關於 蛇柱的刀 ，我們在網路上蒐集到這些相關的討論、資訊與評價

<2016年面對大選的閃躲，到最後的換柱，2019年又是先閃躲，最終嘗到淘汰結局，2020年國民黨大敗，也是朱立倫能夠挺身承擔的時刻，但是最終只有江啟臣與郝龍斌出來承擔。到了現在，國民黨回穩了，民進黨施政搞得天怒人怨，國民黨2022年大選可望維持成績，又跳出來想摘桃子，果然是「精算師」，「拔一毛而利天下，不為也」。如此政治人物，卻被視為國民黨救世主，嗚呼哀哉，國民黨能不亡乎？>

本資訊宅身邊朋友藍綠都有，青菜蘿蔔各有所好，我也不太介入，政治嘛，大家開心就好。不過，最近國民黨的朋友倒是深感擔憂，因為「朱立倫，回來了！」辣個換掉洪秀柱、2016年拿到389萬票、把國民黨搞到潰敗的男人回來了！

朱立倫的閃躲和過往歷史，就連我這個「只有碰到有趣的政治議題」才會提起興趣的資訊宅，都略知一二朱立倫的「光榮過往」，去年國民黨大敗朱立倫不願扛下重擔，現在突然現身，不禁讓我想到諸葛亮《將苑》中「知人性」道盡人性的表裡不一。

職場上也不乏這種「困難事情從不扛，最後分功出來搶」的高階主管，平常在職場上看多這種老狐狸，想不到我如今也能見識「2021年國民黨政壇之怪現狀」，神隱一年半的人出來說有人領導力不佳。

回到諸葛丞相的《將苑》，有些人表現溫良恭儉讓，但是內心卻是狡詐之徒，有些人看起來如一士之諤諤，但內心膽怯，遇事懦弱，有些人張嘴就來四處保證，但是實際上做事虎頭蛇尾，輕諾不負責，比方說承諾當選後要讓國民黨支持度超越民進黨。

先說「間之以是非，而觀其志」。朱立倫最令人詬病的一點就是「態度扭捏」，這次宣布參選黨主席，面對是否參選2024總統，只會閃躲，要選就表明意願，不選就像其他候選人一樣，大大方方地說出不參選總統，要當國民黨的造王者，面對這種大是大非的選擇，卻看不到堅定的志向。

最顯其心志格局的回答，也是最無法說服一位有基本政治常識黨員支持的說詞，就是用已屬公認的綠營操弄式民調，來批評國民黨的支持度低，這算什麼事？拿漢朝的劍斬唐朝的官？會展現這樣的心態，要麼蠢，要麼壞，看不出有任何仁義明君的領導力。

再說「窮之以辭辯，而觀其變」，這點與前面差不多。朱立倫宣布參選以來，只要碰到敏感話題，例如選不選2024，以及兩岸關係，只會用假大空的虛話應付了事，騙得了一時，騙不了一世，這樣的領導人，如何重拾選民信任？

接著說「咨之以計謀，而觀其識」，朱立倫在這點上的表現，最令人啞口無言。當朱立倫被問到黨務改革，先是閃爍其詞，講了些漂亮的空話，被單刀直入的問可不可以言簡意賅一點，才提到重點要放在青年事務，然而提出的方案卻是早八百年就有的機制，而且內容空洞。

更搞笑的是，提到利用網路與數位化，竟然只提出用Line群連結與動員。不好意思，我不懂黨務，更不懂政治，但以我一個資訊宅的角度，我聽到的時候，當場笑噴，民進黨都已經上太空了，朱立倫還在殺豬公？

再來，重點來了。「告之以禍難，而觀其勇」，這點無須贅述，從2015年到現在朱立倫的表現，是個明眼人都能看出，當國民黨需要朱立倫的時候，朱立倫就消失了，等有利可圖，朱立倫又出現了。

如此行徑，宛如現代方唐鏡，「我躲起來了，我出來了，我又躲起來了，我又出來了，投我啊，笨蛋！」幸虧我這個資訊宅不是國民黨黨員，否則見狀不是吐血，就是拳頭不自覺的硬起來。

觀點投書：回鍋黨主席，能擺脫「換柱倫」嗎？
https://www.storm.mg/article/3860872

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

翻尋薇 「鏞記能否再續傳奇？」


「非常時期，非常手段」，最後一篇文，決定寫一個我醞釀了大半年的題材。上期提及的羊肉咖哩大會，且在我友報專欄續攤。世事常變，我們跟著變吧。

我想寫鏞記。為什麼？大半年前，無意跟鄧達智提起我寫「消失中的味道」文章系列，約了鏞記數次做採訪都約不成…….打開了鏞記的話題，意外地，從他口中知道一個外人也許不知的鏞記故事。原來，絕大部分人以為所知的事實，並不全然是事實。用了半年時間去閱讀網文、各種輿論、觀察鏞記出品素質……更下定決心要寫——如果我們對真相還有追求。

鄧達智跟鏞記的交情始於大約30年前，他第一次置業在蘭桂坊，走下來就是鏞記：「買燒味飯盒一定是鏞記，飲茶去陸羽，食港式就會去蛇竇。」鄧達智在蛇竇跟人稱校長的劉致新混熟，通過劉致新認識了當年的成哥（甘健成）。「成哥公關手段一流，對朋友慷慨，最喜歡在鏞記請客，因此廣結善緣，一如孟嘗君。」

90年代初，鏞記要轉形象，自然找上鄧達智幫他們設計和製作制服，因為工作，鄧達智突破了跟鏞記表面那層人情酬酢的關係，去到跟管理層的核心人物禮哥（甘琨禮）接觸。「如果沒有業務合作關係，根本不會跟禮哥接觸，因為他一直躲在幕後負責管理、財務和採購，角色很吃重但不為人見。」鄧達智仍記得老甘生每天都會在大堂吃午飯，各人都會在這期間來到跟老甘生匯報事務，情景和睦。「禮哥、岐哥（已逝世的三弟）對成哥一向都很恭敬，成哥對外人友善大方，對兄弟姐妹、夥計就很惡，這應該是外人不知道的一面。正正如此，弟妹跟禮哥也比較親近。」

鄧達智跟鏞記的合作橫跨20年，前後為三套制服操刀，一路見證著一連串戲劇化的衝突、轉變。「老甘生逝世時情況還好，真正導致分裂的，是三弟甘琨歧的離世。老甘生的股權分配，是成哥和禮哥各持35%，而甘老太、岐哥和妹妹美玲則各有10%，但岐哥和妹妹都較信任禮哥子女的能力，先後將股份轉到他們名下，造成禮哥一家持股量最大，權力失衡，紛端因此而起。成哥一向被人稱為太子成，來到這個地步，怎會甘心？」

好人的對立面 也可以是好人

鄧達智說，為了贏官司，成哥部署周到，一年前就請來公關公司作策略佈局，以操控公眾思考和視線，加上某些知名食家當時和成哥友好，下筆自然也偏幫他，造成輿論一面倒指責禮哥，認為他不應該跟大哥爭。「禮哥真的很慘，對外根本沒人認識他，成哥是鏞記的公眾形象，人們對成哥有種對權威的信服，就盲目相信表面所看所聽的一切。」另一方面，鄧達智亦指出，他親眼看著許多媒體朋友因為認定了成哥，就認為禮哥一定是壞人。「更戲劇化的是，正式上庭前，成哥已經證實患上肺癌，等待宣判結果時不幸離世，加重禮哥因為爭產間接害死大哥的負面形象。」其實只是天意弄人。

「事實上，為什麼好人的對立面，一定是壞人？不可以是另一個好人？」鄧達智拋出引人深思的一句話。在他眼中，成哥和禮哥都是好人，只是心態和取態不同，令兩人被命運推上了對決位置。「成哥覺得自己是長子、對鏞記貢獻大，拿不到主控權而不甘心，是很普遍的人之常情；禮哥對父親有承諾，無論如何都要保住鏞記招牌，所以只能面對官司去解決問題。」鄧達智眼中，禮哥萬分無奈，看他因為面對外人的指指點點甚至落井下石而心力交瘁、患上憂鬱症，一直陪伴左右，還帶過他和甘老太一起到檳城、汕頭等地方散心。「幸好禮哥的一對子女很孝順，知道父親有難，放棄了自己的事業，回來鏞記幫手，成了他最大的精神支柱。」

偏見狀態應邀 贖罪心態執筆

在網上鍵入「鏞記爭產」，許多文章不約而同說到一點：「甘健成想放棄企業所有權，讓弟弟甘琨禮買斷自己的股份，但被拒絕了。」跟禮哥求證這點， 禮哥說：「其實是這樣的，在產生分歧的初期，我就跟大佬說：反正我的子女都各有專業不打算回來鏞記，鏞記你就包下來做吧，我全然退出管理層。每年的盈利，譬如說，一千萬，就按照我們股份比例分配，如果賺多過這一千萬，不管多少，全都歸你。不過，大哥不接受這建議。」不知怎的，這話傳到外面，成了另一個說法。

寫鏞記，多少有一點贖罪心態：幾年前受邀出席鏞記媒體飯局，當時抱住「來看看甘琨禮真面目」的心態應邀，知道是先入為主，就在意識著自己偏見的狀態下去了。席間談起陳皮（因我嚐到雛鵝煲裡下了靚陳皮），禮哥侃侃而談、知識淵博，開始有點改觀而反思：可能媒體為甘琨禮塑造的形象有誤導之處呢，畢竟人家的事，我們所知多數只能流於片面之詞的層面。但反思點到即止，直到跟鄧達智談起鏞記，從他口中知道禮哥多年來在公司所扮演的吃重角色（包括當買手，所以他對所有食材知之甚詳）、從他的身份所看到的內情去了解，才驚覺媒體很有可能欠了禮哥一個公道。從食評的角度，我很確定，有沒有心做好一家店，菜品的素質騙不了人，你看家全七福的出品口碑蒸蒸日上，反之福臨門每況愈下就能理解。最近吃了鏞記的一席老菜，很是精彩，跟我常去的七福，氣質截然不同。

七福的菜滂湃鏗鏘，鏞記則是儒雅風流，各擅勝場。炭燒琵琶鵝，炭燒香氣特佳、南乳醃製令鵝肉惹味異常；古法冬瓜盅，是真正還原古法，用上純田雞湯底製作，鮮得很清雅；懷舊豬紮蹄，豬手起肉後再釀入豬脷底肉，用繩紮起，以鹵水煮至入味，上桌時切得薄如蟬翼，處理得細緻美觀；欖角烏魚扣，欖角的用量恰到好處，足夠提味讓你追著吃又不覺得濃膩，烏魚扣既爽且脆，火候和調味均佳。連焗魚腸也做得意外地出色，個人認為比起三星富臨的版本還要優勝，不管是調味手法、素材比例、材料大小的處理上都較更為精細，沒有江湖味，所以吃得很舒服。即便walk in飲茶，吃一盅兩件，也會發現用料仍優質。歷經風雨，鏞記總算可以喘定稍息，但迎來隧道盡頭的光之後是否能延續傳奇？不是沒有希望。

另一邊廂，香港媒體的傳奇宣告完結，再也沒有希望。昨日在地鐵讀到葉一南傳來的一則短訊，剎那間眼前景象變成閃閃淚花，連忙低下頭努力吸氣之際，腦海閃過一首讀過的小詩：

首先要把自己掛起來，約莫五分鐘之久；
晾乾了才能繼續，在雨季裡前行。

圖解：
1. 鄧達智（左二）有情有義，組織旅行團，帶了甘琨禮（左一）和甘老太（左三）帶汕頭澄海散心。

2. 鏞記是市區少數能合法炭燒的食肆，這炭燒琵琶鵝攤平來燒受火更均勻，皮脆效果更佳。

3. 精細化的焗魚腸，做出斯文的味道來，一掃庶民氣息。

4. 以純田雞湯而不是上湯做湯底的古法冬瓜盅，非常清雅。

#yungkee
#yungkeerestaurant
#鏞記酒家
#鄧達智
#翻尋薇
#謝嫣薇
#蘋果日報
#agnescheefoodcolumn

蛇柱 VS 戀柱！這對會有什麼樣的發展呢？居然有可能1打2？
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#鬼滅競技場 #伊黑小芭内 #甘露寺蜜璃 #麥塊 #Minecraft

追鬼滅有個後遺症，
就是什麼都想來“呼吸”一下！
就在我的“菜刀之呼吸”“香蕉之呼吸”
逼得先森使出“白眼之呼吸”之後，
自己來到角落的墊子上，
免不了來個“屁之呼吸”
練到“拾之型”
進入希望大家”當我透明“讓我默默喘的世界～

多年前，在我迷上”火影忍者“的時候，
就有姐妹說，我已經是大人了，
還這麼喜歡進入異世界幻想，
讓她覺得不可思議～
我就是很喜歡，
這種把生活中正常不過的小事，
變成各式各樣～
創意無限延伸的”認真走心“動漫感！
後來還迷上”死神“
一直送她“萬解””月牙天衝“
弄得她哭笑不得只能陪我過招～

生活就是這樣啊！
有時現實生活糟糕到希望這是夢一場，
有時想停留在生命某個時段不要醒來，
但是列車是不會停的，好壞都會過去！

練屁肌的無限列車每週我開三班，
來回共20～30分鐘，
有時也是在夢中做完醒來發現自己還在床上，
這樣會有脂肪堆積的龍柱，
這種龍柱是不會回桃的～面對吧！

🙏🍑屁之呼吸！🍑🙏

1️⃣屁之呼吸-壹之型：降屁·連面 （くだりづき・れんめん）
揮動進化的爪之刃
對空中連續進行錯綜交互的亂數無形斬擊
產生多道交錯的刃風
在封死對手行動的同時
還會產生無數的圓屁刃。
可以化解敵方廣範圍的進攻並強固自身下盤
（1.深蹲搖擺-手左右延伸）

2️⃣屁之呼吸-貳之型：流流·屁舞（りゅうりゅうまい）
使身體如同水流一樣高速移動，
又像波光粼粼的水面一樣躍動
結合逃避和攻擊的技術
由於行動過於迅速
所經之處只餘下數個殘影。
動盪不定、擾亂敵人，可在瞬間消失於無形
適合被使喚做“不想做的事”的時候遁逃
（2.併腿踮單腳深蹲）

3️⃣屁之呼吸-參之型：蛇腹·屁絞(とぐろじめ)
以單腳為中心下蹲
另一隻腳揮出蛇行般的彎曲刀路
斬擊軌跡就如同盤繞著的巨蟒一般
將屁肌絞殺在正中央
適用於立場不堅定
"耳根子輕"的自馴術
在感覺沒有立足之地的環境中自我訓練之型
（3.交錯變化蹲）

4️⃣屁之呼吸-肆之型：狂屁·綻裂（くるいざき）
先已蹲姿猛然躍起，
在屁突猛進的同時，
不斷揮舞兩把尖爪
往兩邊揮斬
最適合在被敵人左右包圍的場合使用
（4.深蹲開合跳）

5️⃣屁之呼吸-伍之型：屁力·一閃（へきれきいっせん）
將力量灌注到一隻腳上，
再將另一隻腿往後上方
一口氣爆發，
像撕裂空氣的排氣一樣，
高速接近對手後，
以連鬼都看不清的速度
進行極速突擊的腿巴臉術
對雙腳爆發力的要求極高
是屁之呼吸最基礎、卻也是最難學的招式。
（5.單腳蹲抬腿）

6️⃣屁之呼吸-陸之型：屁魄·災渦 （げっぱくさいか）防禦技
無需夾屁即可釋放，
蹲姿跳躍並不斷迴旋自身，
在周身產生巨大的漩渦狀刃風，
彈開突進至自己身邊的敵人，
主要用於 面對碎念僵持不下時 脫身之術
（6深蹲跳轉）

7️⃣屁之呼吸-柒之型：蜿蜒·綻屁（しんうねりざき）
採臥姿，將單腿往自己胸前蜷縮
利用自己身體的柔韌度，
將自己的肩膀、手臂、手腕關節鬆開
延長攻擊距離後甩出的斬擊
在敵人口出狂言的瞬間閃躲並適時攻擊
（7棒式蜘蛛）

8️⃣屁之呼吸-捌之型：屁間·感知（くうかんしきかく）
經過屁流呼吸法的磨煉，
只要集中注意力，
就連空氣中微弱的動搖也能感知到
不用通過直接接觸，
便可捕捉到屁肌的位置。
讓屁流化解空氣中凝結的尷尬氣氛
（8橋式行走）

9️⃣屁之呼吸-玖之型：蚌屁的慈雨（かんてんのじう）
以肉眼完全無法察覺的超高速進行突張斬擊，
如水流般輕輕劃過，讓敵人幾乎毫無痛楚
那些接受過這種斬擊的部位不會感到任何痛苦
這是一顆憐憫之屁，只給自願受虐的得道者。
（9蚌式開合）

🔟屁之呼吸-拾之型：輝輝屁光（ききおんこう）
從天而降，對敵人發出自上而下的音波斬擊，
如太陽般熾熱的烈焰，重生又毀滅
悲慘瞬間被切斷，達到一種從新塑型的功效。
（10超人式靜止 面地兩輪 仰式直到音樂結束 ）
😼影片為私人運動筆記分享，
若有專業問題請尋求教練或專業協助喔！
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我是Ａ力，運動是我的日常，廚房是我的療癒室，
我曾經是個圓噸噸的地方媽媽，也在九彎十八拐的減脂路上迷過路，
如果妳也在學習，我會很開心在這裡見到妳～
這裡有我老公幫我記錄的生活，我也很歡迎妳到粉專上跟我聊天，
生活是一場接力賽，我們一起陰溝裡賞星星！

粉專：地方媽媽 健身筆記 Ellie
https://www.facebook.com/ellielocalmom
IG：local_mom_ellie
https://www.instagram.com/local_mom_ellie

攝影-導演 我先森/周琨瑾火野攝影
剪輯-文字 苔苔我/彭佳琳 Ａ力地方媽媽
音樂資訊-
Track: Godmode X BTWRKS - 6am Music Provided by Magic Records Listen To The Original: https://youtu.be/SPxYv0k_Hc0 Free Download: https://fanlink.to/6AM Usage Policy: http://www.magicmusicLLC.com

Track: BLVZE & X-Ray & Justtjokay - The Beast Music Provided by Magic Records Listen To The Original: https://youtu.be/lxQZ55kVhsw Free Download: https://fanlink.to/enTz Usage Policy: http://www.magicmusicLLC.com

第0集: https://youtu.be/uBzJWYw1hMA
第1集: https://youtu.be/mCXHDWZm6W4
第2集: https://youtu.be/KdDhNXJTNoU
第3集:https://youtu.be/Z7csEEADpo0
第4集:https://youtu.be/sIktDcTYkYo
第5集:https://youtu.be/9pxLcMcfkVE
第6集:https://youtu.be/R4-UvJhAOhE
第7集:https://youtu.be/Yh4hZCoNERo


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#鬼滅之刃 無限列車篇