關於 less可數嗎 ，我們在網路上蒐集到這些相關的討論、資訊與評價

話說救護哥哥個page分享他對不負責任的COVID病人或反疫苗的人不滿，認為他們沒有考慮過醫療系統，只在乎自己，沒有想過對社會其他人的影響。之後被瘋狂圍攻，更甚指控他其實想做少點個案才這樣說。

真心，不用對這種大放厥詞的人太上心，往往無事是講說話最大聲，覺得自己有交稅就有資格有權利盡情使用醫療服務，認為醫護well paid for it，即使工作期間感染都是”You made your own informed decision”，打得份工就預咗。

我不知道謝婉雯醫生泉下有知，仍在生的家屬們聽到自己寶貴的親人，為了治療照顧病人而不幸殉職，卻被說成是「打得份工就預咗」，到底會有何感想。大概沒想到才過了18年，竟然做醫護要立下「預咗會感染」的決心，而新一代一些市民更進化成

Oh sorry，我有交稅我要自由，I couldn’t care less about your or other people’s safety

這種心態大概解釋了為什麼每年打風暴雨都總有人要去行山看海被困，而要消防救護冒險去救人。

But you know what？有人有交稅嘛，應份享有緊急服務的權利，前線緊急服務說要「預咗」。

這些「應份」享用醫療服務的人總是覺得自己可大安旨意透過「交稅」理所當然地換取醫療服務。但醫療服務和資源是有限的，世界各地都向世人展示了當醫療系統崩潰時，影響的不單止是感染的人，其他病人如癌症、外科疾病需要手術治療、突發性疾病如中風/心肌梗塞、慢性肺阻塞/肺炎/肺栓塞等等，都會受到影響。

澳洲自爆發後已將所有non emergent and non urgent surgeries/procedures延後。這代表什麼？就是很多不會死或嚴重影響生活的疾病並無法「享有」被治療的權利，因為資源有限而COVID卻佔了大部分寶貴的ICU資源。

很多術後要去ICU的手術因為無床而要延期，例如器官切除的手術、開腦手術、心臟手術等等；一些原本應該去ICU處理的嚴重疾病因為無床而要在一般病房處理。

一些非緊急但對生活質素有影響的治療或手術要被延期，例如腎石、割膽、照腸胃鏡、換關節等等，結果就是其他病人要繼續承受疾病的徵狀影響。

就是因為有人有交稅，覺得自己應份享有醫療服務的權利，認為戴口罩或打疫苗是侵犯自由，如果不同意就是歧視，質疑為何糖尿病或痴肥的病人不需要遵守Public Health的指引或要求，他們一樣佔用醫療服務。

講得出這種說話的人對醫療系統接近零知識，糖尿病和痴肥的人並不會一夜間爆發再逼爆ICU和呼吸機和氧氣需要。在糖尿病或痴肥病人身邊的人不會因為在相處超過15分鐘而被定義為close contact而要隔離，在旁邊的人不會因此要擔心感染，感染後day 7-12會不會出現嚴重併發症或需要ICU。

The magnitude of implication is not the same

你知道嗎？在爆發國家中，如果你肚痛盲腸炎去急症，剛好遇著旁邊的人是感染者，你便可能需要被隔離14天，在醫院內如果你是close contact，差不多大部分重要的檢查都會被延期，特別是入侵性的檢查或手術。你想照個transesophageal echo？你想照scopes？如果不是生與死的分別，會等到14日後clearance後再照。會不會有臨床影響？大概不會令你死，但多少延誤了治療和outcome not as optimal

你知道嗎？在爆發國家中，每日都有人因感染或醫院因太多感染者而令醫療服務延遲。急性血栓塞性中風，黃金4.5小時大家都知道，但當COVID爆發時會怎樣？就是照掃描會好麻煩，中風病人想照CT Angio 放射科要做precaution、運送感染者時要清走廊、照照完後要進行深度清潔，當中涉及的人力物力和因種種特殊需求而延遲的檢查都令一些本身可能可以有更好的outcome的病人miss個黃金window而無法接受治療。

如果中風的是你親人，因為太多人受感染而延遲照CT到最後即使有血塞都無法用溶血針，你又會不會可以大放厥詞話自己有交稅，「應份享有」醫療資源的權利？

的確，你有權享用醫療資源

But you can only access what is available

當醫療系統爆煲時，很多日常我們視為理所當然的醫療服務都會變成奢侈品。

另一個有趣的地方是，很多人會說疫苗只研究了一年多，不夠臨床數據，一般藥物需時幾年。的確，一般藥物研究時間較長，但這次疫苗的研發亦是史無前例的多資源和人口數量的數據。

的確如果你不相信疫苗可以自行決定不打，但如果你的理由是疫苗太新的話，那麼感染後為什麼又突然不擔心新藥的潛在副作用？為什麼又可以接受類固醇、新的抗病毒藥、免疫療法和monoclonal antibodies？

人總是這樣，無事無幹就話你玩弄恐懼，just a weak flu，有事就第一個跪地要用最新治療和藥物。

And yes, we are well paid
But not paid to entertain your selfishness

#年營收八千億美元的菸草業 #新創菸品崛起瞄準青少年
#打造尼古丁上癮的消費新世代

🚬🚬近年，吸菸者在越來越多的場合受到限制，菸草業者乾脆推出一種新世代產品--加熱菸或電子煙，可以隨時隨地吞雲吐霧，並宣稱可以讓人得到同樣的尼古丁享受，倡議電子煙、加熱煙是「危害較小」(less harmful)「毒性較低」(fewer toxicants)的商品，讓消費者以為這是「更健康的香菸替代品」。但是，這是真的嗎？

全球電子煙消費者的人數， 在過去幾年裡不斷攀升，2018年有四千一百萬人，2020年，全球電子煙和電子煙市場規模為150億美元。

全球第一大傳統菸草商，菲利普莫里斯國際公司（PMI），大舉進軍加熱菸「IQOS」，知名香煙品牌萬寶路（Marlboro）的生產公司奧馳亞集團公司（Altria Group)則是大力投資電子煙Juul。尼古丁是門產值上億的生意，菸草業者拼了命也要守住這門生意。

本片回顧過去50年來，菸商透過隱瞞和操縱的行銷手法，並探討電子菸與尼古丁的爭議，新創菸品對青少年的影響，揭露菸商針對青少年族群，備受爭議的行銷策略，與遊說行動。

⠀　
【電子煙：裹著糖衣的真相 】𝙉𝙞𝙘𝙤𝙩𝙞𝙣𝙚, 𝙖𝙣 𝙖𝙙𝙙𝙞𝙘𝙩𝙞𝙫𝙚 𝙙𝙧𝙪𝙜
📺公視13 台┃9／9 (四) 22:00┃紀錄觀點
🈶公視＋免費線上看 👉👉https://lihi1.cc/iK3ng
(9/9-9/16)
🎬導演：Bärbel Merseburger-Sill
⠀　

═══相關報導═══
【報導者】煙霧下的戰爭：新型菸品襲來，台灣招架得住？
https://reurl.cc/aN0e5Z
電子煙、加熱菸的原理與爭議為何
https://reurl.cc/zevKyV
電子煙 背後的兩兆商機
https://reurl.cc/ZG0lnQ
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┃吸┃菸┃有┃害┃健┃康┃
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#尼古丁 #戒菸替代品 #EVALI #肺部損傷
#菸霧瀰漫 #菸癮 #香菸 #健康吸菸的假象
#歷史珍貴畫面 #戒菸 #找網紅代言加熱菸

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┃節目資訊┃http://viewpoint.pts.org.tw/
┃#紀錄觀點┃ 首播 周四晚間十點 ┃重播 周五凌晨01:02
╔═══════════════╗
►設 紀錄觀點 為最愛！不再錯過好電影！
╚═══════════════╝

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

借問一下 - 台灣人的FAQ
S2ep.39 [係金欸小學堂] 番外篇II • 網紅淘金學

你是否注意過台灣的銀行極少與知名人士合作代言？
反而多採用動物化，或直接設計品牌形象虛擬人物！

🤔有可能是價碼問題嗎？品牌影響力？
還是有更深沉的原因我們沒想到的🧐？

而企業數位💻轉型的過程行徑
眼見網紅浪潮席捲所有產業🌀
亟欲與新世代建立連結的金融業也絞盡腦汁中
究竟金融圈該如何善用這樣的號召力拓展營收

✨客隨主便▶本集魚缸應邀擔任客座主持
研討場景由《行銷PM- 魚缸》對上《產品PM- 阿J》
🔊深談產業如何善用網紅威力
🏆致勝金融行銷的最關鍵一擊

不要忘記到熟悉的APP追蹤頻道🎶
IG發落、還有蘋果手機的五顆星💖
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🚀借問螢光筆捷徑：
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(05:12) 網紅業配的學問
(08:00) 不考慮的品牌代言人
(09:18) 網紅淘金學1️⃣市場化篩選
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(13:02) 銀行產品怎麼駕馭🤷
(16:05) 鐵粉（腦粉）的肉搜文化
(19:35) 銀行給的是權益、不是義務
(21:43) 小白游牧族群 Journey
(23:41) 擺脫優惠毒藥的下一步
(25:54) 網紅影響力的最高機密
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(28:35) 關鍵轉型契機在哪兒🕵️‍♀️

#借問一下 #金融業 #鬼滅之刃 #國際美人 #鍾明軒 #網紅 #業配 #代言人 #淘金學 #鐵粉 #肉搜 #信用卡優惠 #lessismore #台灣人的FAQ #銀行 #紅利 #行銷 #CRM #腦粉

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#香港 #反送中 #五大訴求缺一不可

現在大家越來越注重健康了，所以都希望甜品能盡可能的少糖。今天做的是好吃又不會太甜的馬卡龍，這個食譜里外殼和內餡都是少糖的，所以注重健康的你，可以做來試試看哦。

這個視頻裡是大致介紹了馬卡龍的製作過程, 第一次做馬卡龍可以看我另外一個視頻: 基礎馬卡龍詳解, 那個視頻是一步一步詳細的介紹的: https://youtu.be/RgNUfRgNwYc

看了我的基礎馬卡龍詳解視頻，還是失敗了嗎？那就看這裏，失敗原因通通告訴你：
https://youtu.be/vKiOgo4ZBec

更多的注意事項在下面的tips裡面會詳細說明，不要忘記看喔。

我的常用烘焙工具 my often used baking utensils:
www.amazon.com/shop/bakersplayground

材料：可以做10個馬卡龍(20片)
325F/160C 16分鐘
蛋白 40g
白砂糖 36g
塔塔粉 1/8 茶匙

米粉 6g
玉米澱粉 1g
杏仁粉 43g
糖粉 50g
鹽 1/16 茶匙

內餡:
馬斯卡彭芝士
藍莓醬（如果很怕甜也可以省略果醬）

Ingredient：(make 10 macarons)
325F/160C 16 minutes
egg white 40g
granulate sugar 36g
tartar powder pinch

almond meal 43g
rice flour 6g
corn starch 1g
powder sugar 50g
salt pinch

filling:
mascarpone cheese
blueberry jam（ you can skip the jam if you prefer low sweetness)

tips：
1. 這個配方裡面區別我另一個馬卡龍食譜的材料有: 米粉, 玉米澱粉, 鹽。馬卡龍的里的白砂糖，糖粉都有很大的作用是維持馬卡龍的穩定性。這個食譜裡，用米粉取代一部分的糖粉，玉米澱粉是為了能加快馬卡龍的晾乾時間，少許的鹽同樣是為了減少甜度。

2. 請選用磨細的杏仁粉，如果你買來的杏仁粉顆粒很大，那就需要用料理機把它打細再使用。

3. 杏仁粉和糖粉一定要過篩，過篩的網不用選兩層或者三層那種很密的，用普通的一層的網就可以了。

4. 塔塔粉是酸性的，可以幫助蛋白打發，使蛋白更膨和加強韌性，這樣蛋白會更穩定。如果沒有也可以省略不加。

5. 蛋白打到拉起來有一個尖尖的角。檢查時，拉的動作是要把打蛋器直直的拉起來，再把打蛋器倒過來觀察蛋白的尖角，是11點鐘的方向就可以了，不要打過頭哦。

6. 色素請選用Gel paste的那種比較濃稠的狀態的食用色素或者粉狀的色粉，不要用很稀的流水狀的色素，這樣比較不會影響蛋白糊的狀態。

7. 馬卡龍的成敗關鍵在麵糊攪拌到最後的狀態，所以攪拌過程要有耐心，時不時把攪拌棒提起來檢查麵糊滴下來的速度， 攪拌到麵糊斷斷續續流下來就可以停止了，具體看視頻大圖。

8. 如果擠完馬卡龍，晾乾後仍然有尖角，可以用手沾一點水，然後輕輕的把尖角按下去。

9. 晾乾馬卡龍需要的時間，會根據你的居住地濕度，溫度有所不同。我的訣竅是把馬卡龍放在烤箱上面晾乾，這樣因為烤箱本身預熱了有熱度在，會幫助馬卡龍更快晾乾。 （我在洛杉磯，晾乾時間是15分鐘）當然如果你的烤箱有熱風的功能就更方便了，沒有熱風功能，也可以拿電吹風對著馬卡龍吹, 或者烤箱預熱到最低的溫度70C, 把馬卡龍放進去15分鐘。新加坡，馬來西亞的朋友，你們不孤單，有訂閱者反應他們需要2小時晾乾馬卡龍：）以上方法可以試試喔。

10. 烘烤馬卡龍的時間不是一定的，隨著馬卡龍的數量和大小也會不同。如果你的馬卡龍尺寸比較大，或者你一次做的比較多，相應的烘烤時間就要延長了。有的時候你的烤箱溫度不一定會準確，可以買一個烤箱溫度計放在裡面查看你的烤箱溫度。

11. 對於想要烤白色的馬卡龍，怕顏色烤黃的朋友，我的建議是：烤箱140C, 馬卡龍放在最下層烤10分鐘, 降溫到130C, 把馬卡龍的烤盤轉180度烤7分鐘。這個時候測試馬卡龍是否烤熟，用手指輕輕敲馬卡龍的正中央，如果還是有點濕軟， 再把烤箱降溫到120C, 烤5分鐘。高溫是為了保證馬卡龍能穩定的長高以防空心，低溫是為了保證馬卡龍內部烤熟。

12. 剛烤完的馬卡龍是像餅乾一樣比較脆的，夾餡完吸收餡料的濕度才會變軟。如果不急著吃，也可以把馬卡龍放到密封的盒子裡放在冰箱裡保存，到想吃的時候再拿出來組裝夾餡。

13. 視頻裡的餡料是馬斯卡彭乳酪，我是完全沒有加糖，直接把乳酪當夾心，因為馬卡龍本身就有一定的甜度了，對於我來說剛剛好。如果還是覺得這個配方甜的話，可以省略藍莓果醬，只使用馬斯卡彭乳酪當內餡，這樣是最大限度減少甜度了。

我的常用烘焙工具 my often used baking utensils:
www.amazon.com/shop/bakersplayground

Follow me:
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