「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
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疫情爆發以來,藝術家能做的事不多,平常就閉關在家其實挺習慣,但是總想為社會做些事、幫上忙,想了半天安撫人心也許還行吧!於是另一本「地獄空」將趕在中元普渡八月初出版上市,由典藏出版社社長發心首肯出版,設計名家黃子欽操刀,附贈很多符咒給大家趨吉避凶。諸惡莫作,眾善奉行,疫情消退,平安喜樂。附上後記給大家解封後參訪這些宮廟,觀照自己的心所。全文如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
車銀優 發腮 在 Sense Shop Facebook 的最佳解答
2021新年快樂 1/4-1/8
☺︎︎農曆年前最終回 ✈︎韓國🇰🇷連線♡︎
♥︎1/5走走逛逛 ing (線上優惠~1/11收單)
這次 韓國連線 跟緊姐✔︎線上發瘋價
✔︎再加碼
不限任何購物金額 皆可獲得折扣碼✌︎︎✌︎︎✌︎︎
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L01 走逛2-拷克邊素面棉質上衣.5色(白/黑/灰/橘/黃) $339 (線上價$288)
肩65 胸60 長75
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腰圍35-50 臀50 長88 大腿28 褲襠35
L07 走逛2-圓領粗針針織上衣.3色(卡其/咖/白) $699 (線上價$588)
肩65 胸60 長78
L08 走逛2-微透雪紡百搭襯衫.4色(黑/粉/白/藍) $499 (線上價$399)
肩53 胸50 長80-85
L09 走逛2-細細直條排釦襯衫.2色(藍/白) $499 (線上價$399)
肩65 胸60 長90
L10 走逛2-率性長版排釦襯衫.3色(白/卡其/黑) $599 (線上價$499)
肩60 胸60 長90
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肩95 胸93 長73-78
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腰43 臀52 襠27 大腿28 長136
L31 走逛2-下擺壓褶排釦雪紡衫.4色(黑/粉/藍/白) $499 (線上價$399)
肩55 胸62 長71-76
L32 走逛2-鬆緊褲頭小刷破牛仔褲.1色 $699 (線上價$599)
腰40-48 臀52 襠27 大腿25 長90
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肩70 胸88 長80
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肩60 胸60 長65
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肩62 胸63 長95
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腰35-45 臀53 襠32 大腿28 長85
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肩70 胸70 長90
L39 走逛2-單口袋前後排釦釦牛仔襯衫.2色(深藍/淺藍) $599 (線上價$499)
肩65 胸60 長80
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車銀優 發腮 在 Smart Travel Youtube 的最佳貼文
#天竺鼠車車 #天竺鼠 #豚鼠 #情人節 #PUIPUI モルカー #モルカー #定格動畫 #動漫
今日我又同大家講下最近一套喺youtube熱爆嘅《天竺鼠車車》,
每集短短只有2分40秒嘅日本定格動畫, 佢係每逢星期二晚上七點半喺東京電視台個兒童綜合節目嘅一個小環節
短短唔夠一個月嘅時間,已經風魔萬千大人細路嘅觀眾
今日就同大家分析佢熱爆嘅十個原因。
第一: 善良嘅動機
到目前為止,動畫只係出到第3集, 故事簡單易明
含有教育意義 ,好似第一集就係講一個自私嘅司機 ,掛住喺車裏面打機
導致 塞車 ,第二集嘅故事就係講 兇悍嘅銀行劫匪,第三集就係講大意嘅司機令貓貓困喺架車裏面
由於主角都係一班 五隻擁有唔同性格嘅天竺鼠 ,故事是輪流嚟講述佢哋嘅善良,點樣將呢啲困境化險為夷。大人細路仔都啱睇,簡單易明,發人心醒。
第二: 天竺鼠化身為一架架車車 ,係咪車裏面又會間中坐咗啲人或者動物
由於導演現實社會裏成日都經歷 塞車 ,佢喺塞車嘅時候就希望自己能夠成為一隻天竺鼠 ,
正正就係反應咗導演希望透過動畫卡通 ,交次住現實生活嘅無奈,令到講故事嘅時候,其他人都會對呢啲現實生活裏面嘅瑣碎事情 ,產生共鳴 ,但係又見到啲咁可愛嘅 天竺鼠車車 ,
將呢啲日常生活咁鎖碎嘅事卡通化,畫面柔和嘅配色,好似玩具一樣嘅城市設計,睇起上嚟會開心好多。
第三:天竺鼠五位主角都充滿咗好多天竺鼠習性嘅可愛嘅身體語言,好似食嘢嘅時候兩個腮脹卜卜好可愛、天竺鼠車車好鍾意喜歡趴到同伴身上、會到處嗅聞的特性、甚至係第二集,變身拆車嘅時候跌咗啲錢喺地下,好似天竺鼠咁樣我出一舊舊㗎錢喺地下好似啲bet bet咁樣等等,你啲都係充滿住好可愛嘅元素 ,
第四 :「真鼠配音」, 動畫裏面嘅 天竺鼠 ,喺導演姐姐養嘅天竺鼠真聲,除咗能夠令度配音有真實感之外,對於喜歡天竺鼠嘅朋友一定會好喜歡
第五:導演經過講故事嘅形式,畀佢哋五位主角天竺鼠嘅性格,例如薯仔熱心助人、白毛毛性格騰雞遇上劫匪、阿比生性好奇、貪靚朱古力,仲有為食嘅teddy。佢哋單純而善良、每次遇到麻煩事都會化險為夷,畀出一種好窩心嘅正能量。
第六: 佢哋嘅外型係好可愛色彩繽紛,裡頭軟綿綿嘅「天竺鼠車車」都是用羊毛氈做的。而製作羊毛氈的過程更是十分費時又費工,更加唔好講拍攝嘅過程需要大量道具的定格動畫
第七 :呢一個導演見里朝希年青有為,矮動畫界都十分有名氣,之前拍過兩部動畫 ,candy.zip 同埋我的小羊 , 我的小羊更加獲獎無數 ,之前我的小羊其實係一套比大人體嘅人性黑暗獵奇嘅動畫,畫面分鏡流暢,故事有寓意,今次佢一反常態,拍出同上兩部動畫反差咁大嘅作品,日本觀眾有一定嘅期待
第八:網友有大量嘅meme圖同埋一句金句「小孩才看《鬼滅》,大人都看《天竺鼠車車》」金句在網上洗版。就好似最近好多人將阿yoyo嘅表情p咗圖 , 大家喺網上面風傳,成為talk of the town。
第九:官網出咗好多副產品 ,例如有情人節蛋糕 、Macaron 、徽章 、餐廳更加有呢啲日本造型嘅大阪燒喺度頓崛嘅兩間餐廳,
第十:timing. 一個係因為佢只係得兩分鐘40秒, 好快就睇完, 你等緊車嘅時候可以睇、你等緊?嘅時候都可以睇,睇完覺得好自癒, 就好似一個朋友氹你, 送一個好可愛嘅emoji問候你一樣, 睇完之後好窩心, 好想同人哋分享, 另外就係喺呢一個時候推, 因為成個社會嘅氣氛都係好沉鬱, 睇到呢啲咁單純可愛嘅天竺鼠車車 , 而家人與人之間嘅隔膜好疏離 ,但係睇到呢啲咁窩心嘅動畫 ,你又會覺得 會心微笑 ,
我係好喜歡研究流行文化 ,亦都好鍾意日本 ,所以今日就介紹呢個天竺鼠車車定格動畫比大家,如果你喜歡我呢一類題材嘅,希望你都可以幫我分享畀朋友呀,記得訂閱同埋like, 唔知道出咗天竺鼠車車嘅emoji未呢?如果出咗嘅話留一個畀我呀, 我哋下次再傾過,88
ギニアピッグが人気の10の理由、バレンタインデーのギフト
みなさん、こんにちは。私は皇帝です。
本日は、YouTubeで人気を博した「ギニアピッグカート」の最新セットについてお話します。
各エピソードは、わずか2分40秒の日本のストップモーションアニメーションです。毎週火曜日の午後7時30分にテレビ東京で行われる子供向け総合番組のごく一部です。
1か月だけでは十分ではなく、混雑した聴衆です。
今日は、熱爆発の10の理由を分析します。
最初:親切な動機
これまでのところ、アニメーションはエピソード3にのみ公開されています。ストーリーはシンプルで理解しやすいです。
教育的意義があり、最初のエピソードは車に電話を切って電話をかける利己的なドライバーについてのようです
交通渋滞を引き起こし、物語の第2話は激しい銀行強盗についてであり、第3話は不注意な運転手が猫を車に閉じ込めることについてです
主人公は性格の異なる5匹のギニアピッグであるため、この困難な状況をそよ風にするために、物語は交代で彼らの優しさを語ります。大人たちは見やすく、シンプルで、理解しやすく、刺激的です。
第二に:ギニアピッグはカートに変身し、人や動物がカートに座ることがあります。
監督は実社会で交通渋滞を経験しているので、交通渋滞が発生したときにギニアピッグになれると期待しています。
アニメを通して、実生活での無力さを物語るとき、他の人が実生活でささいなことに共鳴するように、監督が望んでいるのはまさにそのためですが、彼らは再びそれらを見ました。かわいいギニアピッグカート、
日常のモノ、やわらかな配色、おもちゃのような都会的なデザインを漫画化することで、見るととても幸せになります。
第三に、ギニアピッグの5人の主人公は、多くのギニアピッグの習慣であるかわいい体の言葉でいっぱいです。彼らは食べているときに2つの頬が腫れているようなものです。彼らはとてもかわいいです。 、第2話でも解体された車になって、ギニアピッグのように地面でお金を失ったり、賭けのように地面で古いお金を払ったりしました。みんなとてもかわいいです。要素、
4番目:アニメーションのギニアピッグ「RealMouse Dubbing」、監督の妹が育てたギニアピッグのリアルな声、ダビングをよりリアルにするだけでなく、ギニアピッグが好きな友達にも間違いなくお気に入りになります
5番目:物語を語った後、監督は5人の主人公、ギニアピッグ、他の人を助けたいと熱望しているジャガイモ、白髪の毛むくじゃらのキャラクター、テンジオが強盗に会う、修道院、性的に好奇心が強い、チョコレートに貪欲、そして食べられたキャラクターを示しますテディ。彼は素朴で親切で、トラブルに遭遇するたびに危険をそよ風に変え、一種の慰めの前向きなエネルギーを発達させます。
6番目:その外観はとてもキュートでカラフルで、中の柔らかい「ギニアピッグカート」はウールフェルトで作られています。ウールフェルトを作るプロセスは非常に時間と労力を要します。撮影プロセスには多数のストップモーションアニメーションが必要であるとは言い難いです。
7番目:監督は、Li Chaoxiが若くて有望であり、矮星アニメーション業界が非常に有名であることを確認しました。以前に2つのアニメーションを撮影したことがあり、candy.zipが子羊を一緒に埋め、子羊は数々の賞を受賞しています。ラムは実は人体よりも人間性が濃いアニメーションのセットです。スクリーンショットは滑らかでストーリーに意味があります。今回は、上記の2つのアニメーションで、特徴のない異なる作品を撮りました。日本の視聴者は一定の期待を抱いています。
8番目:ネチズンはたくさんのミーム写真と金色の文「子供たちは「ゴーストデストラクション」を見て、大人は「ギニアピッグカート」を見る」を持っています。金色の文はインターネット上に印刷されています。最近、あよよさんの表情をたくさんの人が撮って、街の話題としてインターネットで広めているようです。
第九:公式サイトには、バレンタインデーのケーキ、マカロン、バッジ、レストランなどの副産物がたくさんあります。どとんぼりエリアには、和風おこのみやきをはじめ、2つのレストランがあります。
10番目:タイミング。1つは2分40秒しかかからないので、すぐに終了します。車を待つときに見ることができ、待つときに見ることができます。終了すると、自己回復が良好になります。友達がかわいい絵文字を送ってくれるようなもので、見た後は心が痛むので、ぜひ他の人と共有したいです。また、社会の雰囲気がとても憂鬱で、見るので、今回はプッシュします。シンプルでキュートなギニアピッグカートで、家族はとても疎外されていますが、このとても心温まるアニメーションを見た後、あなたは笑顔を知っていると感じるでしょう。
私はポップカルチャーを勉強するのが大好きで、日本も好きなので、今日はこのギニアピッグストップモーションアニメーションをみんなに紹介します。私が好きなら、友達と共有するのを手伝ってくれるといいのですが、購読するのを忘れないでください同じように、ギニアピッグの絵文字を知らないのですか?あなたが出てきたら、私を放っておいてください、次回はもう一度やり直します、88
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請用片右下角調4K睇片。
車銀優 發腮 在 null Youtube 的最讚貼文
【資訊欄always很認真 // 看完再發問】
本片與「鄭瑄茉」合作
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#持妝實測 #錢真難賺 #頻道首次登山短實錄
••••••••••••••••••••••••••••••••••••••••
▌貼心時間軸,我勸大家還是一秒秒看完
00:00 金斧頭銀斧頭
00:19 Podcast
02:39 乾媽 #鄭瑄茉煥顏亮膚保濕霜
03:19 ORBIS #透妍潤色隔離霜
04:08 乾媽 #鄭瑄茉彩妝師專業六色遮瑕盤
04:37 乾媽 #鄭瑄茉光感裸膚清透粉底液
05:43 乾媽 #鄭瑄茉專業持久定妝蜜粉
06:20 乾媽 #鄭瑄茉微粒精華定妝噴霧
06:35 Bobbi Brown #原生裸色5色眼影盤 孫藝珍眼影
07:21 乾媽 #鄭瑄茉活力多彩腮紅修容兩用款
07:57 植村秀 #LilacHolo 獨角獸眼淚
08:03 11點8分完妝
08:20 最愛坐車不會開車的廢物要坐後座
08:40 抵達山區,快尿出來
09:11 樹頭上的紅絲巾
09:23 搭訕毛寶貝
09:43 很濕
09:55 什麼都不會,最會抱怨
10:13 一句謝謝好暖
10:36 抵達瀑布 + 持妝效果
11:26 離開瀑布 + 假掰步行
11:41 車震
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▌產品使用三週心得
✅𝙅𝙐𝙉𝙂𝙎𝘼𝙀𝙈𝙈𝙊𝙊𝙇
煥顏亮膚保濕霜 (50ml) # 水感輕透款
總共有三種質地,除了有影片內用的水感輕透款,還有【滋潤高保濕款】以及【白皙透亮款】,其他兩款我沒用過,以下以水感這款說心得。
合我胃口的淡香氣、質地像水凝露的保濕品,用起來跟這部愛用品主題片( https://is.gd/lKU1Xx )裡的【煥顏凝露2.0 保濕款】非常像:都是那種一帶開就吸收、續航強的水光膜妝感,對後續上妝服貼度有極大幫助。而日常保養的話,會在晨間保養當作精華使用。
✅𝙊𝙍𝘽𝙄𝙎
透妍潤色隔離霜
修飾亞洲膚色一抹見效,還不是修飾一點點,是修飾很多的那種隔離。由於超優的修飾與防水度,不想素顏出門但也不想畫太多的時候就會用。詳細跟防水測試小短片我在IG有發過,傳送門 https://is.gd/HHBa4P
✅𝙅𝙐𝙉𝙂𝙎𝘼𝙀𝙈𝙈𝙊𝙊𝙇
彩妝師專業六色遮瑕盤 # Blend
今年5/19的IG貼文也有提到,立夏前我的膚況真的非常非常非常之差,多虧有它神助我在膚況差時也能有薄透但無瑕的妝感;6/21頻道回歸上片的愛用品主題( https://is.gd/lKU1Xx )也有介紹這盤,所以你們就知道我有多推它。
不易被挪動、可以很安穩地很抓住肌膚,尤其是重度黑眼圈跟泛紅患者一定要買這盤!
尤其要提【GR701】這個綠色:我個人是偏象牙色且鼻頭常常脫皮泛紅的黃肌,它的綠可以跟黃肌融為一體,刷開甚至可以不用再補接近自己膚色的粉底或是遮瑕,真的很合,大愛到不行。
更詳細可以點連結看片,那部有口頭介紹。
✅𝙅𝙐𝙉𝙂𝙎𝘼𝙀𝙈𝙈𝙊𝙊𝙇
光感裸膚清透粉底液 (SPF50+ / PA+++) # N-Light
氣味是舒服的淡淡綿羊油味、質地真的夠薄也好推好拍、遮瑕度及格但不到神(遮泛紅優 / 黑眼圈六到七成),乾掉後會變成漂亮的緞光妝感。毛孔方面一樣也可以遮到六七成左右,用它這段期間本身膚況都不錯,但我可以預想的到,如果我在鼻翼嚴重脫皮期間上這罐一定會蓋不住(不夠油潤)
總結一樣是保濕跟控油度都很不錯,可以讓全臉維持在一個乾爽的狀態。不雷,但沒有其他什麼太讓我驚豔的點,也是要買不買我都隨意~
✅𝙅𝙐𝙉𝙂𝙎𝘼𝙀𝙈𝙈𝙊𝙊𝙇
EASY-TAP蛋形氣墊粉撲
蓬鬆柔軟度很普通、不易吸走臉上過多底妝的氣墊粉撲。
個人最喜歡的點在於,我的三根手指可以順利且不擁擠的套進去,因為男生的手用很多氣墊粉撲就是很常會折到粉撲,容易在臉上拍出粉撲的形狀,用這塊就很舒服的在用。
不過我個人就是很偏愛Beauty Blender,回購太久了也習慣了,所以這塊對我來說就是不雷,要買不買我都隨意。
✅𝙅𝙐𝙉𝙂𝙎𝘼𝙀𝙈𝙈𝙊𝙊𝙇
專業持久定妝蜜粉 (12g) # Bare-skin
上個月為了想拍浴缸水美照,順手用了這罐定妝,結果發現粉質細緻度跟去年大推的THREE散粉差不多、觸感非常驚艷(就像用手指來回摩擦全新開封的A4紙張一樣,會有很明顯的唰唰聲!),最重要的是極度防水、完全沒掉(全臉有泡在熱水浴缸),非常厲害,是本片最最最最最最最最最推的產品。
這罐真的真的真的要買............
戶外日曬的持妝、控油度度同樣及格,特別是身為冬天也能出汗的民眾表示它目前是我的人生散粉item前三。順道,不管是流汗還是平常點眼藥水流下來,只要用它定妝,就不會有水痕在臉上,配上植村秀無極限持久定妝噴霧,人生圓滿升級。
✅𝙅𝙐𝙉𝙂𝙎𝘼𝙀𝙈𝙈𝙊𝙊𝙇
微粒精華定妝噴霧 (120ml)
3-in-1的保濕噴霧,提升妝容水光感及格不到神,
而最大優點是噴頭非常細緻,用了之後覺得哇植村秀的 #無極限持久定妝噴霧 遇到對手了!
但有一個致命點是:拿來妝前噴也沒什麼感覺、提升水感的功效沒有我愛的MUF還強、也沒有像無極限那瓶有防水的功能。它就是卡在中間,以人比喻的話,就是每次班上都考中間名次的同學,考的大學也沒比前面的同學厲害、出社會賺的也沒比後面的同學找到一技之長還多(對不起我道歉我沒有針對人,只是一個想讓大家懂我意思的比喻)
所以只給兩顆星是因為不雷,但如果打不倒自己手邊很信任的產品,那我的購買意願就會偏低。
✅𝘽𝙊𝘽𝘽𝙄 𝘽𝙍𝙊𝙒𝙉
原生裸色5色影盤 (孫藝珍眼影)
十分滿分的Cool Tone眼盤,一顆亮粉型、一顆珠光型和三顆霧面型組成。沒有一絲一毫暖色感,灰色調重,對於蠻喜歡「冷」眼妝的我來說非常ok。延展跟飽和度方面,BB家一直都不是典型歐美眼影那種風格(例如juvia's place),乾乾淨淨、素淡清雅,想要更濃也是可以輕易疊加上去。
至於顯不顯臉髒方面,每顆都不會飛粉或溶妝變成艾薇兒,所以不用擔心本身品質不ok;但畫的髒不髒就因人而異囉~
✅𝙅𝙐𝙉𝙂𝙎𝘼𝙀𝙈𝙈𝙊𝙊𝙇
活力多彩腮紅修容兩用款
# Ginger Wood
# Tan Brown
# Pale Lavender
# Fluffy Peach
# Indi Pink
19年的韓系彩妝大開箱跟Ride or DIE影片就出現、推薦過的產品,indi pink這次沒用但是我的人生腮紅item之一:自然裸妝、輕微緞光、而且薄透到不行。
影片內修容環節使用的【Ginger Wood】跟【Tan Brown】的顯色度比其他三顆都還要高很多,一樣也是對亞洲膚色很友善、親民的修容雙色。
✅𝙎𝙃𝙐 𝙐𝙀𝙈𝙐𝙍𝘼
創藝無限腮紅 #LilacHolo
該系列最近上市的新品,藍紫偏光色澤少見、特別又漂亮。
刷在手背普到我想說「欸不是吧呵呵也好淡⋯」,但用刷具打在顴骨就整個美到不行,亮度是那種一出場就要讓路人都看見你今天上打亮的高調。七小時後亮度變淡三成不會掉光,非常喜歡。
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車銀優 發腮 在 云子 Youtube 的最佳貼文
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用這條鏈接賦予3個大禮包 一支筆化全妝 有分兩個妝哦 ♡SWTV特別化妝♡
第一妝是一支偏橙 陰影棒(膏狀) 化咀也白的全面祼妝~
第二妝是一支眉筆化全妝至全面混血感~
0:06 第一妝裸妝一支偏橙膏:上下眼影 腮紅 唇 姐黑眼圈。
1:08 第二妝轉妝一支眉筆走:鼻影 全面陰影 上下啡眼線 眼窩 眉 唇筆
*有帶橙的一支就稱霸秋天了
*新手用的粉浮粉因為太干 如要打底請注意
*記得先帶con再化妝(不然化妝後con帶上比較容易會'尖'到)
*想面色好點可另外換鮮色唇膏 想豐滿唇可用唇蜜
*建議最後加淡淡的香水味哦A partial nude makeup orange cream: the upper and lower black eye shadow blush lip sister.
Turn a makeup eyebrow pencil to go: Biying round shadow eyeliner eye socket and down brown eyebrow lip liner
* There is a band would dominate orange autumn
* Powder IRES novice because too dry as to render Note
* Remember to re-con with makeup (con bring back or will to make easier)
* Want better looking bright lipstick color change may additionally want to plump lip gloss available
* Finally, add a touch of recommendations perfume Oh
?影片介紹INTRODUCTION MOVIE♥♥
方便快捷示範分享 節省時間銀兩金錢 低成本 ♥♥
Convenient demonstration saves time versus money cost-sharing♥♥
?影片目的VIDEOS PURPOSE♥♥
讓更多人了解方便簡單小化妝節省時間成本 希望能幫到您? Let more people understand more convenient to save cute little practice ~ ~ hope to help you to have
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?自我介紹SELF INTRODUCTION♥♥
HELLO EVERYBODY!
IM SW . WAN 。
香港生活,家族台灣和江西。15歲起從事淋巴美容,喜歡發瘋,也從小被灌輸而愛幫助別人。希望小雲的亂走旅行知識搞笑能幫助你們。
Life in Hong Kong, family of Taiwan, and the Jiangxi. From the age at 15 engaged in lymph beauty, like crazy, and are taught from an early age and love to help others. I want to go travel chaos funny knowledge can help you.
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2207326728@qq.com
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SWBBJ
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一支筆化全妝~不化妝的男女也學會化的— 快速 秋天一支筆 畫全裸妝!神奇 化妝~祼妝再轉妝加一支眉筆化混血feel !Let more people know about simple and easy to make small time cost savings that you hope to help ?Let more people understand more convenient to save cute little practice ~ ~ hope to help you to have
一支筆化全妝~不化妝的男女也學會化的— 快速 秋天一支筆 畫全裸妝!神奇 化妝~祼妝再轉妝加一支眉筆化混血feel !Let more people know about simple and easy to make small time cost savings that you hope to help ?Let more people understand more convenient to save cute little practice ~ ~ hope to help you to have
一支筆化全妝~不化妝的男女也學會化的— 快速 秋天一支筆 畫全裸妝!神奇 化妝~祼妝再轉妝加一支眉筆化混血feel !Let more people know about simple and easy to make small time cost savings that you hope to help ?Let more people understand more convenient to save cute little practice ~ ~ hope to help you to have
一支筆化全妝~不化妝的男女也學會化的— 快速 秋天一支筆 畫全裸妝!神奇 化妝~祼妝再轉妝加一支眉筆化混血feel !Let more people know about simple and easy to make small time cost savings that you hope to help ?Let more people understand more convenient to save cute little practice ~ ~ hope to help you to have
一支筆化全妝~不化妝的男女也學會化的— 快速 秋天一支筆 畫全裸妝!神奇 化妝~祼妝再轉妝加一支眉筆化混血feel !Let more people know about simple and easy to make small time cost savings that you hope to help ?Let more people understand more convenient to save cute little practice ~ ~ hope to help you to have
車銀優 發腮 在 車銀優確實“發腮”了,整體而言並不算胖,但是臉部給... - 光明 ... 的推薦與評價
跟其他的成員比起來,車銀優確實“發腮”了,整體而言並不算胖,但是臉部給人一種腫脹的感覺。 ... 近期由韩国民调“脸蛋天才”票选出炉,曾登上全球百大帅哥榜首的BTS成员V( ... ... <看更多>
車銀優 發腮 在 One fat destroy all, male star fat how terrible! Cha Eun Woo's ... 的推薦與評價
一胖毀所有,男星發福有多可怕!車銀優發腮顏值暴跌,樸炯植腫到認不出#圈內小師姐#李敏鎬#李鍾碩#俞承豪#金明洙#尼坤#尹均相#張根碩#吳世勳#樸燦烈# ... ... <看更多>