🌸 #週五和菓子抽獎時間 🌸
週五到了,和菓子抽獎時間又到囉❤️
這次,和菓子要送親愛的讓我們布克在一起2021年的超級重磅經典食譜書:《Rea手繪食譜:是便當也是餐桌料理,88道零失敗減醣食譜,食材好買、調味料現成、做法簡單,一看就上手,讓人吮指回味!》,趕快動動手指呼朋引伴分享好消息一起拿獎品唷!
👉 👉 👉 抽獎前必看!參加和菓子抽獎活動的必中幸運小撇步:
1、https://reurl.cc/Nrb215
2、https://reurl.cc/zeRaz7
3、https://reurl.cc/O03Koy
4、https://reurl.cc/xGy744
🎀 贈獎獎品 |Rea手繪食譜:是便當也是餐桌料理,88道零失敗減醣食譜,食材好買、調味料現成、做法簡單,一看就上手,讓人吮指回味!
🎀 贈獎名額 |共3名(臉書兩名,IG一名)
🎀 贈獎辦法 |回答問題拿好禮
🎀 贈獎期間 |截至2021/8/30(週一)台灣時間中午十二點前
🎀 贈獎內容 |https://reurl.cc/ogWbd3
🎀 贈獎問題 |以標準格式「#週五和菓子幸運抽獎 ❤️ ○○○○○」回答指定問題,留言告訴和菓子你最喜歡最想念的家常菜,和菓子就要送給幸運兒禮物囉!
🌸 和菓子中獎小技巧:
和菓子IG : @jpfoods目前的中獎機率非常高,歡迎大家兩邊一起參與增加中獎機會哦:
https://www.instagram.com/jpfoods/
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減重權威美女營養師 宋侑璇
審訂推薦
食材好買、調味料現成、做法簡單,
手繪步驟圖,一看就上手,
88道減醣料理
義大利麵、韓式、日式、泰式與台式、
充滿愛心的家庭桌菜料理,每道都令人吮指回味不已,
還可以變化組合不同的便當!
本書特色:
手繪風格,簡單易懂又療癒。
減醣主張,愛心美味又健康。
主題便當,安心好吃又簡單。
食材易買,輕鬆方便又不敗。
【自序】邊畫邊做菜,手繪食譜記錄媽媽對家人的愛
2013 年決定離開職場後,兩個還在念小學的兒子對我提的第一個要求竟然是:「媽媽請妳幫我們做便當!」想來是孩子看到同學每天中午吃媽媽送來的便當都很羨慕,完全沒考慮自己的媽媽因為工作很少下廚其實不太會做飯啊!然而回歸家庭的初衷是為了孩子,我硬著頭皮答應了。
四十歲才新手下廚,從小遇到不會的事必定先找書研究的我,開始每天和兒子們一起翻食譜讓他們點菜,只要食材好買、調味料現成、做法簡單,我就會試試看。有時成功有時失敗,失敗時只好12 點前趕去買兩個便當充數。要是小孩便當盒空空的回來,就有無比的成就感。
我從小喜歡畫畫,但走的是一般的升學路,高三以後就沒有拿過畫筆了。當主婦後上過一陣子水彩課,可惜沒時間固定上課就停了,但被燃起的畫魂總想再畫點什麼,想起老師畫的手繪食譜,一時興起也把常推薦給朋友、簡單又好吃的菜色畫出來。按在職場做PPT 時讓人一張圖看懂一件事的習慣,2017 年9 月用水彩畫出第一張手繪食譜後掃瞄上傳臉書。朋友們鼓勵我去臉書社團發表,進而設立【Rea 手繪本】這個粉專,畫著畫著就畫出這本書了。
本書收錄的手繪食譜(含延伸食譜合計88 道),大部分是我在大兒子高三時為他做的常溫便當菜色。上高中起中午一直吃外食的哥哥,在認同減醣但外食很難不吃到澱粉的情況下,高二下開始請我幫他做不放米飯的減醣便當帶到學校蒸。一學期下來發現很多青菜不適合蒸,有限的菜色很快也吃膩了,我因而在他升高三的暑輔開始,改成每天早上5:30 起床準備當天的便當,讓他中午不加熱直接吃。天冷或寒流時,就改用保溫便當盒,或者用保溫罐多準備一罐熱湯。
雖然有點辛苦,但想到這孩子吃媽媽做的便當也沒幾個月了,就能打起精神做下去。每天都很認真想新菜色,儘量遵守減醣、使用原食物的大原則,從他接受的食材裡變化不同的組合和口味。在孩子備考之際,這些便當就是媽媽愛的應援。這些食譜能畫到現在,也要謝謝兩個孩子一路以來向我回饋當日菜色的優缺點、調味是否需要調整。畫食譜的時候,我總想著他們將來在異鄉求學時,或者出社會後無論是在哪裡工作,在想家的時候,是不是也能照著我畫的食譜自己做一頓飯,吃到媽媽的味道。
這些菜除了給孩子們做便當,也是我家餐桌的日常菜色。沒有功夫菜,每一道都是食材易取得、使用家中現有調味料、步驟簡單不繁複、口味也得到先生兒子們認同的簡單食譜。網友們說看了這些圖就有種很想立刻動手做做看的衝動,希望它們也能讓您願意動手做做看,讓自己和家人吃得開心又健康。
PART 1 元氣主菜
014 沖繩塔可飯
016 照燒金針菇漢堡排
019 延伸菜單→椒鹽金針菇漢堡排
019 延伸菜單→金針菇肉丸湯
020 義大利肉醬櫛瓜麵
023 延伸菜單→簡易義大利肉醬燉飯、焗烤飯
024 蒜味鮮蝦櫛瓜麵
026 打拋豬
029 延伸菜單→打拋豬櫛瓜麵
030 泰式拌肉
032 泰式風味炒肉片
034 蒜泥白肉
037 延伸菜單→皮蛋豆腐
038 蜂蜜醬燒五花肉
040 味噌野菜炒肉片
042 咖哩洋蔥炒肉片
044 韓式燒肉
046 紅糟燉肉
049 延伸菜單→紅糟排骨
050 紅糟桂竹筍燒肉
052 番茄燉肉
054 蜂蜜芥末籽嫩煎豬排
056 三杯菇菇雞
058 豉汁彩椒雞球
060 檸香雞球
062 起司嫩雞塊
064 咖哩美乃滋嫩雞塊
066 嫩煎香料雞胸
068 泰式涼拌柚香雞絲
071 延伸菜單→家常涼拌雞絲
072 沙嗲雞肉串
075 延伸菜單→Gado Gado 沙拉
076 安東燉雞
078 秋栗燒雞
080 延伸菜單→秋栗南瓜燒雞
082 香滷棒棒腿
084 奶油雞腿燴鮮蔬
086 泰式椒麻雞
088 檸香鹽麴醬烤雞腿排
090 蔥燒雞腿
092 醬香奶油蘿蔔燒雞腿
094 咖哩生薑燒雞腿
096 蜂蜜芥末照燒雞腿排
099 延伸菜單→照燒雞
100 蜂蜜味噌醬烤雞腿排
102 塔香味噌鹽麴雞腿排
105 延伸菜單→塔香味噌鹽麴金針菇
106 香煎雞腿排佐莎莎醬
109 延伸菜單→香煎雞腿排
109 延伸菜單→迷迭香雞腿排
110 紅糟醬烤雞腿排
113 延伸菜單→鹽麴醬烤雞腿排
113 延伸菜單→味噌醬烤雞腿排
114 洋蔥雞翅
116 延伸菜單→洋蔥子排
118 蜜汁雞翅
120 啤酒雞翅
122 甜辣醬雞翅
124 美乃茄醬烤雞翅
126 咖哩優格烤雞翅
128 咖哩烤雞翅腿
130 青檸可樂雞翅腿
132 黑胡椒檸檬醬烤雞翅腿
134 蜂蜜芥末籽烤鮭魚排
136 奶油香炒鮭魚杏鮑菇
138 蒜香味噌烤鮭魚
PART 2 開胃配菜
142 水煮蛋
145 延伸菜單→味噌醬漬溏心蛋
146 肉絲筍片
148 豆干肉絲
150 豆腐飯
152 香料鹽洋芋
154 涼拌干絲
156 涼拌黑木耳
158 蜂蜜檸檬梅漬小番茄
160 醬燒南瓜
162 醬燒嫩豆腐
164 櫻花蝦炒蘿蔔絲
166 醋漬紫甘藍白蘿蔔
PART 3 暖心湯品和飲品
170 竹笙山藥雞湯
174 泰式排骨湯
176 豚汁蔬菜湯
178 麻油菇菇雞湯
180 義大利蔬菜牛肉湯
182 蒜頭洋蔥雞湯
184 韓式海帶芽排骨湯
187 延伸菜單→韓式海帶芽牛肉湯
188 蔬果綠拿鐵
作者簡介
賴佳芬 / REA手繪本
2013年決定離開職場後,兩個還在念小學的兒子對我提的第一個要求竟然是:「媽媽請妳幫我們做便當!」於是開始學做菜。
四十歲才新手下廚,從小遇到不會的事必定先找書研究,開始每天和兒子們一起翻食譜讓他們點菜,只要食材好買、調味料現成、做法簡單,就會試試看。有時成功有時失敗,失敗時只好12點前趕去買兩個便當充數。要是小孩便當盒空空的回來,就有無比的成就感。
從小喜歡畫畫,但走的是一般的升學路,高三以後就沒有拿過畫筆了。當主婦後上過一陣子水彩課,可惜沒時間固定上課就停了,但被燃起的畫魂總想再畫點什麼,想起老師畫的手繪食譜,一時興起也把常推薦給朋友、簡單又好吃的菜色畫出來。按在職場做PPT時讓人一張圖看懂一件事的習慣,2017年9月用水彩畫出第一張手繪食譜後掃瞄上傳臉書。朋友們鼓勵我去臉書社團發表,進而設立【Rea手繪本】這個粉專,畫著畫著就畫出這本書了。
【Rea手繪本】臉書粉專:ReaWatercolor
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趕快回答問題把布克文化《Rea手繪食譜:是便當也是餐桌料理,88道零失敗減醣食譜,食材好買、調味料現成、做法簡單,一看就上手,讓人吮指回味!》幸運帶回家❤️
🌸獲獎名單將在週一台灣時間中午十二點留言截止後公佈,獲獎者請於指定時間內以指定方式聯繫,逾期未收到中獎人完整收件資料者視同放棄中獎資格,抑不得補贈且不另行通知。
馬上呼朋引伴加入《和菓子の日本零食與可愛小物》社團還有IG:jpfoods接收更多美食與贈獎活動訊息,祝福親愛的一定要幸運中獎!
和菓子聯合主辦的贈獎說明、活動時間與注意事項:
https://sweet-cute.com/gossip/8249
同時也有3部Youtube影片,追蹤數超過8,040的網紅盧秀燕,也在其Youtube影片中提到,🍴台中33家必比登🍴 🌟🌟中區🌟🌟 1.范記金之園 :招牌菜為排骨草袋飯,飯於藺草草袋烹煮,飯香混合草香,風味獨特。 📞電話:(04) 2220-7388 🏠地址:台中市中區成功路170號單行道 2.富貴亭:80年在地老店,以鴨鵝料理為主,當歸鴨肉麵線、燻鵝肉最受客人歡迎,也有米糕、滷味等其...
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野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
工研鄉味噌 在 Facebook 的精選貼文
疫情爆發以來,藝術家能做的事不多,平常就閉關在家其實挺習慣,但是總想為社會做些事、幫上忙,想了半天安撫人心也許還行吧!於是另一本「地獄空」將趕在中元普渡八月初出版上市,由典藏出版社社長發心首肯出版,設計名家黃子欽操刀,附贈很多符咒給大家趨吉避凶。諸惡莫作,眾善奉行,疫情消退,平安喜樂。附上後記給大家解封後參訪這些宮廟,觀照自己的心所。全文如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
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📞電話:(04) 2227-3001
🏠地址:台中市中區民族路121巷20號
3阿坤麵:阿坤是創辦人的名字,開店已有超過50年歷史,餐點是簡單的古早味乾麵、各類丸湯,被趣稱為全球最便宜的米其林必比登得主。
📞電話:0955-923-877
🏠地址:台中市中區平等街142號
4.上海未名麵點:開業逾70年,堅持供應家庭風味的上海麵食。與製麵廠合作,供應獨家配方上海麵,以豬排麵最為人稱道,佐以醃蔥段,是獨有解膩風味。
📞電話:(04)-2225-0377
🏠地址:台中市中區市府路69號
5.沁園春:在地開業超過70年的江浙老字號餐廳,曾是臺中最高級的中菜館,於第四代接手後,融合新舊,開創餐廳新局。
📞電話:(04)-2220-0735
🏠地址:台中市中區台灣大道一段129號
6.富鼎旺豬腳:堅持本土豬腳,以醬油、紅蔥酥、糖和辣椒等代替一般中藥滷包,別有滋味。
📞電話:(04)-2225-3188
🏠地址:台中市中區台灣大道一段560號
7.醉月樓:位於臺中知名景點宮原眼科,提供各式道地台菜,環境華麗、味道細膩。
📞電話:(04)-2227-1926
🏠地址:台中市中區中山路20號2樓
🌟🌟東區🌟🌟
8.陳明統爌肉飯:經營超過半世紀,以冰糖、甘蔗與秘製滷汁於手工陶土甕滷三小時的爌肉,是不能錯過的美味。
📞電話:(04)-2281-2407
🏠地址:台中市東區忠孝路304號
9.木公麥面:麵條帶彈性,湯頭醇厚的各式麵點,特別推薦榨菜肉絲麵和排骨麵。
📞電話:(04)-2360-7737
🏠地址:台中市東區富貴街37號
🌟🌟西區🌟🌟
10.京華煙雲:單人套餐至多人宴席均可選擇,招牌為北方菜之香酥櫻桃鴨腿,特選花蓮櫻桃鴨烹煮;東北酸白鍋湯頭鮮甜暖胃。
📞電話:(04)-2372-5066
🏠地址:台中市西區五權七街57號
11.淇里思:由印度籍廚師團隊掌廚提供南、北印美食,堅持選用印度當地香料,確保饕客可享受印度料理的原汁原味。
📞電話:(04)-2377-0007
🏠地址:台中市西區存中街47號
12.馨苑:提供份量小巧、少油鹽的台灣料理,熱門菜色為大甲芋頭與椰奶共同燉煮的芋奶鮮嫩雞骨球。
📞電話:(04)-2302-9989
🏠地址:台中市西區民生北路106號
13.Gubami:為台語牛肉麵諧音,老闆原為法式餐廳主廚,透過西式料理手法,呈現臺灣經典特色美食。
📞電話:(04)-2376-3801
🏠地址:台中市西區存中街46號
14.陸園:特別推薦蔥燒鯽魚、寧式鱔糊、干貝絲瓜。
📞電話:(04)-2202-0061
🏠地址:台中市西區民權路248號
15.富狀元豬腳:特色是不添加中藥材滷包,透過醬油、冰糖等,把肉滷至琥珀色澤,晶瑩透亮。
📞電話:(04)-2301-3588
🏠地址:台中市西區美村路一段203號
16.新月梧桐:以上海菜為主,餐廳裝潢饒富三0年代上海味,提供鱔糊、獅子頭、醃篤鮮等傳統江浙菜色及蘇杭涼菜。
📞電話:(04)-2378-3181
🏠地址:台中市西區五權西三街123號
17.咕嚕咕嚕原住民音樂餐廳:由排灣族老闆經營,店內主要提供香氣迷人的炭烤菜色,食材則多來自部落耕種或親採野菜。
📞電話:(04)-2378-3128
🏠地址:台中市西區五權西四街13巷2號
18.好菜Küisine:提供以臺菜為主的料理,但也有融合南洋咖喱、味噌等南洋與和風的菜色。
📞電話:(04)-2305-2933
🏠地址:台中市西區模範街24巷1號
19.饕之鄉:從路邊攤起家,小籠包、現點現做的綠豆沙鍋餅、麻辣乾麵、福州乾麵等,都廣受歡迎。
📞電話:(04)-2473-9267
🏠地址:台中市西區向上路1段353號
🌟🌟北區🌟🌟
20.鮮魚鱻蝦仁飯:30年老店,各式虱目魚料理如魚肚湯、滷魚肚等,是不能錯過的美味。
📞電話:(04)-2235-1186
🏠地址:台中市北區北屯路75號
🌟🌟南區🌟🌟
21.台中肉員:店內簡單的三款美食:肉圓、魚丸湯與冬粉湯,飄香 80餘年。
📞電話:(04)-2220-7138
🏠地址:台中市南區復興路三段529號
🌟🌟西屯區🌟🌟
22.可口牛肉麵:特別推薦的是以 30餘種中藥材熬煮湯頭的紅燒半筋半肉牛肉麵。
📞電話:(04)-2329-9789
🏠地址:台中市西屯區大墩路911號
23.曙光居:提供素、食料理,人氣菜色是以手工拉麵搭配辣醬與芝麻醬的「非常麵」。
📞電話:(04)-23292322
🏠地址:台中市西屯區大墩十八街104號
🌟🌟南屯區🌟🌟
24.三喜食堂:台菜新鮮海鮮,雞佛麻油燜飯清爽不油膩,黃金鰻魚酥酥脆可口。
📞電話:(04)-2473-1778
🏠地址:台中市南屯區永春東路140號
25.東方龍:時尚台菜,招牌脆皮燒鵝,古早味筍干午仔魚。
📞電話:(04)-2252-3366
🏠地址:台中市南屯區公益路二段271號
26.台客燒肉粥:採用每天熬煮的大骨、雞骨湯入饌,味道清香;招牌菜秘方燒肉要用上逾十種醃料,現點現炸,香酥味美。
📞電話:(04)-2389-0880
🏠地址:台中市南屯區五權西路二段722-1號
27.滬舍餘味:來自上海的老闆因為思念家鄉味,經過三年努力,終於研發出記憶中最地道的生煎包,此外還提供小籠包、蒸餃、燒賣等上海點心。
📞電話:(04)-2258-6111
🏠地址:台中市南屯區公益路二段537號
28.羅家古早味:提供各式麻油料理,招牌菜是湯底以雞骨與特級胡麻油熬製一天的麻油土雞腿湯。
📞電話:(04)-2386-1557
🏠地址:台中市南屯區向上路三段65號
🌟🌟北屯區🌟🌟
29.東山棧:傳統方式燒烤甕缸雞,精選2.5至3公斤的黑羽土雞,以龍眼木燒烤,皮香肉嫩。
📞電話:0911-457-718
🏠地址:台中市北屯區東山路一段380號
30.溫叨:店名是臺語「我家」諧音,提供古早味臺灣料理。餐廳為傳統紅磚三合院,內有古早床組、外有大院,用餐有傳統時節氛圍。推薦菜色為三杯料理、古法剁椒鱸魚、柴燒桶仔雞。
📞電話:(04)-2231-1699
🏠地址:台中市北屯區太原3段191號
🌟🌟太平區🌟🌟
31.彭城堂:提供古早味臺灣家常料理,封肉刈包、川七炒牛肉是推薦菜色,也供應古早味豬油拌飯,飯後供應剉冰,令人有回家吃飯溫馨感。
📞電話:(04)-2351-1122
🏠地址:台中市太平區宜昌路377號
🌟🌟新社區🌟🌟
32.菇神:位於香菇盛產地新社,餐廳以各式菇類入菜,三杯猴頭菇、花菇肉燥飯、原木冬菇土雞雞湯等,都是推薦菜色。
📞電話:(04)-2582-2585
🏠地址:臺中市新社區協成里協中街287號
🌟🌟東勢區🌟🌟
33.牛稼莊:超過一甲子的東勢全牛客家料理,選用臺中在地黃牛,溫體送達,蔥爆骨髓、涼拌肚王是招牌菜色。
📞電話:(04)-25873488
🏠地址:台中市東勢區新豐街7號
💖盧秀燕粉絲專頁 : https://www.facebook.com/LuShiowYen
💖盧秀燕個人IG: https://www.instagram.com/lushiowyen/...
工研鄉味噌 在 盧秀燕 Youtube 的最佳貼文
🍴台中33家必比登🍴
🌟🌟中區🌟🌟
1.范記金之園 :招牌菜為排骨草袋飯,飯於藺草草袋烹煮,飯香混合草香,風味獨特。
📞電話:(04) 2220-7388
🏠地址:台中市中區成功路170號單行道
2.富貴亭:80年在地老店,以鴨鵝料理為主,當歸鴨肉麵線、燻鵝肉最受客人歡迎,也有米糕、滷味等其它傳統小吃。
📞電話:(04) 2227-3001
🏠地址:台中市中區民族路121巷20號
3阿坤麵:阿坤是創辦人的名字,開店已有超過50年歷史,餐點是簡單的古早味乾麵、各類丸湯,被趣稱為全球最便宜的米其林必比登得主。
📞電話:0955-923-877
🏠地址:台中市中區平等街142號
4.上海未名麵點:開業逾70年,堅持供應家庭風味的上海麵食。與製麵廠合作,供應獨家配方上海麵,以豬排麵最為人稱道,佐以醃蔥段,是獨有解膩風味。
📞電話:(04)-2225-0377
🏠地址:台中市中區市府路69號
5.沁園春:在地開業超過70年的江浙老字號餐廳,曾是臺中最高級的中菜館,於第四代接手後,融合新舊,開創餐廳新局。
📞電話:(04)-2220-0735
🏠地址:台中市中區台灣大道一段129號
6.富鼎旺豬腳:堅持本土豬腳,以醬油、紅蔥酥、糖和辣椒等代替一般中藥滷包,別有滋味。
📞電話:(04)-2225-3188
🏠地址:台中市中區台灣大道一段560號
7.醉月樓:位於臺中知名景點宮原眼科,提供各式道地台菜,環境華麗、味道細膩。
📞電話:(04)-2227-1926
🏠地址:台中市中區中山路20號2樓
🌟🌟東區🌟🌟
8.陳明統爌肉飯:經營超過半世紀,以冰糖、甘蔗與秘製滷汁於手工陶土甕滷三小時的爌肉,是不能錯過的美味。
📞電話:(04)-2281-2407
🏠地址:台中市東區忠孝路304號
9.木公麥面:麵條帶彈性,湯頭醇厚的各式麵點,特別推薦榨菜肉絲麵和排骨麵。
📞電話:(04)-2360-7737
🏠地址:台中市東區富貴街37號
🌟🌟西區🌟🌟
10.京華煙雲:單人套餐至多人宴席均可選擇,招牌為北方菜之香酥櫻桃鴨腿,特選花蓮櫻桃鴨烹煮;東北酸白鍋湯頭鮮甜暖胃。
📞電話:(04)-2372-5066
🏠地址:台中市西區五權七街57號
11.淇里思:由印度籍廚師團隊掌廚提供南、北印美食,堅持選用印度當地香料,確保饕客可享受印度料理的原汁原味。
📞電話:(04)-2377-0007
🏠地址:台中市西區存中街47號
12.馨苑:提供份量小巧、少油鹽的台灣料理,熱門菜色為大甲芋頭與椰奶共同燉煮的芋奶鮮嫩雞骨球。
📞電話:(04)-2302-9989
🏠地址:台中市西區民生北路106號
13.Gubami:為台語牛肉麵諧音,老闆原為法式餐廳主廚,透過西式料理手法,呈現臺灣經典特色美食。
📞電話:(04)-2376-3801
🏠地址:台中市西區存中街46號
14.陸園:特別推薦蔥燒鯽魚、寧式鱔糊、干貝絲瓜。
📞電話:(04)-2202-0061
🏠地址:台中市西區民權路248號
15.富狀元豬腳:特色是不添加中藥材滷包,透過醬油、冰糖等,把肉滷至琥珀色澤,晶瑩透亮。
📞電話:(04)-2301-3588
🏠地址:台中市西區美村路一段203號
16.新月梧桐:以上海菜為主,餐廳裝潢饒富三0年代上海味,提供鱔糊、獅子頭、醃篤鮮等傳統江浙菜色及蘇杭涼菜。
📞電話:(04)-2378-3181
🏠地址:台中市西區五權西三街123號
17.咕嚕咕嚕原住民音樂餐廳:由排灣族老闆經營,店內主要提供香氣迷人的炭烤菜色,食材則多來自部落耕種或親採野菜。
📞電話:(04)-2378-3128
🏠地址:台中市西區五權西四街13巷2號
18.好菜Küisine:提供以臺菜為主的料理,但也有融合南洋咖喱、味噌等南洋與和風的菜色。
📞電話:(04)-2305-2933
🏠地址:台中市西區模範街24巷1號
19.饕之鄉:從路邊攤起家,小籠包、現點現做的綠豆沙鍋餅、麻辣乾麵、福州乾麵等,都廣受歡迎。
📞電話:(04)-2473-9267
🏠地址:台中市西區向上路1段353號
🌟🌟北區🌟🌟
20.鮮魚鱻蝦仁飯:30年老店,各式虱目魚料理如魚肚湯、滷魚肚等,是不能錯過的美味。
📞電話:(04)-2235-1186
🏠地址:台中市北區北屯路75號
🌟🌟南區🌟🌟
21.台中肉員:店內簡單的三款美食:肉圓、魚丸湯與冬粉湯,飄香 80餘年。
📞電話:(04)-2220-7138
🏠地址:台中市南區復興路三段529號
🌟🌟西屯區🌟🌟
22.可口牛肉麵:特別推薦的是以 30餘種中藥材熬煮湯頭的紅燒半筋半肉牛肉麵。
📞電話:(04)-2329-9789
🏠地址:台中市西屯區大墩路911號
23.曙光居:提供素、食料理,人氣菜色是以手工拉麵搭配辣醬與芝麻醬的「非常麵」。
📞電話:(04)-23292322
🏠地址:台中市西屯區大墩十八街104號
🌟🌟南屯區🌟🌟
24.三喜食堂:台菜新鮮海鮮,雞佛麻油燜飯清爽不油膩,黃金鰻魚酥酥脆可口。
📞電話:(04)-2473-1778
🏠地址:台中市南屯區永春東路140號
25.東方龍:時尚台菜,招牌脆皮燒鵝,古早味筍干午仔魚。
📞電話:(04)-2252-3366
🏠地址:台中市南屯區公益路二段271號
26.台客燒肉粥:採用每天熬煮的大骨、雞骨湯入饌,味道清香;招牌菜秘方燒肉要用上逾十種醃料,現點現炸,香酥味美。
📞電話:(04)-2389-0880
🏠地址:台中市南屯區五權西路二段722-1號
27.滬舍餘味:來自上海的老闆因為思念家鄉味,經過三年努力,終於研發出記憶中最地道的生煎包,此外還提供小籠包、蒸餃、燒賣等上海點心。
📞電話:(04)-2258-6111
🏠地址:台中市南屯區公益路二段537號
28.羅家古早味:提供各式麻油料理,招牌菜是湯底以雞骨與特級胡麻油熬製一天的麻油土雞腿湯。
📞電話:(04)-2386-1557
🏠地址:台中市南屯區向上路三段65號
🌟🌟北屯區🌟🌟
29.東山棧:傳統方式燒烤甕缸雞,精選2.5至3公斤的黑羽土雞,以龍眼木燒烤,皮香肉嫩。
📞電話:0911-457-718
🏠地址:台中市北屯區東山路一段380號
30.溫叨:店名是臺語「我家」諧音,提供古早味臺灣料理。餐廳為傳統紅磚三合院,內有古早床組、外有大院,用餐有傳統時節氛圍。推薦菜色為三杯料理、古法剁椒鱸魚、柴燒桶仔雞。
📞電話:(04)-2231-1699
🏠地址:台中市北屯區太原3段191號
🌟🌟太平區🌟🌟
31.彭城堂:提供古早味臺灣家常料理,封肉刈包、川七炒牛肉是推薦菜色,也供應古早味豬油拌飯,飯後供應剉冰,令人有回家吃飯溫馨感。
📞電話:(04)-2351-1122
🏠地址:台中市太平區宜昌路377號
🌟🌟新社區🌟🌟
32.菇神:位於香菇盛產地新社,餐廳以各式菇類入菜,三杯猴頭菇、花菇肉燥飯、原木冬菇土雞雞湯等,都是推薦菜色。
📞電話:(04)-2582-2585
🏠地址:臺中市新社區協成里協中街287號
🌟🌟東勢區🌟🌟
33.牛稼莊:超過一甲子的東勢全牛客家料理,選用臺中在地黃牛,溫體送達,蔥爆骨髓、涼拌肚王是招牌菜色。
📞電話:(04)-25873488
🏠地址:台中市東勢區新豐街7號
💖盧秀燕粉絲專頁 : https://www.facebook.com/LuShiowYen
💖盧秀燕個人IG: https://www.instagram.com/lushiowyen/?hl=zh-tw
工研鄉味噌 在 日本男子的日式家庭料理 TASTY NOTE Youtube 的精選貼文
★日本男子的日式家庭料理 TASTY NOTE★
食譜網站:http://tasty-note.com
YouTube頻道:https://www.youtube.com/c/tastynote
FB 社團:https://www.facebook.com/tastynote.tw/
Instagram:https://www.instagram.com/tasty.note/
業務合作:info@tasty-note.com
如果信件寄出後2天內沒收到回信,
請至facebook或instagram直接留言給我們。
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在台灣常吃到的豬大腸,日本從以前也常常吃,對我來說,我最喜歡的一道豬大腸料理便是與味噌同烹了!
以前介紹過牛筋的土手燒,這次我想介紹給大家豬大腸的作法,也很美味喔!
這次一起加入了豆腐、蛋以及白蘿蔔,如果你喜歡的話,加入蒟蒻也很好吃,試著運用各種食材加以變化吧。
★詳細食譜★
https://tasty-note.com/pork-horumon-dote/
★你需要準備的食材★
豬大腸_300-400g
白蘿蔔_100g
水煮蛋_4顆
嫩豆腐_1盒
【調味料】
水_800g
紅味噌_100g
合わせ味噌(or白味噌)_200g
砂糖_200g
米酒_50g
味醂_50cc
小貼士🍄如果沒有紅白味噌的話,用普通味噌也可以。
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如果可以的話請幫我翻譯英文字幕~!(´・ω・`)
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★自我介紹★
大家好,我是來自大阪的日本男子kazu,因為喜歡做料理,所以常常在家研究做菜。
另外我也想運用以前餐廳工作的經驗,介紹給你們一些輕鬆做的日式家常菜食譜。
希望能藉由分享這些食譜,讓大家不用出國也能嚐到純粹的日式風味。
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#日本料理 #日式味噌滷大腸 #壓力鍋 #食譜
工研鄉味噌 在 Join - Facebook 的推薦與評價
工研 累積70餘年的發酵技術, 使用低溫熟成釀製而成之味噌, 低溫熟成釀製而成的味噌 ... 多種風味供您選擇, 鄉味噌、昆布味噌、鰹魚味噌等, 簡易又方便的味噌湯, ... ... <看更多>
工研鄉味噌 在 有推薦的味增牌子嗎? - Mobile01 的推薦與評價
日本人比較喜歡「沒高湯」的味噌湯...比較可以吃到味噌香味 ... 工研味噌。 小包裝、多種盒裝...味道都不同。甘味不同。 ... <看更多>
工研鄉味噌 在 [問題] 能否推薦味噌- 看板cookclub 的推薦與評價
剛煮了一鍋味噌湯
用了十全的 小包裝原味的味噌
臨時買的
煮完的味道不太喜歡
太鹹了
加了洋蔥豆腐還是太鹹
都沒有濃郁的感覺
而且他還有防腐劑
(怪自己太餓 東西拿了就趕快結帳 也沒看清楚)
下次想要雪恥
有其他推荐的牌子嗎
想要香濃的豆味
又不會太鹹的味噌
thanks
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※ 發信站: 批踢踢實業坊(ptt.cc)
◆ From: 219.85.118.127
... <看更多>