#攝影集推薦
地獄空Hell+|姚瑞中
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拍立得(寶麗來)Polaroid
2018~2021
「地獄空」系列是近年走訪全台設有地獄場景宮廟並探究台灣信仰的拍攝計畫。「試著讓天堂拍得像地獄,地獄拍得像天堂。」此拍攝計畫包括台灣數個具有地獄造景、壁畫與受難圖像的宮廟或公園,拍攝多尊以道教或佛道混合信仰為主的地獄審判場景,這些雕像特別之處在於沒有西方與東方的古典雕塑感,具有乖張奇異與扭捏可愛的獨特台灣美感。
縱貫全台灣主要踏查地點包括新北市石門區金剛宮、林口區青嶺湖北文紫祥宮包公廟、彰化市南天宮、台南市麻豆代天府、嘉義縣水上鄉白人牙膏觀光工廠、高雄市阿蓮區大崗山超峰寺、高雄市左營區東南帝闕樂善社啟明堂春秋閣…等地點,也收錄了新加坡虎豹別墅。以如同田野調查般藝術概念與帶有疏離感的觀看方式,詮釋漢人常民文化中的在地美學。拍攝時以廣角大型拍立得的正面閃光與脫焦效果、化學斑點、即時顯影、發色不正常、晃動模糊、構圖歪斜、洩光……等手法,造成宛若「觀落陰」到此一遊的現場見證照,凸顯台灣民間信仰對於地獄想像的常民文化詮釋。
之所以用「地獄空」作為作品名稱,只因貪、瞋、痴、慢、疑畢竟難以根除,墮入永劫輪迴乃業障未除,過度執著外相乃至迷戀色身而錯失妙明本心,地獄自然永不空乏,地藏菩薩更永無成佛之日。若能明心見性,照見究竟空性,宛若明鏡映照塵埃,微塵卻不落鏡中,無論是極樂天堂還是無間地獄,皆來自一念之間。
姚瑞中巨神連線訪談
https://youtu.be/fL3g_YPXm1I
#地獄空 #攝影集 #姚瑞中
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同時也有4部Youtube影片,追蹤數超過0的網紅館長成吉思汗,也在其Youtube影片中提到,此次選擇的場景是由當地人所認定的陰森之地,我們在這由廟方人員的保護下進行了靈異體驗。 體驗後究竟發生了什麼事?請自行看下去。 🎥選手名單 Simon @_simon_wang_ --- 惡名昭彰 專屬官方網站 https://notorious-2019.com 惡名昭彰 instagram ...
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「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
金剛宮陰廟 在 馬老師的旅遊跑馬地 Facebook 的最佳貼文
#時事求世 11
從時事看世界遺產:澳門歷史城區(2005年)
西元1553年葡萄牙人東來澳門,向當時官吏行賄,以貨船遇到風浪爲藉口,請求借地曝曬浸水貢物,並上岸搭棚暫住,1999年澳門回歸中國,葡萄牙人巧妙地把「暫住」變成了屬地四百多年。四百多年中國與歐洲文化經過消化反芻之後,成為別樹一幟「中學為體,葡學為用」的風味,也因為如此被列為世界文化遺產。
澳門地小人稠,向天爭地,大部分是看不見天際線,自然也找不到顯著地標作為判別方向的指引,這時只能憑藉方向感,或者到路口擲筊決定向左或向右走,路長在嘴巴上?別以為當地人就熟門熟路,我拿著地圖向當地人詢問時,很多巷名有聽過,但不確定是在哪,因為要記這樣多的名字實在太難了,和澳門人約會,得要約地點,像是小木偶、小飛象(餐廳名),都比說巷名來得強,如果約巷名,他苦你也苦。因為很多巷弄名字並沒有出現在地圖上,再加上巷弄窄小,常會讓人在巷弄裡鑽了半天,丈二金剛摸不著頭腦的狀況下,又莫名其妙的繞回原地,這可能就是傳說中的鬼打牆。
澳門有1255條街道,每條不管長短寬窄都有名稱,有以紀念日命名(十月初五街),有以人物命名,華人葡萄牙人皆有(盧九街、高士德大馬路),有以地方命名(大三巴街),不論直接發音翻譯或是意義翻譯,看名字往往就能了解澳門或當地的小歷史。就拿澳門的(Macau)來說,其實就是廣東話發音的「媽閣」,別笑!閩南語發音的「媽宮」,就是今天澎湖馬公地名的由來。媽祖廟前是當初葡萄牙人首次登岸之地,葡萄牙人試圖從住民口中得知地名,雞同鴨講的結果,陰錯陽差成為今日澳門英文名稱由來。而走在市區,諸如此類廣東腔式的葡語譯音屢見不鮮,像是聖老楞佐教堂(St.Lourenco)、澳門地標大三巴(St.Paulo)牌坊、亞美打利庇盧大馬路(Almelda Ribeiro)、士多鳥拜斯大馬路(Sidonio Pais)等等,雖不見得能夠達到翻譯對於信、達、雅標準的追求,但都是這類「葡涇幫」語言的延伸。
自然環境決定格局,最熱鬧的新馬路雖名之為路,但事實上也只是條雙向道,更不用說街或巷的規模了。為了在窄路中保持交通順暢,大部分被規劃為單行道,小公車如魚得水般的在猶如支流的巷弄中穿梭,最後再從四面八方匯流入「大馬路」。不知道是不是為了增加熱鬧感,或者是讓初來乍到者覺得澳門其實並不小。
中國人怕鬼,西洋人也怕鬼,但偏偏有個街道叫做爛鬼樓巷,不是死鬼也不是醉鬼,原來這邊有座蘭桂樓是華僑所建的洋房,後來遭到祝融之災變成廢墟,中國人管外國叫鬼(洋鬼子、日本鬼子),加上廣東話發音,當然就變成爛鬼樓巷囉!而身為台灣人一定得來找美麗街,不是找了就美麗,而是這條街的葡萄牙文路名是Rua Formosa,台灣被葡萄牙人稱ilha Formosa(美麗島),當然得來另類朝聖一下;在地標大三巴旁的「戀愛巷」 ,據說是以前保守時期做完禮拜男女互訴情衷傳小紙條的地方;也在大三巴附近有條「短巷」,我一分鐘走了數十回之後,還是沒找著短巷中有任何的門牌號碼,果然短得讓人一目了然,短的讓人全無懸念。
澳門最早發展的三條街是關前正街、草堆街、營地大街,以三街會館為中心,三街會館是座關帝廟,也是以前的商業總會,做生意講信用,所以商人多半拜關公,一座建築結合兩種功能。營地大街在明代駐紮軍隊防海盜,關前正街就是廟口,自然熱鬧,而草堆街類似青草巷,許多柴草交易買賣之處,孫中山1893年在此開設中西藥局,掛羊頭賣狗肉從事革命事業,三條街涵蓋政治、商業、民生等需求,當然成為人潮匯集之處。
如果世界遺產的大江大海看膩了,不妨留意世界遺產中存在的涓滴細流小趣味,雖無法醍醐灌頂,但也有甘甜喉韻。
金剛宮陰廟 在 館長成吉思汗 Youtube 的最佳解答
此次選擇的場景是由當地人所認定的陰森之地,我們在這由廟方人員的保護下進行了靈異體驗。
體驗後究竟發生了什麼事?請自行看下去。
🎥選手名單
Simon @_simon_wang_
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金剛宮陰廟 在 Zoebitalk肉比頭 Youtube 的精選貼文
台灣空拍之美,這種角度的台灣你見過嗎?
由於想探索台灣的熱情,我們花了整整30天以上的時間
在這之間,我們空拍機總共墜機了三次
付出非常多的維修費用
以及長途旅行的旅費
再加上我們前幾個月多次的台灣長途旅行拍攝
總算完成了這部環島景點空拍
此次是完全自費的行程
希望可以透過這些不同的視野
讓大家重新認識台灣
也讓世界上更多的人
認識這片養育我們的土地
歡迎大家將影片分享出去給熱愛這片土地的人們
https://youtu.be/HMi_MN5QOKo
【本影片內容空拍畫面:遵照法規規範於合法空拍範圍內】
- 素材拍攝期間: 2019/11/20 - 2020/03/29
- 部分需要申請的空拍地點:皆有申請。
- 限高區內:皆於合法安全高度內。
- 部分素材非常感謝這次環島巧遇熱情的飛友提供贊助!
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交通部觀光局東部海岸國家風景區管理處 線上申請(台東)
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https://youtu.be/HMi_MN5QOKo
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DJI Mavic mini
DJI Mavic 2 Pro
Sony A6400
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小肉眾們,來玩個史上最難Q&A問答
看看你到底多了解台灣吧!
大家猜的出來下面這些秒數每個地點各是哪邊嗎?
(答案公佈囉,想看地點的也可以打開字幕選中文繁體唷)
01:38 富貴角燈塔 https://youtu.be/RstJpcVxuLI
01:45 老梅綠石槽 https://youtu.be/RstJpcVxuLI
02:11 老梅迷宮 https://youtu.be/RstJpcVxuLI
02:17 基隆市
02:24 阿根納造船廠遺址
02:34 正濱港口彩色屋
02:41 望幽谷步道 https://youtu.be/DyfXbzQikAM
-
03:42 外木山海水泳池 https://youtu.be/aldYQMeMfXw
03:58 大武崙情人海灘
04:08 九份老街 https://youtu.be/aG3YrIYyxm4
04:42 陰陽海 https://youtu.be/dOyxQLOYAOk
04:46 水湳洞選煉廠遺址 https://youtu.be/dOyxQLOYAOk
05:00 金瓜石地質公園
05:22 黃金瀑布 https://youtu.be/dOyxQLOYAOk
05:40 無耳茶壺山登山步道 https://youtu.be/dOyxQLOYAOk
06:28 半屏山 https://youtu.be/V1D52sGvlEM
06:44 劍龍稜&鋸齒稜 https://youtu.be/V1D52sGvlEM
07:23 不厭亭
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08:09 野柳地質公園
08:24 萬里拳頭石
08:39 東北角濱海公路
08:54 南雅奇石 https://youtu.be/DWWfUADEv-k
09:09 龍洞岩場
09:29 象鼻岩
09:49 鼻頭角步道 https://youtu.be/DWWfUADEv-k
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10:16 十分瀑布
10:28 普陀山&慈母峰 https://youtu.be/hdeZdD_1GAE
10:48 孝子山 https://youtu.be/hdeZdD_1GAE
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11:37 淡水漁人碼頭
12:00 台北101(臥龍停車場)
12:13 平溪天燈
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13:49 陽明山擎天岡
14:03 陽明山磺嘴山
14:12 陽明山擎天岡
14:15 陽明山牛奶湖
14:24 陽明山夢幻湖外面
14:35 陽明山竹子湖
14:46 陽明山小油坑
15:05 陽明山竹子湖
15:25 陽明山擎天岡
15:34 陽明山黑森林
15:58 北投圖書館
16:07 林口竹林觀音寺
16:31 虎頭山環保公園
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16:37 司馬庫斯 https://youtu.be/GwGyhEXdGIw
17:02 司馬庫斯巨木步道 https://youtu.be/GwGyhEXdGIw
17:18 新光部落 https://youtu.be/9u9SP9h2k4w
17:56 鎮西堡神木步道B區 https://youtu.be/9u9SP9h2k4w
18:52 豆腐岩
19:00 竹北市
19:10 落羽松莊園 https://youtu.be/qU56VqRqGZo
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19:34 火炎山
20:29 苗栗客家圓樓
20:35 龍騰斷橋
20:42 鯉魚潭水庫
21:04 台中市英文字體地標
21:10 新田登山步道
21:18 鳶嘴山 https://youtu.be/_YCXgQAa5sw
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22:00 稍來山 https://youtu.be/_YCXgQAa5sw
22:29 大坑4,5號步道 https://youtu.be/R3Zrtzi3Hh0
22:51 台中中興大學
23:01 水湳普普風濾色地景裝置藝術
23:15 柳川水岸景觀步道
23:22 臺中國家歌劇院
23:30 后里花田拼布公園
23:36 台中國立公共資訊圖書館
23:51 秋紅谷
24:02 彩虹眷村
24:10 台中市
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24:49 太原夜市
24:53 旱溪夜市
25:01 日月潭
25:41 日月潭文武廟
26:04 日月潭慈恩塔
--
26:28 彰化市景觀公園
26:38 王功風力發電
26:52 八卦山
27:20 西螺大橋
27:36 萬年峽谷
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28:00 嘉義梅山三十六灣
28:41 太平雲梯
28:53 瑞里
29:21 蛟龍瀑布(枯水期)
--
29:28 台南七股鹽山
29:34 頂頭額沙洲
29:38 扇形鹽田
31:12 漁光島
--
31:30 夕遊-井仔腳瓦盤鹽田
33:11 南化大地谷
33:20 梅嶺一線天&獵鷹尖 https://youtu.be/a514J8WHdGs
--
33:44 麻豆代天府
34:23 高雄龍虎塔
--
35:16 田寮月世界
36:27 旗尾山 https://youtu.be/3Ad-2XVm110
37:10 多納一線天 https://youtu.be/A4Z3GnV6GI0
--
38:37 屏東卡悠峯瀑布
39:16 墾丁龍磐公園
40:28 墾丁鵝鑾鼻燈塔
--
41:04 墾丁船帆石
41:38 墾丁南灣遊憩區
41:50 墾丁白沙灣海灘
42:49 墾丁台灣最南點
--
43:06 台26線濱海公路
43:38 台東多良觀光車站
43:59 都歷天空之鏡
44:07 金樽浪點
44:22 八仙洞
44:28 石雨傘
44:37 金剛大道
44:49 三仙台
--
46:55 南橫公路
47:28 栗松溫泉 https://youtu.be/z2Z9VdtdIgM
48:40 大石鼻山步道
49:04 池上伯朗大道
--
50:25 花蓮北回歸線
50:48 親不知子海上古道
51:08 花蓮新社梯田
51:48 石梯坪
52:31 清水斷崖
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53:45 太魯閣 https://youtu.be/ydTdxjWQl8I
55:41 太魯閣白楊步道
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56:26 太平山蹦蹦車 https://youtu.be/-O9x557YNnw
56:54 太平山翠峰湖 https://youtu.be/-O9x557YNnw
57:19 太平山見懷情古道 https://youtu.be/hbXzUw6OvIo
57:38 林美磐石步道
57:48 五峰旗瀑布 https://youtu.be/K2_NgZ7KpF4
--
#台灣空拍 #TaiwanDroneFootage #歡迎大家將影片分享出去給熱愛這片土地的人們
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(本頻道所有肖像版權影片、畫面,未經合法授權使用者、媒體翻攝盜用,一律依法辦理)
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金剛宮陰廟 在 hulan Youtube 的最佳解答
每年青山王繞境必定於駕前護衛的有青山宮八將團、義安社、義英社及鳳音社,四個社團都有豐富的歷史淵源。
八將團是由還願將腳慢慢組成,1962年左右確認為九人的編制延續至今,由八位手持各種刑具扮演八位將軍,中間有一位兒童擔任引路童子,青山宮八將臉譜最大的特色是,由枷將軍領頭四位紅臉譜將軍,鎖將軍則帶領四位率臉譜將軍。
1921年西門市場(今西門紅樓)的肉販商四大金剛組成義安社,恭塑「謝大爺」、「范二爺」傳承至今,其特色是上揚的鬢角,展現神將氣魄。義英社則是西門市場魚販所組成,有三對范謝將軍,鳳音社則有文武判官、陰陽司、增祿司神將四尊。前兩日青山王暗訪僅有八將團、義安社、義英社、鳳音社隨侍出巡,正日遶境時才會加入其他各地陣頭隊伍。
【己亥 · 還願】艋舺青山宮靈安尊王千秋祭典!
台北傳統三大廟會慶典之一艋舺青山王祭,16日登場至18日。
艋舺青山宮擁有162年的歷史,供奉青山靈安尊王,為萬華地區重要信仰,每年農曆10月23日為青山王聖誕日,為萬華迎神中最盛大者,俗稱「艋舺大拜拜」。
有著「艋舺大拜拜」、「艋舺小過年」之稱的青山宮靈安尊王繞境活動,已有超過百年歷史,是萬華地區的年度宗教盛事。為慶賀青山宮靈安尊王誕辰(農曆10月23日,國曆11月19日),除了規模盛大的繞境,還有其他一連串的慶祝活動搶先為聖誕暖身!每年都吸引無數信眾參與,人山人海,熱鬧非凡!
繞境也有分日夜
「青山王暗訪」和「正日繞境」兩者合稱為「迓青山王」。今年11月16、17日(農曆10月20、21日)舉行的暗訪,近似於神明的「微服出巡」,意在視察民間疾苦、昭雪冤情,亦是因為民間普遍認為孤魂野鬼僅會在天黑時出沒,此時巡視才能真正起到掃除瘴癘的效果。當象徵祭典開始的「起馬炮」一放,青山王的轎輦就會率領手下部將,在夜間巡行艋舺大街小巷。比起白天所舉行的「正日繞境」,暗訪更具神祕氣息,也因此成為青山宮繞境的必去行程。
二日暗訪結束後,隔日就是規模更為盛大的「正日繞境」,繞境隊伍將會走遍萬華為信眾祈福。參與繞境的除了青山宮的神轎及陣頭,在地其他陣頭也會一同參與助陣,所到之處家戶門前均有香案供奉,加上隨行的傳統歌舞表演及電子花車等,場面盛大有如嘉年華會。
最後在11月19日青山王誕辰當天,以青山王祝壽大祭為多日的祭典畫下完美句點
台北市政府今年也首度搭配青山王祭典,舉辦「帶著年輕人體驗廟會文化」系列活動。壓軸則是當日晚間,正逢青山王暗訪,青山宮夜巡隊伍將經過西門町康定路、漢口街、長沙街等路段。
民政局指出,艋舺青山王祭系列的藝文展演活動,從16日上午11時30分起至18日。包括實踐大學藝陣團隊演出、「踩街來去青山宮」;17日晚間8時在西門站6號出口舉辦的藝文紅壇表演晚會,邀請3組不同凡響的文化藝術團隊演出。
🔮藝文活動 🔮傳統民俗 🔮宗教信仰
🎊2019艋舺青山王祭
11月15日 19:00 鳳鳴齋國樂暖壽大典
11月16日 15:00 第一天暗訪南萬華地區
11月17日 15:00 第二日暗訪北萬華地區
11月18日 09:00 靈安尊王聖誕平安繞境
青山王鎮守艋舺165年、連結信仰與人情,最撼動人心的宗教盛會!讓我們一起相揪體驗最初的感動!!
❤️❤️❤️❤️2019【己亥 · 還願】艋舺青山王祭❤️❤️❤️❤️
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不要再問路關頭報馬仔在哪? 不要再問尊王轎在哪?
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【市定古蹟 艋舺青山宮】
🏮台北市萬華區貴陽街二段218號
☎(02)2382-2296 (02)2388-1295
![post-title](https://i.ytimg.com/vi/RpR2p0f8pFI/hqdefault.jpg)
金剛宮陰廟 在 氣氛詭異的財神廟親身經歷- 靈異板 - Dcard 的推薦與評價
三、探討與思辨我與家父在討論那座廟時他居然跟我說那是陰廟但明明是主祀象徵正義的武財神廟宇應當是正神陽廟才對怎麼被家父直覺說成陰廟? 顯然他也感覺到那間廟的 ... ... <看更多>
金剛宮陰廟 在 靈異公社| #來分享陰廟的故事 - Facebook 的推薦與評價
這還是最近發生的事情,我家是開宮廟的,從小到大也做過不少夢, 醒來後發現是家中神明指示事情。 大概幾天前,許久沒有夢到清楚夢境的我突然作了一個很清楚的夢。 夢裡 ... ... <看更多>
金剛宮陰廟 在 [討論] 陰廟祈願- 看板Folklore - 批踢踢實業坊 的推薦與評價
因有一些感情事想請神明幫忙,
從一月拜到現在(每天不間斷的),
不管籤詩還是擲筊都是好的。
這次用請願的方式求月老幫忙,
若感情事順利解決,
ㄧ個月不吃牛肉且水果回來還願。
若時間到了,願望沒成功,
想去拜個陰廟祈願。
請問土城大墓公可以拜感情事嗎?
看網路上都是求發財比較多
--
※ 發信站: 批踢踢實業坊(ptt.cc), 來自: 223.136.124.199
※ 文章網址: https://www.ptt.cc/bbs/Folklore/M.1523204485.A.217.html
推 happyner: 為什麼親人會失聯?感覺不單純 噓 vertos: 大墓公?如果我是你的對象只會覺得這樣很沒品。感情有問題 04/09 02:03
→ vertos: 應該不偶然… 04/09 02:03
→ vertos: 應該不偶然… 04/09 02:03
或許是不偶然沒錯,但分手過後到現在我們依舊還是像男女朋友的一樣。
或許是不偶然沒錯,但分手過後到現在我們依舊還是像男女朋友的一樣。
女人只是想要一個正確的名份……
女人只是想要一個正確的名份……
長春路四面佛,狐仙堂都拜過了。答案都一樣..
→ wkwtb: 開基玉皇宮是里辦公室一樣。 04/09 09:11
我是女的啦。所以是一個月不吃牛換一個老公
因為不知道哪裡有比較準的,所以都拜了..
※ 編輯: f98762 (223.136.124.199), 04/09/2018 09:32:41
※ 編輯: f98762 (223.136.124.199), 04/09/2018 09:32:41
※ 編輯: f98762 (223.136.124.199), 04/09/2018 09:32:41
※ 編輯: f98762 (223.136.124.199), 04/09/2018 09:33:59
※ 編輯: f98762 (223.136.124.199), 04/09/2018 09:33:59
推 kauosong: 強摘的瓜不會甜 04/09 11:29 這道理我懂,但對方就是搞得像沒分手一樣
所以才想到補一腳,拿個名份而已
※ 編輯: f98762 (223.136.124.199), 04/09/2018 11:57:47
※ 編輯: f98762 (223.136.124.199), 04/09/2018 11:57:47
其實也有點走投無路
每個都說會和好,求的籤也都是好籤
沒有打砲。
女人要的只是一個名份,我也只是想要一個名份而已
女人要的只是一個名份,我也只是想要一個名份而已
相處的情況下還像沒分手一樣,卻始終無名無份
※ 編輯: f98762 (223.136.124.199), 04/09/2018 14:02:10
※ 編輯: f98762 (223.136.124.199), 04/09/2018 14:02:10
※ 編輯: f98762 (223.136.124.199), 04/09/2018 14:02:10
對方也跟我說他很想我之類的話……
※ 編輯: f98762 (223.136.124.199), 04/09/2018 15:46:23
昨天晚上我們有碰面,試過了...
他就抱著我然後一直看我..
※ 編輯: f98762 (223.136.124.199), 04/09/2018 16:26:35
※ 編輯: f98762 (223.136.124.199), 04/09/2018 17:15:06
※ 編輯: f98762 (223.136.124.199), 04/09/2018 17:15:06
偶爾斷聯,他會說很想我。
偶爾斷聯,他會說很想我。
龍山寺烘爐地基本的都拜過了。
結果都是還有愛,會復合,只是對方事業心比較重。
結果都是還有愛,會復合,只是對方事業心比較重。
※ 編輯: f98762 (223.136.124.199), 04/09/2018 18:21:29
指南宮那個嗎?
※ 編輯: f98762 (223.136.124.199), 04/10/2018 08:33:04
我也很少吃牛的,也許下次可以換一下..
※ 編輯: f98762 (223.136.124.199), 04/10/2018 14:15:11
※ 編輯: f98762 (223.136.124.199), 04/10/2018 14:15:11
杯不是都放在神明桌上?
要怎麼淨化?
※ 編輯: f98762 (223.136.124.199), 04/10/2018 23:58:46
是正緣……
※ 編輯: f98762 (223.136.124.199), 04/12/2018 13:37:04
※ 編輯: f98762 (223.136.124.199), 04/12/2018 14:43:17
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