「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
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疫情爆發以來,藝術家能做的事不多,平常就閉關在家其實挺習慣,但是總想為社會做些事、幫上忙,想了半天安撫人心也許還行吧!於是另一本「地獄空」將趕在中元普渡八月初出版上市,由典藏出版社社長發心首肯出版,設計名家黃子欽操刀,附贈很多符咒給大家趨吉避凶。諸惡莫作,眾善奉行,疫情消退,平安喜樂。附上後記給大家解封後參訪這些宮廟,觀照自己的心所。全文如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鐘情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢「巨神連線」,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鸞堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開郎基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據「十八泥犁經」記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
閻魔荒神斬 在 陰陽師 Facebook 的最佳解答
✏寮辦公告✏
親愛的陰陽師大人:
為了給大家帶來更好的遊戲體驗,伺服器將於3月17日(週三)06:30~09:30進行停服維護,如未能按時完成,則開服時間將會順延,具體更新詳情請留意稍後更新公告,或維護結束後至遊戲登入介面查看。
維護期間將暫時無法進入遊戲,造成各位陰陽師大人的不便,還請諒解,非常感謝大家一如既往的支持!(鞠躬)
========改版更新內容========
1. 「為崽而戰·春日戰歌」活動開啟!
暖春時分,百鬼於平安京街頭摩拳擦掌,陰陽師大人與心愛的崽崽在戰場起舞的時刻再次來臨了!
本期調整內容:
・ “百妖之巔”將採用突變戰鬥的形式,每日挑戰“非突變”對應鬥技首勝獎勵;挑戰“任一突變”對應鬥技三勝獎勵。
・ 優勝式神獎勵,「應援對決」階段結束後,最終排名前三名的式神為了答謝各位陰陽師大人們的支持,在接下來的一段時間裡,他們會出現在遊戲內的部分戰鬥中,陰陽師大人們可以主動尋求他們的援助。優勝式神援助系統預計將在「為崽而戰」活動結束後的兩個月內推出。
・ 應援寮“大資料”,每個式神應援寮都有獨特的五道問題,陰陽師大人們可根據自身情況作答;答題完畢後,可隨時查看結果,趕快分享資料讓其他大人們,看看您所應援的式神寮是什麼“屬性”吧!
・ 觀戰應援與鬥技的觀戰應援操作方式保持一致,在翻牌階段可以應援,戰鬥開始後將無法應援。
「為崽而戰·春日戰歌」規則介紹:
※ 應援集結階段:3月19日11:00 - 3月24日10:59
規則說明:
・ 陰陽師大人們選擇自己想要應援的式神,並加入其應援寮。
・ 3月20日11:00前,只能加入自己已收集的式神應援寮;之後方可加入任何式神的應援寮。
・ 聯動角色、N階式神、SP階式神不參與為崽而戰活動。
・ 與上一屆為崽而戰不同,本次活動應援寮滿寮人數為3000人,還請各位大人注意本次人數限制。
※ 全民應援階段:3月24日11:00 - 4月2日01:59
規則說明:
・ 大人們在為崽而戰鬥技中獲勝,可增加積分和獲得式神勳章。若不幸戰敗,將會減少積分,但不扣除式神勳章,連勝會讓大人們獲得更多的式神勳章。
・ 「寢肥合戰」、「百妖之“巔”」玩法也在本階段開啟,參與玩法可獲得包含式神勳章在內的豐厚獎勵。
・ 積分的多少決定大人們的段位,式神勳章的多少會影響大人們在寮內的排名。
・ 式神勳章獲得也使該寮的總勳章數增加及提升寮的排名。
・ 本階段結束時,獲得了中級或高級應援掛件的陰陽師大人,可獲得御行達摩獎勵。
・ 本階段鬥技積分達到3300分的陰陽師大人們,戰鬥將採用禁選戰鬥模式。
※ 應援對決階段:4月2日02:00 - 4月3日22:30,每天11:00-13:00和18:00-21:00
規則說明:
・ 在上一階段中,所有式神應援寮內積分排名前100的陰陽師大人將進入本階段的比賽。
・ 本階段比賽中所有陰陽師大人自由配對(配對純隨機)。
・ 所有應援寮前100的陰陽師大人經過一場激烈大戰後,將會根據大人們在本階段為各自寮爭取到的總勳章數量,來對所有的應援寮進行寮間勳章榜排名。
・ 該階段活動結束時,將對大人們的段位、寮內排名以及所在應援寮的排名進行結算,分發獎勵。
・ 本階段的所有戰鬥都將採用禁選戰鬥模式。
・ 從3月22日起「鬥技」玩法將會暫不開啟,並於4月4日起恢復正常。
・ 4月4日恢復「鬥技」後,積分則是依照3月21日的積分進行計算。
・ 還有更多玩法的規則詳情描述,可以在遊戲內,為崽而戰的應援寮主介面中找到。
・ 請各位陰陽師大人為自己心愛的崽崽們戰鬥吧!
2. 活動——雪映春燈
冬雪未消,華燈初上。平安京亮起盞盞燈火,浮世青行燈靜坐其中。
冰簪換新篇,將「冰簪」贈予浮世青行燈,她會回應您的贈禮,將燃於燈中的禮物送給您。當陰陽師大人贈予的「冰簪」到達一定數量時,會受到由她凝聚的「春燈焰」,換取更多珍貴的寶物。
燃盡所有春燈後,可領取神秘獎勵「春燈焰」,陰陽師大人可使用「春燈焰」兌換稀有道具,包括限定頭像框「臨雪夜·春月」!
・ 活動時間:3月17日維護後-3月30日23:59
・ 活動入口:地藏像、庭院小紙人、商店街浮世青行燈
・ 本次活動向所有等級≥15級陰陽師大人開放。
・ 「冰簪」可透過完成花合戰每日任務經驗值達到100、挑戰逢魔首領及禮包商店兌換等途徑獲得。
・ 春燈架每24小時可進行一次手動更新,若陰陽師大人在該時間內燃盡24盞春燈後會立刻進行更新。
・ 春燈架中超值獎勵金紋燈可供陰陽師大人自由配置,初始每次可配置6個金紋燈,隨著抽取輪數的增加,可選金紋燈數會遞增(上限9個)。
・ 更新時間內陰陽師大人燃盡24盞春燈後,可在達摩處領取「春燈焰」,首次燃盡24盞春燈時,可以獲得活動限定頭像框「臨雪夜」。
・ 隨著抽取輪數的遞增,燃盡全部春燈後可領取的「春燈焰」數量會不斷遞增。
・ 陰陽師大人可憑藉手中的「春燈焰」往雪燈閣兌換稀有珍寶,包括活動限定動態頭像框「臨雪夜·春月」,更有式神閻魔外觀「冥界之主」、式神丑時之女外觀「椿裳生花」和庭院外觀「遠海航船」可以獲得!
3. 呼朋喚友,重聚京都
・ 活動時間:3月17日維護後-4月11日23:59
・ 活動入口:庭院小紙人
・ 活動分為個人玩法和陰陽寮玩法兩部分。個人玩法除回流玩家以外的陰陽師大人,參與等級需要≥30級,大人們可在活動期間獲得積分,累計積分獲得對應進度獎勵,解鎖御行達摩等稀有獎勵!陰陽寮玩法通過寮內陰陽師大人進行積分獲取,累計積分獲得對應進度獎勵,可獲得大量陰陽寮徽章;陰陽寮成員還可額外獲得陰陽寮禮包!
4. 商店上架新典藏外觀
・ 上架時間:3月17日維護後
・ 上架外觀:燼天玉藻前•百鬼夜行
・ 典藏外觀包含以下內容:
→全新的動作和技能特效
→專屬頭像框「百鬼夜行」
→專屬語音和音效
→專屬傳記
・ 原售價148魂玉,3月17日維護後-3月24日維護前,限定福利期間限時折扣後為98魂玉。
・ 重要說明:禮包屋所獲得的折扣券,將無法使用於典藏外觀,請特別留意。
5. 新增覺醒券!
・ 全新道具「R階式神覺醒券」、「SR階式神覺醒券」和「SSR階式神覺醒券」降臨,使用覺醒券可直接覺醒對應階式神!
・ 覺醒券可在成就中獲得,已完成對應成就的大人會收到覺醒券的獎勵補發郵件。
6. 「運勢、加成效果掉落」活動開啟!
・ 活動時間:3月17日00:00 – 3月23日23:59
・ 活動期間,進行御魂副本、覺醒副本和探索副本戰鬥時,有機率掉落金幣加成、經驗加成、覺醒材料掉落加成和御魂掉落加成道具。
7. 新禮包情報!
「為崽而戰補給壹」
售價:68魂玉
購買後獲得:六星式神轉換符×1,四星奉為達摩×1,金幣×50000
限購時間:3月17日維護後-3月23日23:59,限購2次
「為崽而戰補給貳」
售價:188魂玉
購買後獲得:御行達摩×1,五星奉為達摩×1,四星奉為達摩×1,金幣×100000
限購時間:3月17日維護後-3月23日23:59,限購2次
「為崽而戰補給參」
售價:188魂玉
購買後獲得:大蛇的逆鱗×600,六星青吉鬼×10,金幣×100000
限購時間:3月17日維護後-3月23日23:59,限購5次
「日常加成補給」
售價:18魂玉
購買後獲得:體力×60,櫻餅×30,100%經驗加成1小時,100%金幣加成1小時,御魂&覺醒掉落加成1小時
限購時間:3月17日維護後-3月23日23:59,每日限購1次
「日常特種補給」
售價:30魂玉
購買後獲得:御行達摩(碎片)×5,體力×300,金幣×50000
限購時間:3月17日維護後-3月23日23:59,每日限購1次
========體驗優化========
1. SSR階式神玉藻前與SP階式神燼天玉藻前配音全面更新(CV:千冬;三木真一郎)。
・ 玉藻前與燼天玉藻前初始語音,玉藻前外觀•宵暗之舞、白堇、真紅,燼天玉藻前外觀•玉台祭火,以上相關語音由千冬老師獻聲。
・ 玉藻前典藏外觀•青蓮蛻夢,燼天玉藻前典藏外觀•百鬼夜行,以上相關語音由三木真一郎老師獻聲。
・ 玉藻前與燼天玉藻前傳記一至傳記三,新增了背景音效內容。
・ 暫時刪除叢原火傳記語音及「貪」的相關語音,後續會進行替換,請大人們暫且等待。
感謝聲優老師們的精彩演繹,還請大人們期待全新配音的玉藻前與燼天玉藻前。
2. 成就獎勵調整
・ 成就「故事劇情·一」、「故事劇情·三」和「故事劇情·六」的獎勵分別加入了樹妖、針女和招財貓三星隨機御魂套裝。
・ 成就「御魂試煉·一」、「覺醒試煉·一」和「結界經驗·一」的獎勵分別加入了雪幽魂、破勢和猙四星隨機御魂套裝。
・ 成就「陰陽師進階·一」、「陰陽師進階·二」和「陰陽師進階·三」的獎勵分別加入了R階、SR階、SSR階覺醒券。
3. 優化調整了前輩之守護系統中,任務完成的條件難度,群魔退散的完成次數由30變為20。
注意事項:已經完成超過20次的陰陽師大人,需再參加一次現世逢魔後即可完成任務。
4. 庭院追憶繪卷更新至夜溟彼岸花,歡迎大人們前往查看式神們的故事~
========問題修復========
1. 修復了部分場景下,石距戰鬥保存陣容後,依然會出現鏡頭切換的問題。
2. 修復了御魂封印效果結束後,御魂「惡樓」未能及時被封禁的問題。
3. 修復了鬼童丸召喚動畫音效缺失的問題。
4. 修復了日輪之隕戰鬥中部分音效缺失的問題。
5. 修復了憤怒的石距戰鬥中怪物招福達摩無法選中的問題。
========技能調整========
1. 源博雅
「秘術·豹襲」效果調整為:先機:施放秘術·豹襲。黑豹會隨機撲向1名敵人,對其造成源博雅攻擊100%的傷害。(該次傷害不計為普攻,先機施放的時機將和其他先機技能同步。)
升級效果Lv.5調整為:技能傷害額外+10%,該次傷害不觸發敵方全體的御魂、被動效果。
2. 驍浪荒川之主
「屹立不倒」效果調整為:無法觸發復活效果,無法被復活,無法被佔位。使全體友方減傷10%,每300點初始攻擊額外提供1%減傷,額外減傷至多不超過30%。死亡後以靈魂姿態繼續存在,行動時海浪振動對敵方全體造成自身攻擊60%傷害(此傷害不觸發雙方御魂效果、唯一效果)
「川怒」技能效果調整為:陣亡時,身軀「屹立不倒」,直到戰鬥結束。(唯一效果)任一友方受到傷害時,若該次傷害超過其生命上限30%。自身獲得1層「海怒」、增加50%行動條並解除1個控制效果,該效果每回合最多觸發1次。【施放】獲得1層「海怒」,友方獲得「屹立不倒」的減傷效果,維持1回合。
「川怒」效果調整為:
Lv.2海浪振動造成的傷害提升至120%
Lv.3陣亡後,海怒效果不消失
Lv.4陣亡時,為友方全體治療攻擊125%生命值
Lv.5海浪振動造成的傷害為前1次的120%(傷害增加至多不超過5次)
施放「川怒」調整為不消耗鬼火。
「驍浪海作斬」效果調整為:
Lv.2傷害增加至315%
Lv.3造成傷害視同孤立
Lv.4傷害增加至335%
Lv.5擁有3層海怒時,自身降低20%防禦,造成傷害提升40%;施放後,友方獲得「屹立不倒」的減傷效果,維持1回合。
3. 天劍韌心鬼切
「真劍·韌心」技能效果調整:唯一效果。永久獲得20%傷害減免。受到普攻攻擊時若自身未處於無法動作,則有30%機率格擋,免疫該次傷害並增加自身10%行動條。【施放】進入心劍狀態。為敵方目標施加影切,並施放影之分身。
Lv.2:永久傷害減免提升至30%。
Lv.3:基礎格擋機率提升至40%。
Lv.4:每次觸發格擋,傷害提升20%,最多疊加5層(原為:每次觸發格擋,會使下一次造成傷害提升30%,最多疊加3層)。
Lv.5:受到致命傷害時,恢復至最大生命值的30%並增加100%暴擊抵抗和100點速度,持續1回合;每回目只會觸發1次。
「真劍·韌心」技能的冷卻時間被移除。
「心劍」:免疫控制效果,格擋機率加倍且觸發格擋時沉默攻擊者1回合;期間不會發動反擊或受到邀戰;回合開始時,若敵方的「影切」印記已解除,則心劍立即解除。
「影切」:被影之分身鎖定,僅友方可見;被影切標記的敵人普攻命中天劍韌心鬼切或天劍韌心鬼切累計被普攻5次後方可解除。
「影之分身」:繼承當前自身的全部屬性。回合開始時,若敵方的「影切」印記已解除,則分身立刻消散,否則分身會在本體本回合攻擊時,對帶有「影切」印記的目標發起1次相同的攻擊。
「天劍·斷惡斬」Lv.5升級效果調整為:心劍狀態下『天劍·斷惡斬』消耗鬼火減少2點,並在施放後增加自身40%行動條。
4. 待宵姑獲鳥
「墨風」技能調整調整為:靈動飄逸地拔出傘劍揮砍敵方目標,造成攻擊100%傷害。每3次普攻後,下1次普攻會替換為「墨影劍光」,此次傷害降低30%。戰鬥開始時,視為已經普攻2次。
升級效果Lv.5調整為:傷害增加至125%。每3次普攻後的傷害不再降低30%。
「墨影」技能調整調整為:唯一效果。回合開始時,獲得2層「羽授」。
「羽授」效果調整為:隊友每回合首次普攻時,待宵姑獲鳥必然協戰並消耗1層羽授。協戰後,該隊友獲得1層羽念。
「羽念」效果調整為:永久提升自身攻擊力的10%,最多疊加5層。
5. 鬼童丸
「降誅」技能效果調整為:若敵方無人帶有骸之鎖效果,則機率提高至100%。
「隱匿」效果增加:隱匿狀態下,鬼童丸受到傷害降低20%。
6. 姑獲鳥
「協戰」技能效果調整為:30%機率協戰。若自身總攻擊是友方非召喚物單位中最高時,自身獲得羽初。
「羽初」效果:提升100%傷害,協戰機率提升至60%。
「天翔鶴斬」升級效果調整
Lv.5全體傷害增至41%,劈斬傷害增至108%。若目標生命值低於60%或是最後1個目標,則劈斬傷害提升至200%。
7. 鴉天狗
「正義之刺」效果調整為:疾閃攻擊敵方目標,造成攻擊80%傷害。有30%機率邀戰初始攻擊最高的友方。
升級效果調整為:
Lv.3邀戰機率增至40%
Lv.5邀戰機率增至50%
在自動施法時,「正義之刺」將優先攻擊生命比例最高的敵方目標
「羽清」效果調整為:友方普攻時,增加5%行動條。回合開始時,有50%機率驅散或解除自身的1個控制效果
升級效果調整為:Lv.3觸發機率增至100%
新增升級效果:Lv.5額外驅散或解除1名隨機友方帶的1個控制效果。
「群鴉亂舞」效果調整為:以妖力召集黑鴉,對每個敵方按生命比例由低至高逐個攻擊,每次造成攻擊119%傷害並有30%機率邀戰初始攻擊最高的友方。與戰鬥開始時相比,每少一個敵方,傷害提升20%,最多提升100%。
升級效果調整為:
Lv.3邀戰機率增至40%
Lv.5邀戰機率增至50%
8. 鐵鼠
「橫財護身」技能效果調整為:鐵鼠出戰並獲得勝利的戰鬥,獲得的金幣獎勵提升9%。
「錢即正義」技能效果調整為:以妖力操縱數不盡的金幣攻擊敵方全體2次,每次造成攻擊44%傷害並有100%基礎機率附加「破綻」,持續2回合。
「破綻」效果調整為:40%易傷。
9. 小袖之手
「絲縷相連」調整在自動戰鬥中選擇目標的策略,調整後將默認選擇敵方血量最高的單位施放。
「穿針引線」技能效果調整為:操縱針線攻擊敵方全體,造成攻擊100%傷害,每攻擊1個針線連接的單位,返還1點鬼火;最後對敵方目標造成攻擊100%傷害。
Lv.5 技能升級效果調整為:傷害增加至125%,對針線連接的敵方傷害提升30%。
10. 天井下
「遮雨」技能效果增加:自身提升雙倍效果抵抗。
「再會之音」覺醒後效果調整為:擁有歡愉標記時免疫控制效果;清醒狀態時自身提升75%效果抵抗。
閻魔荒神斬 在 PILI 霹靂布袋戲 Youtube 的最讚貼文
霹靂武器事典:殺一個強者,比殺一個王者刺激 ! 閻魔荒神斬!|閻魔旱魃、鹿王泊寒波、赤雲染|霹靂布袋戲
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2020年大戲【霹靂天越】現正熱映中‼️
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#武器事典 #閻魔荒神斬 #閻魔旱魃 #鹿王泊寒波 #赤雲染 #霹靂布袋戲
![post-title](https://i.ytimg.com/vi/c7OcjjvuAjE/hqdefault.jpg)
閻魔荒神斬 在 霹靂布袋戲- 霹靂武器介紹#閻魔荒神斬#閻魔旱魃... - Facebook 的推薦與評價
異度魔君閻魔旱魃的佩刀以「閻魔荒神」為名,象徵異度魔界無上的神威,荒神斬一劈足以撼動天地,霸氣十足,且一旦被砍傷,凶狠的刀勢更會殘留體內,直至五臟六腑被侵蝕盡毀 ... ... <看更多>
閻魔荒神斬 在 快20年了...真的收了嗎? (第3頁) - Mobile01 的推薦與評價
武功霸道高絕,驍勇剽悍,狂傲中帶有冷靜,身扛巨刀閻魔荒神斬,臨敵時擅以強將攻心、單挑破局之戰術,親率魔界先鋒眾將,以絕對的強勢壓境征伐。 ... <看更多>
閻魔荒神斬 在 [創作] 戡魔錄外章‧白雲永伴萍山巔之卷- 看板Palmar_Drama 的推薦與評價
急促馬蹄聲,久未出現的幽靈馬車在武林道上急急而奔。
而目的地竟是:青梗冷峰。
"哈哈哈哈!別人的失敗,就是我的快樂啊!"
而施展絕頂輕功自琉璃仙境脫出的日月才子,兵分兩路推進。
談無欲獨自前往黃泉之都,劍指天蠶蝕月‧夜重生!
而回轉翠環山之後的素還真短暫失去蹤影,而消失已久的九霄鐵龍帆竟再現塵寰往黑夷部
落飛去。
一身灰袍,一柄寶刀,默默而行,身影佇立山巔。
冷然釘視著翳流教皇‧北辰元凰為進兵中原調兵點將。
而身旁,亦緩緩走來兩人,一人颯然身影,橫扛神兵、一人輕鬆寫意,吞雲吐霧。
地脈深處,長生殿主‧彝燦天亦是調動大軍意欲進犯中原武林。
但,卻現一條白色身影擋在大軍之前!
"天涯無歲月,歧路有風塵,百年渾似醉,是非一片雲。"
而身影背後,竟現千子彈如雨,洗禮長生殿大軍!
而在不歸路上,六先知率領異度魔軍來到,暗暗觀察四周是否有所埋伏。
卻現一道雁形氣勁橫掃而過,元禍天荒、別見狂華、黃泉弔命合力一擋,而此時但見中原
群俠亦蜂湧而上,一時殺聲震天!
"阿哈,藥師說的不錯,他真是一名黑心的好友啊!"
交鋒未止,明玥劍、閻魔刀雙刃交錯數百回,擦出火星燦華如燈,兩人亦戰至忘我之境!
多處負傷,但握劍之手不見放鬆,滴落的鮮血、流失的體力、迷離的神志,支撐道者的是
保護練峨嵋之念!
擁有無限復原軀體之力,閻魔旱魃越戰越取優勢,但他亦發現自己回復的速度已快要
不及受傷的速度。
刀橫握,魔力催,再現兇煞無匹刀勢!
"兇燕迴翼!"
迴旋殺至之刀勢逼首而來,藺無雙催化真元,明玥銀鋒閃寒光,凝勁憾天掌心力,正是掌
劍同出之勢!
"天地歸根!"
劍歸天地降兇燕,翻掌重創閻魔軀!
接下重掌,強若旱魃也不禁連退數步口吐鮮血!
隨意擦去嘴角血漬,閻魔因對手強勁而冷笑,但他也深知,這人不能留!
無視傷體強使掌劍同出之勢,氣血逆衝藺無雙再次嘔紅!
"藺無雙,能與本座周旋至此,除練峨嵋,你是第一人!"
"哼,被魔稱讚實在很難高興的起來。"雖是嘴角滲血不止,藺無雙依舊盛氣凌人!
"拿出你最後的實力,讓吾驚艷吧!"
解放身上所有魔力,旱魃將出必殺一式!
"練峨嵋....藺無雙可能無法完成雲遊之約了...."
心中滿塞訣別話語,藺無雙催動最後真力,一時道氣沛然,邪氛盡失!
"來吧!"大喝一聲,閻魔滅世刀招已然而至!
"荒神亟‧凶翼三迴開霸道!"
綜合三式精要之刀招,旱魃意欲一招取命!
反觀道者卻靜似枯木,正是反璞歸真之態!
明玥劍一動,劍式合道氣沛然而出!
"古雲無雙!"
撼動萍山方圓百里的一擊,正是不世強者之搏命一擊!
風煙散,騷動平,滴落的鮮血,染紅的衣袍,正是決鬥的最終結果。
駭人一幕,閻魔荒神斬貫出道者身軀,泊泊熱血落九天,名鋒明玥染風塵。
但是,這個勝利也讓旱魃付出一臂的代價。
"藺無雙,本座最後還是能踏過了你所設的界線,哈哈哈哈...."
一步步逼進,閻魔將過界線!
就再此時,藺無雙突然雙目一睜,開啟誅魔法陣!
"什麼!?"發現時已失先機,旱魃受困法陣中動彈不得!
身受重傷的藺無雙緩緩開口:"吾說過了,不會讓你踏過界線....."
"練峨嵋....蒼....藺無雙....先行一步了....雲渺無蹤‧古雲滅式!"
法陣催動,藺無雙身軀漸化雲霧渺渺,閻魔旱魃竟被這股雲氣逐漸風化!
"同歸於盡嘛,哈哈哈哈,算本座失算了!哼!但,練峨嵋本座不會善罷甘休的!"
旱魃運出僅存功力,化成一道黑霧龍氣,直竄萍山之巔!
"九禍,這是吾最後的助力了...."
緩緩必上雙眼,旱魃虎軀逐漸消失於世....
而當身軀完全消失之時,旱魃體內魔心突然爆竄而起往魔界方向飛去!
是否有靈?掉落塵埃的明玥,亦是突然飛起貫穿魔心!
但聞一聲驚爆,心毀劍斷!
魔心毀,明玥斷。
此場不世之戰畫下最後終點。
藺無雙所化之雲氣,亦是緩緩飄上了萍山之巔....
雖是詩云:"白雲萍山不相逢,人間天上兩稀微。"
但白雲最後是永永遠遠伴著萍山之巔。
==============================================================================
這一回就是第十回了,謝謝大家的觀賞跟意見分享。:)
我會繼續再接再厲的!!!
謝謝大家!!
--
我有我的想法跟我自己的路
我是修子,多樣性男孩 https://www.wretch.cc/blog/f127jack
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※ 發信站: 批踢踢實業坊(ptt.cc)
◆ From: 59.117.178.247
因為我所想的是,這招算是藺無雙對練峨嵋頃訴心意的招示,而此戰主要是為了保護,
他會覺得,沒有保護好、或沒有必勝把握,是不會妄動此招的。
這是個人想法,在此回覆這位道友的問題。
※ 編輯: gjjack 來自: 59.117.178.247 (08/05 23:14)
※ 編輯: gjjack 來自: 59.117.124.23 (08/06 08:48)
※ 編輯: gjjack 來自: 59.117.127.134 (08/07 14:19)
... <看更多>