關於 雄蜂壽命 ，我們在網路上蒐集到這些相關的討論、資訊與評價

#愛蜂園 #體驗活動 #新竹景點
體驗完愛蜂園一遭後才發現蜂蜜實在得來不易！牽涉到許多外在因素，最後才能得到各種蜂蜜產品❗️
⚠️有些照片蜜蜂🐝有點密集，請謹慎觀看🤭

❶體驗行前解說
一開始先行前解說時著重講解到每個人穿戴護網的目的主要目的是避免蜜蜂卡在頭髮內， 這樣的解釋還是第一次聽過ㄝ😮😮
❷蜜生態導覽&知識
蜜蜂有分工蜂、雄蜂和女王蜂，各種蜜蜂扮演著不同的角色。
🔹工蜂🐝：所有的工蜂都是雌性蜜蜂，壽命約40天，工作內容有採蜜、釀蜜、餵養小蜂、製作蜂巢和防衛敵人等。工蜂採蜜時會先吃飽，再將剩下的儲存到蜜囊內飛回來後吐出來給同伴吃剩餘的再儲存到六角網格蜂巢中，感覺一生都忙於奔波很可憐😢
🔹雄蜂🐝：雄蜂沒有針不會叮人，壽命約80天，不需要外出採蜜，一生就只有一個任務：和蜂王交配，但任務結束後工蜂會阻擋雄蜂回巢只能在外自身自滅🤣
🔹女王蜂🐝： 因為吃的是蜂王乳所以壽命可達3-5年，雖然壽命長且負責的工作只有產卵，但在位期限通常1-2年而已就會被人工替換成更年輕力壯的女王蜂😅
⁉️蜜蜂冷門小知識
◾其實我們吃的蜂蜜是蜜蜂吃剩的😂
◾養蜂人採收蜂王幼蟲尚未吃完的食物，那就是蜂王乳！(媽媽當天就買了一罐回家😍
◾成熟的蜂王每天產卵約1500-3000個，總卵重約1公克，當天所產下卵的總重竟超過蜂王的體重！
◾有荔枝、龍眼、野花等蜂蜜種類是因為蜜蜂當時採收不同品種的花蜜ㄛ。
◾由於蜜蜂所在位置不一定接近果園，所以時常會將養蜂箱運到靠近果園的地方，和果園屬於互利共生的關係，其中有趣的是搬運過程要在夜晚進行，不然白天工蜂出去採蜜回來後會無家可歸😅
◾果園狀態、天氣、蜜蜂內鬥、其他品種蜜蜂攻擊、人工管理不善等等都有可能使蜂蜜產量銳減，有可能一整年都沒有蜂蜜可採收😰
◾可以利用蜂蜜來製作許多美味料理，像是最近中秋節的特製蜂蜜烤肉醬等🤤
❸蜂蜜採收體驗
第一頁小短片有採收過程介紹，要記得看到最後😉
❹愛蜂園介紹
愛蜂園整體環境乾淨整潔，老闆用心解說蜜蜂相關知識並認真經營養蜂場，這次跟著家人一起來體驗覺得收穫滿滿❤️大家有機會也不妨來此參觀體驗，體驗採預約制須提前一周以上預約，共有四個時段可以選擇。
體驗費用：$150元/人 (三歲以下免費)
預約方式：
①電話: 03-5563939
②愛蜂園FB粉專
③愛蜂園官方LINE：@nci3542r

#貝殼趴趴走 #貝殼in新竹
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
#蜂 #蜜蜂 #蜂農 #養蜂 #體驗 #初體驗 #純蜂蜜 #蜂王乳 #養蜂場 #蜂蜜醋 #台灣蜂蜜 #蜂蜜蛋糕 #蜂蜜啤酒 #生態體驗 #親子旅遊 #半日蜂農 #一日體驗 #新竹蜂蜜推薦 #新竹景點推薦 #新竹伴手禮 #新竹美食 #竹北美食 #竹北景點 #南寮美食 #南寮景點

#高雄美食客
宅在家追劇玩手遊，幾個小時過去覺得手機好燙手，好像快燒起來啦🔥🔥🔥

📱手機跟電腦一樣，操得太凶就會遲鈍當機，信星飛智蜂翼2Pro手機散熱器L型卡扣式設計，不會誤觸音量按鍵，比磁吸式固定的更安穩🉐啟動以後去摸軟墊，真的冰冰涼涼的耶！像是冰箱飲料剛拿出來的觸感❄❄❄

下載APP能即時偵測手機溫度，本來溫度高達⬆41度，不到五分鐘，馬上降溫⬇34度，真的很厲害💯

讓手機不再繼續發燒，靜音無聲專心地玩遊戲跟追劇不受影響，完全融入緊張的氛圍中，紓壓時光好放鬆🎈

https://hahalover.pixnet.net/blog/post/354040753-2pro
❤追蹤菓子IG👉 https://www.instagram.com/guozi0817/

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#白蟻 #神奇的昆蟲 #消滅白蟻

各位大家好，歡迎來到HenHenTV 的奇異世界，我是Tommy.
在以前的工作裡面，我們曾經邀請白蟻專家去到我的公司裡面給予培訓，那個專家第一句就是白蟻是益蟲，這個就讓我對於白蟻有了不同的見解，而她在培訓裡面解釋白蟻的特性時，更加讓我覺得驚嘆！究竟白蟻是怎樣的一種昆蟲呢？今天我們來深入了解昆蟲的世界。
如果你是第一次看我影片，我影片就是講一下稀奇古怪，靈異，外星人和UFO，一些揭開真偽的案件，還有一些科學無法解釋的東西，如果你也喜歡這些主題，歡迎你訂閱HenHenTV，然後打開旁邊的小鈴鐺，選擇全部的Notification吧！
好！我們開始吧！
世界上大約有一萬兆的螞蟻，如果把所以螞蟻的體重加起來，大概可以等於地球所有人加起來的體重，而白蟻，Termite，古時代稱之為蚍蜉（pi2fu2），有句諺語叫蚍蜉撼大樹裡面講的就是白蟻，是3500多種等翅目下面的蜚蠊目類，是個半變態完全的社會性昆蟲，雖然白蟻和螞蟻都有一個‘蟻’字，但是它們談不上是近親，而和白蟻比較近親的反而是蟑螂。
它也好像蜜蜂一樣，是個社會性很強的昆蟲。
在白蟻的‘社會’裡面，階級制度和分工非常的嚴謹，可以說是一旦被選為那個階級，它們一生人。。。。一生蟻就會只做同一種工作，不會越權。白蟻會分為白蟻王，白蟻后，白蟻工和白蟻兵，而大約會分成三大類別，生殖型，保衛型還有工作型。
工作型的白蟻就是工蟻，而在白蟻巢裡面大部分都是工蟻，有雄性也有雌性，雖然有生殖器官，但是退化並不可以使用，因為一出生的時候就被人‘閹割’了，至於是怎樣閹割，我等下會講到。
工蟻也有分為真工蟻和假工蟻，假工蟻可以蛻皮分化變成真工蟻，有點好像是員工和高級員工的分別，那麼工蟻顧名思義就是負責做工的螞蟻，他們負責覓食，建築蟻巢，修建土路，負責照顧剛生出來的小寶寶，照顧兵蟻的起居飲食還有打理蟻后的一切事務。那麼在你家看到的白蟻大部分都是工蟻，這時大家就有個疑問，如果工蟻自己吃了不再回去巢裡面，那麼蟻后和兵蟻不就餓死咯？
這種罷工的事情是不會發生的，有很多人對於螞蟻社會的見解，就是一致認為是蟻后統治蟻群，但是斯坦福大學的教授，說它是一種個別自行意志交織而組成的社會，你可以這樣想，把它這個群體比喻為一個個體，好像你全身的細胞一樣，並不需要去控制，就會好像設定好的一樣運行。
還有一個原因，就是白蟻本身並不吃這些木頭，它們只是咬了回去吐出來去培養真菌花園，而這些就是他們食物的來源，，而工蟻本身的腸道只可以勉強分解一些木頭裡面的有機物，大部分不能消化掉的東西，就會回去吐在他們的真菌花園裡面。而在他們的真菌花園裡面的小菌球，這些小菌球是菌類需要去除的‘野草’，如果白蟻長時間內沒有攝取這些養分，整個蟻群就會因營養不良而滅亡。過後我們會說它們如何應對這些事情，真的是太神奇了！
那麼白蟻兵就是打戰的白蟻，在蟻群裡面的數量較比工蟻的少，不能繁殖。頭部骨化並且大顎特別的發達，由於是這個大顎特別的大，因此它們不能進食，需要工蟻來餵食，而兵蟻也會因為品種不同而呈現不同的形態。
1. 大顎種類，頭骨化，大顎用來攻擊敵手。
2. 彈擊型兵蟻，大顎修長，用來在夾擊時，產生能量來彈擊敵手
3. 阻塞性兵蟻，就是大頭兵蟻，頭部高度骨化，就是在敵人攻擊洞穴前，用它巨大的頭骨阻塞洞口，阻擋敵人入侵。
還有很多很多不同的種類，如果有時兵蟻的數量不足，工蟻也要充當兵蟻來阻擋敵人的入侵。
那麼我們說到生殖型的啦～那麼在白蟻裡面用分為長翅膀，短翅膀的和沒有翅膀的，當中也有雄性和雌性，而有翅膀的種類佔多數，那麼這些生殖型的白蟻，就會在翅膀生長完全過後，就會飛出巢穴，進行婚飛，也就是飛出去開房。。。。哈哈哈
而這就是一個蟻巢的開始，公蟻和雌蟻只需在空中交配一次，就可以不停的產卵，而雄蟻就會在交配後，被蟻后吃掉來補充養分。。。這些他們愛的證明。。
當交配後，雌性的生殖型白蟻就會成為蟻后，而剛開始時在還沒有有工蟻之前，它需要忍受一段時間的飢餓，開始身體的翅膀退化或者折斷，下腹變成越來越巨大。裡面儲存足夠的養分來讓她生存一段時間。
第一批先出生的當然是工蟻，但是卵還沒變成工蟻之前，是由蟻后嘴對嘴餵食的，當這一批工蟻生長完整時，就會開始建造更多的空間，還有儲卵室，而因為工蟻餵食不同的東西給蟲卵，就會生長出不同種類的白蟻。之前說過工蟻一出生就被人閹割了，是因為在蟲卵的時候餵食只能長出工蟻的食物，是不是很神奇呢？
那麼為什麼我在影片的一開始，就是白蟻是益蟲呢？因為白蟻只吃死去的木頭，而如果是還活著大樹，會有一些壞死的組織，而白蟻是少數可以化解木屑的昆蟲，那麼為什麼它會攻擊你家裡的木家具，書本還有一些木質的材料。因為那些都是死去的木頭。所以古時的蚍蜉撼大樹並不是白蟻去攻擊活的大樹，而是大樹已經死亡了，它們去做收尾工作而已。
但是白蟻也是很聰明的，它會先選最軟的木來咬，如果有水分的木，它們就更喜歡了。
由於白蟻的身體79%以上都是水分，而它的巢穴濕度也是大概30-35%，如果白蟻暴晒在太陽底下會蒸發掉水分，於是工蟻在尋找食物素材時，需要先建造土道來遮太陽，而工蟻裡面會有專屬的吸水工蟻負責巢穴保濕的。
那麼人類的屋子會因為白蟻蛀蝕而倒塌，因此人類也想出了對付白蟻的方法，首先先鎖定如何找到它的蟻后。只要讓它不能蛻皮，她就會失去生育能力而死去。一個白蟻后最長的壽命可以是60-70年，而蟻后一次產卵可以多達幾萬粒卵，而培育出新的工蟻需要大概20天就可以了。
大家知道的方法大概有兩種，第一就是在房子的四邊噴上白蟻油，而工蟻就會吃了這些帶有白蟻油的木屑回到主巢餵食它的蟻后，或者是有些先去到它的真菌花園，然後在把帶有化學成分的真菌餵食它的蟻后和其他兵蟻和卵。
當蟻后吃了過後就會中毒，會慢慢的死去，而這時的工蟻發現蟻后的不對勁，就會做出應對決策，之前不是有說過，生殖類的白蟻有分有長翅膀，短翅膀和沒有翅膀的白蟻，當中有雌性和雄性的。這時短翅膀或沒有翅膀的就派上用場了，他們就是儲備蟻王和蟻后。
哇！還有儲備蟻王和蟻后哦！
工蟻就會開始培養新的蟻王和蟻后，開始餵食不同的食物，然後讓它們在洞穴裡面交配，取代即將死去的蟻后，由於像之前說的，蟻王的功能就是讓蟻后懷孕一次，然後就會變成她的養分。。
除了這些儲備的生殖型白蟻，他們也有長翅膀的生殖型白蟻，會飛出去其他地方，再培養另外一個白蟻王國。
第二種方法對付白蟻，就是在它們平常經過的地方埋下帶有白蟻油木屑的瓶子，這種方法需要先探測他們的路線，然後再埋下幾個瓶子。
有很多人就說，不如直接找到巢穴，然後將它們一網打盡！這種方法也是可以，只是白蟻因種類不同，巢穴也有不同，有些是直接建造在死去的大樹裡面，有些是在幾米的土壤下，也有些是寄生在其他的螞蟻洞穴。是不容易找到它們的巢穴的。
而在非洲的土人把紅螞蟻丟進白蟻的巢穴裡面，這種方法雖然可以解決掉白蟻，但是卻製造了另外一個問題，那就是紅螞蟻咯～
白蟻是生命力超強的昆蟲，我們不知道白蟻究竟之間如何去溝通，應該是靠氣味，好像你們在白蟻行走的道路抹一抹，它們的隊伍就會亂掉，但是過一下它們又回到正途上，如果前方有危險，它們就會發出死亡警告的氣味，用觸角去通知其他隊員。
很神奇吧！
看完這裡，我覺得人類實在是太渺小了，以人類建造的社會根本不能和白蟻相提並論，人類創造的社會都是有缺陷的，是個別思考的個體組成的社會，
非常的脆弱，有事情發生時，就會自己顧自己了。自私自利，濫用權力，罔顧下面的基層死活等等。
我們人類擁有它們沒有的思考腦袋，但是卻不會使用到對的地方，污染環境，破壞大自然等等。
是不是要向白蟻好好學習學習呢？
好啦！今天的影片就到這裡，如果大家反應不錯，下次我會說蜘蛛，我們下個奇異世界見！Bye Bye。

螞蟻知識與常識第一集：這7點讓我瘋狂愛上螞蟻
►訂閱我的頻道：https://bit.ly/2Ruu0TR

►【第一個、壽命】

每一次只要跟朋友聊到螞蟻，第一個問題就是「螞蟻可以活多久」，
當然他們要問的肯定不是「一種螞蟻可以養多久」，而是家裡的螞蟻到底要多久才會死掉，根據資料上來說：一隻健康的蟻后可以活10-15年之久，大型的蟻后甚至可以活達30年之久。在蟻后的有生之年，都會一直產卵，也會產出「繁殖蟻」也就是「雄蟻」跟「處女蟻后」，到了他們婚飛的季節，他們就會飛出各自的巢，交配接續生命。婚飛行為將會有一部專門的解說影片呈現給大家看。
我想誰也想不到，原來蟻后的壽命這麼長，對吧？

►【第二個、螞蟻是「母系社會」】

昆蟲是以「雌」、「雄」分性別的，蟻后跟所有的工蟻都是雌蟻，雄蟻只有在婚飛季節時才會大量出現，而且雄蟻如果沒有飛出巢的話，在群落中是沒有任何貢獻的，最後也會是被當作養分的命運，說到母系社會，螞蟻有分「多后制」與「單后制」，多后制的蟻種在同一巢可以有數量可觀的蟻后同時並存與產卵，通常「多后制」的蟻種工蟻都會相對小很多，因為他們是以量取勝，所以他們的群落成長速度就會比單后制的要快許多，關於單后與多后的差異，我後面的影片還會有更詳細的說明，請拭目以待。


►【第三個、蟻后身上有獨步全球的「儲精囊」】

這是我覺得螞蟻最厲害的地方，蟻后在婚飛交配過後，有生之年就不用再交配，就可產一輩子的卵，這就是因為蟻后身上有一個儲存精子的儲精囊，當蟻后獲得充足的食物養份還有安全且舒適的環境的時候，會透過儲精囊將精子釋放出來，與卵子結合，產卵；由工蟻採集食物回家給家裡的成員補充養份，以及餵食幼蟲，讓幼蟲成長茁壯結繭後再破繭成工蟻。
你是不是也覺得非常特別呢！？

►【第四個、社會性、分工細膩】

螞蟻是一種社會性昆蟲，每一隻螞蟻各司其職，有的幫忙顧卵幼，有的採集食物，有得負責搬運，有些擔任戰鬥先鋒，他們之間有著細膩的工作分配，他們會運用他們的觸角與夥伴溝通，告訴螞蟻夥伴們哪裡需要幫忙，一傳十，十傳百，一下子就一堆夥伴前來協助了，然而螞蟻也有很強烈的地域性，而且大部分常見的蟻種是「單后制」，就算他們是同一種螞蟻，也很有可能會互相爭地盤而戰爭哦！

►【第五個、螞蟻身上有2個胃】

一個是自己的胃，另一個是將食物帶回巢裡餵食其他夥伴跟蟻后的「社交胃」，他們藉由這個社交為進行嘴對嘴的「交哺」行為，傳遞食物，或運用社交胃將食物再運回家餵食幼蟲。

►【第六個、大部分的螞蟻很愛乾淨】

像人一樣有臥室、廁所與垃圾場
螞蟻跟我們人很像，巢室會區分「蟻后產卵房、幼蟲房、繭房、廁所、垃圾場與屍體區、食場」有一個區域是堆放垃圾、上廁所的地方，他們的夥伴屍體、食物屍體都會堆放在那邊，然而有時候會換位置，那要看他們當下的想法，而他們的巢內，有卵跟幼蟲的地方絕對是非常乾淨且比其他的巢室潮濕一些，因為卵幼需要把持濕潤；繭房就會相對乾一些。

►【第七個、螞蟻種類、型態非常多】

生物分類方式是以「界、門、綱、目、科、屬、種」為分類依據，分類也一直不斷的在更新。
螞蟻是膜翅目，早在1.1億年前左右，白堊紀中期就有螞蟻的存在跡象，
遠古時期的螞蟻一定是非常大隻，感覺就可以當成馬來騎，就像電影「蟻人騎著安東尼飛在」一樣呢，螞蟻非常有可能是電影「侏羅紀公園」裡出現的原始胡蜂演變而來，所以螞蟻是膜翅目、胡蜂總科、蟻科、各種蟻屬、蟻種，現在還持續在發現新的物種，或一些未命名的物種，我們都會稱之為Sp.，可以看到螞蟻最小到0.5毫米，大的有大到6公分，也就是中南美洲子彈蟻的蟻后，每看到一種沒看過的螞蟻總會讓我非常興奮。

►如果喜歡我做的影片歡迎「按讚、分享給你的朋友家人們」讓他們知道原來【螞蟻】也是可以飼養的喔！

►誠摯地邀請您「訂閱」臺灣蟻窟，順手按下旁邊的「小鈴鐺」這樣才不會錯過下一支影片哦！

也可以到我的
►Facebook粉絲團：https://bit.ly/2DxGrKS
► Instagram ：https://bit.ly/2P2F1yS
裡面會用文字分享螞蟻的知識與常識，以及螞蟻飼養日常等等，歡迎持續關注喔！

有任何問題也非常歡迎下方留言或私訊與我討論！
背景音樂：
https://www.audiolibrary.com.co

筑筑來到位於高雄仁武區的【佶豐床墊】，體驗到底什麼是真正舒適又符合人體健康的好床墊！
一進到【高雄佶豐床墊】，明亮卻又溫暖的氣息，就讓我感覺回到了家。

這裡有許多張床，越往內走，每張床的硬度越高，牆上貼心的指示您現在看到的床的硬度：最軟是1，最硬是5，每個硬度的彈簧床每加一個床墊，硬度就增加0.5。

彈簧內部排列方式有分兩種：
1.直排式獨立筒：彈簧直排式排列，空隙較多，故比較軟
2.蜂巢式獨立筒：彈簧蜂巢式排列，空隙較少，故比較硬
選床墊，不是說一定要選「軟」或「硬」的，而是要看你睡覺的需求以及你的體重，雙人床的話還要考慮到你的枕邊人，經由店家介紹，才能找到一張最適合自己的床，床墊對你來說太軟或太硬，都會造成你脊椎的傷害。

「獨立筒床墊」不同於「傳統連結式彈簧床」，傳統連結式彈簧床是一根彈簧連結到底，所以旁邊的人睡覺時在動，連帶的也會影響到你，而且身體每個部位的重量不同，但傳統連結式彈簧床無法平均承受身體各處每一落點的壓力，這些缺點，恰恰獨立筒床墊都能，因此也更加符合人體工學。

獨立筒彈簧還會因為「彈簧線徑」影響硬度，彈簧線徑就是彈簧鋼線的直徑，常見的彈簧線徑為1.6mm、1.8mm、2.0mm以及2.4mm，彈簧線徑越高，床就越硬，但這也不是一定的，因為還會考慮到是直排是或是蜂巢式的排列方式。

S型強化邊框讓床墊更加耐用，床墊四周圍是最脆弱的，像筑筑自家的床，四周都凹下去了＞Ｏ＜床墊四周不像床墊靠近中心的彈簧能夠相互分擔重量，所以輔助彈簧(強化邊框)相當重要，不但能強化保護周圍的彈簧，亦能增長床墊壽命喔！

我們現在看到的這張床，他是能承受80KG以上的床，因為他是三段式獨立筒，上下兩層較軟，中間那層較硬。


【高雄佶豐床墊】都是純天然乳膠床墊，純天然的乳膠床墊有淡淡的橡膠味而非奶油味，有奶油味的乳膠都是人工化學加上去的。乳膠品質以馬來西亞的最棒，【高雄佶豐床墊】就是使用馬來西亞進口的乳膠。
【高雄佶豐床墊】有四種花色可以選擇
那麼接下來，看筑筑的影片跟你們介紹床的內部結構吧！！