❗好繽紛~超古錐大象&豆腐公仔!
🔥美拍新地標,豆腐君.象鼻君公仔陪你搭河豚列車望海趣~穿越夢幻星空隧道^^
象鼻隧道2021 在 東大門服飾直播網 Facebook 的最佳解答
❗❗❗本款已於8/30截止加單,並關閉加購區+1功能😊謝謝東粉強~
👍👍👍【守護靈魂之窗】小朋友&大人&長輩通通有福了
四專利游離型3C葉黃素果凍,讓不敢吞膠囊的寶貝們都能擁有晶亮眼神!亮麗動人!
‼️‼️‼️注意!!!【您不可不知道就傻傻花錢買葉黃素】!!!
市面葉黃素果凍百百種,您知道嗎?
全球唯一許可安全可以給小朋友、嬰幼兒吃的葉黃素只有FloraGLO葉黃+Zeaone玉米黃素專利品牌,而且是全球唯一!
👉【全球頂尖原料來源】FloraGLO葉黃素+Zeaone玉米黃素,全世界唯一許可用於嬰幼兒配方的品牌,每一批都擁有防偽雷射標籤!安心有保證!
‼️‼️‼️跟葉黃素膠囊是同組原料及專利成份調配製作而成,果凍只要一天一包,妥善護睛!
‼️‼️‼️生活之中無法躲避的那些光,都交給葉黃素果凍為您呵護!
爆炸好評回饋超有感!
全台最多專利的果凍葉黃素在這裡!
全台最便宜的果凍葉黃素在這裡!
👍👍👍FloraGLO葉黃素+Zeaone玉米黃素
【美國國家級認證的10:2最佳吸收率!】
玉米黃素能吸收較長波長的藍光
葉黃素為吸收較短波長的藍光
兩者結合能提供更廣的吸收波長,還您炯炯眼神、明亮動人!
❤❤❤親愛的東粉強們大家好~
藍光是所有可見光之中,最靠近紫外線,能量最高的部份,可以穿透角膜及水晶體而到達視網膜,進而對視網膜造成傷害!
您們知道嗎?我們的生活與藍光無法脫離關係!
無論是陽光、電腦、手機等3C產品、機械、雷射、桿接光、辦公室照明等等,都含有藍光,也就是我們的靈魂之窗,無時無刻都曝露在容易被傷害的環境之下!
💯💯💯專利一:金字塔頂端的葉黃素【專利FloraGLO自由型葉黃素】
👉FloraGLO自由型葉黃素,取得22國33項專利,具GMO-free、KOSHER、HALAL等國際認證!
為各國知名大廠指定使用原料!
取自非洲金盞花的黃素素,在經過FLoraGLO專利技術萃取後處理為自由型葉黃素,達到與天然葉黃素分子結構相同,不需要經過酵素消化,可以直接被吸收利用!媲美葉黃素界的愛瑪士、法拉利,有感100%!
藍光過濾高手【專利FloraGLO自由型葉黃素】
在經過FLoraGLO專利皂化技術萃取、純化與結晶後成為為自由型葉黃素,分子小,好吸收!
💯💯💯專利二:超強配方【專利Zeaone玉米黃素】
👉全球唯一取得金盞花專利授權!
全球FDA唯一許可用於嬰幼兒配方的品牌!
Zeaone含有高濃度的玉米黃素,不僅擁有過濾有害藍光、防藍光的專利,緊密控制製程和使用最佳的農業技術,可以追溯至種子與農田,原料來源安心有保證!
具美國FDA及GRAS認證,可用性受保證!
聯手護衛靈魂之窗,讓您目光晶亮,前途一片光明!選擇游離型小分子,吸收效率高!
Zeaone玉米黃素緊密控制製作過程以及使用最好的農業技術!
嚴格把關每一朵金盞花可以追朔到種子與農田,並具有FDA以及GRAS認證,就是安心細心呵護保護靈魂之窗!
💯💯💯專利三:世界專利【AstaPure紅藻萃取物專利】
👉蝦紅素存在於多種水生動植物當中,其中又以紅球藻含量最為豐富。
Algatech專門在無污染的海域選取純天然的雨生紅球藻,依靠以色列常年穩定的光照資源,製造大型的培養池,產生大量的紅球藻原料!
為了提取出活性高、純度高的蝦紅素,Algatech研製出先進的『超臨界二氧化碳萃取提取技術』,完全不添加任何化工溶劑!嚴格把關蝦紅素的健康質量!
AstaPure紅藻萃取物專利除了取得美國專利製程及世界功效專利,更有GMP、ISO9001、HACCP、Kosher、Halal等認證!
全程使用專利透明玻璃管柱與封閉式培養與外界『零接觸』、『零汙染』,並且採隧道式培育確保產品質量穩定!
AstaPure紅藻萃取物專利的結構和葉黃素及玉米黃素非常類似,但在抵抗強光攻擊的路上也是非常重要的防守員!
💯💯💯專利四:明亮吸睛【專利葡萄籽萃取物Activin】
👉葡萄籽的原青花素含量位居冠軍!
由美國知名專業葡萄籽萃取物製造商-SJVC所研發的葡萄籽萃取物,使用【100:1濃縮提取】!
種植美國加州縱谷的頂級葡萄籽,經ActiPure®專利水萃取技術提取葡萄籽當中的原花青素,其中每公克所含的ORAC可達10,000單位以上,保證非基因改造!
擁有4項功效專利及1項製程專利認證,取得美國FDA的GRAS和Kosher的安全認可!
由美國知名專業葡萄籽萃取物製造商-SJVC所研發的葡萄籽萃取物 ,富含天然優質多酚類。
且擁有1項製程專利與4項功效專利認證,取得美國FDA的GRAS和Kosher的安全認可!
💯💯💯滋潤眼神【HAPLEX®Plus流行鏈球菌發酵物】
淚液保護膜是正常的眼表面覆蓋著的透明的液體薄膜,經由眨眼的動作而均勻地附著在眼角結膜上。具有濕潤保護角膜上皮、供給角膜氧氣和營養等功能。
淚膜分3層,由脂質層、水層及黏液層組成。這三層如果有一層被破壞或者量不足就不穩定,就不能覆蓋在角膜和結膜表面,角膜和結膜就可能會乾澀!
HAPLEX®Plus流行鏈球菌發酵物萃取自歐洲藥典及美國FCC允許使用的安全菌種
保證非基因改造、非動物來源,具有【保濕性】、【潤滑性】、【黏彈性】三種特性,其玻尿酸的含量≥95%,取得Kosher、Halal、GMP認證工廠、HACCP和ISO22000認證。
年產量350噸位居全球第一!
除了可以滋潤我們的眼睛,補充適量的玻尿酸,還能養顏美容、維持健康!
💯💯💯養顏養眼聖品【Aronvit野櫻莓】
波蘭野櫻莓含花青素與維生素A、C、E、B6、葉酸、鐵質等多種營養素,是美容的必備聖品!
Aronvit的野櫻莓來自佔全球95%野櫻莓出口量的波蘭,源自其得天獨厚氣候,才能產出品質極高、豐富花青素﹑維生素C與鐵的野櫻莓!
其萃取的野櫻莓果原料皆是從波蘭當地農民那裡採購的,具有完全的可追溯性!
農園是用有機生態種植方式,不需要化學保護,因此Aronvit的果實都通過有機認證!
Aronvit野櫻莓只使用稱為「Nero」和「Nero Eggert」的特殊品種,與超過35年經驗的野櫻莓灌木種植專家合作,結合適當的栽培和採收期,以及使用獨特水溶液提取技術,獲得純度高、濃縮的提取物!
其中含有高含量的活性物質可超過25%的花青素和超過50%的多酚,遠遠高過於市場上提取物約5-15%的花青素!
👍👍👍四專利游離型3C葉黃素果凍
百香果口味,口感Q彈很好吃!
真的一吃會喜歡,無論大人、小朋友、長輩都會喜歡的百香果口味!
❤❤❤【四專利游離型3C葉黃素果凍真心話】:
看到市面上成千上萬的果凍型葉黃素!
了解越多越害怕!
到底給家人和小寶貝們吃的是補還是毒!
製作保健商品其實門檻很低,只要有量就可以打造自己的保健品牌!
尤其果凍葉黃素很多家長是要買給小朋友吃的!
但您們知道嗎?美國FDA認可全球唯一可以添加在嬰幼兒配方安全的只有FloraGLO葉黃+Zeaone玉米黃素專利品牌,而且是全球唯一!
那麼代表,只要不是FloraGLO葉黃+Zeaone玉米黃素專利品牌,就代表不是美國FDA認可全球唯一可以添加在嬰幼兒配方安全,那麼您買回去的葉黃素還敢給家人吃嘛?
花錢不打緊,吃進去的任何成分都要安全有效才是關鍵!
👉👉👉四專利游離型3C葉黃素果凍
從北鼻時期就要顧好炯炯眼神!
四專利葉黃素果凍打造晶亮靈魂之窗,讓不敢吞膠囊的人都可以大啖果凍,以此補充所需營養!
我們的原料用到葉黃素界的頂尖品牌FloraGLO+Zeaone!
全球葉黃素品牌唯一選擇,品質有保證!
四專利游離型3C葉黃素果凍
讓我們一起對抗3C產品帶來的敵人--"藍光"
祭出四大專利相輔相成的FloraGLO葉黃素+Zeaone玉米黃素、抗氧冠軍的專利葡萄籽萃取物以及超強防護的AstaPure®紅藻萃取
果凍型態的葉黃素,相較於膠囊型態,更好吞嚥,小朋友與長輩更容易接受!!!
重點是一組換算下來最便宜只要399元,就是要讓全家大小通通都可以保護到!
同樣的葉黃素已經賣過好多次了,還是不停有東粉強買了又買、回購好評不斷!
代表吃了真的超有感!
尤其現在的環境走到哪裡到處都是藍光,簡直無所不在,目睭是一個人的靈魂所在,雙眼無神,連帶看起來也會霧茫茫、暗淡無光!
四專利游離型3C葉黃素果凍
堅持公開透明原料!
每一項專利都是採購嘔心瀝血爭取來的,為的就是希望大家都能打從心底吃了有感又無痛砸單!
有沒有揪甘心!必買必買必買!衝了!
✅✅✅購買者必看【如何購買與購買規則與加購區關閉時間】:
👉👉👉四專利游離型3C葉黃素果凍 ,請到加購區購買,謝謝
👉👉👉#加購區在這裡,按了即可到加購區:
https://reurl.cc/XkpnY7
❗️❗️❗️【注意】加購區購買,如數量大於二(包含2),請於得標數量處~
更改您的下單數量喔~謝謝大家
✅✅✅四專利游離型3C葉黃素果凍(百香果口味)
✅✅✅價格:
🔸️A組有三盒共1740元(等同一盒最低580元)
🔸️B組有六盒共2880元(等同一盒最低480元)
🔸️C組有十盒共3990元(等同一盒最低399元)
✅✅✅食用方式:
一天一包
一盒20條
⚠️⚠️⚠️注意事項:
🔸特殊體質者或正服用藥物者,請先諮詢專業醫師或醫療人員。
🔸本品有使用植物萃取成分,若有顏色變化屬正常現象,請安心食用
🔸 果凍入口請細嚼慢嚥,,勿整條吞食,避免噎到;請勿放置於孩童觸及之處 。
🔸請放置於陰涼乾燥處保存,請勿放置於高溫或潮濕環境中,開封後請儘速食用完畢。
⚠️⚠️⚠️四專利游離型3C葉黃素果凍是預購商品,如有購買必看!!!
⚠️⚠️⚠️【預購商品訂購規則】:
⚠️⚠️⚠️溫馨提醒,購買前務必詳閱我們的粉專【關於】說明,訂購視同已詳閱我們的關於說明,謝謝您
❗️❗️❗️請勿隨意棄單,無法換標購買,如要棄單或是換標購買,一律封鎖購物車,請勿棄單或是要求換標,避免購物車自動封鎖,之後無法加一得標,謝謝您
❗️❗️❗️棄單一律封鎖,大量棄單或是大筆金額棄單一律請求賠償已支付追加預購之金額,請勿棄單!謝謝
🔸️🔸️🔸️顏色以實品為主,照片會因為手機型號或者品牌不同,而有所色差皆屬正常,可以接受才下單,謝謝。
🔸️🔸️🔸️台灣製,製作日期約2021年9月製作,均為保存期限18個月,如何使用及注意事項等,請參照圖片中文標示,謝謝
🔸️🔸️🔸️為預購商品,預購商品不用先結單
🔸️🔸️🔸追加商品採追加預購制,到貨後才能結單付款,所以追加預購商品因為還沒到貨,先不用付款,謝謝
🔸️🔸️🔸️請勿惡意棄單,若惡意棄單造成東大門服飾直播網的損失,一律請求追加預購之金額賠償,謝謝
🔸️🔸️🔸️追加預購商品到貨後,會放入得標者的購物車,到貨後在結單即可,謝謝您
🔸️🔸️🔸️請勿隨意棄單,避免購物車自動封鎖,之後無法加一得標,謝謝您
🔸️🔸️🔸️有關任何預購追加商品到貨,會在每個星期六晚上加入得標者的購物車~
在每個星期六在自行去看看購物車追加到貨什麼戰利品喔,謝謝您
🔺️🔺️🔺️有關每一樣的預購追加商品到貨,因為我們訂單都是大量級,所以無法個別通知喔!
追加預購到貨了,都會在每個星期六加入得標者的購物車~
如果有任何預購商品追加到貨,這時候就可以在每星期日到星期一晚上8:00前完成結單出貨即可,謝謝您
#粉專按讚追蹤搶先看很重要
#按讚追蹤搶先看才不會漏接任何粉專重要活動
🔺️🔺️🔺️溫馨提醒,購買前務必詳閱我們的粉專【關於】說明,謝謝您
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未經同意請勿隨意盜文或者更改文章內容,避免觸法!!!
象鼻隧道2021 在 Facebook 的精選貼文
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
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