「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有10部Youtube影片,追蹤數超過40萬的網紅糖餃子Sweet Dumpling,也在其Youtube影片中提到,嗨!大家好,我是 Cassandre, 今天的『食不相瞞』我們要來做一款非常經典又很家常的美式 BLT 三明治。(Classic BLT Sandwich)。 BLT 是一款盛行於英美地區的三明治料理,它的名字 BLT 是取其最主要的三樣食材 (Bacon培根, Lettuce 西生菜, Toma...
「乃 meaning」的推薦目錄:
- 關於乃 meaning 在 Facebook 的最佳解答
- 關於乃 meaning 在 堅離地城:沈旭暉國際生活台 Simon's Glos World Facebook 的精選貼文
- 關於乃 meaning 在 元毓 Facebook 的最佳解答
- 關於乃 meaning 在 糖餃子Sweet Dumpling Youtube 的精選貼文
- 關於乃 meaning 在 玳瑚師父 Master Dai Hu Youtube 的精選貼文
- 關於乃 meaning 在 Rinozawa Youtube 的最讚貼文
- 關於乃 meaning 在 What's the meaning of 乃? - Japanese Language Stack ... 的評價
- 關於乃 meaning 在 【英文雜談】不斷增殖的綽號!外國網友們的瘋狂提問!空媽該 ... 的評價
乃 meaning 在 堅離地城:沈旭暉國際生活台 Simon's Glos World Facebook 的精選貼文
【#Patreon咫尺地球大長篇】掏空靈魂的「忠誠反對派」
「舊名新魂」,同樣出現在政黨身上。
在今日中國,官方強調並非「一黨專政」,而是實行「中國共產黨領導下的多黨合作和政治協商制度」。全國有八大「民主黨派」、即「衛星黨」,負責承擔「忠誠反對派」的角色。須知在前東歐共產集團的各國、乃至在北韓,都有這類「忠誠反對派」代表「民主黨派」當花瓶。
看看中國「八大民主黨派」的成份,字面上,本來,確實非常有「代表性」的。例如「民革」是「中國國民黨革命委員會」,理論上是正宗中國國民黨的「進步」繼承人,創始人包括(其實早已秘密吸納進共產黨的)孫中山夫人宋慶齡;又例如「民盟」是四十年代呼風喚雨的「中間路線」政黨「中國民主同盟」,囊括了張瀾、沈鈞儒、章伯鈞等社會名流;還有「致公黨」「代表」華僑、「台灣民主自治聯盟」「代表」台灣…… 但要是有人把今天國民黨的聲音(連馬英九也說香港「一國兩制已死」)、自由派的聲音、海外華僑的聲音、台灣內部的真正聲音帶進去政協,只能自求多福。
名可名非常名。為甚麼要這樣留戀舊皮囊?我們可以參考海耶克《通往奴役之路》的名言,去解釋為何不同國家的共產黨總要掏空一個詞彙的原有內容,然後自己賦予其完全扭曲的新定義:
"The most effective way of making people accept the validity of the values they are to serve is to persuade them that they are really the same as those they have always held, but which were not properly understood or recognised before. ... And the most efficient technique to this end is to use the old words but change their meaning."
於是,在中國,「民主」變成「人民民主專政」、或「有社會主義特色的新民主」,「自治」變成「不是完全自治的高度自治」,「法治」變成「依法治國」。然後,「反檯搬龍門輸打贏要牌品差」,變成「優化」。
人大通過最新「優化」方案,這不禁教人想起香港回歸前的「臨立會1.0」。當時中方拆毀立法局「直通車」,另起爐灶,「選出」「議員」(大部份是在香港直選落敗的候選人和人大、政協)到深圳開會,卻又堅持用港英「立法會」的名稱。當時最義正辭嚴反對的,除了一眾杯葛的民主派議員,還有畢生根正苗紅、愛國愛港的人大代表廖瑤珠女士,因為她深知道「臨立會」代表甚麼。珠姐不幸早逝,臨終不忘反對臨立會,然後,the rest is history。
不能說的秘密:為甚麼南「深圳縣人大遴選」必須狄志遠、馮檢基們參加?.......
⏺全文見Patreon
https://www.patreon.com/posts/49026437
▶️香港不會再有以往的選舉:「獨裁者2.0」與俄羅斯「威權民主制」的啟示
https://www.youtube.com/watch?v=tfJdGlmBtMs
乃 meaning 在 元毓 Facebook 的最佳解答
【近日股市資金行情之我見】
這兩個月忙著跨海搬家,沒太多時間寫長文。這篇文章從今年1月斷斷續續寫到現在,主要嘗試回答兩個問題:
1. 2021年初是否存在市場過熱現象?
2. 美國政府2020年的瘋狂印鈔行為(參見下圖)是否會引發嚴重通貨膨脹?投資人應該如何因應?

首先關於第一個問題,在今年2月份我們看到美國股市的option契約數量大增,從19M/每日增加至30M/每日;SPACs形式2020年增加200件,募資$74B;GME軋空炒作行情。
這樣是否存在擦鞋童現象?
這部分我想先回顧17世紀荷蘭鬱金香投機事件。
傳說當年荷蘭鬱金香莖球被瘋狂炒作,價格上漲幾百倍,荷蘭舉國人民紛紛陷入投機熱潮,甚至20世紀德國知名投資客柯斯多蘭尼稱當年有駝背侏儒光是出租其後背供投資客們寫上最金莖球價格,然後穿梭人群中賺了一小筆。
隨後鬱金香莖球炒作泡沫破裂,荷蘭國家經濟受到重創,進而影響當年曾是海上商業王國的地位。
然而史實是如此嗎?
美國經濟學家Peter Garber專門研究此一投機炒作的經濟史,並寫下幾篇著名論文。而依據其著作"Famous First Bubbles The Fundamentals of Early Manias" 一書,我整理幾個重點:
1. 實際上鬱金香熱潮時間相當短,價格明顯彈升發生在1636年11月~1637年1月份。
2. 參與人數總共約350人,全是職業商人;真正支付高價(超過300荷蘭盾)者約莫10人,多數人其實是透過遠期合約的方式進行炒作,而最後多以違約拒絕真實支付現金,直到荷蘭當地鬱金香相關商會與政府出面介入,才以履約價格的10%甚至5%方式解除合約。
3. 非常昂貴的品種,如Semper Augustus 的真實漲幅只有5倍(從原本的1千出頭荷蘭盾漲至5千多),並非都市傳說中幾百倍的漲幅。
漲幅較大的主要是那些本來就平價的品種,例如Gouda buds,起漲價格約2荷蘭盾,最高價50多荷蘭頓。即便存在瘋漲,但至多也是一、二十倍,這即便放在現代農產品供需失調時的價格軌跡來比較,也並不離奇。例如台灣颱風後的香菜價格漲幅。
這邊可以題外話說明為何Semper Augustus這品種售價昂貴。因為這特殊品種本不存在於大自然,而是農夫必須將快開花的鬱金香球莖人工嫁接罹患某種病毒的鬱金香,才能開出特殊花色。而這種嫁接病毒的球莖將會死亡,不再具備繁衍後代的能力。此外,嫁接後的成功率在當年也並不高,不保證存活也不保證開出特殊花色。
物以稀為貴下使得Semper Augustus這品種本來售價就高昂,是一般品種的百倍。
讀者可參見以下幾張當年不同品種的價格走勢圖:

4. 也因為這個事件的範圍與熱潮都比傳說中小得多,因此並未對實質荷蘭資本市場或經濟體造成多少負面影響。
荷蘭鬱金香泡沫事件有三點啟示:
a. 即便在當年差不多時期的著作、媒體都有對其瘋狂投機炒作的描述,但實證來看誇大成分居多。很可能受到作家喜歡站在道德高點批判投機行為的習慣影響,但做為投資人或經濟史研究者在考據曾經的泡沫事件,始終必須以事實為依歸。
b. 小範圍小規模的投機炒作,無論價格哄抬得多麼高聳入天,事實是「毀約」始終是一種選項,有行無市的價格不存在經濟學意義。
c. 同樣地,小範圍小規模的投機炒作,無論價格哄抬得多麼高聳入天,對整體經濟乃至於資本市場的影響同樣不會太大。這意味著我們雖然應該警醒擦鞋童現象,但也無需杯弓蛇影。
如同我在去年幾篇文章中談到的,我認為Covid-19疫情本身造成的經濟損害遠不如人為的隔離措施所造成。目前看到的全世界生產力衰退,人禍成分高過天災。但與2009年不同之處在於:
「Personal savings soared as high as 33.7% in April following the Cares Act and were still a healthy 13.7% in December before Congress passed another $900 billion in Covid aid. This means that, unlike during the 2009 recession, households aren’t weighed down by debt.
Personal bankruptcies, home foreclosures and loan delinquencies last fall were the lowest since at least 2003. The mortgage delinquency rate was 0.7% in the third quarter of 2020 compared to 7% in the first quarter of 2009. ...」
出自Wrong Stimulus, Wrong Time - WSJ ( Feb. 5, 2021)報導。
因此在我看來,此文撰寫的時間點,雖然多多少少某些類股上存在擦鞋童現象,投資人不必過度擔憂。投資人真正該做好未雨綢繆準備的,是美國瘋狂印鈔下必然到來的嚴重通貨膨脹。
問題二:通貨膨脹下股票標的如何選擇?
高資產或高負債的公司在嚴重通膨時期的股價表現優於高現金部位的公司。在經濟學大師Armen A. Alchian 1965年的論文 "Effects of Inflation Upon Stock Prices "中,特別指出傳統經濟學如凱因斯、費雪等著名學者之見認為銀行身為典型債務人,在通貨膨脹環境下應該有較好的股價表現。而Alchian則點出這些學者大老忽略銀行雖然集債務於一身(大眾存款之於銀行就是債務),然而銀行受限於法規與現實,其資產多是「現金資產(money-type assets)」,故在嚴重通貨膨脹影響下,銀行實際經濟損失大過通膨泡沫所得,股價表現當然好不到哪去。
Alchian此文對我的啟發甚大,揭櫫面對貨幣因素影響甚大時的投資方向。
但我們要知道Armen Alchian的論文寫作時期與如今的投資環境又有幾個重大侷限條件之不同,因此我們不能生吞活剝地硬套Alchian的觀點,而是必須真實理解背後隱含的正確經濟學邏輯,並依據當今侷限條件之不同而修改並應用。
引入費雪的利息理論與張五常的財富倉庫概念,現今世界何謂資產、何謂債權債務、何謂現金?我們必須要能超脫會計學、法學的思維侷限,而從真正在投資決策上有效益的經濟學角度切入。
一個我認為值得投資人注意的重點是:投資人對於高商譽(goodwill)的公司能否有正確地、在經濟學層面的深度理解與評價機制。
這點同樣也適用在面對新科技寵兒如電動車之流之正確價格評估。
以長期投資角度看,如果以夠低的成本入手高資產或高品牌價值公司,本身部位又很大,則隨後的股市大幅修正甚至崩盤基本可以無視
如果部位不大,則可以視隨後散戶瘋狂狀況逐漸增加現金部位。
回到現實面,我認為通膨現象確實在發生,有兩個現象值得注意:
a. 機構法人買入加密貨幣的金流增加
「...JPMorgan, said the size of the bitcoin market had grown to equal about a fifth of gold held for investment and trading purposes, with a market capitalisation for the cryptocurrency of $750bn at its peak earlier this year, meaning it “is far from a niche asset class”. 」
「...Analysts at Canadian insurance company Manulife said in late January that the expansion in central banks’ balance sheets and rising public debt would push investors further into alternative asset classes ...」
「...Xangle showing that investors have lost more than $16bn to fraud since 2012 ...」
b. 近日美國美國前25大銀行對私人之貸款佔總資產比例從去年54.1%下降之45.7%,且放在Fed reserve account總金額達$3.15兆美元。
(The 25 largest U.S. banks currently hold 45.7% of their assets in loans and leases, according to Fed data released Friday, down from 54.1% this time last year. .. reserve balances in their Federal Reserve depository accounts at sky-high levels, $3.15 trillion at present
)
通膨現象將會更嚴重,因為「...According to a recent House Budget Committee estimate, $1 trillion from last year’s bills hasn’t been spent—including $59 billion for schools, $239 billion for health care and $452 billion in small business loans. State and local governments added 67,000 jobs in January. They don’t need more federal cash. ...」
WSJ "wrong-stimulus-wrong-time " Feb. 5, 2021
如同我在「論比特幣」一文中闡述過:比特幣顯然不是被當作交易貨幣而是某種無根財富倉庫,因此其價格之暴漲暴跌均同時具備「合理與不合理」之雙面性。因為不存在適當的評價方式去推估其價格之合理性。
但在此文我想進一步指出,從另一層面來看,這種無根倉庫的價格變動本身卻可提供我們對於貨幣因素下真實通貨膨脹的現狀診斷。這好比我們切脈在左關中層把得一數滑脈,搭配右關心位或肝位的脈相,或胃經、肝經或經外奇穴的壓痛診斷,或舌診眼診等等訊息,我們可以推知患者是肝臟、胰臟有惡性腫瘤亦或慢性胃潰瘍。
比特幣的暴漲本身也是一個類似性質的市場訊號。
換言之,當我們把貨幣看做經濟體的血液/體液時,投資人懂不懂得把經濟的脈?是否可以從貨幣的脈相得知經濟血液/體液的品質、健康度、病理變異方向程度與進程...等等。當我們脈診上發現血液/體液堆積於某經絡時,我們看到某類型資產價格飛漲甚至軋空時,診斷者有沒有能力正確推測隨後的、不同時間點地病程發展與相對應的症狀發作?
中美貿易戰框架與因應Covid-19疫情的政府舉措則是結構性地在解剖學層面改變經濟體本身,所需要的制度經濟學知識又是否足夠投資人能趨吉避凶甚或從中獲利?
這些都是參與投資市場者必須時時捫心自問的問題。
我文末再強調一次:美國主要銀行減少對私人企業放款而增加手中政府債券這現象。
參考:
Financial Times "Bitcoin boom backstopped by central banks’ easy-money policies" 2021/2/4
Financial Times "US mortgage executives forecast a $3tn year in 2021 " 2021/01/08
WSJ "For One GameStop Trader, the Wild Ride Was Almost as Good as the Enormous Payoff " 2021/02/03
Armen A. Alchian, "Effects of Inflation Upon Stock Prices" (1965)
Peter M. Garber, Famous First Bubbles The Fundamentals of Early Manias (2000)
WSJ, "Fed Policy Is Smothering Private Lending" (2021/03/08)
文章連結:
https://ppt.cc/f7YCNx
乃 meaning 在 糖餃子Sweet Dumpling Youtube 的精選貼文
嗨!大家好,我是 Cassandre, 今天的『食不相瞞』我們要來做一款非常經典又很家常的美式 BLT 三明治。(Classic BLT Sandwich)。
BLT 是一款盛行於英美地區的三明治料理,它的名字 BLT 是取其最主要的三樣食材 (Bacon培根, Lettuce 西生菜, Tomato 番茄)的英文字首之縮寫而成,以經典的 BLT 老三樣為基礎,許多人依據自己的創意或喜好,亦開創並衍生更多美味的三明治組合,例如加了太陽蛋的BLET Sandwich, 加酪梨則變成 BLAT。
雖然BLT三明治做法完全無難度,但要做出好吃的味道,食材就變得很重要,例如麵包除了最常見的土司,帶有堅果香的雜糧麵包或歐式麵包都很適合。
另外若擔心培根熱量太高,也可以選擇低脂的培根來替代。
另外番茄要怎麼切?西生菜等各種食材要怎麼堆疊,怎麼排序,都還是有點學問的哦!
有興趣的朋友千萬別錯過這集影片,希望大家會喜歡。:)
這支影片還有無人聲的 #ASMR 版本:
https://youtu.be/OjwgVA29Z4g
-----------------------------------------------------------------------
Classic BLT Sandwich Recipe 經典美式 BLT 三明治怎麼作呢?
下面是經典美式 BLT 三文治的作法與食譜:
✎ 材料/ Ingredients
麵包 兩片(可用吐司或其他喜歡的麵包種類)
培根 3片
西生菜(萵苣) 1-2片
番茄 2片(切片厚度約 1cm)
黑胡椒 適量
無鹽奶油(unsalted butter) 10g
美乃茲 20g
番茄醬 10g
第戎芥末醬 5g
✎
1. 烤箱預熱到200°C。在烤盤上先舖上一張烘焙紙,然後再放上烤架
2. 將三片培根分別舖在烤架上,彼此之間要保持間距,以200°C烘烤12-15分鐘,烤到培根邊緣酥脆,但又保有一定的柔軟口感最佳。也可以用煎的。
3. 培根出爐後,用廚房紙巾吸取多餘的油脂,然後灑上一點黑胡椒調味
4. 將番茄切成 1cm 厚的片狀,片好的番茄平舖在廚房紙巾上,再用另一張紙巾吸除過多的汁液,備用
5. 將美乃茲、番茄醬、芥末醬混合拌勻,作為醬汁。
6. 在平底鍋裡放一點奶油(butter),開中小火融化奶油,接著把麵包擺上去,烘烤到每一面都呈現金黃焦色
7. 準備來組合三明治,先在烤好的兩片麵包上塗一層薄奶油,然後其中一個舖上培根,再來是番茄,並淋上適量調好的醬汁,以及折成接近麵包大小的西生菜,最後蓋上另一片麵包
8. 將麵包對切一半,就可以上桌享用了
更詳盡的作法與 Tips,可以參考我們的食譜網站喔:
更多的食譜:
https://tahini.funique.info
-----------------------------------------------------------------------
#美式三明治
#早餐食譜
#簡易食譜
本片是以 Panasonic Lumix GX85/GX80 4K 影片拍攝。
鏡頭:
Panasonic LEICA DG SUMMILUX 15mm F1.7,
Panasonic LUMIX G 25mm F1.7 ASPH.
More Info:
https://www.sweet-dumpling.com
FB Page:
https://www.facebook.com/sweet.dumpling.studio/
![post-title](https://i.ytimg.com/vi/poxXXdk9-Gk/hqdefault.jpg)
乃 meaning 在 玳瑚師父 Master Dai Hu Youtube 的精選貼文
「添丁發財」這四個漢字,是中華民族非常喜愛的。多用在祝賀新婚夫婦。不過吾相信,就算是非中華民族,祇要她他知曉,這四個漢字的意識,同樣會欣然接受。那爲什麼這四個漢字,如此廣受大眾接納呢?因爲,小朋友乃夫妻婚後,家庭喜樂、接代的生力軍。有了這些生力軍,夫妻對未來著實有了展望。尤其是男性,自然會增加其奮鬥力。再者,所謂妻、財、子、祿,娶了老婆,財跟著來。有了小朋友,祿位亦隨之。
懂得玄學的人皆知,爲何新婚夫婦,必需在狀邊裝置兩盞燈。這是一種風水,是加持新婚夫婦早生貴子,亦是添丁也。孩子是福氣的一種象徵,沒啥福氣的,還真生不出來呢!當然,也別因爲這原因,就拼命的生(一笑)。要知道,一個人要養幾個口,也真需要更厚的福氣啊!不過,在夫妻「享受」時,不小心又製造了新生命,一定要把她他生下來,千萬勿將她他給墮掉,這不簡單是福氣的大折,更是妳你未來慘痛、悲痛的果報。切記!切記!
添丁也屬於一種旺氣。生人住的地方,就叫著陽宅。死人住的地方,就叫著陰宅。因此,一個家庭有小朋友來報到,家中自然就增添一股生旺之氣,這生旺之氣,會將家中的煞氣給排出。這也就是爲什麼我們會聽到,誰呀誰家中有了小朋友、昇職加薪、中樂透獎等等。另一個說法是之前吾提到,有孩子本是一種福氣,且孩子也是一種水氣。而水氣在風水裡,是個靈魂人物。因水至財,正如魚不能須臾離水,人不能須臾離財是也。
吾,玳瑚師父,並不是昨日剛出道的。在一個成年人歲數的歲月裡,吾會用堪虞術,幫助人們圓子夢。在風水上,絕對可以查知,爲何結婚多年,小朋友遲遲未來報到。若欲想有子女的夫妻,且莫購買缺東與東南角的屋子,因那是難有子女的屋相。倘若已買了,妳你就非得來找吾不可。吾這樣說是因爲,吾懂得將這種無子女相的屋子,轉爲有子女相的屋子。如果妳你認識懂得化解這種屋相的師父,妳你當然可以去找她他,不一定要找吾啦!添丁發財,是含有風水知識的吉祥祝語。
...............
The four Han characters 「添丁發財」 are very much adored by the Chinese. They are mainly used to wish newly weds. But I believe that if a non-Chinese understands the meaning behind these four Han characters, he or she will also gladly accept them. Why are these 4 Han characters so well-accepted by the masses? Because after a couple married, children are the new forces of joy who carry on the family line. With these new troops, the couple will have a firm vision for their future, especially for the man, whose fighting spirit will naturally intensify. Moreover, according to the phrase "Wife, Wealth, Descendants, Status", after marrying a wife, wealth will follow along. And after having children, status will come along too.
People who understand Chinese Metaphysics will definitely know why a newly-wed couple must install two table lamps on the sides of their bed. This is a Feng Shui technique, to bless the couple with a noble son soon, i.e. to add a son to the family. A child is a symbol of good fortune. Those with little fortune will find it difficult to conceive. Of course, please do not over-do it because of this reason! You must know, for one person to feed more mouths indeed require greater fortune! However, should an "accident" happen between a couple, and a life is conceived, you must give birth to the child. You must never abort the foetus. Not only will abortion greatly deplete your fortune, it will also be the cause of your future pain and sorrowful misery! Please remember!
Having a newborn is a form of auspicious energy. A place where living humans reside is called a Yang House whereas a Yin House is one where the dead rest. Hence, when a newborn comes knocking, there will naturally be this flourishing energy of growth. This growth and flourishing energy will drive the baleful energies out of the house. This is why we often hear of incidents where someone struck lottery, or got promoted and a raise at work because of a newborn at home. Another viewpoint is one I have mentioned previously, that having a child is a symbol of good fortune, and children is a form of water energies. And the water energy in Feng Shui plays a critical role. Because the water energy brings wealth, just like fish cannot be away from water, Man cannot survive without Wealth.
I, Master Dai Hu, did not just start out yesterday. In the time as long as the age of a young adult, I have used Feng Shui techniques to fulfil the children dream of many people. In Feng Shui, one can absolutely ascertain why a couple remains childless after many years of marriage. For couples wishing to have a child, do not buy a house that is lacking the East and South-East sectors as that kind of house represents a "childless" home. If you have already bought such a house, you must come look for me. I say it so because I know how to transform a "childless" home to one with children. If you know a master who has such an ability, of course, you can engage his/her service, not necessarily me! The Chinese phrase 「添丁發財」 is a well-wishing phrase steeped in Feng Shui knowledge.
***********************
Music provided by Free Vibes: https://goo.gl/NkGhTg
Folk Chinese (Royalty Free Music) by PeriTune: https://soundcloud.com/sei_peridot/fo...
Attribution 3.0 Unported (CC BY 3.0)
https://creativecommons.org/licenses/...
***********************
![post-title](https://i.ytimg.com/vi/4M5jFHUSEns/hqdefault.jpg)
乃 meaning 在 Rinozawa Youtube 的最讚貼文
2013年10月7日/1歳11ヶ月 He played again during a meal.
He sounds a metallic sound while using a fork and the spoon.
When a spoon hit the fork, refuse of the food was scattered.
The mom warned him while saying 'Dirty!'.
Then he reacted to the words.
He said 'Dirty!' many times.
He does not understand the meaning of the 'Dirty!'. Hahaha
発狂マーくん( ̄m ̄
☆ダーーーーァ(笑)Yuuma
http://youtu.be/YobW6GPu_Ag
【Facebook】
http://www.facebook.com/pages/Rinozawa/232183876872295?sk=wall
【Rino&Yuuma 2nd Channel】
http://www.youtube.com/user/nozaoto?feature=mhee
【Rinozawa's Blog】
http://rinozama.blogspot.jp/
![post-title](https://i.ytimg.com/vi/yNcdO6BTuIM/hqdefault.jpg)
乃 meaning 在 【英文雜談】不斷增殖的綽號!外國網友們的瘋狂提問!空媽該 ... 的推薦與評價
![影片讀取中](/images/youtube.png)
【英文雜談】不斷增殖的綽號!外國網友們的瘋狂提問!空媽該如何應對呢?【時乃空】【中文字幕】. ... <看更多>
乃 meaning 在 What's the meaning of 乃? - Japanese Language Stack ... 的推薦與評價
The kanji 乃 was first used to indicate a range of meanings patterned on Chinese usage; afterwards, it was used as a monyougana for the ... ... <看更多>