天，到家已經三經半夜了，身心都累的要命，但肚子卻餓的咕咕叫！這裡要提供一個快速輕鬆的佳餚，讓你可以不用馬上的餵飽你的五臟六腑，然後好好的休息。一鍋到底的快速簡單義大利麵食譜請看這裡。
https://www.yokofu.tw/fast-pasta/

7.) 牛肉義麵捲
波隆那肉醬義大利麵還是起司千層麵？想吃義式料理的晚餐時間，總是令人難以抉擇？這個簡單食譜教你結合兩道地中海經典料理，食材相似、成果徹底不同，讓你滿足貪心的胃口！這裡可以找到牛肉義麵捲食譜。
https://www.yokofu.tw/everything-rolls/

8.) 火腿奶油圓蛋糕
這個食譜應該會贏得年度最令人驚訝的奶油圓蛋糕獎。切割鬆脆的火腿圈後，將體驗到番茄義大利麵的美味。火腿奶油圓蛋糕食譜請看這裡。
https://www.yokofu.tw/surprise-gugelhupf/

9.-11.) 3道美味的義大利麵捲餅
Tex-Mex美食深受全世界的喜愛，特別是因為它結合了兩個地區最好的美食：墨西哥和美國西南部。有口福擁有各國美食的料理，有時甚至會將其混合變出創意的料理。今天的食譜，就是要將墨西哥和義大利料理結合，變出3道簡易的料理。3道美味的義大利麵捲餅食譜在這裡。
https://www.yokofu.tw/pasta-burritos/

12.) 會飛的義大利麵
麵會飛嗎？相信多數人的答案是：不會。今天有口福要教一個讓麵會飛的魔術技巧，你會感到驚訝，原來一邊變魔術一邊享受美食，這樣的雙重享受是多麼的容易。在這裡可以找到會飛的義大利麵的詳細作法。
https://www.yokofu.tw/flying-pasta/

13.) 焗烤貝殼麵
你知道如何使義大利麵變成簡單的派對手指食物嗎？只要玩對麵種就可以！焗烤貝殼麵的食譜請看這裡。https://www.yokofu.tw/shells-picking/

14.) 飛躍的肉丸義大利麵
番茄肉丸義大利麵通常是每個人都喜歡的菜。在義大利麵裡加入大量的帕馬森起司和新鮮香料，也是義大利麵料理的常勝君。我們有一個很酷的點子，如果將加了番茄醬的義大利麵條飛躍在餐盤之上，而且它還是可以吃的。接下來的食譜要讓人產生這種巧妙的視覺錯覺，為餐桌上帶來更多的興奮和驚奇。飛躍的肉丸義大利麵食譜請參考這裡。https://www.yokofu.tw/spaghetti-meat-balls/

15.) 茄香起司筆管麵塔
新鮮的香草、地中海風味以及多彩豐富的食材，這就是義大利菜收服人心的主要秘方。尤其義大利麵沒有所謂絕對的食材，可以依照個人喜好，搭配不同的香料配料，味道始終美味。別以為只有食材可以變化，連「外觀」也可以。這就是今天要提供的食譜：茄香起司筆管麵塔。
https://www.yokofu.tw/cake-meets-veggie/

我們還好多好多的義大利麵食譜想與你分享，但是先試試這15個點子吧！讓每天的義大利麵都可以有不同的變化，還有什麼比這個更令人期待的呢？

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想知道更多的美味食譜嗎？ 請訂閱我們的頻道，不要錯過任何新影片。有口福每天為你帶來不同的食譜影片。 與您的朋友和家人分享！

這裡可以訂閱我們的頻道：youtube.com/有口福
Facebook關注我們：https://www.facebook.com/yokofu.tw
有口福網站：https://www.yokofu.tw/