這次花蓮行
把光采無瑕皂帶去
特別叫妞爸用一下
他覺得很奇怪~
發問!🙋♂️
妞爸:我們家不是已經有 Amini Mimi潔顏土,你怎麼還會接這種黑色洗臉皂,團購?
妞媽:我看它的成份單純,也用完了一整塊(隨行版小塊的),皮膚確實有改變,覺得很不錯,所以就接下來
現在用到第二塊(大塊的
洗完不緊繃
長痘的機率又更少了
暗沈狀況似乎有改善
肌膚的細緻度提升
上妝似乎更服貼
當然
臉洗乾淨(洗去壞油留下好油)
是可以幫助後續的保養品吸收唷!
VOYAGE 肌膚之旅
號稱 #皂中之王
「不只洗臉,
而是洗掉你的問題肌」
細胞能自我修復再造
並啟動肌膚防護因子
洗臉同時修護老化問題肌膚
#清潔保養事半功倍
✔17種成分就是全部
汽化食用金箔、葡萄籽萃取物、藍莓萃取物、維他命E、維他命C、
珍珠粉、花青素、膠原蛋白、卵磷脂、橄欖油、甘油、
蜂蜜、鳳梨酵素、木瓜酵素、綜合水果酵素、多醣體精華、椰子油
✔選用最優質的天然植萃
和抗氧化成分
讓身體感官享受舒緩鎮靜
香氛
渾然天成的幽香
清新又不失細緻質感的味道
✔可以個人化用量
洗顏產品最重要在於用量的掌握
適度調整用量
才能符合各個膚況的需求:
❶取泡用量
❷按摩秒數
❸清洗水溫
皆可適度調整,符合當下膚況所需
清潔後肌膚稍有緊繃感最佳
✔全膚質均適合每天使用
敏弱肌、
平時工作繁忙
以致肌膚生理時鐘失調的族群
都可以使用
粉刺、痘痘、暗沈、粗糙、
細紋、鬆弛、上妝不服貼、
保養品吸收不佳等
都能由內而外煥然一新
✔洗卸合一、可直接卸妝
👉一般彩妝
取泡按摩30秒至1分鐘
直接清洗即可
無需使用卸妝產品🥰
👉防水彩妝
可透過此皂1-2次重複起泡
慢慢局部按摩溶解卸除
也可先使用卸妝產品卸除
再使用光采無瑕皂
【使用教學】
❶取泡用量
混合膚況:泡沫少量,約手掌1/4,薄薄的即可。
♥️ 皆可視當下膚況增減用量!⠀
❷按摩秒數
混合膚況:約15至20秒,可視當下膚況增減。
♥️ 切記按摩力道要輕柔以呵護肌膚喔!秋冬可減少秒數。⠀
♥️ 鼻翼部分與局部較易出油部分,可局部增加按摩5-10秒。
♥️ 閉鎖性粉刺每天認真清潔,會發現能將粉刺洗起來,粉刺會浮起,建議使用粉刺刮棒將它刮除,肌膚將水嫩光滑。
❸清洗水溫
混合膚況:宜搭配冷水使用,待夏季炎熱亦可搭配微溫偏冷水使用。
♥️ 敏感、較不穩定膚況請一律使用「冷水」喔!⠀
❹後續保養搭配
建議後續可選擇成份較為天然的保濕產品搭配使用
任何事物過與不及都是不行的
慢慢摸索瞭解自己的膚況狀態
季節、環境、時空背景轉換著
適度調整
找出最適合自己的潔顏方程式
你對肌膚好,肌膚會知道。
【好轉反應∕排毒反應】
「初期使用時,若過往曾不知情使⽤到含化學成分產品」,少數人在初期肌膚溫和深層代謝改善時,較可能產生微粗糙之深層代謝物浮出表面、微紅、微癢、微刺、微微發熱3~10分鐘,仍正常清洗過程勿慌,均屬於肌膚代謝改善正常現象,肌膚一定要代謝掉體內殘留毒素才有辦法更好,如同⾝上傷⼝在癒合時會有些微搔癢感,此為肌膚正在修復改善囉,請持續使用,慢慢代謝改善為宜,並請多補充⽔份、充足睡眠,加強潤澤,慢慢調理肌膚, 即可改善,無使用過不會有此反應。
【為什麼好轉反應會有感受?】
這麼說好了,當我們膝蓋受傷修復時或是打完雷射時會是:
❶超舒服超柔順的感受
還是
❷會有微微繃繃、微微癢癢刺痛的感受
沒錯,聰明的你一定知道會是第❷個感受,這是上天賦予我們的修復機制,當我們傷害了它,再進行修復改善時它會有一定的感受,肌膚一定要代謝掉長年累積的髒污毒素才有辦法更好,不過別擔心,這正是邁向更健康美好的過程,正所謂痛苦會過去美會留下,從今天開始好好檢視一下我們都給肌膚吃了哪些食物,成分是最重要的關鍵,哪些對它是扣分可以踢除的,哪些對它是加分可以持續的,你對肌膚好,肌膚會知道
HAPPY HOLIDAY
方案一:#度假組
🎁VOYAGE 光采無瑕皂「買1送4」
精裝版100g±5g/個
❶買大送小
❷無印良品起泡網
❸免運費
❹結帳輸入專屬折扣碼:kingbaby
立馬再享50$現金折抵
團購組合價$1,380,原價$1,868
🛒立即購買:https://www.skinvoyageinc.com/categories/shopping
方案二:#家庭組
(適合用量大的家庭用戶)
🎁 VOYAGE 光采無瑕皂精裝版4入組贈送:
精裝版100g±5g/個
❶隨行版x6
容量:15g±3g
❷無印良品起泡網x4
❸免運費
❹輸入折扣碼:kingbaby
立馬再享50$現金折抵
團購組合價$5,340,原價:$7,620
🛒立即購買:https://www.skinvoyageinc.com/categories/shopping
➡保存方法
請置於室內乾燥陰涼處,並避免高溫或浸泡於水中
➡注意事項
產品成分來源為當季新鮮天然食材
成品的顏色、氣味有些微小差異,無添加防腐劑或安定劑,活性持續作用
若有色變或形變屬正常生化現象,不影響其效用,請安心使用
➡備註
◾️汽化食用金箔為當今最頂級的食用奈米純金微粒
◾️將黃金對人體有益的活性完美釋放,是唯一可經皮膚吸收的金箔,一抹即高速吸收
◾️因具備此特性在製程時完美融合於成分及每顆皂裡,照片上金箔僅供示意
#皂中之王
#洗掉你的問題肌
#卸妝清潔保養
#三個願望一次滿足
#全膚質均適合每天使用
#由內而外煥然一新
#成分為純天然新鮮食材
▶️VOYAGE-光采無瑕皂介紹
優惠期間:即日起~8/6為止
購買連結:https://www.skinvoyageinc.com/categories/shopping
輸入折扣碼:kingbaby,再折50
▶️MyTolek童樂可-轉圈圈收納書櫃介紹
團購日期:即日起~8/5(四)
購買連結:https://mytolek.com/9d9tt
▶️堡貝王解憂雜貨店
開團好物如下
1.【日本青森】100%完熟蘋果鮮榨汁(獨立團)
2.【堡內現貨】堡貝鞋童鞋款(蓋大樓)
3.【新加坡琉元堂】藜麥雞精健康粥
4.【新加坡琉元堂】醇雞精華飲單包
5.【新加玻琉元堂】好寶寶粥150g
6.【新加玻琉元堂】野生干貝粥
7.【統一生機】無磷濃縮洗碗精-朝露葡萄柚
8.【統一生機】梅精球
9.【統一生機】可可堅果夾心酥
10.【樂健非凡】蔬果酵素益生菌30入
11.【Astonish英國潔】噴即淨衣物強效清潔劑750ml
➡️有需要者快來社團看看吧
https://www.facebook.com/groups/1912379495744795
同時也有5部Youtube影片,追蹤數超過2萬的網紅熱血阿傑黃仕傑Gallant Man,也在其Youtube影片中提到,熱血阿傑的演講與邀約 演講對象:國小,國中,高中,大學,教師研習,親職教育,社區再造,林務單位、國家公園教育解說訓練(在職與志工)。 ➡️演講主題⬅️ 特定生物專題: 昆蟲世界大驚奇 國內外鍬形蟲 國內外螳螂 神奇的角蟬 吃蟲行不行(昆蟲上菜) 昆蟲超能力 盔甲武士-甲蟲 不可思議偽裝生物 台...
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「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
琉金混養 在 政經八百 Facebook 的精選貼文
#政經八百政治標記
〔#臺北101伙伴碑與集體記憶 #你有曾為它駐足停留過嗎?〕
雖然台灣疫情肆虐,但是台北信義區的人潮看似未曾受到劇烈衝擊,上週的端午連假,臺北 101 大樓與購物商圈,依舊出現人潮。
但是各位常常走跳信義區的你們是否有注意過,在101大樓靠信義路那側,有一座由7塊巨型七彩琉璃牆所組成的「伙伴碑」,你們是否有曾為它駐足停留過嗎?
▌伙伴碑的由來
這座由七面三米高、兩米寬的立體彩色琉璃牆所組成的紀念碑,以七巧板拼湊為牆面,採半透明的琉璃材質,一到了夜裡,燈光由空心磚內襯向外照射,七彩燈光更引人注目,成為臺北 101 與捷運出口最顯眼的地標。
2002 年 3 月 31 日,臺灣花蓮外海發生規模 6.8 的強震,臺北最大震度 5 度,各地不斷傳出災情。其中最嚴重的傷亡,發生在當時已興建至二百多公尺高的臺北國際金融大樓(後來的台北101)。
地震當時,正值興建到一半的大樓,因強震晃動,樓頂二支塔吊機具與人字臂鋼鐵從56層的頂樓掉落,擔任吊架操作員的陳信陽、陳又禎連人帶車從高空墜落,懸吊在54樓施作鋼骨組合的林建成、陳錦水遭受鋼鐵重擊,還有助理工程師孫同英被高速墜落的吊架鐵片壓中。
331 工殤事件,造成上述五名工人不幸罹難,另有輕重傷19名,震驚臺灣社會。
▌伙伴碑的特色
2007 年 4 月 28 日,伙伴碑正式揭碑。
這座碑由新加坡裝置藝術家 Florence Ng 設計,以半透明琉璃磚為主要材質,採斜角、直線構成不規則的幾何圖形,意在喚起許多人孩童時把玩七巧板的共同記憶,希望能與本土經驗相互呼應,且碑面以各種形狀堆疊而成,詮釋為工地上不同種族、職種、性別的組成,讓紀念意義更多元。
有童趣、色彩繽紛、生氣盎然、富親近性,是伙伴碑最不同於過往創傷紀念碑之處。
▌集體記憶
集體記憶(Collective memory)是指一群人集體的共同的記憶。概念最初由法國社會學家Maurice Halbwachs首次完整地提出:
「事實上,過去並非並非如實的再現,......每一件事實似乎都指出,過去並非被保留下來,而是基於現況所重新建構的。
此外,有必要指出,集體的技藝的架構,並非集合個人的回憶而根據事實建立起來的;這些架構也不是空白的形式,可以填塞來自他處的回憶。
相反地,集體的架構正是集體記憶用來重建一種對過去的意想的工具,而在每個時代,對過去的意象是符合社會的優勢思潮的。」
Halbwachs認為個人的記憶是社會所建構出來的,並且是社會當下、共同的關注而引發我們對過去的回憶。甚至,不同的社會團體也能建構、組織他們自己的記憶。
如此一來,那麼又是誰來決定我們要記住過去的那些東西呢?
▌集體記憶的可塑性
許多研究依循著Halbwachs的觀點,發現人們的認知需要依賴物質來傳達。
集體記憶依賴各種文化媒介,譬如:雕像、紀念碑、紀念儀式、文獻、教科書、電視、電影等。
這些研究也早已指出,大眾傳播媒體已經成為強力塑造人們歷史意識的制度化媒介。
甚至可以說:若有人控制了這些文化媒介,他也就控制了集體記憶本身。
英國作家George Orwell的經典小說《1984》裡說:「誰控制了過去,就控制了未來;誰控制了現在,就控制了過去。」
Orwell想說的是,歷史的詮釋掌握在今人之手,誰詮釋了歷史,誰就可以決定或改變未來的樣貌。
▌伙伴碑所塑造的集體記憶
由於集體記憶的不穩定與可塑性,顯示了若要培養人們對過去特定事件的共同意象,有賴於當代人們的有意為之,這場關於記憶的捏塑,是多方勢力角逐與話語權不斷變動修改的結果,因此也被稱為「記憶工程」。也就是說,「權力」與「利益」是記憶工程的要素。
伙伴碑首面琉璃牆上的主碑文,以中文書寫如下:
從這裡延伸出去的
每一角段每一片段
都有勞動者用生命刻劃的軌跡
獻給所有親身參與 TAIPEI 101 的伙伴
並紀念因工往生的
林建成 孫同英 陳又禎 陳信陽 陳錦水 張達權
人文學者顧玉玲的《集體記憶的民主參與:臺北 101 伙伴碑個案研究》研究之中指出:碑文雖以生喻死,點出紀念主旨。但是在協商建碑的過程中,臺北 101 對職災、工殤的字眼頗有忌諱,堅持以「因工往生」取代。
以「伙伴」取代工人,成為指涉含混的字眼,抹去勞動者與雇主的關係,伙伴也可能簡化了其應有豐富意涵。
伙伴碑的第二面牆,是由曾經參與工程、見證大樓完工的人們的姓名所組成的牆。第一排最前面的磚塊裡,多為政界人物或臺北 101 董座的名字,從:陳水扁、馬英九、陳敏薰、焦佑倫,依次排列。
關於(第二面牆的姓名)「誰置前,誰放後」的問題,已經由這些政界、財團代表默默影響碑文的姓名排序,這也反映了建碑時的社會關係。
其實,主碑體上所呈現的,遠不只有階級、族群,有更多具有豐富意義的展現,期待各位壯士們在疫情稍緩之後,能夠有機會自己去看一看,說不定會看到另一種全新的解讀。
▌結語
請看流言處
#臺灣 #時事 #生活 #新聞 #政治 #政經八百 #知識 #大學生 #科普 #科普政治學 #民主 #台北 #臺北 #臺北101 #台北101 #集體記憶 #紀念碑 #地震
琉金混養 在 熱血阿傑黃仕傑Gallant Man Youtube 的最佳貼文
熱血阿傑的演講與邀約
演講對象:國小,國中,高中,大學,教師研習,親職教育,社區再造,林務單位、國家公園教育解說訓練(在職與志工)。
➡️演講主題⬅️
特定生物專題:
昆蟲世界大驚奇
國內外鍬形蟲
國內外螳螂
神奇的角蟬
吃蟲行不行(昆蟲上菜)
昆蟲超能力
盔甲武士-甲蟲
不可思議偽裝生物
台灣原生蘭
世界各地生態旅遊:
跟著熱血阿傑找動物
秘魯
馬達加斯加
澳洲
東南亞各國
專論心得:
親職教育課程
生命態度教育
人生翻轉勵志
雨林探險
地區:台灣本島、外島皆可(交通費另計)
海外地區由「自然野趣」統籌辦理。
自然創作專題:私訊細節
親子共學班可組團報名:每堂課兩小時(看課程內容排定,室內課程與戶外觀察皆可),親子上限8對(小朋友上限10人),學員年齡限制三歲以上,最好的配置就是三到五歲 or 四到六歲、六至九歲、九至十二歲這樣,雖然混齡也可以,但平均年齡較能均衡學習。室內需自行準備場地(需有投影機或播放設備,黑板或白板)。
(目前開放新竹以北,或搭配我的其它行程)
時間細節請私訊聯絡也可Email:shijak0526@gmail.com
2019個人介紹
姓名:黃仕傑 人稱:熱血阿傑
入圍第53屆金鐘獎最佳兒少節目主持人
1973年生於台北,從小不愛念書成績總是吊車尾,只喜歡觀察自然、飼養動物,僅完成國民義務教育,即投入就業市場。金門退伍當年因工作傷害,右手4隻手指遭截肢,反成為人生轉戾點!再度回到心中嚮往的生態世界,努力自學台灣原生動、植物知識。十多年來造訪東南亞、非洲、南美洲、澳洲各國,深入杳無人煙的熱帶雨林,紀錄森林現況,並拍攝植物、動物原棲地照片、影片於網路各社群平台推廣生物之美。曾任科學委員會生態影片昆蟲行為顧問、台灣大學國科會計畫助理、嘉義大學昆蟲館計畫助理、生態節目台灣全記錄生態講師,生態節目「好好玩自然」生態講師兼任主持;帶領親子走入自然觀察並專心於自然生態攝影、寫作,並隨時於各社群發表自然觀察經驗。
專欄:
國語日報科學版
經典雜誌
遠流科學人
中研院數位島嶼網站
各林區管理處、國家公園解說志工訓練講師
國家地理雜誌生態營隊 講師
孤獨星球自然觀察營隊 講師
自然野趣教育機構昆蟲 講師
野性中國 野生動物攝影訓練營 導師
著作:
2008『長戟大兜蟲』(親親文化出版)、
2012『昆蟲臉書』(遠見天下文化出版)、
2012『霸王甲蟲小百科』(人類智庫出版)、
2013『帶著孩子玩自然』(遠見天下文化出版)、
2013『蕙蓀林場100種常見的昆蟲』攝影作品(國立中興大學林管處出版)、
2014『超震撼甲蟲王』(人類智庫出版)、
2015『螳螂的私密生活』(遠見天下文化出版)、
2016『鍬形蟲日記簿』(紅樹林出版)、
2017『好家在森林』(遠見天下文化出版)
2018『甲蟲日記簿』(紅樹林出版)、
2018『昆蟲上菜』(遠見天下文化出版)
2019『鍬形蟲日記簿新版』(紅樹林出版)、
2019『不可思議!讓你猜不透的生物偽裝術』(幼福文化出版)、
康軒文教-國小六年級下學期第五課課文「馬達加斯加 出發!」作者
阿傑的手怎麼了?
⬇️點入連結就知道⬇️
https://youtu.be/gV2GUQoVjug
蘋果日報:
專家學者鑑定後,認為協助田野調查工作的黃仕傑從發現到採集研究貢獻極大,因此以其名命名。『仕傑擬迴木蟲』
新發現! 墾丁現3擬步行蟲 | 即時新聞 | 20150121 | 蘋果日報
黃仕傑flickr:shijak0526
黃仕傑頻道:熱血阿傑
黃仕傑微信:shijak0526
黃仕傑微博:黃仕傑TAIWAN
習慣使用攝影裝備:
佳能5D3
佳能100mm f2.8L 微距鏡
佳能17-40mm f4L 廣角鏡
佳能MP-E65 f2.8 五倍超微距鏡
圖立10-17mm 魚眼鏡
適馬150-600 f5.6 長焦鏡
佳能600EXII 閃燈
佳能430EXIII閃燈
佳能MT-24 微距雙閃燈
DCR-250 微距鏡片
習慣拍攝影片剪輯裝備:
iphone 8+
iphone X
iphone XS
MAC PRO
#甲蟲日記簿
#鍬形蟲日記簿
#好家在森林
#昆蟲上菜
#螳螂的私密生活
#帶著孩子玩自然
#不可思議讓你猜不透的生物偽裝術
#甲蟲軍團
#霸王甲蟲小百科
#昆蟲臉書
#iphoneXS拍攝
#自然野趣
#shotoniphone
#insect
類別
寵物與動物
琉金混養 在 熱血阿傑黃仕傑Gallant Man Youtube 的最讚貼文
熱血阿傑的演講與邀約
演講對象:國小,國中,高中,大學,教師研習,親職教育,社區再造,林務單位、國家公園教育解說訓練(在職與志工)。
➡️演講主題⬅️
特定生物專題:
昆蟲世界大驚奇
國內外鍬形蟲
國內外螳螂
神奇的角蟬
吃蟲行不行(昆蟲上菜)
昆蟲超能力
盔甲武士-甲蟲
不可思議偽裝生物
台灣原生蘭
世界各地生態旅遊:
跟著熱血阿傑找動物
秘魯
馬達加斯加
澳洲
東南亞各國
專論心得:
親職教育課程
生命態度教育
人生翻轉勵志
雨林探險
地區:台灣本島、外島皆可(交通費另計)
海外地區由「自然野趣」統籌辦理。
自然創作專題:私訊細節
親子共學班可組團報名:每堂課兩小時(看課程內容排定,室內課程與戶外觀察皆可),親子上限8對(小朋友上限10人),學員年齡限制三歲以上,最好的配置就是三到五歲 or 四到六歲、六至九歲、九至十二歲這樣,雖然混齡也可以,但平均年齡較能均衡學習。室內需自行準備場地(需有投影機或播放設備,黑板或白板)。
(目前開放新竹以北,或搭配我的其它行程)
時間細節請私訊聯絡也可Email:shijak0526@gmail.com
2019個人介紹
姓名:黃仕傑 人稱:熱血阿傑
入圍第53屆金鐘獎最佳兒少節目主持人
1973年生於台北,從小不愛念書成績總是吊車尾,只喜歡觀察自然、飼養動物,僅完成國民義務教育,即投入就業市場。金門退伍當年因工作傷害,右手4隻手指遭截肢,反成為人生轉戾點!再度回到心中嚮往的生態世界,努力自學台灣原生動、植物知識。十多年來造訪東南亞、非洲、南美洲、澳洲各國,深入杳無人煙的熱帶雨林,紀錄森林現況,並拍攝植物、動物原棲地照片、影片於網路各社群平台推廣生物之美。曾任科學委員會生態影片昆蟲行為顧問、台灣大學國科會計畫助理、嘉義大學昆蟲館計畫助理、生態節目台灣全記錄生態講師,生態節目「好好玩自然」生態講師兼任主持;帶領親子走入自然觀察並專心於自然生態攝影、寫作,並隨時於各社群發表自然觀察經驗。
專欄:
國語日報科學版
經典雜誌
遠流科學人
中研院數位島嶼網站
各林區管理處、國家公園解說志工訓練講師
國家地理雜誌生態營隊 講師
孤獨星球自然觀察營隊 講師
自然野趣教育機構昆蟲 講師
野性中國 野生動物攝影訓練營 導師
著作:
2008『長戟大兜蟲』(親親文化出版)、
2012『昆蟲臉書』(遠見天下文化出版)、
2012『霸王甲蟲小百科』(人類智庫出版)、
2013『帶著孩子玩自然』(遠見天下文化出版)、
2013『蕙蓀林場100種常見的昆蟲』攝影作品(國立中興大學林管處出版)、
2014『超震撼甲蟲王』(人類智庫出版)、
2015『螳螂的私密生活』(遠見天下文化出版)、
2016『鍬形蟲日記簿』(紅樹林出版)、
2017『好家在森林』(遠見天下文化出版)
2018『甲蟲日記簿』(紅樹林出版)、
2018『昆蟲上菜』(遠見天下文化出版)
2019『鍬形蟲日記簿新版』(紅樹林出版)、
2019『不可思議!讓你猜不透的生物偽裝術』(幼福文化出版)、
康軒文教-國小六年級下學期第五課課文「馬達加斯加 出發!」作者
阿傑的手怎麼了?
⬇️點入連結就知道⬇️
https://youtu.be/gV2GUQoVjug
蘋果日報:
專家學者鑑定後,認為協助田野調查工作的黃仕傑從發現到採集研究貢獻極大,因此以其名命名。『仕傑擬迴木蟲』
新發現! 墾丁現3擬步行蟲 | 即時新聞 | 20150121 | 蘋果日報
黃仕傑flickr:shijak0526
黃仕傑頻道:熱血阿傑
黃仕傑微信:shijak0526
黃仕傑微博:黃仕傑TAIWAN
習慣使用攝影裝備:
佳能5D3
佳能100mm f2.8L 微距鏡
佳能17-40mm f4L 廣角鏡
佳能MP-E65 f2.8 五倍超微距鏡
圖立10-17mm 魚眼鏡
適馬150-600 f5.6 長焦鏡
佳能600EXII 閃燈
佳能430EXIII閃燈
佳能MT-24 微距雙閃燈
DCR-250 微距鏡片
習慣拍攝影片剪輯裝備:
iphone 8+
iphone X
iphone XS
MAC PRO
#甲蟲日記簿
#鍬形蟲日記簿
#好家在森林
#昆蟲上菜
#螳螂的私密生活
#帶著孩子玩自然
#不可思議讓你猜不透的生物偽裝術
#甲蟲軍團
#霸王甲蟲小百科
#昆蟲臉書
#iphoneXS拍攝
#自然野趣
#shotoniphone
#insect
類別
寵物與動物圓眼燕魚-潮間帶自然觀察-螃蟹-蝦子-鰻魚與劉毅博士一趟小琉球的潮間帶觀察,滿滿的收穫滿滿的回憶,跟著輕快慵懶的音樂,這次沒有阿傑的碎唸,跟著燕魚與海流一起搖起來@开水族馆的生物男 水哥,我的魚蝦有沒有標錯?請您開釋!
#熱血阿傑 ##iphoneXS拍攝##shotoniphone #
琉金混養 在 MONROE夢露 Youtube 的最佳解答
[ 請打開CC字幕觀看 ]
訂閱我的頻道▶ https://goo.gl/zc6u2R
追蹤INSTAGRAM▶ https://goo.gl/LBqRtK
看更多VLOG▶ https://goo.gl/aUPvSk
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🚩1:35 帛琉老爺大酒店 Palau Royal Resort
地址:P.O. Box 10108, Koror, Republic of Palau 96940
官網:https://www.palau-royal-resort.com/en/default.html
🚩02:38 牛奶湖
跟湛藍的海水不同,牛奶湖水呈現夢幻的蒂芬妮色
因火山泥沉積於湖底,與湖水混和後呈現帶有乳白的藍綠色
湖水底下能見度不高,帶機器下去也拍不到東西
所以在船上享受導遊辛苦下湖底撈上來的火山泥來護膚就好🙈
🚩03:09 水母湖
帛琉必踩景點之一「水母湖」
基本上不管是跟團還是自由行
都一定不會漏掉水母湖的行程
由於當地非常注重海洋生態和環保
如果不確定自己攜帶的防曬乳成分是否會傷害海洋環境
建議穿著連身的潛水衣取代防曬乳喔
水母湖的黃金水母是少見的無毒水母
因處在封閉湖泊沒有天敵,才退化成沒有毒性,在這裡大量繁殖
因為水母非常脆弱
也建議可以穿上蛙鞋避免直接踢到水母
🚩05:20 天使瀑布
天使瀑布名稱來自於瀑布的水流一分為二
從兩側灑下來的白色水花就像天使的翅膀
由於前往天使瀑布的山路大多泥濘也有許多石塊和樹枝
建議穿著防水止滑的鞋子
還有一定要有走天堂路的心理準備
出發的時候大多是下坡所以不算費力
回程的上坡真的讓我差點跪倒在山坡上
平常不運動的後果...😂😂😂
🚩 07:21 Elilai pacific rim grill & bar
帛琉的陸地上景點真的比較少一點
當地店家營業時間也比較早打烊
如果玩完海上活動,想找個有氛圍的地方坐下來用餐喝點小酒
這家「Elilai Grill and Bar」會是個不錯的選擇
最大賣點就是位於大露台上的用餐區
不過醉翁之意不在餐點(餐點口味稍嫌普通....)
而在一望無際的日落海景阿
店家資訊:
☕️ Elilai Grill and Bar
📍 Belvedere Apartments, Main St, Meyungs, Koror 96940, 帛琉
🚩 09:30 帛琉國家歷史博物館
🚩 10:41 Canoe House
誤打誤撞發現的餐酒館
如果該去的景點都去了、也不想再重複泡水洗澡的動作
那麼找一家酒吧坐下來悠閒的發個呆也是一種享受
這家Canoe House 極具南洋風格
室內外座位各有不同的風情
點杯調酒配上店裡的音樂
好好放鬆一下 這就是人生啊
🍸 Canoe House
📍 1724 Main Street, Koror, Koror Island 96940, Palau
🚩 11:34 BeMerMii 美式漢堡快餐車
由於帛琉當地沒有國際連鎖餐飲店
麥當勞、星巴克都沒有
如果很懷念漢堡的味道
那就到帛琉最有名的漢堡快餐車BeMerMii報到吧
份量非常大
一般美式漢堡該有的牛肉餅、番茄、起司等配料都有
口味的部分則見仁見智
如果要形容得更貼切一點
就是完整保留了食材味道的漢堡😝
除了麵包稍嫌乾了一點,味道是還可以的!
(可能我不太挑食...)
✈航班資訊
我們這次搭乘的是中華航空
每周一、三、六都有飛機直飛帛琉
詳細航班資訊:https://www.china-airlines.com
▲ MORE MONROE
📍INSTAGRAM / https://goo.gl/LBqRtK
📍FACEBOOK / https://goo.gl/a2IWLX
📍BLOG / http://goo.gl/BvPYs4
📍MAIL / sleepwalklife@gmail.com
▲ 看更多相關主題
美妝保養 / https://goo.gl/8xDT7w
每月最愛 / https://goo.gl/1ZKnhE
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膚況:秋冬乾性敏感肌 / 春夏混和性偏乾敏感肌(鼻頭下巴小出油)
使用相機:CANON M50 / GoPro Hero7
影片剪輯軟體:PowerDirector / Final Cut Pro X
📎This is NOT sponsored video
♫ Music / Wander (feat. Tim Atlas)
琉金混養 在 請問五花琉金可以跟什麼魚混養啊? - Mobile01 的推薦與評價
請問五花琉金可以跟什麼魚混養?之前跟獅頭混養,兩支獅頭都比琉金大支,卻被五花琉金欺負得很慘,已經死掉了。感覺五花琉金比單色琉金還要兇猛耶。 ... <看更多>
琉金混養 在 玉如意魚混養-在PTT/IG/網紅社群上服務品牌流行穿搭 的推薦與評價
我在水館看到玉如意都游很快不知道適不適合跟游泳游很慢的珠鱗及琉金混養呢? 請問玉如意可以跟珠鱗及琉金混養嗎? ,老爹孔雀魚水族寵物交流網. ... <看更多>
琉金混養 在 [分享] 金魚混養議題- 精華區Aquarium 的推薦與評價
我想~我就有事沒事來發一些關於金魚的系列文~
如果寫得不錯M一下咩~挫折捏~~~(淚奔)
OK不三八了 以下正題~
------------------------------------------------------------
我這裡基本上僅提供 金魚同種的混養方式跟建議 因為其他魚種混養
牽扯層面很廣 再說我也沒試過 也不會想試 因為我很懶~
首先~金魚是一種只管吃的生物 他沒什麼攻擊性 版上常有魚友說 某某魚追某某魚
某某魚啄某某魚 我可以這樣結論 通常被攻擊的話 病魚有可能被攻擊
至於追逐 多半是發情~當然有個例外 就是琉金 我不覺得是因為琉金兇會去啄人~
還是回歸原點 琉金可能太愛吃 或去吸取其他金魚的體液 加上牠的喙比較尖
然後 如果太餓 或是體型差異太大 他可能會去啄其他魚的眼睛 但我自己本身經驗
只要餵飽 琉金根本不會去甩其他魚~
接下來探討的是混養魚種
鯽種 玉如意 朱文錦 這兩種金魚 通常跟鯉魚混養 也不建議跟其他品種混養
文種 琉金 獅頭 紅帽 紫繡球文魚 鵝頭珠鱗 這幾種都可以混養 習性幾乎一樣~
蛋種 壽星 蘭壽 嚴格上 可以跟上面的幾種混養 文種魚游很快 蛋種魚短鰭類
而且沒背鰭會游的慢點 但如果較大量餵食的情況下 搶食不太有問題 大部分時間都在嚼
至於文種的朱鱗 蛋種水泡 朝天眼 這三種反而可以混養 都游很慢 加上眼睛構造特殊。
龍種 龍睛 要看哪種!蝶尾就游的慢 短尾的就快一點 但龍睛視力比比其他金魚更差
所以 我還是覺得跟朱鱗 水泡 朝天混養OK~
接下來是另一個重點 混養除了看品種 也要看每種品系適合水深!
文種的 琉金 獅頭 紅帽 紫繡球文魚 水深 可以高點 50cm OK 深點的水 背鰭發展會好點
會更聳挺!而且 他有背鰭適合深水深 配合長鰭擺動 水流稍強一點 更能塑造魚鰭的飄逸
所以 混養 要把文種的鵝頭珠鱗拿出來講 這種魚雖然是文種 但她的肚子很圓 很肥
朱鱗類的特色就是如此 所以 反而不能太深水 會造成他的負擔 建議跟我等等要說的
壽星蘭壽類混養~
蛋種 壽星蘭壽 沒有背鰭平衡 所以 水深不要超過40cm 在加上通常體態圓融 加上短鰭
擺動不易 所以水流不要太強 會造成魚的過度耗力。所以上述的鵝珠 反而比較適合
跟 壽星蘭壽等蛋種魚混養。
至於剛剛提到朱鱗 朱鱗雖是文種 但她比鵝珠尾巴更短 朱鱗的成魚是真的相當圓的 也不
建議和壽星蘭壽混養了。短鰭 身體圓適合的水深30左右 水流絕對緩慢就好 免強是可以跟
水泡 朝天 龍睛蝶尾混養
至於水泡 朝天 龍睛蝶尾 主要靠嗅覺覓食~不是眼睛怪異 就是大近視
所以不要造成覓食上的不便 水深25cm 就好~尤其龍睛蝶尾 龍蝶深水會讓尾部發展不良~
水泡 朝天 龍蝶 水也緩流就好
我所提皆算是陸系金魚為主 日本魚的話~不在此範疇。
喔 付帶一提 我所說的不是我看來的理論 絕對加上本身飼養經驗後得到的結論。
勉勵諸位金魚魚友了~
(PS:我相信,雖然冷門魚 但只要我努力就會有人看的到~)
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◆ From: 122.126.135.8
※ 編輯: Onibushi 來自: 122.126.133.30 (05/31 10:26)
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