關於 玉佛吊墜 ，我們在網路上蒐集到這些相關的討論、資訊與評價

2021/07/23 星期五 農曆六月十四日 天氣 陣風陣雨（颱風外圍）
基隆市議員張淵翔服務處新式工作法✨
👉方式：臉書粉專線上直播服務
👉時間：週一~週五 9:00~9:30
👉內容：接受各方建議，分享有趣的時事與基隆市新聞分享
因應新冠疫情，保持社交距離，大家都少出門，少了與民眾面對面互動，因此淵翔開直播跟大家聊聊天，大家有問題也可以上線來問我歐👌
🎥直播連結: https://www.facebook.com/keelungsean/live_videos/
或是臉書搜尋keelungsean
張淵翔Line ID: @m0937507877 聯繫電話：02-24692122
📣直播了一段時間，分享好友王偉航留言說：「這件事情一定會要請大家支持，已連署分享。」分享好友陳銘雄留言說：「這個訊息好像很多人不知道？」

＃今日分享主題：
分享一 淵翔問政
基隆希望之丘工程延宕 邊坡路基流失 鵲橋延至10月動工
基隆中正公園希望之丘三期改造工程畫分許多工區，其中串接主普壇與大佛的鵲橋原預計9月底完工，但工程單位整頓邊坡時，發現路基流失嚴重，目前正進行加固工程，預計10月初才會重新開始施作。
基隆市政府都市發展處推動基隆市港市再生，以港、城、丘的戰略，投入近6.28億元經費打造中正公園希望之丘，暨「山海城串聯豎道串聯」工程，其中包括串接主普壇到大佛像的鵲橋、主普壇前廣場和下方聯絡道路拓寬、人本人行道建置，以及旅遊服務中心前方廣場銜接到大佛像區塊等。
不過，原先計畫串接主普壇與大佛的鵲橋卻發生變卦，都發處副處長張旻成指出，工程單位前期進行基地清理時，發現邊坡有被雨水掏空現象，為確保施工安全，目前先進行邊坡穩固工程，未來支撐景觀橋中間樁也會再移動。鵲橋原本預計9月底完工，現在只能砍掉重練，目前只能等邊坡完成防護後，再進一步施作，預估10月初再次重新動工。
另外，大佛廣場工程去年7月中開始施作，市府因施工需要封閉正義路二巷通往中正公園道路，原預計6月完工，但工程不斷延宕， 市議員張淵翔表示，正義路二巷是中船里、正義里及山底下許多里民進出要道，工區不斷增加，不知何時才能完工，附近居民哀聲載道，除了早起運動、進出不便以外，每天倒垃圾每天還要步行200公尺遠，要求市府能盡速完工。
對此，都發處表示，正義路2巷至大佛停車場後方小路部分工程，受疫情影響，工地減少出工人數，導致期程延後，今天與工程單位討論，將加速施工，預計8月中開放，以利民眾通行。
新聞連結:https://www.chinatimes.com/....../20210721005159......
分享二 國際新聞
韓式泡菜改名了 以後請叫它這個名字「辛奇」
讓韓國人最驕傲的國民美食韓式泡菜，中文譯名要改名了，南韓文體部決定修正《公共術語的外語譯名規範》，將英文名稱為Kimchi的標準中文譯名，從原本的泡菜改為「辛奇」。
英文名稱為「kimchi」的韓式泡菜，去年意外引爆一場中國大陸和南韓間的中文譯名之爭，當時大陸獲得國際標準化組織（ISO）對發源自四川的醃製蔬菜定名英文為「pao cai」的認證。大陸官媒《環球時報》還報導，韓國的「泡菜宗主國」地位早已「名存實亡」。
這種言論立刻引發南韓人不滿。韓國政府還出面表示，這個標準只限定於四川泡菜，與韓式泡菜無關。南韓文化體育觀光部昨天(22日)更正式提出要將韓式泡菜的中文譯名統一定為「辛奇」。
根據韓聯社報導，由於中文裡沒有Kim或Ki對應的音節，因此不能準確音譯，南韓農林畜產食品部，在比對8種大陸方言讀音，徵求專家意見後，才建議把Kimchi翻譯為「辛奇」。定名理由是「辛奇」與韓語原文的發音相似，並且會讓人聯想到辛辣、新奇，所以就成了韓式泡菜的正式中文譯名。
分享三 疫情生活
玉井芒果季
南市玉井區昔稱「噍吧哖」，原是西拉雅平埔族噍吧哖社所在地，為全臺最大芒果盛產地，各類品種如愛文、金煌、土檨、玉林、海頓、凱特、玉文等等應有盡有，每年產量約一萬公噸，產業精緻，聲名遠播，號稱「芒果王國」並非浪得虛名。
芒果的盛產季節由4月一直持續至9月，每年7月舉辦為期一個月的「玉井芒果節活動」，特以促銷臺南芒果的碩大肥美、汁多飽滿，玉井區產業觀光活動也結合文化之旅，規劃多元化的活動，如芒果比重及選美比賽、親自享受削芒果製芒果乾的樂趣等等，果農用心經營更研發眾多芒果製品，推出芒果特色料理，努力把芒果行銷到全世界。到這裏走一趟準沒錯，不但一次可以吃到十多種不同品種的芒果，芒果冰酸酸甜甜讓人欲罷不能，聽聽余清芳可歌可泣抗日的英雄事蹟，再到玉井市場採購物超所值的各式水果，虎頭山上喝咖啡俯瞰整個玉井盆地等等，真是人生最大的享受，千萬不可錯失此盛會。
今年因應疫情關係~暫定2021-06-01 ~ 2021-08-31
活動活動時間以主辦單位最新公告為主
資訊來源:https://reurl.cc/MAV423
分享四 東奧
東奧／開幕式以片假名為依據！台灣排第104位
東京奧運即將於明（23）日舉行開幕式，這次順序是按照日文片假名「五十音」所排序，台灣代表隊將排在南韓之後，塔吉克之前，以第104順位進場，並由網球好手盧彥勳、舉重女神郭婞淳，擔任掌旗官。另外，體育署也為這次東奧訂下目標，不像先前喊出獎牌數目，而是希望可以超越上屆里約奧運1金2銅的成績。
按照往年奧運傳統，因「希臘」為奧運發源地，開幕典禮將由希臘第一個進場，今年也不例外，其次為第2度亮相的奧運難民隊，主辦國日本，則是最後才出場，未來兩屆主辦國「法國」、「美國」則排在日本之前，宣傳將於2024年舉辦的巴黎奧運及2028年的洛杉磯奧運。另外，在進場順序中，最特別的莫過於2008年時的北京奧運，當時進場是以中文為順序依據，台灣代表團的順序也因此排得相當前面，為第24位進場。
根據日本共同社報導，東奧開幕式，預計日本時間23日晚間8點，也就是台灣時間晚間7點開始，儀式將進到11點30分，因防疫關係，進行時間比原訂時間延長30分鐘；此外，選手進場時需保持2公尺距離，出席開幕式的奧運相關人士，人數從原本預計的1萬人減至950人，其中日方約150人，其餘為外國貴賓和代表，不過實際人數還可能進一步減少。
目前出席的名單中，日本國內的相關人士，包括擔任奧運會與殘奧會名譽總裁的日皇德仁、日本首相菅義偉等政府相關人員、東京都知事小池百合子、東京奧組委主席橋本聖子、體育團體及贊助商代表等150人左右；至於外國相關人士，則約有800人，包括國際奧委會委員、各國政要、各國和地區奧委會代表、未來奧運舉辦城市的相關人士、擁有轉播權的電視台及贊助商代表等。

分享五 基隆新聞
基隆港意外！橋式起重機吊掛艙蓋板脫落　高處墜落砸中貨櫃
基隆港東岸8號碼頭發生一起工安意外，22日上午10時許1名操作員，操作橋式起重機從貨輪吊掛艙蓋板下船時，艙蓋板突然從半空中墜落地面，砸中一只40呎出口貨櫃，目前等待貨主來鑑定，處理後續賠償事宜。目擊者見狀嚇出一身冷汗，所幸無造成人員傷亡，整起事故發生原因有待進一步調查釐清。
據了解，聯興裝卸公司1名洪姓操作員上午10時許，操作編號8-01橋式起重機作業，在吊掛貨櫃輪艙蓋板下船時，疑操作起降速度太快，導致艙蓋板脫落掉到地面，壓毀40呎貨櫃。聯興找來吊車進行貨櫃復位等作業，下午1時許排除，恢復正常作業。聯興裝卸公司工安部分、陽明貨櫃船務人員到場，會商善後作業，將由肇責方保險公司處理賠償事宜。
新聞連結: https://www.ettoday.net/news/20210722/2037463.htm......

2021/07/23 星期五 農曆六月十四日 天氣 陣風陣雨（颱風外圍）
基隆市議員張淵翔服務處新式工作法✨
👉方式：臉書粉專線上直播服務
👉時間：週一~週五 9:00~9:30
👉內容：接受各方建議，分享有趣的時事與基隆市新聞分享
因應新冠疫情，保持社交距離，大家都少出門，少了與民眾面對面互動，因此淵翔開直播跟大家聊聊天，大家有問題也可以上線來問我歐👌
🎥直播連結: https://www.facebook.com/keelungsean/live_videos/
或是臉書搜尋keelungsean
張淵翔Line ID: @m0937507877 聯繫電話：02-24692122
📣直播了一段時間，分享好友王偉航留言說：「這件事情一定會要請大家支持，已連署分享。」分享好友陳銘雄留言說：「這個訊息好像很多人不知道？」

＃今日分享主題：
分享一 淵翔問政
基隆希望之丘工程延宕 邊坡路基流失 鵲橋延至10月動工
基隆中正公園希望之丘三期改造工程畫分許多工區，其中串接主普壇與大佛的鵲橋原預計9月底完工，但工程單位整頓邊坡時，發現路基流失嚴重，目前正進行加固工程，預計10月初才會重新開始施作。
基隆市政府都市發展處推動基隆市港市再生，以港、城、丘的戰略，投入近6.28億元經費打造中正公園希望之丘，暨「山海城串聯豎道串聯」工程，其中包括串接主普壇到大佛像的鵲橋、主普壇前廣場和下方聯絡道路拓寬、人本人行道建置，以及旅遊服務中心前方廣場銜接到大佛像區塊等。
不過，原先計畫串接主普壇與大佛的鵲橋卻發生變卦，都發處副處長張旻成指出，工程單位前期進行基地清理時，發現邊坡有被雨水掏空現象，為確保施工安全，目前先進行邊坡穩固工程，未來支撐景觀橋中間樁也會再移動。鵲橋原本預計9月底完工，現在只能砍掉重練，目前只能等邊坡完成防護後，再進一步施作，預估10月初再次重新動工。
另外，大佛廣場工程去年7月中開始施作，市府因施工需要封閉正義路二巷通往中正公園道路，原預計6月完工，但工程不斷延宕， 市議員張淵翔表示，正義路二巷是中船里、正義里及山底下許多里民進出要道，工區不斷增加，不知何時才能完工，附近居民哀聲載道，除了早起運動、進出不便以外，每天倒垃圾每天還要步行200公尺遠，要求市府能盡速完工。
對此，都發處表示，正義路2巷至大佛停車場後方小路部分工程，受疫情影響，工地減少出工人數，導致期程延後，今天與工程單位討論，將加速施工，預計8月中開放，以利民眾通行。
新聞連結:https://www.chinatimes.com/....../20210721005159......
分享二 國際新聞
韓式泡菜改名了 以後請叫它這個名字「辛奇」
讓韓國人最驕傲的國民美食韓式泡菜，中文譯名要改名了，南韓文體部決定修正《公共術語的外語譯名規範》，將英文名稱為Kimchi的標準中文譯名，從原本的泡菜改為「辛奇」。
英文名稱為「kimchi」的韓式泡菜，去年意外引爆一場中國大陸和南韓間的中文譯名之爭，當時大陸獲得國際標準化組織（ISO）對發源自四川的醃製蔬菜定名英文為「pao cai」的認證。大陸官媒《環球時報》還報導，韓國的「泡菜宗主國」地位早已「名存實亡」。
這種言論立刻引發南韓人不滿。韓國政府還出面表示，這個標準只限定於四川泡菜，與韓式泡菜無關。南韓文化體育觀光部昨天(22日)更正式提出要將韓式泡菜的中文譯名統一定為「辛奇」。
根據韓聯社報導，由於中文裡沒有Kim或Ki對應的音節，因此不能準確音譯，南韓農林畜產食品部，在比對8種大陸方言讀音，徵求專家意見後，才建議把Kimchi翻譯為「辛奇」。定名理由是「辛奇」與韓語原文的發音相似，並且會讓人聯想到辛辣、新奇，所以就成了韓式泡菜的正式中文譯名。
分享三 疫情生活
玉井芒果季
南市玉井區昔稱「噍吧哖」，原是西拉雅平埔族噍吧哖社所在地，為全臺最大芒果盛產地，各類品種如愛文、金煌、土檨、玉林、海頓、凱特、玉文等等應有盡有，每年產量約一萬公噸，產業精緻，聲名遠播，號稱「芒果王國」並非浪得虛名。
芒果的盛產季節由4月一直持續至9月，每年7月舉辦為期一個月的「玉井芒果節活動」，特以促銷臺南芒果的碩大肥美、汁多飽滿，玉井區產業觀光活動也結合文化之旅，規劃多元化的活動，如芒果比重及選美比賽、親自享受削芒果製芒果乾的樂趣等等，果農用心經營更研發眾多芒果製品，推出芒果特色料理，努力把芒果行銷到全世界。到這裏走一趟準沒錯，不但一次可以吃到十多種不同品種的芒果，芒果冰酸酸甜甜讓人欲罷不能，聽聽余清芳可歌可泣抗日的英雄事蹟，再到玉井市場採購物超所值的各式水果，虎頭山上喝咖啡俯瞰整個玉井盆地等等，真是人生最大的享受，千萬不可錯失此盛會。
今年因應疫情關係~暫定2021-06-01 ~ 2021-08-31
活動活動時間以主辦單位最新公告為主
資訊來源:https://reurl.cc/MAV423
分享四 東奧
東奧／開幕式以片假名為依據！台灣排第104位
東京奧運即將於明（23）日舉行開幕式，這次順序是按照日文片假名「五十音」所排序，台灣代表隊將排在南韓之後，塔吉克之前，以第104順位進場，並由網球好手盧彥勳、舉重女神郭婞淳，擔任掌旗官。另外，體育署也為這次東奧訂下目標，不像先前喊出獎牌數目，而是希望可以超越上屆里約奧運1金2銅的成績。
按照往年奧運傳統，因「希臘」為奧運發源地，開幕典禮將由希臘第一個進場，今年也不例外，其次為第2度亮相的奧運難民隊，主辦國日本，則是最後才出場，未來兩屆主辦國「法國」、「美國」則排在日本之前，宣傳將於2024年舉辦的巴黎奧運及2028年的洛杉磯奧運。另外，在進場順序中，最特別的莫過於2008年時的北京奧運，當時進場是以中文為順序依據，台灣代表團的順序也因此排得相當前面，為第24位進場。
根據日本共同社報導，東奧開幕式，預計日本時間23日晚間8點，也就是台灣時間晚間7點開始，儀式將進到11點30分，因防疫關係，進行時間比原訂時間延長30分鐘；此外，選手進場時需保持2公尺距離，出席開幕式的奧運相關人士，人數從原本預計的1萬人減至950人，其中日方約150人，其餘為外國貴賓和代表，不過實際人數還可能進一步減少。
目前出席的名單中，日本國內的相關人士，包括擔任奧運會與殘奧會名譽總裁的日皇德仁、日本首相菅義偉等政府相關人員、東京都知事小池百合子、東京奧組委主席橋本聖子、體育團體及贊助商代表等150人左右；至於外國相關人士，則約有800人，包括國際奧委會委員、各國政要、各國和地區奧委會代表、未來奧運舉辦城市的相關人士、擁有轉播權的電視台及贊助商代表等。

分享五 基隆新聞
基隆港意外！橋式起重機吊掛艙蓋板脫落　高處墜落砸中貨櫃
基隆港東岸8號碼頭發生一起工安意外，22日上午10時許1名操作員，操作橋式起重機從貨輪吊掛艙蓋板下船時，艙蓋板突然從半空中墜落地面，砸中一只40呎出口貨櫃，目前等待貨主來鑑定，處理後續賠償事宜。目擊者見狀嚇出一身冷汗，所幸無造成人員傷亡，整起事故發生原因有待進一步調查釐清。
據了解，聯興裝卸公司1名洪姓操作員上午10時許，操作編號8-01橋式起重機作業，在吊掛貨櫃輪艙蓋板下船時，疑操作起降速度太快，導致艙蓋板脫落掉到地面，壓毀40呎貨櫃。聯興找來吊車進行貨櫃復位等作業，下午1時許排除，恢復正常作業。聯興裝卸公司工安部分、陽明貨櫃船務人員到場，會商善後作業，將由肇責方保險公司處理賠償事宜。
新聞連結: https://www.ettoday.net/news/20210722/2037463.htm......

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

思浩大談東京半世紀奇景，國花櫻花雪中盛開！！(大家真瘋Show 2020)


東京都內降雪下午應該就會陸續停歇，傍晚時就可能開始融雪。
日本放送協會（NHK）與朝日新聞報導，受到低氣壓及冷氣團影響，日本關東甲信地方出現大範圍降雪，連位於關東地方南部的東京都內及埼玉縣等平地也覆雪。由於雪還會持續降幾小時，特別在關東地方北部山區及東京都多摩地方等地有可能降下大雪，日本氣象廳呼籲民眾留意對交通可能帶來的影響。
氣象廳表示，關東地方北部及甲信山區從今天凌晨開始降雪，而東京都內23區等關東地方南部平地，上午開始也從降雨轉為降雪，有些區域甚至出現積雪。

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2. 思浩大談大陸臨床試驗中心，邀請五千人試疫苗！(大家真瘋Show 2020) bji 2.1 (https://www.youtube.com/watch?v=_cug_Lr9MqI)
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