Question 1

楚 喬 傳 第 二 部 第 六 集XXY 視覺動物 在Facebook 的評價

Accepted Answer

【梗你報新聞】2021-JUL. WEEK 5 國內外影視新聞回顧.01 《黑寡婦》大義滅親槓上迪士尼？史嘉蕾喬韓森控迪士尼發行新政策違約身兼《黑寡婦》製作人的史嘉蕾喬韓森，上週向洛杉磯高等法院提出對迪士尼因《黑寡婦》採院線串流同步發行模式，違反當初與迪士尼合約的訴訟。知情人士透露，迪士尼此舉讓喬韓森損失近5000萬美金的票房分紅，喬韓森的律師更指出2019年的迪士尼電郵強調該片將遵循傳統院線發行；此訴訟案讓好萊塢近期的串流院線同步發行問題再度浮上檯面，值得後續關注。.02 《黑寡婦》訴訟餘波 迪士尼正面回應；傳凱文費吉、艾瑪史東也跟進力挺就在史嘉蕾喬韓森指控迪士尼《黑寡婦》發行方式違約之後，迪士尼火速聲明回應反駁喬韓森的指控，表示她漠視新冠疫情對全球造成的影響，令人痛心。對此，喬韓森所屬的經紀公司回擊表示迪士尼企圖「人格抹黑」轉移焦點。隨後，漫威總裁凱文費吉表態力挺，以及近期主演《時尚惡女：庫伊拉》的艾瑪史東、《叢林奇航》的艾蜜莉布朗都可能考慮加入訴訟的行列。.03 傑哈巴特勒與《全面攻佔》劇組反目，指控怒族影業拒付串流收入分潤正當《黑寡婦》因分潤問題鬧上法院之際，主演兼監製《全面攻佔》系列電影的傑哈巴特勒，也對《全面攻佔》製片方 怒族影業提出該片在串流分潤不公的訴訟。訴訟文件中指控，2013年上映的《全面攻佔：倒數救援》，至今已在全球串流收入超過17億美金，但巴特勒完全沒有拿到半毛錢。此案雖與疫情無關，但也凸顯了近期片商轉戰串流後所引發利益分配不公的問題。.04 Netflix不拍《鬼影特攻：以暴制暴》續集了！表態全力拉攏克里斯多福諾蘭加入串流Netflix原創電影負責人 史考特史圖博日前接受外媒《綜藝》專訪時提到，《鬼影特攻：以暴制暴》雖然是部在點閱率表現極高的電影，但並不值得再拍續集，並強調Netflix並非只以點閱率作為絕對標準；目前他們邀請到了向是馬丁史柯西斯、艾方索柯朗等多位知名導演加入創作，未來更極力邀請目前與華納處於尷尬階段的克里斯多福諾蘭加入串流創作的行列。.05 《水行俠2》堅持不換掉安柏赫德；製片稱「不甩粉絲施加的壓力」目前已開拍的《水行俠》續集《水行俠之失落的王國》，因堅持不將陷入家暴風波的安柏赫德換角，而引發粉絲不滿。儘管大批觀眾施加壓力，《水行俠》系列電影的製片 彼得薩法蘭在接受DEADLINE的PODCAST節目訪談時提到：他完全清楚外界對安柏赫德的反彈，但為了電影最好的考量；既然有溫子仁和傑森摩莫亞，那把安柏赫德納入卡司就是最好的選擇。.06 《查克史奈德之正義聯盟》高登局長有望留任；J.K. 西蒙斯傳將回歸《蝙蝠女孩》電影根據 THR 透露，第二位加入籌備中的《蝙蝠女孩》卡司的演員，將有可能會是在《查克史奈德之正義聯盟》版本中飾演高登局長的J.K. 西蒙斯。據悉，《蝙蝠女孩》電影依舊是「查克史奈德宇宙」的後續作品，有別於目前自成一格的羅柏派汀森版本《蝙蝠俠》；換句話說，《蝙蝠女孩》將有可能不會出現羅柏派汀森版本《蝙蝠俠》裡，由傑瑞德懷特所飾演的高登局長。.07 《大法師》全新續集檔期敲定！環球、布倫屋、Peacock共砸天價買製作權《月光光新慌慌》系列導演 大衛高登葛林，近期在受訪時提到《大法師》的全新續集電影將不會只拍一部，而是一口氣連續製作一套續集三部曲，令粉絲們驚喜不已。環球影業、NBC環球集團的串流平台Peacock、布倫屋製片公司也共同發表聲明宣布，他們將合夥開發《大法師》三部續集，並共同豪砸四億的天價買下製作權，期望能找回昔日恐怖經典的榮光。.08 Netflix確認開發《神奇寶貝》真人影集將由《魔鬼神探》編劇執筆根據《綜藝》的報導，目前由Netflix製作的《神奇寶貝》真人影集雖仍處早期開發階段，細節尚未明朗，但傳聞將會由《魔鬼神探》的節目統籌 喬韓德森編劇製作。據悉，影集的風格將會類似2019年的《名偵探皮卡丘》，以真人結合CG動畫方式呈現。截至目前為止，Netflix除了《神奇寶貝》外，仍有《星際牛仔》《航海王》等作品的真人化開發，未來精彩可期。.09 鮑柏奧登科克驚傳於《絕命律師》片場暈倒送醫演出《絕命律師》的美國影星 鮑柏奧登科克，上週驚傳於該劇新季拍攝現場暈倒緊急送醫；根據製片方向 TMZ 透露，奧登科克日前於《絕命律師》第六季的新墨西哥州片場拍攝時暈倒緊急送醫，具體的暈倒原因、送醫後的狀況皆尚不明瞭，有待未來院方進一步說明。.10 湯姆漢克加入魏斯安德森新片卡司鬼才導演 魏斯安德森，繼因疫情而多次延檔的《法蘭西特派週報》後，尚未定名新作正如火如荼籌備當中。目前該片劇情內容仍被高度保密，但主演陣容已陸續曝光。影帝湯姆漢克、亞卓安布洛迪、比爾莫瑞、蒂妲史雲頓等演員將會是新片的卡司成員。.不知道看到這些影視新聞，你有什麼想法呢？歡迎留言與我們討論唷！新聞編輯：XXY、Jericho新聞提供：影劇好有梗、Screen Fandom#新聞 #電影 #影視 #梗你報新聞

Question 2

楚 喬 傳 第 二 部 第 六 集 在Facebook 的評價

Accepted Answer

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司、稽善司、考過司、恩怨司、壽命司、支配司、掌劫司、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

Question 3

楚 喬 傳 第 二 部 第 六 集 在Facebook 的評價

Accepted Answer

第九回－－蝴蝶效應「怎麼樣？你們有遇到傑克嗎？」劉俊文緊張的問。「沒有……我也不知道他來了還是走了，總之我跟露絲到船尾時，我們逛了幾圈也看不到他……」李倩盈邊解著束胸邊說。「這情況有點糟……是我不好，我沒有考慮到他們這條故事主線，不知不覺影響了主線的故事，要是這晚上沒有什麼發生讓露絲她跑到船尾打算自殺的話，便不會發生救人事件，更不會出現第二天他們吃晚飯的事，更不用說之後他們的劇情。」劉俊文努力的整理他腦海中有關故事的進展。「所以我們便不會看到他們相愛的故事嗎？」李倩盈擔心的道，支線任務故然重要，但鐵達尼電影的愛情故事是經典，要是欠缺了，這只是一部災難片，而女人對於災難片有多少興趣人所皆知。「辦法不是沒有，但可能我們便要當一次壞人了！」劉俊文驚醒道：「須知道卡爾和露絲早就出現問題，如果說是一支煙，點餐點錯了才會導致他們的決裂，這也太兒戲了，而他們第一次相見，也只是對望了一下，還沒有什麼情愫，只要我們能確保，露絲今天晚上發現自己仍然是一個不幸的人，那她也是會按照劇情走到船尾跳海。」「那傑克呢？你能保證他今晚會在那個位置嗎？」李倩盈懷疑道。「唔……我也不肯定，但我想可能性很大，他晚上待在那裡，應該不會是因為下午看見過露絲，覺得自己能在這裡遇到她吧，記憶中他看到露絲時，也沒有什麼欣喜的眼神，應該是一種巧合，我想成功機會很大，在沒有辦法之下，我們唯一可以做的，便是讓露絲的不滿與不安提升，電影裡她說過她覺得自己以後的一生也會在派對、晚宴、交際、遊艇及馬球中渡過，我們便主動的提起這些因素，她聽到肯定有刺激作用。」劉俊文捉住了李倩盈的雙肩：「女人最了解女人了，這次，你就當一個教人分妻的姐妹吧！」鐵達尼號的頭等艙晚餐是吃些什麼？在出發前劉俊文已經給李倩盈做了資料搜集，而當他們真正看到餐單時，也感到異常的豪華。頭等艙餐單是由被喻為法餐之王，現代法餐開創者，傳奇廚師，喬治斯．奧古斯特．埃斯科菲耶所設計。在他之前的廚房制度混亂而沒有規範，但他整理出一套完善的制度，將廚房分工為，行政主廚、主廚、副廚、二廚、甜點師以及學徒；而我們現在看到法國料理是由前菜、湯、主菜、甜點這次序，也是由他引進，在這之前，法國料理是一次上齊的，當你吃完一種後，其他菜式便會變冷，而這種新做法會令每道菜也會處於最美味的狀態，也是今天我們吃到的法餐。現代法餐所使用的五大基本醬汁，包括Bachamel 白醬、Espagnole 鹿肉褐醬、Veloute 天鵝絨醬、Hollandaise 荷蘭醬以及 Sauce Tomat 番茄醬也是由他創造。當晚的餐單有：前菜－俄羅斯生蠔搭配小鹹餅湯品－奧爾嘉清燉肉湯／鮮奶油濃湯海鮮－蒸三文魚配荷蘭醬小黃瓜第一主餐－菲力牛排／里昂嫰煎雞／填料櫛瓜第二主餐－羔羊肉佐薄荷醬／蘋果白蘭地烤乳鴨佐蘋果醬／蘑菇沙朗牛排轉場酒－羅馬潘趣酒烤物－烤乳鴿佐水田芥沙拉－蘆荀沙拉佐香檳番紅花醋冷盤－鴨肝佐西芹甜點－華爾道夫蛋糕／蜜桃酒果凍／巧克力閃電泡芙夾香草內饀／法式香草冰淇淋餐後－水果及乳酪拼盤整道餐由六點半開始，直到午夜才完全吃完，當時李倩盈簡直感動得想哭出來，她從來都沒有吃過真正的法國料理，更不要說是由傳奇所定制的料理，她只求自己的胃可以吃完這十一道菜，也算是不枉此生了。在劉俊文的邀請下，卡爾爽快的答應一起用餐，順便向他請教神祕的東方國度，而李倩盈也剛好坐在露絲身邊，這才能讓他們的「奸計」得以進行。按照計劃，李倩盈會帶起她跟劉俊文的相識故事，當然，大部份都是編造出來，但主旨也是圍繞著他們的自由戀愛，而最後李倩盈便問露絲和卡爾是如何認識的。露絲和卡爾是在一場宴會中認識，由雙方的家長互相介紹，兩人約會了幾次，看歌劇、打馬球、到舞會，然後雙方家長便提出結婚的事，所以他們兩人便開始籌辦婚禮。用現代說話來說，就是相親，約會，結婚，歷時才不到半年，卡爾三十歲、露絲十七歲，兩人相差了十三年，一個是事業有成，另一個是雙八年華，三十歲的卡爾的確到了結婚年齡，要開始著急，以二十世紀初的結婚年齡來看，露絲的確有點早，但礙於一方想結，一方想要錢的關係下，這半年不到的愛情，被揠苗助長出來。「對了，露絲你平時喜歡做些什麼？你打算婚後要做什麼？生孩子嗎？」李倩盈輕描淡寫的問。露絲用手帕抹了嘴巴道：「藝術、音樂、歌劇等我也喜歡的，其實我沒想過這樣多，孩子的事，也太早說了吧。」劉俊文立即補刀問卡爾：「那卡爾先生你平常也會陪露絲做她喜歡的事嗎？佩琪她喜歡旅行，我都是被她煩著要周遊列國，沒有一分時間能停下的。」卡爾放下酒杯道：「露絲她的興趣很多，我只是個生意人，一直在歐洲和美國來回走動，也真的不太懂這些，昨天露絲才嘲笑過我不懂藝術，對我來說，一幅畫要賣上幾千美元、甚至幾萬美元，也太離譜了，我家的鋼鐵由開採到鍊鋼打造這樣多工序，也只是賣那一點錢，只可惜我不懂藝術，不然我也想輕鬆的賺錢。」露絲不滿的說：「要是藝術能用錢來衡量，那未免太看低藝術了。」卡爾反駁道：「可是你擁有的藝術品，也是用非藝術，冷冰冰的美鈔換來的，親愛的。」露絲知道一說起錢來，她便沒有話語權，她一家不斷在花卡爾的錢，是事實，還沒有算在婚後要卡爾為自己一家的巨債付出。卡爾看到不作聲的露絲，陪笑說：「我可沒有說不讓你欣賞藝術，可是我不懂藝術，也是因為我要掙錢呢，我的一部份就讓妳為我欣賞好了，婚後你大可以慢慢教我。」李倩盈聽到這便感到不妙，她沒想到卡爾的回答會如此，在女人心目中，你不懂是罪，但最大罪是你不懂還要裝作懂，放棄去懂。劉俊文也心想，這就是錢的能力吧……不懂也讓你買，讓你做，來日方長，慢慢弄懂就是。但有心要找問題的，總有很多方法，劉俊文立即道：「卡爾先生你這樣富有，應該有很多漂亮的女生會對你感興趣吧，露絲小姐自然是外貌出眾，但我想你應該不是個看外表的人，你喜歡露絲小姐的什麼呢？」卡爾托著下巴沉思了一會才道：「或者是露絲的與眾不同吧，她是難纏的女人，我可以發誓，她給我的苦可不少，但珍貴的東西總是難以接觸，她就像名字一樣，是帶刺的玫瑰，要拿著她，需要有被傷害的覺悟呢，要是沒有刺，玫瑰便不是玫瑰了。」李倩盈接口道：「卡爾先生你可不要把露絲當成一種挑戰，挑戰過後，這玫瑰的刺不痛了，便覺得她不再特別了。」卡爾笑道：「佩琪小姐也太小看露絲了，她的刺一直在成長，我可是親身見証過的。」劉俊文看勢色不對，也顧不及前言不對後語道：「可是你們都是身不由己，婚後肯定是不停的在舞會、派對、遊艇和馬球賽事中渡過餘生，要是我和佩琪可就受不了這種枯燥的生活了。」露絲聽到後神色暗淡，這種就像說出心底話的攻擊力不是常人受得了。卡爾擺擺手：「這種生活我也避免不了，社交是做生意必要的，雖然枯燥，但我早習慣了，成了我生活的一部分，也許婚後有露絲在，她的刺可以讓枯燥的社交多上一種刺激吧。」露絲面色一沉，把餐巾放下便起身離座，說想出去透透氣。劉俊文心中狂歡了一下，成功了！自己的奸計終於得到回報！可是下一秒卻讓他跌下低谷。「佩琪小姐，你介意陪我出去走走嗎？」露絲望向了李倩盈道。李倩盈無助的看向劉俊文，而劉俊文的口型不停的做：介意啊！介意啊！！！！可以她轉眼看著露絲這渴求的眼神，心中掙扎了很久，直到露絲補上一刀：「Please！」就這樣，劉俊文目送兩人走出餐廳，心中思量著，帶上一個人自殺，也應該是有可能吧，再不然……倩盈你推她一把，也行……這次糟了……面前的香草冰淇淋也變得沒有吸引力了……他點起一支煙，卡爾好奇的問他是什麼煙，之前都沒有見過，劉俊文把注意力集中回來，主線不行，支線也不能放棄，收拾心情道：「這也是我的小小發明，你看，在煙末有一顆小球，你弄破了便能讓香煙帶有薄荷味了！」卡爾抽了一口，再次稱讚，劉俊文再道：「卡爾先生，我在古巴有一個雪茄工廠，帶了一些產品出來，你給我點評一下好嗎？」而陪伴露絲踱步的李倩盈心中也慌得很，心想：要是帶她到船尾製造意外，讓傑克出來救她，能令他們的愛情線展開嗎？可是，要是自己推她的時候抓她不住，露絲掉下大海甚麼辦？不然，自己爬出欄杆，然後呼叫救命讓傑克來救……轉念一想，要是傑克愛上了她，那怎麼辦！！？？一想起他那帥氣的顏值巔峰，說不定自己的手會抓不穩掉下海，這真的是被帥死了。正當李倩盈正在幻想自己要是和傑克生小孩要叫什麼名字時，露絲的一個問題將她拉回了現實。「佩琪你和謝夫是真心相愛的嗎？」李倩盈想了一下，除了系統認證過之外，她自己也是這樣覺得：「可以說是吧，但即使是真心相愛，也不代表會幸福，性格和習慣真的很重要，跟你坦白說吧，兩星期前，我跟謝夫還在討論要不要離婚，你看我們像是很幸福，但每對夫妻背後，心中想的是什麼，又有誰會看得出來。」「噢……抱歉……我以為……說真的，我仍然很猶豫要不要跟卡爾結婚……佩琪小姐，請番話請你不要對任何人說起，求求你，我的朋友都在歐洲……我媽媽她不理解我，總是想迫我回美國結婚，要我參加名流的協會，可是……我根本就不想過這種生活，我可以預計到自己將來就是出席在宴會中，為卡爾生小孩，然後在別人面前裝作恩愛，就像我媽一樣，她根本就不愛我爸，她只是愛她的地位，只是愛她自己，就連我……唉……」露絲倚在欄杆上痛苦的說。李倩盈拍著她的背安慰道：「你現在才十七歲，卡爾先生他三十歲，這種老夫少妻的組合，我見過太多，都是政治婚姻，這沒什麼好愧對，這個年代，當女人不易，我們都是聽男人的指示，一生只是為他們服務，所以說，女人應該有自己的事業，只要有金錢基礎，你才能有所選擇，擺脫這種受制的生活。」露絲聽後雙眼發光，這種二十一世紀仍然有很多人不明白的價值觀，對於露絲這二十世紀初的小女孩來說太過震撼：「對，女人就是要有自己的事業，我也想像佩琪你一樣，有自己的技能，有自己的事業，有一個……自己愛的人……」李倩盈帶著露絲走向船尾邊走邊說：「我看得出，你並不愛卡爾，你們的差距太大了，說興趣你們不一樣，說年齡你們差太多，說價值觀你們也不像，露絲，你還年輕，你甘心就這樣跟這個男人走下去嗎？」露絲雖然心底認同，但自己家的情況她還是很清楚的：「可是……」「你是在於經濟上的問題吧，作為女性，你也是丹佛婦女俱樂部的成員，想必你是希望女人能有自己的一片天，如果你自己沒有決心可以自立，你要在丈夫的支持下才能爭取女性權益，那你憑什麼去說服別人與自己，你是受過教育和有思想的女性，只是憑你的樣子，你大可以當個演員自食其力，起碼你的人生是自由的，在意錢的不是你，而是你媽媽，她享受這種貴族的下午茶時光，但你呢？你不享受，為什麼還是為這去付出自己的生命？再退一萬步說，你的問題，我和謝夫也可以提供協助，以後我的香水，他的即影即有相機，以及其他有趣的發明，我讓妳去為我們安排市場營銷，薪金也好，分紅也好，你隨便開！」李倩盈一口氣說完，但她心中笑了一下，自己說大話方面真的很像劉俊文了，自己不知不覺被他影響了。露絲感激的道謝，說自己一定回去好好思考這一切。然後兩人已經走到船尾，李倩盈很快便找到了躺在長椅上的傑克。她特意的選擇坐在他身後的長椅，即使在場所有椅子都沒有人。正當她坐下時，傑克被驚動了坐了起來，李倩盈在不到一米的距離下看到傑克，心頭為之一震，天啊，這個世界為什麼會有這樣帥的人！！？？突然她心中有了個主意，跳海不成了，那她自己裝暈總可以了吧，只要傑克一救了她，明天晚上的宴會便有了理由邀請她，她真是一個天才！要是有什麼人工呼吸之類的，便更好了，不不不，這是為了劇情犧牲的，她可是一個有老公的人。一下子，她便倒下了。然後露絲的搖動，傑克的呼叫，李倩盈都不張開眼，心想，裝睡的人是叫不醒的，來吧，Jack！船上的服務員已經圍了過來，露絲吩咐了服務員找來卡爾和劉俊文，就在時間差不多之時，傑克把李倩盈抱到空曠地方躺平時，她便醒了。一張眼便是傑克，李倩盈心想不要看了，再看我真的要暈倒了！便急急忙忙的坐起來，簡單說了幾句後，便感謝了傑克，同時問：「這位先生多謝你，請問你叫什麼名字？」「傑克，傑克道森。」傑克回答，而李倩盈很感動，因為傑克和露絲終於對望了，而雙方的眼神中也閃爍著不一樣的光芒。劉俊文趕到時，看到傑克和她們在一起，心中非常欣慰，終於將劇情推回正軌，然後兩人連忙道謝傑克，更利用伊斯梅的權力，讓傑克和朋友們升級到頭等艙，說明天要答謝他跟他一起進餐。服務員領著傑克回艙取行李，臨走時，傑克仍然回頭，用他的三七帥臉盯著露絲依依不捨。劉俊文看到人都走了後才道：「喂喂喂，不要再看了！！！看夠了！！！我終於明白為什麼卡爾會討厭傑克，應該說自己女朋友或老婆跟這帥哥扯上任何關係也會夠酸的！我的天，他真的太帥了吧……連男人看到都會感到羞恥……」「甚麼了，吃醋了嗎？但很正常，你跟他比什麼都不是，還好，這是劇情，我可沒有奪人所愛的心情，但我真的想跟他跳跳舞呢……」「你敢？？我可是知道卡爾僕人有手槍在身呢！」「好了好了，不然我也讓你跟露絲跳一次？」「唔……這條件我考慮考慮。」「你這人！！！色鬼！！！」正當兩人打情罵俏時……【隱藏任務觸發，傑克與露絲，地獄級難度。宿主破壞了主線劇情推進，傑克未能拯救想自殺的露絲，但兩人仍舊相遇。題目：在沒有奇遇之下的傑克和露絲，最終能否走到一起，構成愛情的因素是什麼，讓兩人走下去的原因，又是什麼？開放式題目，回答時候為沉船後，回歸前，系統將視乎宿主答案評分。任務獎勵：系統升級，鐵達尼號劇情世界開放。】－－－－－－－－－－－－－－－－－－－－－－－－下回預告：如果無左跳海一幕，單憑傑克同露絲既性格喜好，佢地仲會係埋一齊嗎？卡爾對露絲，無左呢一段，又會唔會有所不同？卡爾佢愛露絲嗎？呢種愛，又係點既愛？安德魯，一個劇份唔多但令人有深刻印象既人，係戲外又係點？三線劇情全面展開，請留意下回！－－－－－－－－－－－－－－－－－－－－－－－－作者的話：今日，我好開心，因為第一次發現，第七回同第八回，係一種增加既狀態，以之前既經驗，通常都係一回比一回少人like，我唔知係咩原因啦，可能我寫得差，可能睇唔到等等但呢個增加，係一種好既方向，我希望大家係喜歡呢個故事，而比我更多既認同第七回，三千三百字第八回，三千六百字第九回，四千七百字呢個故事真係愈寫愈有動力，以前我都係用比較直白既故事去講道理，但估唔到依家呢個模式，用幾個已經擁有故事既人，再去交叉互動，會有咁多意志唔到既火花，可以探討唔同人對愛情既觀感而我亦正式將鐵達尼號寫成三角戀，到底卡爾點去放棄呢段感情，幾個人會唔會有好結局鐵達尼號既人又可以救到幾多，太多太多野要寫喇，令我每一回都好似不斷增加中呢一回我分享左鐵達尼既最後晚餐，係我睇完資料做左好多搜集同翻譯先寫到，唔係想灌字數，而係希望讀者你地睇完，除左故事之外，係知識上都會有所得著，一個傳奇既誕生，一個制度既改變，一個開創者，希望之前唔知既你地，係下一次食法國大餐時，都會諗起呢堆冷知識，可以同伴侶你既人分享，同時，諗返起有個作者曾經寫左一個鐵達尼既故事。－－－－－－－－－－－－－－－－－－－－－－－－支持作者未買書既，可以用買書支持，連結如下：https://bit.ly/3fL9QUH另外首次開放打賞催稿功能：最低10蚊，最高30蚊，可透過Payme付款有興趣打賞的朋友，可以留言講低數額（好似歡樂滿東華咁）而每達到300元打賞，我會立即更新下一回（每回只限一次）希望大家唔好介意，因為收入對於作者真係好重要除左錢外，我仲收like同comment嫁！！！！！！！

關於 楚 喬 傳 第 二 部 第 六 集 ，我們在網路上蒐集到這些相關的討論、資訊與評價

「楚 喬 傳 第 二 部 第 六 集」的推薦目錄：

楚 喬 傳 第 二 部 第 六 集 在 XXY 視覺動物 Facebook 的最讚貼文

About author

楚 喬 傳 第 二 部 第 六 集 在 Facebook 的最佳解答

About author

楚 喬 傳 第 二 部 第 六 集 在 Facebook 的最讚貼文

About author

楚 喬 傳 第 二 部 第 六 集 在 Smart Travel Youtube 的最佳貼文

About author

楚 喬 傳 第 二 部 第 六 集 在 范琪斐 Youtube 的最佳貼文

About author

你可能也想看看

搜尋相關連結

關於楚喬傳第二部第六集，我們在網路上蒐集到這些相關的討論、資訊與評價

「楚喬傳第二部第六集」的推薦目錄：

楚喬傳第二部第六集在 XXY 視覺動物 Facebook 的最讚貼文

楚喬傳第二部第六集在 Facebook 的最佳解答

楚喬傳第二部第六集在 Facebook 的最讚貼文

楚喬傳第二部第六集在 Smart Travel Youtube 的最佳貼文

楚喬傳第二部第六集在范琪斐 Youtube 的最佳貼文