第56屆金鐘獎入圍名單
一、節目獎
(一)戲劇節目獎
《天橋上的魔術師》
《我的婆婆怎麼那麼可愛》
《客家尋味劇場─女孩上場》
《黑喵知情》
《飄洋過海來愛你》
(二)迷你劇集獎
《大債時代》
《戒指流浪記》
《返校》
《做工的人》
《預支未來》
(三)電視電影獎
《公視人生劇展─人生清理員》
《主管再見》
《客家電影院─光的孩子》
《客家電影院─窩卡》
《蟾鳴》
(四)自然科學紀實節目獎
《台灣的前世今生》
《地球的孤兒:台灣的精靈》
《福爾摩沙守謢者》
《臺灣,風起!》
(五)人文紀實節目獎
《不羈─臺灣百年流變與停泊》
《巷弄裡的吉光片羽》
《活力新故鄉》
《群山之島與不去會死的他們》
《藝術很有事》
(六)兒童少年節目獎
《kakudan時光機》
《Try科學》
《我家住海邊》
《神廚賽恩師》
《酷WAWA》
(七)生活風格節目獎
《大雲時堂》
《台灣好滋味》
《我又在市場待了一整天》
《無事 坐巴士》
《誰來晚餐12》
(八)綜藝節目獎
《36題愛上你》
《Semenay我們的歌》
《一個都不能少》
《畫說Lulu》
《菱格世代DD52》
(九)益智及實境節目獎
《今天誰來店》
《公視主題之夜SHOW》
《全民星攻略》
《全明星運動會》
《阮三个 餐車環島發大財2》
(十)動畫節目獎
《布農神話》
《未來宅急便》
《吉娃斯愛科學:新同學來了》
《我的泰山爸爸》
二、個人獎
(一)戲劇節目男主角獎
李奕樵/《天橋上的魔術師》
施名帥/《黑喵知情》
唐治平/《我家的美好時光》
許傑輝/《我的婆婆怎麼那麼可愛》
薛仕凌/《生生世世》
(二)戲劇節目女主角獎
李維維/《羅雀高飛》
孫可芳/《若是一個人》
孫淑媚/《天橋上的魔術師》
蔡嘉茵/《客家尋味劇場─女孩上場》
鍾欣凌/《我的婆婆怎麼那麼可愛》
(三)戲劇節目男配角獎
Darren【邱凱偉】/《我的婆婆怎麼那麼可愛》
朱軒洋/《天橋上的魔術師》
林鶴軒/《若是一個人》
梁正群/《黑喵知情》
楊銘威/《我的婆婆怎麼那麼可愛》
(四)戲劇節目女配角獎
黃舒湄/《天橋上的魔術師》
黃姵嘉/《我的婆婆怎麼那麼可愛》
劉品言/《未來媽媽》
盧以恩/《天橋上的魔術師》
簡嫚書/《她們創業的那些鳥事》
(五)戲劇節目最具潛力新人獎
李奕樵/《天橋上的魔術師》
阮秋姮/《飄洋過海來愛你》
林潔宜/《天橋上的魔術師》
高倩怡/《客家尋味劇場─女孩上場》
羅謙紹/《天橋上的魔術師》
(六)迷你劇集(電視電影)男主角獎
安原良/《客家電影院─光的孩子》
李銘順/《做工的人》
李曆融/《主管再見》
唐川/《客家電影院─窩卡》
劉冠廷/《致親愛的孤獨者─小薰》
(七)迷你劇集(電視電影)女主角獎
李雪/《致親愛的孤獨者─凱涵》
林予晞/《戒指流浪記》
苗可麗/《做工的人》
徐堰鈴/《客家電影院─光的孩子》
陸弈靜/《阿嬤的放屁車》
(八)迷你劇集(電視電影)男配角獎
張復建【張建陵】/《公視人生劇展─面容》
陳恩/《主管再見》
游安順/《做工的人》
戴立忍/《公視新創電影:訪客》
薛仕凌/《做工的人》
(九)迷你劇集(電視電影)女配角獎
Janet【謝怡芬】/《戒指流浪記》
小薰【黃瀞怡】/《大債時代》
方宥心/《做工的人》
陳又瑄/《公視迷你電影院—家庭式》
潘麗麗/《大債時代》
(十)迷你劇集(電視電影)最具潛力新人獎
王嵐申/《公視學生劇展_爬出棺財板》
夏朧/《預支未來》
郭美華/《公視迷你電影院—家庭式》
游珈瑄/《公視迷你電影院—家庭式》
黃冠智/《返校》
(十一)戲劇節目導演獎
吳宗叡/《客家尋味劇場─女孩上場》
杜政哲/《若是一個人》
陳保中、包祥麟/《黑喵知情》
楊雅喆/《天橋上的魔術師》
鄧安寧/《我的婆婆怎麼那麼可愛》
(十二)迷你劇集(電視電影)導演獎
林亞佑/《主管再見》
徐麗雯/《客家電影院─光的孩子》
陳大璞/《公視人生劇展─人生清理員》
鄭芬芬/《做工的人》
温晴/《客家電影院─窩卡》
(十三)非戲劇類節目導演獎
李立劭/《公視紀實─獨舞者的樂章》
李鶴壽、林雨禪/《我又在市場待了一整天─島民的自信海味:澎湖北宸市場》
林琬玉/《文化容顏─建築 秋華 王秋華》
符昌鋒、王俊雄/《不羈─臺灣百年流變與停泊》
盧曉筠/《公視紀實─月港蜂雲》
(十四)非戲劇類節目導播獎
可樂【吳佩諭】/《菱格世代DD52》
李麗芳/《第16屆KKBOX風雲榜頒獎典禮》
周天麟、陳宛婷、林雅萍/《公視主題之夜SHOW》
陳美而/《BMW M 20/21 aMEI UTOPIA EAST阿妹 台東跨年》
黃慧娟/公視表演廳 擊樂劇場《泥巴》
(十五)戲劇節目編劇獎
張逸寧、吳岱芸、吳宗叡、陳南宏/《客家尋味劇場─女孩上場》
楊雅喆、蔣友竹、陳虹任、吳季恩/《天橋上的魔術師》
溫怡惠、林珮瑜、黃元蓓、謝夢遷、鄧安寧、陳慧玲、王文娟/《我的婆婆怎麼那麼可愛》
劉中薇/《未來媽媽》
謝宗臣、柯尊仁/《黑喵知情》
(十六)迷你劇集(電視電影)編劇獎
徐麗雯/《客家電影院─光的孩子》
馬自明、張可欣、陳定寧、安邦、廖士涵/《大債時代》
高妙慧、范芷綺、文采/《戒指流浪記》
鄭仰山、康語妮/《公視人生劇展─人生清理員》
鄭芬芬、洪茲盈/《做工的人》
(十七)自然科學及人文紀實節目主持人獎
白心儀/《地球的孤兒:台灣的精靈》
米莎【溫尹嫦】/《老派美學的約會》
舒夢蘭/《福爾摩沙守謢者》
楊小黎/《在台灣的故事》
羅亦娌/《巷弄裡的吉光片羽》
(十八)兒童少年節目主持人獎
Lan pao【薛紀綱】/《kakudan時光機》
王伯源、陳瑋薇/《Try科學》
亞里【廖敏君】/《台灣囝仔讚》
納豆【林郁智】、史達魯【沈祐謙】、邱凡書、賴冠宇/《神廚賽恩師》
鍾欣凌、郭彥均/《超級總動員》
(十九)生活風格節目主持人獎
大霈【李霈瑜】/《原來是匠紫》
李四端/《大雲時堂》
李明璁/《我又在市場待了一整天》
高怡平/《家庭八點檔轉轉發現愛》
竇智孔/《台灣第一等》
(二十)綜藝節目主持人獎
胡瓜、阿翔/《綜藝大集合》
唐綺陽、吳姍儒、炎亞綸【吳庚霖】/《36題愛上你》
馬世芳/《音樂萬萬歲 第4號作品》
黃子佼/《一個都不能少》
澎恰恰/《話山話水話玲瓏》
(二十一)益智及實境節目主持人獎
吳宗憲、KID【林柏昇】、黃鴻升/《綜藝玩很大》
徐乃麟、曾國城、張文綺、徐凱希/《天才衝衝衝》
曾國城/《一字千金─鬥字英雄會》
曾寶儀/《我們回家吧》
(二十二)戲劇類節目攝影獎
古曜華、劉韋昇/《黑喵知情》
林眾甫/《公視新創電影:訪客》
陳克勤、高子皓/《天橋上的魔術師》
蔡旻翰/《公視人生劇展─人生清理員》
簡佑陶/《愛的廣義相對論─最後一戰》
(二十三)非戲劇類節目攝影獎
林俊嵐、Jose Miguel Garcia Sanchez、胡德煒/《客家文藝復興第二季:靚靚六堆》
高譽展 、巫少強/《上山下海過一夜》
陳一松、陳相宇、陳昱翔/《福爾摩沙守謢者》
陳韋翰、王艾如、程紀皓/《群山之島與不去會死的他們》
麥覺明、余瑞祥/《MIT台灣誌》
(二十四)戲劇類節目剪輯獎
江翊寧/《返校》
李俊宏/《做工的人》
林劭慈/《公視迷你電影院—家庭式》
姜叙佩/《公視人生劇展─人生清理員》
高鳴晟、王瀞巧/《主管再見》
(二十五)非戲劇類節目剪輯獎
李立劭/《公視紀實─獨舞者的樂章》
李鶴壽/《我又在市場待了一整天─島民的自信海味:澎湖北宸市場》
洪瑞憶、許聰仁/《不羈─臺灣百年流變與停泊》
許雅婷/《公視紀實—斜坡上的老歌手》
謝欣志/《公視紀實—為寂寞在唱歌》
(二十六)聲音設計獎
王榆鈞、林傳智、葉之聖/《公視新創電影:訪客》
周泓歷、施鈞耀、高偉晏/《蟾鳴》
林冠戎、張哲綱、梁忠穎、陳居正、李軒霆/《公視學生劇展_爬出棺財板》
林耿農/《不羈─臺灣百年流變與停泊》
楊凱婷、沈志朋/《公視人生劇展─人生清理員》
(二十七)燈光獎
李培源/《預支未來》
陳冠廷/《愛的廣義相對論─最後一戰》
葉明廣/《天橋上的魔術師》
謝松銘/《主管再見》
鍾瓊婷/《返校》
(二十八)美術設計獎
王登鈺、余聿、王景賢/《布農神話》
王誌成、王佳惠、葉智雄、楊喻憲、郭家宥/《天橋上的魔術師》
郭語彤/《公視迷你電影院—家庭式》
陳韋中/《公視人生劇展─人生清理員》
鄭予舜/《公視新創電影:訪客》
三、節目創新獎
《不羈─臺灣百年流變與停泊》
《今天誰來店》
《全明星運動會》
《菱格世代DD52》
《群山之島與不去會死的他們》
四、特殊貢獻獎
任立渝先生
同時也有128部Youtube影片,追蹤數超過179的網紅Ean Chen,也在其Youtube影片中提到,跟著 Ean 帶著蔡司鏡頭開箱涵碧樓總統套房與涵碧別苑。 再訪涵碧樓,這回更懂該如何享受,加上是要入住總統套房,說什麼都該多花些時間待在 101 坪大、擁有超廣角日月潭露台的典雅空間裡。基本上,入住這麼棒的飯店,我的習慣是若非必要,從入住到退房前都不走出飯店大門,以免出戲,尤其是在台灣。而這麼好的飯...
陳若軒攝影 在 Facebook 的精選貼文
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
陳若軒攝影 在 盛平 Sheng Ping Facebook 的最讚貼文
今日微解封,
我來帶大家進行一趟微(偽)旅行!
我們微(偽)穿越,
來到19世紀的英國維多利亞時期吧!
/
這是日本喜劇大師三谷幸喜的《變身怪醫》,也是我今年三月的畢製演出。在戲中我飾演端莊優雅的千金小姐伊芙,但後面有點微崩壞🤣
從照片中,應該可以看出兩種人格吧!
整個精神錯亂餒~~~哈哈哈哈哈!
貼出照片與大家一起分享!
海嘯要肖笑喔~🥰
-*-* *-* *-* *-* *-* *-* *-* *-* *-* *-* *-* *-* *-
劇 本:三谷幸喜《酒と涙とジキルとハイド》
授權公司:SIS company inc.
特別感謝:國家兩廳院
中文字幕翻譯授權:詹慕如、周若珍
劇本翻譯整理:張心容
導 演:張世暘(指導老師:黃建業)
製作舞監:鄭羽珊
執行舞監:陳采恩
執行製作:張薷芳、張威文
導演助理:文清閣、張維仁
舞監助理:粘瀚允、陳志威
舞台設計:桂語謙(指導老師:王世信)
燈光設計:連偲妘(指導老師:簡立人)
服裝設計:鍾瑀慈(指導老師:莫里圖)
技術設計:邱筠涵、蕭汝和
音樂設計:賴柏儒、謝佩穎
現場樂手:賴柏儒、謝佩穎
平面設計:周品嘉
平面攝影:劉軒
劇照攝影:楊詠裕
演出錄影:羅慕昕
行政協力:王珮蓉
燈光技術統籌:賴宜楷(西瓜)、唐寧憶
實習燈光技術統籌:吳正文、陳孟佑
燈光控台執行:陳楚毅
舞台組:蘇耕立、蘇耘誼、吳冠瑢
演 員:
盛平(指導老師:朱宏章)
李佳勳(指導老師:朱宏章)
林聖詞(指導老師:朱宏章)
林思辰(指導老師:耿一偉)
陳若軒攝影 在 Ean Chen Youtube 的最讚貼文
跟著 Ean 帶著蔡司鏡頭開箱涵碧樓總統套房與涵碧別苑。
再訪涵碧樓,這回更懂該如何享受,加上是要入住總統套房,說什麼都該多花些時間待在 101 坪大、擁有超廣角日月潭露台的典雅空間裡。基本上,入住這麼棒的飯店,我的習慣是若非必要,從入住到退房前都不走出飯店大門,以免出戲,尤其是在台灣。而這麼好的飯店房間,我通常推薦連泊,讓心真正慢下來感受四時之美;若只能住一晚加上又非初訪,何妨就足不出戶,連餐都在總統套房裡品嚐,來場獨享湖光山色的宅度假吧!若有想安排館內其他活動例如 Spa,建議可策略性的預約在入住日上午,結束後可至湖光軒讓日月潭佐餐或到東方餐廳與光影共食。接著,好整以暇到處走走拍拍,等待入住,無形之中,這場美好的湖濱假期被延長了,不僅住好,更是住滿了。
延伸閱讀「開箱百坪涵碧樓總統套房》效法時間管理大師,我把度假時光偷偷延長了!」:https://yaoen.live/lalu-sunmoonlake-presidential-suite/
/ 影片拍攝 /
攝影:王冠文
剪輯:洪源章
製作:上洛 JORAKU
* 本影片使用 ZEISS Supreme Prime、ZEISS CP.3/CP.3 XD 等 Zeiss 蔡司全系列電影鏡頭拍攝
陳若軒攝影 在 相信音樂BinMusic Youtube 的精選貼文
‧ 凡事太認真不見得是好事 真心難買早知道 看不清虛情 換不到真心 一切都是自己想太多
‧ 走不出的出口 不走心的心房 只不過一廂情願 聽錯弄錯搞錯 不如猜透看透不想多說
‧ 大嘻哈導師饒舌高材生 #熊仔 認證 創作資優生 #Ray黃霆睿 信手捻來強強聯手 絕對不只隨便說說
這首歌特別用比較 Lay back(延後)的方式創作,呼應一個人只是在隨便說說那種敷衍、不肯定的態度。而熊仔的rap更是不按牌理出牌將Lay back的彈性發揮到一個極致,強烈表現出那種若有似無的不確定感。加上RGRY隨地取材即點綴出各種意想不到的音色,根本把大家耍著玩,就這樣嘻嘻哈哈但不隨便地完成了「隨便說說」。
@Ray 黃霆睿
@熊仔
#隨便說說
#fff
#全專輯正式發行
🎶《fff》線上收聽:https://stars.lnk.to/fff
🎶 追蹤Ray 黃霆睿:https://linktr.ee/rayhuang
🛒《 fff 》實體專輯購買:
相信音樂線上購物:https://bit.ly/Ray0729
滾石購物網:https://bit.ly/3y9T6Nr
博客來:https://bit.ly/3761hys
誠品音樂:https://bit.ly/3BNTfs6
五大唱片:https://bit.ly/3761tha
佳佳唱片:https://bit.ly/2UVGHyq
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▍隨便說說 Whatever
多少天 多少月 訊息傳整天
沒有日 沒有夜 跨越換日線
時而甜 時冷豔 讓我懸著念
一點一滴的讓我淪陷
有時圓 有時缺 像陰晴的月
心海潮汐高低 因你更迭
為妳墜 下的淚 映著你的皎潔
始終撈不起你的冷冽
為什麼當初你不把話說清楚
留了一絲希望只想把我禁錮
傻傻付出 執迷不誤
為什麼當初你不把話說清楚
要我怎麼完成一個缺角拼圖
突然醒悟 一切太過離譜
原來一切只是隨便說說
原來一切都是我想太多
在沙漠 等待著 ㄧ抹彩虹
原 來 是 海市蜃樓
原來一切只是隨便說說
原來一切都是我想太多
忍著痛 當朋友 早該看破
你 我 字典 版本不同
當你甜言蜜語甜度高過全糖
我就該及早意識到這關係 並不健康 你的
激情是沙士 氣泡是發誓
當氣泡散了 留下糖水 我獨自擦拭
計劃為你隨時變 你卻說你沒時間
諾言沒實踐過 有時又直接失聯
its the same ,story 總是說是非自願
剖開自尊掏出肺腑之言 你卻當我隨便說
原來一切只是隨便說說
原來一切都是我想太多
在沙漠 等待著 ㄧ抹彩虹
原 來 是 海市蜃樓
原來一切只是隨便說說
原來一切都是我想太多
忍著痛 當朋友 早該看破
你 我 字典 版本不同
原來一切只是隨便說說 (隨便說 隨便說)
反正一切只是隨便說說(say no more say no more)
原來一切只是隨便說說(隨便說 隨便說)
反正你也只是隨便說說(隨便囉 then I'm gone)
【音樂製作團隊】
作詞 Lyrics|Ray 黃霆睿、熊仔
作曲 Composer|Ray 黃霆睿、熊仔
製作人 Producer :|熊仔、rgry
編曲人 Arranger|Ray 黃霆睿、rgry
和聲 Backing Vocal|Ray 黃霆睿
錄音師 Recording Engineer|Ray 黃霆睿、rgry
錄音室 Recording Studio|七段
混音師 Mixing Engineer|rgry
混音錄音室 Mix Studio|七段
【影像製作團隊】
Production Company製作公司|GJ94 Film Studio
Special Appearance 特別演出|熊仔
Lead Actress |席惟倫 Riko
Director導演|Ai Chen、Jizo
1st A.D.副導演|林小光Light Lin
Director of Photography 攝影指導|Boru
Gaffer燈光師|陳又銘Leo Chen
Production Designer美術指導|廖建凱Kai Cola
Editor剪輯師|Ai Chen
Colorist / VFX 後期特效調色師|Boru
Typography標準字設計|Howl
Line Producer 執行製片|林知融Lin Chih
1st A.C. 第一攝影助理|林易群Kimono
2nd A.C. 第二攝影助理|孫梓軒 Sun, Tzu-Hsuan、戴俊宇DAI,JYUN-YU、林保鈞Lin pao chun
Best Boy 燈光助理|黃信淵XinYuan Huang、吳政勳Zheng-Xun Wu、鄭嘉JHENG,JIA、李建宏 Jian Hong Li
Set Decorators 美術助理|黑水Audrey Sun
P.A. 製片助理|杜德修Tu te hsiu、Cindy H
Photographic Equipment 攝影器材 |鏡頭銀行 Lensbank
‥‥訂閱・相信‥‥‥‥‥‥‥‥
▶ 訂閱相信音樂YouTube官方頻道
– MV首播、新歌搶先聽、獨家花絮
http://bit.ly/YTBinMusic
按讚相信音樂官方FB Like on Facebook
– 官方訊息公佈、即時照片
https://www.facebook.com/ibinmusic
陳若軒攝影 在 相信音樂BinMusic Youtube 的最佳貼文
「我們在名為時間的摩天輪裡,
往上、往下,往前、也往後。
在青澀的日子裡,我們打過勾勾,
時間和距離是生活永遠的難題,
但如果你沒忘記,我也記憶深深
願我們每次驀然回首,都有你,都有我。」
#告五人
#愛在夏天盛夏之約
#蔡振南特別演出
-
▍愛在夏天
詞:潘燕山
曲:潘燕山、潘雲安
他 就活在我心上
撐著一把傘
就站在我夢旁
我的頭髮
有月光的柔長
卻圈不起
一朵雲的形狀
他 兩頰發著光
眼神是迷茫
卻留給我想像
怎樣的美夢
才不會醒呢
如今的夏天
花都開好了
我們的愛在 螢火蟲的夏天
時間 就像那盛開的睡蓮
只是那一切就像蜻蜓點水
於是那陽光悄悄的
喚醒了黑夜
他 兩頰發著光
眼神是迷茫
卻留給我想像
怎樣的美夢
才不會醒呢
如今的夏天
花都開好了
我們的愛在 螢火蟲的夏天
時間 就像那盛開的睡蓮
只是那一切就像蜻蜓點水
於是那陽光悄悄的
喚醒了黑夜
就在某年某月的某一天
我來到陌生的巷子口
我看到一個熟悉的背影降落
那是花開花落日升日落的悸動
驀然回首 愛在耳後
我們的愛在 螢火蟲的夏天
時間 就像那盛開的睡蓮
只是那一切就像蜻蜓點水
於是那陽光悄悄的
喚醒了黑夜
喚醒了黑夜
-
本MV歌詞使用justfont之新作「蘭陽明體」
讓宜蘭的水悄悄地喚醒家鄉的模樣
聽聽故事:https://reurl.cc/43yY2V
-
/ 音樂製作 /
製作人 Producer:告五人 Accusefive / 羅恩妮Annie Lo
詞 Lyricist :潘燕山
曲 Composer:潘燕山
編曲 Music Arrangement:潘雲安Pan Pan An / 羅恩妮
電吉他 Electric Guitar:豆漿 Dojam / 潘雲安Pan Pan An
貝斯 Bass:余銘展 Daniel Yu
鼓 Drum:林哲謙 Richard Lin
電吉他&貝斯&鼓錄音 Electric Guitar&Bass & Drum Recording:柯弗奇 Evan Ko /
林鉑堅 Po-Jian Lin @ 相信音樂錄音室 B'in Music
弦樂監製 Strings Producer:羅恩妮 Annie Lo
弦樂 Strings:曜爆甘音樂工作室 Just Busy Music Studio
第一小提琴 First Violin:朱奕寧 Yi-Ning Ju
第二小提琴 Second Violin:陳奕勇 Yi-Yung Chen
中提琴 Viola:甘威鵬 Weapon Gan
大提琴 Cello:劉涵 隱分子 Hang Liu
弦樂錄音師 Strings Recording Engineer:林尚伯 Lin Shang-Po
弦樂錄音助理 Strings Assistant Engineer:陳祺龍Chris Chen
弦樂錄音室 Strings Recording Studio:112F Recording Studio
人聲錄音 Vocal Recording:葉育軒YuHsuan Yeh@相信音樂錄音室 B'in Music Studio
混音 Mixing Engineer:黃文萱 Ziya Huang
母帶後期處理 Mastering Engineer:黃文萱 Ziya Huang
/ 影像製作 /
影像製作:恭喜發財映画
導演&編劇:胡瑞財
副導:林冠蕙
導演助理:羅婕 / 楊雅雯
導演組協力:劉芷妤
演出 蔡振南 / 陳雅慧 / 鄭煒齡 / 蕭鴻
製片:梅致祺
執行製片: 林知融
生活製片 :謝孟庭
製片組實習生:梁詠喨
場務:范子霽
防疫組:林宸瑀
攝影指導:莊竣瑋
攝影大助:馬崇智
攝影助理:何晟豪 / 郭沛鑫
美術指導:陳若宇@趴踢兔美術工作室
執行美術:王宥睎
燈光師:林宏洋
燈光大助:吳思賢
燈光助理:林建志, 林盈宏
燈光組司機:田峻榮
空拍師:柯奐辰@肯尼飛飛
劇照師:游子宸
演員管理:陳柔伊
演員造型:大日子工作室
九巴司機:張輔弼 / 葉世輝
攝影器材:鏡頭銀行
燈光器材:貞寶影業
剪接:周雨青 / 林思妤
調光:李芷璇
特效:謝蕙琪
場地協力:麗寶樂園渡假區 https://www.facebook.com/LihPaoLand
特別感謝:麗寶樂園渡假區全體同仁 / 蕭秉亞 / 胡焰棠 / 萬美麗 / 林宸瑀
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