「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有1部Youtube影片,追蹤數超過46萬的網紅Super Taste(Travel Show),也在其Youtube影片中提到,【台北】00:00│讚鐵板燒 台北市士林區承德路四段192-1號B1│(02)2880-1880 https://supertaste.tvbs.com.tw/review/325089 【台中】05:19│眺高 STAY WITH MOUNTAIN 台中市北屯區廍子路 700巷 11弄 36號│0...
「眺高啖藝ptt」的推薦目錄:
- 關於眺高啖藝ptt 在 Facebook 的最佳解答
- 關於眺高啖藝ptt 在 Facebook 的精選貼文
- 關於眺高啖藝ptt 在 My Playground 古家私房菜 Facebook 的精選貼文
- 關於眺高啖藝ptt 在 Super Taste(Travel Show) Youtube 的精選貼文
- 關於眺高啖藝ptt 在 [食記] 台中北屯區 眺高STAY WITH MOUNTAIN - 批踢踢實業坊 的評價
- 關於眺高啖藝ptt 在 眺高啖藝ptt :: 測速照相出沒點 的評價
- 關於眺高啖藝ptt 在 眺高STAY WITH MOUNTAIN - Menu, prices, restaurant reviews 的評價
- 關於眺高啖藝ptt 在 眺高交通-Dcard與PTT討論推薦|2022年07月|網路熱推信用卡 ... 的評價
- 關於眺高啖藝ptt 在 眺高交通-Dcard與PTT討論推薦|2022年07月|網路熱推信用卡 ... 的評價
- 關於眺高啖藝ptt 在 台中景觀餐廳ptt的推薦與評價, 網紅們這樣回答 - 最新趨勢觀測站 的評價
- 關於眺高啖藝ptt 在 眺高寵物在PTT/Dcard完整相關資訊| 萌寵公園-2022年9月 的評價
- 關於眺高啖藝ptt 在 眺高寵物在PTT/Dcard完整相關資訊| 萌寵公園-2022年9月 的評價
- 關於眺高啖藝ptt 在 台中大坑夜景眺高啖藝》大坑新夜景新去處大坑新景觀餐廳白色... 的評價
- 關於眺高啖藝ptt 在 眺高啖藝、大坑美食在PTT/mobile01評價與討論 的評價
- 關於眺高啖藝ptt 在 眺高啖藝、大坑美食在PTT/mobile01評價與討論 的評價
- 關於眺高啖藝ptt 在 眺高ptt在PTT/Dcard完整相關資訊 - 你不知道的歷史故事 的評價
- 關於眺高啖藝ptt 在 眺高ptt在PTT/Dcard完整相關資訊 - 你不知道的歷史故事 的評價
眺高啖藝ptt 在 Facebook 的精選貼文
疫情爆發以來,藝術家能做的事不多,平常就閉關在家其實挺習慣,但是總想為社會做些事、幫上忙,想了半天安撫人心也許還行吧!於是另一本「地獄空」將趕在中元普渡八月初出版上市,由典藏出版社社長發心首肯出版,設計名家黃子欽操刀,附贈很多符咒給大家趨吉避凶。諸惡莫作,眾善奉行,疫情消退,平安喜樂。附上後記給大家解封後參訪這些宮廟,觀照自己的心所。全文如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
眺高啖藝ptt 在 My Playground 古家私房菜 Facebook 的精選貼文
旺角新進高質Omakase,午市三百多元交易!@初鮨
日本料理向來是港人至愛的菜式之一,而礙於疫情關係,大家都已很久未能出遊東洋,對於那些新鮮又正宗的日本菜自然求「鮮」若渴,還好的是現今物流發達,身在香港地仍可食到空運到港的魚鮮,暫時望梅止渴。
之前來到旺角油麻地一帶覓食,發現彌敦道近九龍行附近有一座新的商廈落成,正當好奇有甚麼新店之際,碰巧見到一間新開的Omakase日式料理店,收費尚算正常合理,遂二話不說造訪一試。
位於21樓一出電梯已是餐廳內部,店內地方不算太大,裝潢簡潔別緻;一排落地玻璃窗遠眺市景亦透入了天然光,有助增強空間感。壽司吧前一列吧枱高櫈,貼近大廚讓客人可欣賞到其手藝,亦方便客人跟師傅交流,很有日本小店的風味。
由於是廚師發辦的關係,Lunch Menu的選擇不算太多,除了3款不同價錢的Omakase套餐外,還有幾個不同的日式丼飯套餐,所以就算不好魚生的客人也可有其他的選擇。今次筆者選了梅($380)那款Omakase,包括前菜沙律、茶碗蒸、刺身、壽司、湯和甜品。
當日的前菜是杏鮑菇金平煮,以杏鮑菇、甘荀和雲耳切絲,配上特色醬油烹煮入味,一絲絲的刀功甚為細膩,醬甜甘香而帶爽口。
山葵酸汁沙律,一道傳統的西日料理前菜,沙律菜明顯經過篩選,每一塊都清翠爽口,車厘茄紅潤Juicy,酸汁帶微微的山葵香不算太突出,清新醒胃怡神而不刺激,為之後的美食打開了序幕。
接著是日式茶碗蒸,蒸蛋面頭淋上了一層上湯芡,入口滑嫩而不散,用料也一點不馬虎,有著蟹肉和香菇等配料,鮮味滿戴。
特選刺身3貫,分別有帆立貝、炙燒金目鯛和藍鰭吞拿赤身。大廚指引先由較清甜的帆立貝入手,貝身大大件厚切一開二,沾上隨來青檸片榨出的少許汁液,入口Q嫩清新,鮮甜味佔滿了整個口腔!炙燒金目鯛,肥美的金目鯛經炙燒過後溶化了油脂,入口徐徐滲出脂香,軟滑中帶上少許焦香,風味十足;吞拿赤身並不是平時那些瘀黑像刷膠般的平價貨,而是充滿光澤的鮮貨,單是粉嫩的賣相已讓人垂涎欲滴,入口魚味十足更帶上吞拿魚獨有的脂香,軟嫩可口,雖不入拖羅之列但其味依然上乘。
吃過刺身以後到8貫壽司登場,由師傅控制時序和調味、由淡至濃逐一手握遞上,就像在日本本土壽司店的做法,別有一番風味!
天然真鯛配上辣蘿蔔蓉,師傅已預先掃上醬油,入口魚味偏淡,清甜帶爽。
活赤貝配竹炭鹽,活赤貝本身已是極品鮮味,爽甜彈牙兼而有之,配上帶淡淡炭香的竹炭鹽,更添特色風味。
深海池魚,厚切的肉身口感豐富,師傅還特意輕切幾刀令其更易掛上醬油,魚味濃厚魚脂亦不少,清爽鮮美。
小白蝦配北海道海膽,夏天時令的細細隻小白蝦,粒粒清甜滑嫩,當一大撮的小白蝦加上北海道海膽一起放入口中,那份甘香鮮甜瞬間在味蕾間爆發,大滿足!
新鮮鯖魚配昆布薑蔥,平時我們一般吃到的都是醋鯖魚,雖然肥美但偏粗糙,感覺不是什麼矜貴的魚種。但其實時令的新鮮鯖魚本身魚脂豐富,魚味濃厚,也一點不失鮮美;大廚用來配上昆布和薑蔥,微微的酸香辟腥之餘亦添上風味,將層次瞬間提昇起來。
小肌配烏魚籽粉,小肌算是平時比較少見的刺身,連著魚皮和金黃烏魚籽粉的賣相十分別緻,入口鮮味帶爽,滲著烏魚籽的獨有焦香氣息,濃淡交集層次豐富。
藍鰭吞拿拖羅,肥美而粉嫩的拖羅,味美程度相信不雖太多講了吧?!那入口即溶的滋味亦實在讓人無言,只想從心去享受那片刻滿載的脂香。
北海根室海膽配芋頭小莖,最後是以甘香甜滑的北海道海膽作結尾,師傅將一塊塊脹卜卜的海膽配上爽脆的芋頭小莖,滑溜爽口兼備,入口Creamy滲著濃濃的海洋氣息,為壽司環節畫上一個完美的句號。
一邊欣賞著師傅專注的握製壽司,一邊品味著那種原始的鮮味,實在讓人賞心悅目!值得一讚是師傅握壽司的手藝十分到位,平均只需3-4握左右已能完成,而且飯粒間的鬆緊度恰到好處不會散開,魚生亦能緊貼飯糰,口感完整。每件壽司師傅也會預先掃上醬油或加上自家的調味,所以端到來時客人已可一啖而盡,痛快!而撈飯也選用上赤米醋,醋酸味較清淡,相對更能突出魚生的原味,每個細節也做得一絲不苟,才能成就出如此高質的壽司盛宴。
吃完生冷的壽司之後,店員隨即奉上了熱烘烘的麵豉熱湯讓客人暖暖胃,打開碗蓋先見到大量的翠綠日本小蔥,讓人眼前一亮;接著徐徐傳來陣陣麵豉濃香,湯汁甜美用料十足,入口啖啖暖心濃郁。
完成較濃的湯品後,店員貼心的換上較清香的綠茶給筆者先清清味蕾,之後便端上了最後的甜品,宇治抹茶布甸,單看名字還以為是普通貨色,但試過後便知當中的龍與鳳。抹茶奶凍超級幼滑順喉,清甜中帶甘苦,配上蜜甜即化的紅豆蓉,兩者平衡得剛剛好,中間還放了一粒較大的日本黑豆畫龍點睛,平凡中見驚喜,為整餐廚師發辦帶來完美的落幕。
縱觀整餐的出品質素上乘,用料上雖不算十分特色創新,但勝在食材新鮮品質高,配搭特色富心思,完全感受到師傅的精心配搭,而且環境氣氛舒適自在,店員招待熱誠貼心,定價三百多元算很合理,以Omakase來說性價比更是算高,始終由師傅專誠貼心招待,單是那份專業和誠意已是值回票價,大家午飯時段來到旺角覓食的話,大可不妨一試。
#旺角
#Omakase
#廚師發辦
#即握壽司
#古家私房菜
#instagood #followme #follow #instalike #food #tagsforlikes #igers #foodporn #lifestyle #instafood #followback #foodiesofinstagram #foodie #hkfoodblogger #lovefood #hkkol #hkblogger #hkinfluencer #hkig #foodphotography #yummy
眺高啖藝ptt 在 Super Taste(Travel Show) Youtube 的精選貼文
【台北】00:00│讚鐵板燒 台北市士林區承德路四段192-1號B1│(02)2880-1880
https://supertaste.tvbs.com.tw/review/325089
【台中】05:19│眺高 STAY WITH MOUNTAIN 台中市北屯區廍子路 700巷 11弄 36號│04-2691-8808
https://supertaste.tvbs.com.tw/review/324878
【台中】13:19│深紅汕頭鍋物(福順店) 台中市西屯區福順路 277號│(04)2463-6356
https://supertaste.tvbs.com.tw/review/325066
【高雄】17:20│春囍打邊爐(明誠店) 高雄市左營區明誠二路 396號│(07)556-4965
https://supertaste.tvbs.com.tw/review/324904
【宜蘭】22:08│SHADOW影子市集火鍋 宜蘭縣五結鄉三吉中路 12號│0975-277-565
https://supertaste.tvbs.com.tw/food/324622
每週一至四 晚間10點 TVBS歡樂台42頻道 / MOD TVBS精采台
線上完整版 晚間11點 愛奇藝 / WeTV
★食尚玩家網路版限定內容★節目資訊看過來
熱血48小時👉週一中午12:30
食尚玩家👉週二不定期上線直播喔
2天1夜go👉週三中午12:30
瘋狂總部👉週四中午12:30
✨《不推怎麼行》第三季✨ 網路首播限定►https://bit.ly/2Ku72eZ
✨食尚玩家開賣啦!無雷美食手刀搶GO👉http://bit.ly/35UwXo7
錯過會哭!食尚粉經典必看👉https://goo.gl/FXv79V
●訂閱《食尚玩家》YouTube👉https://bit.ly/2Hf8UYO
●加入《食尚玩家》LINE🔍店家資訊不漏接👉https://goo.gl/aUBhqD
●《食尚玩家》官網最新吃喝玩樂指南一手掌握👉https://bit.ly/2GOPJ4O
●按讚《食尚玩家》FB粉絲頁👉http://bit.ly/2fX2IUg
●下載《食尚玩家》APP👉https://bit.ly/37kOfww
![post-title](https://i.ytimg.com/vi/D-3JdczhdbU/hqdefault.jpg)
眺高啖藝ptt 在 眺高啖藝ptt :: 測速照相出沒點 的推薦與評價
2018年4月12日—第一次看到眺高啖藝倩影就吸引了我的注意,台中大坑算是我家後山捏,這邊什麼時候開了間氛圍滿點的夜景餐廳我竟然不知道,說什麼都要來走 ...,2019年8 ... ... <看更多>
眺高啖藝ptt 在 眺高STAY WITH MOUNTAIN - Menu, prices, restaurant reviews 的推薦與評價
景觀餐廳/咖啡廳/飲食提案北屯區部子路700巷11弄36號, Taichung, Taiwan 406. ... <看更多>
眺高啖藝ptt 在 [食記] 台中北屯區 眺高STAY WITH MOUNTAIN - 批踢踢實業坊 的推薦與評價
※ [本文轉錄自 Food 看板 #1Y48V7po ]
作者: roger31311 (Roger) 看板: Food
標題: [食記] 台中 北屯區│眺高 STAY WITH MOUNTAIN
時間: Sat Feb 19 14:01:41 2022
餐廳名稱:眺高 STAY WITH MOUNTAIN
消費時間:2021年/12月
地址:台中市北屯區廍子路700巷11弄36號
電話:04-2439-0886
營業時間:星期一到五16:00–00:00
星期六與日11:30–00:00
每人平均價位:$500
好讀圖文版:https://rlaidiary.com/stay-with-mountain/
眺高是台中近年來相當熱門的景觀餐廳
地點位在中臺科大旁不遠的地方
以景觀餐廳來說
地理位置可說是相對友善的
不用擔心地點很難找
在廍子路上看到這個招牌後往上走
前往餐廳的沿路上都有設置路標
方向指示的蠻清楚
依照指示路標前進
沒過多久就能到達餐廳
看到大大的「眺高」Logo
餐廳的建築物規模挺大氣華麗的
讓人有種進到豪宅的錯覺…
建築物的一樓規劃為停車場
周邊的空曠腹地也都能停車
這天到訪時是傍晚時分
剛好還能看到夕陽的景色
強烈建議想來用餐的話一定要先預約
不然現場候位的人潮也是相當多的
入夜後餐廳周邊的燈光亮起
看來就像是豪宅準備要開Party的感覺
雖然這裡的地勢不算太高
但向外看出去夜晚的景色也挺不錯的
餐廳內部用餐區共有兩層樓
設計走的是有點工業風的簡約感
並搭配了不少植栽營造氛圍
樓梯旁擺放了一台夢幻的白色鋼琴
這區可是拍照打卡的熱點
店內也貼心的設置兒童遊樂空間
家長帶小朋友來用餐也可以親子同樂
走出室內用餐空間
就能看到充滿度假風的戶外座位區
如果是在天氣舒適的條件下
坐在戶外區用餐更能夠享受美景
在夜晚的戶外區入座後
服務人員會送上燭台造型的小燈
隨便往桌上一擺整個氛圍都提升了許多
立刻變為浪漫的約會場地…XD
假日還會有歌手現場演唱
讓用餐的舒適氣氛再加分不少
眺高 STAY WITH MOUNTAIN 菜單
主食部分可以加價升級為套餐
比較特別的服務費是加收8%
P.S 低消為每人單品項130元
雜糧麵包│加價149元 C套餐內容
當天選擇加價升級C套餐
內容有雜糧麵包與主廚濃湯、附餐飲品及手工甜點
烤過的雜糧麵包上桌還熱熱的
搭配一旁的奶油
吃起來香氣與口感都很不錯
主廚濃湯│加價149元 C套餐內容
當天的主廚濃湯是玉米濃湯
濃湯裡的玉米粒給的很大方
喝下去後很順口
味道和濃稠度都掌控得宜
海膽味噌海鮮燉飯│380元
這道海膽味噌海鮮燉飯上頭有整隻酥炸軟殼蟹
一旁則是北海道生食等級干貝
一整隻的軟殼蟹炸至金黃酥脆的口感
軟殼蟹處理得很好吃起來不會有腥味
最大的好處整隻都可以吃
適合我這種懶人…XD
燉飯帶有些微米心的口感
海膽味噌醬的口味蠻特別的
客家鹹豬肉意大利麵│340元
鹹豬肉的肥瘦比例剛剛好
連皮帶肉的一起吃
可以一次吃到兩種口感
調味上也不會太鹹
義大利麵口感算是掌控的滿恰當的
不會煮成可怕的軟爛麵條
阿薩姆紅茶│加價149元 C套餐內容
附餐飲品有阿薩姆紅茶、茉莉花綠茶及美式咖啡可選擇
如果要更換為其他飲料可以折抵100元
當天用餐時顧著拍照
等到要喝的時候冰塊都溶化了所以味道很淡…
現切水果茶│C套餐內容 補差額90元
水果茶上頭有新鮮水果切片
喝起來帶點酸甜水果風味及淡淡茶香
ㄉㄨㄞ腰腰奶酪│加價149元 C套餐內容
奶酪的口感滑順濃郁
醬汁酸酸甜甜的
奶酪本體奶味十足還蠻好吃
輕輕搖動一下真的會「ㄉㄨㄞ」的晃動
平均花費與心得
此次平均花費金額:554元/人(未包含8%服務費)
地理位置相對友善的景觀餐廳
用餐環境的內部空間與戶外布置的都不錯
白天及夜晚能欣賞到不同樣貌的美景
餐點表現上口味都還不錯
並不是華而不實只賣View的景觀餐廳
是個相當適合約會耍浪漫的好地方…XD
--
※ 發信站: 批踢踢實業坊(ptt.cc), 來自: 1.168.51.66 (臺灣)
※ 文章網址: https://www.ptt.cc/bbs/Food/M.1645250503.A.CF2.html
※ 發信站: 批踢踢實業坊(ptt.cc)
※ 轉錄者: roger31311 (1.168.51.66 臺灣), 02/19/2022 14:02:14
... <看更多>