市議員李順進 轉傳 [110/07/20 ~ 07/21] 高雄市政府 及 衛生福利部 要點公告
●環安、治安、交安、工安、婦幼安 代言人!
︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽︽
[110/07/21] 高雄市政府 史上最狂的 #高雄好家載時時送要送|199元 #防疫互助碼給2萬名幸運兒啦
https://www.facebook.com/bravo.Kaohsiung/posts/4234939043234360
●叩叩叩~是誰~在敲打我窗原來是幸運女神降臨啦
【活動時間7/22~8/10總共2萬次得獎機會】
●每1小時送給100名得主!每天10次、連續送20天!總共有20,000次得獎機會!
●現在就拿出手機,加入 # 高雄市政府 LINE官方帳號好友(https://line.me/R/ti/p/%40kaohsiung)
●登錄基本資料按送出,就有機會拿199元LINEPayMoney儲值金
●滿滿外送美食吃起來~
--------【活動辦法】--------
《高雄好家載時時送》幸運得主就是你
活動期間|2021/7/22~2021/8/10,每天09:00~18:00,每1個小時抽出100名幸運兒,可獲得199元防疫互助碼
活動獎項|高雄好家載199元防疫互助碼
活動方式|
先加入「 高雄市政府 LINE官方帳號」好友:
(https://line.me/R/ti/p/%40kaohsiung)
點擊置底圖文選單「高雄好家載時時送」,填寫基本資料完成後送出,即可參加活動。
得獎者請於獲得防疫互助碼(1組英數字)後 #5天內使用完畢,並於2021年8月31日(二)23:59前完成個人LINEPayMoney帳戶註冊。
請務必確認您的LINEPayMoney帳戶無停用或其他無法正常使用狀態。
※※※每個LINE使用者帳號僅需登錄1次※※※
一次沒得獎沒關係, #免重複登錄就可自動獲得下一期的參加資格,直到活動結束為止。
提醒得獎者 #務必妥善保存互助碼,如有誤刪或遺失,恕不補發。
--------【注意事項】--------
完成美食訂購單筆滿199元並輸入防疫互助碼,於使用翌日起5個工作天後,將儲值199元至得獎者的LINEPayMoney帳戶。每組防疫互助碼僅能兌獎一次,如防疫互助碼供他人使用者,儲值金仍以得獎者為撥款對象。
領(兌)獎期限:得獎者之防疫互助碼須於得獎後5日內使用,並最晚於8月31日23:59前開通個人LINEPayMoney帳戶,逾期未開通帳戶或使用防疫互助碼訂餐未滿199元者,視為放棄得獎資格與相關權利,得獎者不得異議。
所有得獎資格,須經執行單位查驗合格方為有效,一切查驗以執行單位審核認定為準,並為唯一憑據,任何非法、經更動或其他驗證為錯誤之情事,即取消得獎資格,主辦單位保留法律追訴之權利。本活動獎項以主辦單位規劃之防疫互助碼為準,得獎者亦不得以任何理由要求執行單位更換獎項或折換現金,主辦單位保留更換其他等值獎項之權利。
--------【本活動有任何問題請找】--------
客服專線|(07)791-2000
電子郵件|linepayipass@i-pass.com.tw
小編已想好中獎要點個牛排來吃先~
#史上最狂讓你吃飽飽
#高雄人94有口福
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[110/07/20] 高雄市政府 高市稅捐處訂定災害減免要點,確保民眾減稅權益
https://www.kcg.gov.tw/News_Content.aspx?n=F29A02A9D36C47F0&sms=19902EF36D6B551D&s=EE2236ED8C34F7C1
高雄市稅捐稽徵處為強化災害稅捐減免應變效率,訂定「主動辦理各類災害減免作業要點」,將房屋受災淹水納入房屋稅減免範圍,並自110年6月1日起生效。
稅捐處表示,以往房屋淹水因未有明確減免標準,遇豪大雨災害發生時,須專案簽報市長核可後,方得對淹水房屋減免房屋稅;訂定災害減免要點後,除讓本市淹水房屋有一致減免標準,也有助提高災害減稅行政效率。
該要點規範之災害減免項目包括:
一、使用牌照稅:汽車及151cc以上機車,因災害受損辦理報廢、繳銷或停駛,使用牌照稅計徵至災害發生之前一日;泡水受損維修期間,可檢具修車單據及里長證明,申請停徵使用牌照稅。
二、房屋稅:房屋毀損面積達3成以上,可申請房屋稅減半徵收(毀損3成以上未達5成)或全免(毀損5成以上);房屋淹水者,按實際淹水天數計算,每30天(含未達30天)淹水樓層免徵1個月。
三、地價稅:因山崩、地陷、流失、沙壓等環境限制及技術上無法使用之土地,地價稅全免。
四、娛樂稅:因災害受損無法營業之娛樂場所,以實際營業期間計徵娛樂稅。
稅捐處提醒,高市19日傍晚豪大雨,造成部分區域有積淹水情形,如有符合前述要點所列災害損失,記得先拍照存證後,在30天內檢附證明文件提出減免申請。如欲了解相關資訊,可撥打0800-000321轉2,將有專人提供諮詢服務。
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[110/07/20] 高雄市政府 新住民照顧服務措施辦理情形
https://www.kcg.gov.tw/News_Content.aspx?n=F29A02A9D36C47F0&sms=19902EF36D6B551D&s=D10E196BF7146493
高雄市政府 110年1至6月新住民照顧服務措施辦理情形彙整表,相關資料如附檔。
https://ws.kcg.gov.tw/001/KcgUploadFiles/263/relfile/7081/68976/a94faaff-b2d8-4a32-9cc8-98c2d2f994fa.pdf
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[110] 中油科學班第一屆 110學年招生中!
https://sites.google.com/mail.hkhs.kh.edu.tw/cpc
●本校中油班學生通過中油考試後,可直接進入中油工作,歡迎加入我們的行列,共創美好未來。
●相關細節歡迎來電洽詢,(07)8062627#110(教務主任)、112(註冊組長)。
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[110/07/07] 高雄市政府 110年度高市住宅補貼8月2日開辦 配合防疫 取消臨櫃改採「線上」及「郵寄」申請
https://urban-web.kcg.gov.tw/KDA/web_page/KDA020100.jsp?PK01=KDA070000001202107003&PK02=KDA020102.jsp
高雄市110年度住宅補貼即將於110年8月2日至8月31日開始受理申請,項目包括住宅租金補貼、自購住宅貸款利息補貼及修繕住宅貸款利息補貼等3項。為配合防疫,避免群聚染疫風險,今年申請方式僅開放「線上申請」與「郵寄申請」2種,市府不受理臨櫃申請,有需求的民眾請注意,千萬別白跑一趟!
高雄市都發局長楊欽富表示,住宅補貼是政府照顧有租屋、購屋、修屋需求民眾的重要政策,每年開辦申請者眾多。去年就有約2萬件申請。由於國內疫情仍維持三級警戒,因此內政部統一規定,各縣市取消臨櫃申請,僅開放「線上申請」與「郵寄申請」;如警戒提升至四級,更僅能「線上申請」,希望請各位民眾配合。
都發局住宅發展處長翁浩建說明,110年度高雄市住宅租金補貼計畫戶數跟去年相同,為16,381戶,分2次受理。第1次受理期間為8月2日至8月31日,戶數13,651戶;第2次為明年2月14日至2月25日,戶數2,730戶。但今年度內政部對補貼金額有重大變革!考量不同地區租金差異及個別家戶負擔程度不同,將按申請人租屋區域及資格條件分為6個級距。
例如,租屋地如果在田寮、內門、杉林、甲仙、六龜及原民區,按申請人條件,每戶每月補貼第一級(低收且家庭成員2人以上、中低收且家庭成員3人以上)3,600元、第二級3,200元、第三級(單身未滿40歲且非弱勢戶)2,000元;其他區則為第一級4,000元、第二級3,600元、第三級2,200元;補貼期均為1年。但如實際租金低於補貼級距者,仍以實際租金計算。
楊欽富局長指出,照往年經驗,申請租金補貼戶約七、八成是舊戶。為配合防疫,都發局已超前布署,簡化舊戶申辦程序,陸續以公文、簡訊及電話通知等方式,告知109年度合格戶只要透過網路、電話、傳真、郵寄、電子郵件等多元方式表達同意繼續申請,都發局即可將既有系統資料轉成110年度申請資料進行審核。但新申請者,仍需自行採線上或郵寄等方式申請。
住宅發展處長翁浩建補充,除租金補貼外,市府尚有提供502戶、每戶最高貸款額度為210萬元的自購住宅貸款利息補;以及360戶、每戶最高貸款額度為80萬的修繕住宅貸款利息補貼。只要符合經濟或社會弱勢資格,就可享有最低0.312%優惠利率,有需求的民眾請勿錯過。
翁浩建強調,住宅補貼資格審核採評點制,如屬經濟或社會弱勢身份者可加分,並非先申請就可先獲得補貼。評點分數將以高低序位核定;但超過計畫戶數時,不予核定。故如有可加分條件者,申請時請勾選並檢附相關證明文件。但屬市府核定有案的低收、中低收及身障者今年度無須檢附,只要申請書內有勾選,都發局將透過政府資訊平台進行資格核對,省去文件掃描及上傳程序,相當簡便!
由於今年是第一次取消臨櫃申請,都發局考量仍有部分民眾不熟悉申請及操作方式,故於鳳山行政中心後棟1樓大禮堂設有諮詢櫃台,但配合防疫,民眾如有任何疑問,仍請儘量用電話詢問,可於上班時間撥打服務專線:07-7995678轉3473~3475(鳳山行政中心)或07-3368333轉2649~2651(四維行政中心),將有專人提供詳細的說明。
都發局提醒,住宅補貼申請書表,可就近到各區公所索取,但建議直接到高雄市住宅補貼網(https://hs.kcg.gov.tw/HST/index.jsp)下載即可,以減少出門染疫風險。住宅補貼線上申請將於110年8月2日至8月31日每日上午9時至下午5時開放,請把握開放時間,多加利用,申請網址為 http://has.cpami.gov.tw/subsidyOnline/ 。
~˙~˙~˙~˙~˙~˙~˙~˙~˙
[110/07/21] 衛生福利部 感謝檢疫人員為國人健康,持續戍守邊境,執行各項強化管制措施
https://www.facebook.com/mohw.gov.tw/posts/1937723433060732
#衛福編編報報 發文時間:2021.7.21
●記者會影片:https://youtu.be/xjWke_KWJYQ
●記者會影片-即時字幕:https://youtu.be/Sg_UMLVDvn8
●記者會客語口譯直播:https://youtu.be/qKeleW-RXAo
(週一至週五直播將於14:40進入重點整理,不會全程直播記者會)
●衛生福利部 LINE@:https://lin.ee/24imWWE
●衛生福利部 Twitter:https://twitter.com/MOHW_Taiwan
●中央流行疫情指揮中心今(21)日表示,因應國外COVID-19疫情嚴峻,我國實施邊境嚴管且滾動調整入境檢疫各項措施,感謝檢疫人員長期戍守邊境,持續成功攔檢境外移入病例,減少病例進入社區造成疫情散播。有關檢疫人員反映機場工作負擔加重,本中心說明如下:
●現場檢疫人員工作,包括衛教、引導旅客自行採集深喉唾液檢體,再由檢疫人員收取旅客檢體等作業,而非由檢疫人員執行採檢。執勤時,皆會輪替工作內容,且戴口罩、手套及穿著防潑水隔離衣等個人防護裝備,必要時隨時更換;有如廁需求者,皆有其他人員替補及支援,並無長達8小時穿著防潑水隔離衣執勤等情事。另因應檢疫措施提升,近期已增加人力及陸續報到。
●桃園機場第一線檢疫人員Covid-19第1劑疫苗接種率高,除2人因個人生理因素待接種外,其餘皆已接種,對於陸續有接種第2劑疫苗接種需求者,將專案派員到點協助接種。
●執勤同仁如在值勤期間出現症狀,會安排於機場採集深喉唾液送驗,並請同仁儘速返家休息至檢驗結果陰性。如為輪休期間出現症狀,則會請同仁立即就醫並提醒醫師屬於機場第一線檢疫工作人員,以利醫師安排採檢後,返家等待檢驗結果為陰性。
●為提升邊境檢疫整體行政效率,國際港埠檢體通報作業及送驗系統均已優化,預計明日(7/22)上線。
●感謝邊境所有第一線人員的辛勞與付出,因應全球Delta變異株流行,邊境管制為防範COVID-19疫情之重要關鍵,落實全民共同抗疫,將疫情阻絕於境外,以守護國人健康安居的環境。
#防疫最前線 #謝謝辛苦的檢疫人員 #謝謝臺灣醫護人員 #謝謝所有第一線人員 #臺灣加油 #2019nCoV #嚴重特殊傳染性肺炎 #COVID19 #MOHW_Taiwan
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[110/07/20] 衛生福利部 有關媒體報導「桃機採檢室5間增至19間,人力沒補」一事,指揮中心澄清並非事實
https://www.facebook.com/mohw.gov.tw/posts/1937131963119879
#衛福編編報報 發文時間:2021.7.20
●衛生福利部 LINE@:https://lin.ee/24imWWE
●衛生福利部 Twitter:https://twitter.com/MOHW_Taiwan
●有關媒體報導「桃機採檢室5間增至19間,人力沒補」一事,中央流行疫情指揮中心今(20)日說明如下:
1.目前桃園機場每週航班旅運量入境尖峰時刻為週三、週五及週日等之清晨4時至7時,平均入境人數約400至600人,其他時段入境班機分散且旅客較少。
2.入境普篩政策實施前,每日檢疫人員值勤人數白班約16至18人、夜班14至16人。政策實施後,每日檢疫值勤人數調整為白班17至22人、夜班14至22人。
3.本中心檢疫人力調度係以旅運量多寡為主要考量,非以採檢站多寡為主,並機動調度一、二航廈人力互相支援,尖峰時段人力配置如下:
●採檢站:目前機場採檢方式為深喉唾液採檢,係由民眾於採檢室內自行收集唾液檢體,不須檢疫人員一對一採檢。採檢站配置5至6名檢疫人員,專責處理19間採檢室之檢體,另有6至7名協勤人力負責引導旅客排隊及清消採檢室。
●入境大廳:配置2至3名檢疫人員負責衛教及核對旅客填寫送驗資料,另有6至7名協勤人力協助分流及引導旅客、補充快篩試劑及送驗單等。
●採檢站與入境大廳之檢疫人員可互相輪流,機動調整工作區域。
指揮中心表示,媒體所報導僅由2至3名護理師採檢500至600名旅客,及連續7、8小時穿防護衣等,皆與實情不符。指揮中心後續將會持續依航班旅運量適當調度,並注意同仁休息狀況。
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[110/07/20] 衛生福利部 提醒大家,COVID-19病毒檢驗試劑不可透過通訊交易通路販售!
https://www.facebook.com/mohw.gov.tw/posts/1933699340129808
#總柴提醒
●如需購買請洽合法醫療器材商或藥局購買喔!
●家用新型冠狀病毒檢驗試劑專區 https://www.fda.gov.tw/TC/site.aspxr=316228806&sid=11740
#COVID19
︾︾︾︾︾︾︾︾︾︾︾︾︾︾︾︾︾︾
臉書貼文連結 >>> https://www.facebook.com/LeeShunJin/posts/1301757040279378
LINE貼文連結 >>> https://timeline.line.me/post/1162686105105040361
●請持續關注並給予指教:
○LINE官方帳號〔市議員李順進顧地方大小事聯盟〕:https://lin.ee/9YhCukt
○臉書粉絲專頁〔市議員李順進〕:https://www.facebook.com/LeeShunJin
#高雄 #議員 #李順進 #環安 #治安 #交安 #工安 #婦幼安 #代言人 #轉傳 #高雄市政府 #衛生福利部 #公告
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「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
第一日返工報到 在 Facebook 的最佳貼文
時晨朝早7點45分
睡夢中彈醒
發了個痴線的夢 值得記錄
「我發夢我做咗消防員」😂
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係搵工app狂掃工
好似玩tinder up swipe to right 無興咁好多份
有份消防員
我抱住「試咗都唔會得」嘅心態
網上試form
點知第二日就請咗我😂😂😂
我覺得以我個格,係典型男性主義倡導嘅工業,我應該都會比人笑
但我硬住⋯頭皮,好興奮返第一日工
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夢中第一個scene係一個室內人山人海咁多師兄,我好努力走向類似坐文職檯白衫有d章嘅人,我嘅判斷係上司,想同佢報到我係新人!第一日返工!(士氣滿滿mode)
但成村人好多師兄擋住晒,然後另一方有一張長椅,有一排女仔坐低,我嘅判斷係:「眷屬們等自己個男人收工」有一個我識嘅😂(現實生活一d都唔熟)但依我咁八嘅性格,我即刻唔去報到(?)走去同佢興高采烈分享「消防員竟然請我,我仲要只係用搵工app」哩件荒唐事😂
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鏡頭一轉第二個scene,類似係我跟出車,落車係一個工業區,案發現場係樓上有人搶劫(?)(咩料呀我係消防喎)落車後有個上司,問我識唔識揸車,我話我冇車牌(夢中的我覺得我咩都唔識,好廢🥲)隔嚟有部搬運業嘅「唧車」,曾經做part time有接觸過,我就示範我識用哩部唧車比佢睇,然後比人笑🤣
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再然後又~唔知做乜鬼,出現咗幾個跳舞嘅女仔friend,有一個轉咗行,但都有繼續做跳舞,話覺得而家咁好好,有另一個女仔話要做空姐,我哋就一齊興高采烈大叫:「疫症過晒之後我要考空姐!/空少!」我完全漠視我啱啱先入職消防就大叫要轉工,隔嚟有同袍會聽到,離晒譜🥲🥲
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去到哩度就彈醒咗,
有啲失落,
失落源自於「以為從此安穩起來」🥲
夢中我係有好開心 - 返一日放兩日,yes!我仲有得做自己嘢!
(P.S - 消防業界返一日放兩日鬼都係道聽塗說~歡迎真實資料更正)
一瞓醒就logic返:
細個睇烈火雄心都要經歷八鄉學堂艱苦training啦!又點會skip訓練哩part直接入職呢!🥲
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我一路興奮記低,
一路梳理我大概get到哩個夢的揭示,
好啦
睇到哩度多謝你睇晒我哩個「一日就入職荒唐嘅消防員之夢」😗⋯
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