【梗你報新聞】2021-AUG. WEEK 2 國內外影視新聞回顧
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01 Disney+ 確定11月臺港韓同步上線!
經過漫長的等待,迪士尼粉絲期盼已久的Disney+,在8月13日這天迪士尼官方透過各大社群媒體宣布,將於11月正式在臺灣、香港、韓國上線。雖然目前尚未確定確切日期,但可能會與Disney+兩週年,即11月12日當日舉行的大型慶祝活動同步登場;屆時應該會有更多如同去年迪士尼股東大會日,發表公司未來開發的作品與政策走向,影迷們可以期待11月這個大日子到來。
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02 《猛毒:血蜘蛛》因Delta變種病毒疫情 再度延期至10月上映
目前具有高度傳染率的新冠肺炎Delta變種病毒,在美國國內迎來另一波疫情高峰,已嚴重影響電影院票房收益,讓索尼不得不再度宣布《猛毒:血蜘蛛》的上映日期。原定9月24日上映,目前已延期至10月15日,臺灣官方檔期尚未變動。根據美國國家研究小組進行的民調,有67%的觀眾表示有意願前往電影院看電影,與前個月的數據相比,下降了約一成左右。
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03 塔伊加瓦提迪不放棄《阿基拉》真人電影
近期執導《雷神索爾:諸神黃昏》的紐西蘭鬼才導演 塔伊加瓦提迪,在接受《WIRED》訪問時提到,《阿基拉》的真人化改編電影目前仍在進行,始終沒有想過要放棄。但因為他目前手上仍有最新的漫威電影《雷神索爾:愛與雷霆》,以及一部全新的《星際大戰》電影的導演工作;加上近期他也在多部電影中客串演出,《阿基拉》真人電影恐怕在短期內無法實現。
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04 受《黑寡婦》官司之賜?艾瑪史東《時尚惡女:庫伊拉》續集敲定
根據DEADLINE獨家報導,艾瑪史東已確認與迪士尼敲定《時尚惡女:庫伊拉》的續集合約;根據艾瑪史東所許的經紀公司負責人 派翠克懷特薛爾表示:這項合約確保了藝人與電影製片方的利益一致性,並很「驕傲」能夠讓迪士尼與艾瑪史東持續合作。言下之意,在目前越演越烈的《黑寡婦》風波下,經紀公司如此罕見的表態,說明了雙方已談好了不錯的互惠條件。
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05 威廉達佛回歸《蜘蛛人:無家日》?本人回答:等電影上映後再來談!
曾在《蜘蛛人》中飾演綠惡魔的威廉達佛,近期在接受《The Wrap》訪問,被問及是否回歸演出《蜘蛛人:無家日》時,他回答: 「等電影上映後再來談比較適合。」有別於過去媒體在面對第二代蜘蛛情侶檔 安德魯加菲爾德和艾瑪史東時,堅決否認的態度;也不像八爪博士 艾佛烈莫里納、電光人 傑米福克斯般侃侃而談的反應,威廉達佛的回答讓外界有不少想像空間。
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06 湯姆哈迪不惜一切要蜘蛛人和猛毒同框
雖然《猛毒:血蜘蛛》因疫情緣故延期,但近期湯姆哈迪在接受《Esquire》訪談時提到,他已經在構思《猛毒3》的故事。他強調,他希望能夠促成飾演蜘蛛人的湯姆霍蘭德與猛毒,兩大漫畫角色同台演出的機會,並且是在雙方都同意、有利的情況下來促成這樁美事。他更拿奧運百米賽來做比喻,顯示了自己對此事有高度的熱情。
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07 《飛天小女警》真人版傳汪可盈無預警辭演
今年四月好不容易開拍的《飛天小女警》真人影集,因試播集被高層認為過度「兒童不宜」,而在一個月後緊急決議權補砍掉重練;這使得原定在劇中飾演花花的汪可盈,確定因檔期衝突而無預警辭演。目前製作單位並無透露汪可盈辭演後的替代方案,但其他卡司演員目前仍無更動,但就目前此劇組的處境,未來仍需持續關注。
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08 《小鬼當家》全新重啟片名公開,年底獨家上線Disney+
迪士尼併購福斯後將推出的新版《小鬼當家》電影,預計在今年11月12日於Disney+獨家上線;上週劇組透過Disney+推特公佈片名為《Home Sweet Home Alone》。本片由《阿公歐買尬》導演 丹梅澤所執導,《兔嘲男孩》的童星 亞奇葉慈飾演主角麥斯。
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09 艾蜜莉布朗和巨石強森將在Amazon新片再度合作
艾蜜莉布朗和巨石強森在合作《叢林奇航》後,確定將再度合作演出未來在Amazon推出的新片。這部電影由巨石強森共同創辦的Seven Bucks 製片公司所開發,描述美國歷史上首位女偵探 凱特沃恩的動作冒險電影,艾蜜莉布朗則是主演凱特沃恩一角。
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10 昆汀塔倫提諾不分老媽半毛錢!
近期忙碌於宣傳新書的昆汀塔倫提諾,在接受知名PODCAST節目訪談時自爆,童年時因接觸許多課外文學和限制級電影,常被昆丁的母親和學校老師所「關切」。他在當年誓言決不會分媽媽半毛錢,成名後雖然有幫忙解決母親的稅務問題,但他沒有送過母親車子和房子。
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11 伊卓瑞斯艾巴加盟《音速小子2》為「奈克魯斯」配音
近期在《自殺突擊隊:集結》中演出血腥運動的伊卓瑞斯艾巴,在上週透過推特正式宣布將加入目前已在後製階段的《音速小子2》,並擔任「奈克魯斯」(Knuckles the Echidna)的配音,將與金凱瑞飾演的反派 蛋頭博士結盟。目前《音速小子2》暫定於2022年4月8日上映。
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不知道看到這些影視新聞,你有什麼想法呢?
歡迎留言與我們討論唷!
新聞編輯:XXY、Jericho
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同時也有1部Youtube影片,追蹤數超過9萬的網紅Smart Travel,也在其Youtube影片中提到,#SmartTravel #娛樂八卦 #2021香港小姐競選 #港姐首輪面試 #關禮傑 #關楓馨 #參選港姐 #父母提名 #關禮傑太太 #花女YvetteChan #陳詩琪 #香港新聞 #是日娛樂新聞重點 #林作提名 #徐步高 #青衣明愛聖若瑟中學 #青衣 #遭女同學欺凌 #心靈雞湯 #周星...
雙 樁 底 型 態 在 新北市議員鄭宇恩 Facebook 的最佳解答
新北防疫4大策略:雙重標準、雙面手法、甩鍋中央、亂打疫苗
日前總質詢,宇恩與小組議員一起建議侯市長,以此次疫情作為借鏡,少噴口水、別放任下屬做政治鬥爭,很遺憾侯市長是沒聽進去,這幾天更是變本加厲。
#打亂接種節奏_焦土戰術炮打中央
不過再多的政治口水,卻也難以遮掩新北在防疫及疫苗接種策略的醜態,尤其是每天喊「缺疫苗」所以不開網路預約名額的新北市,卻傳出多家醫院可以 #免預約、#免造冊,只為了能以疫苗不夠說法繼續砲打中央,不顧規定更不管是否會引起綁樁疑慮,也不願讓願意按照規定上網預約的民眾來接種。
#中央不行但新北可以的雙標專業
一邊喊莫德納不夠,一邊拿著莫德納亂打,新北的雙標已經不是頭一遭。在疫情最嚴峻的時刻,新北為便宜行事,不願統一加強市場管制措施,以 #因地制宜 當藉口;但當疫情和緩之後,中央考量各地疫情走勢不同,開放讓地方政府彈性調整,卻遭劉和然大力批評;而每天每天在記者會上重複的 #疫苗進口要快夠好,當被質疑新北疫苗剩餘數量最多時,卻又改口稱 #求好求穩不求快。嚴以律人、寬以待己的雙標,侯市長不能說,那就讓劉副市長來代勞。
#破口都別人封城好棒棒
如果只看新北的防疫記者會的人,可能都會認為 #防疫破口是諾富特、#感染源是台北、#是從萬華輻射擴散到新北,這樣的說法。但實際上,疫情快速擴散,5/11侯友宜市長脫口而出的 #該封城就封城,導致民眾大量湧入市場、超市、量販店,導致很長一段時間,這些地方都成了確診者的足跡熱點,接下來社區隱形傳播鏈很可能就是從這時候開始的。
#大街罵中央小巷說謝謝
侯友宜28日在議會表示,「校正回歸」和「北病南送」是他最大的痛,更質疑新北不是沒有檢疫所,非常難過與不捨為什麼新北市民要被送到中南部去。事實是,根據 #醫福會執行長_王必勝 指出,5/15新北沒有一間自己的檢疫所、5/21才成立第一家、到5月底再緊急徵調2家加強型防疫旅館,但這過程中,中央已經協助收治1174位新北確診者。
更有當時參與防疫的官員指出,侯友宜還曾在指揮中心與新北的視訊會議上感謝王必勝的幫忙,怎麼2個月後侯友宜說法就完全不同了?
對新北如此防疫作為,雖然遺憾,但新北還未清零,同島一命齊心抗疫還要繼續。宇恩仍期許,在議會質詢時向侯市長所提的建議,#少點政治口水、#給衛生局同仁更多資源、#給市府同仁更多照顧、#對齊心防疫的民眾多點同理,希望市府能聽進去。
雙 樁 底 型 態 在 Facebook 的最佳解答
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
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一年一度港姐選美又開鑼,今日首輪面試和往年一樣,依舊是爭妍鬥麗的修羅場,來自各方佳麗懷着龐大自信心和無比勇氣,甘願站上台被人評頭品足。一如以往,今日吸引少數優質靚女去參加;但同時亦引來一班「非主旋律」女士,打算入電視城碰下運氣。雖然當中99%是素人參加,但細看下竟然搵到幾個似曾相識的樣子,其中東涌羅浩楷、無面男佳麗和將軍澳哨牙珍等人,雖然未必是大家心目中的港姐人選,但就給人帶來絲絲親切感。
相關新聞:港姐起底丨「翻版方媛」Yvette水着放題 有樣有身材成廣告寵兒
原來東涌羅浩楷的提名人正是林作,林作今晚接受《蘋果》訪問時,表示對方中文名叫霍韻璇,英文名叫Kirsten,林作稱對方今年只得19歲。對於提名Kirsten,他說︰「我提名Kirsten嘅原因,係因為內心嘅美麗先叫做美麗,只要表面佛系,有佛相就得喇,Kirsten就係擁有呢份仙氣,你睇佢成個神仙咁嘅樣就知啦。」林作指有信心對方能成為大家心目中的港姐冠軍人選,亦希望藉此掀起一場女性風暴。「啲人成日淨係睇個胸,睇條腿同睇塊面,我哋應該從唔同角度去欣賞一個人,只要你懷住呢個眼光,咁Kirsten其實係正嘅!」
樂易玲讚質素高
佳麗樣貌各花入各眼,不過無綫高層樂易玲就大讚今屆港姐質素高,就算有紋身亦無防,她透露大會將會舉行兩場決賽。她說:「我哋睇咗嗰啲資料,已經即刻話今次一定可以做到semi final,因為好難揀十零廿個出嚟,今屆質素好高。未見晒班女仔,今晚有zoom面試,有啲係隔離緊,今屆海外佳麗有廿幾個,有啲仲未嚟到香港。我哋啱啱計過今屆申請參選人數係489位,其實之前已經篩選咗先叫佢哋今日嚟面試嘅。」
相關新聞:港姐起底丨「翻版方媛」Yvette水着放題 有樣有身材成廣告寵兒
而今屆港姐統籌經理何小慧,就透露準決賽將於8月22日舉行,並會出外景拍攝,但因疫情關係不會離開香港。大會希望起碼有25位候選佳麗入圍準決賽,如果質素好就增至30位。兩人又表示參選者的學歷都高,個個都大學畢業。至於決賽將於9月5日舉行。
東涌羅浩楷今日孖哥哥前往面試,二人全程晒英文。同楷楷相似度達90%以上的她,外形上喜感度十足,就算落選,嘗試做諧星都應該有出路。
東涌羅浩楷今日孖哥哥前往面試,二人全程晒英文。同楷楷相似度達90%以上的她,外形上喜感度十足,就算落選,嘗試做諧星都應該有出路。
林作今日在facebook表示自己是東涌羅浩楷的提名人,更稱是「信心之選」,最初唔少網民以為林作抽水,他卻表示該名女子叫霍韻璇,英文名叫Kirsten,芳齡19歲。(網上圖片)
林作今日在facebook表示自己是東涌羅浩楷的提名人,更稱是「信心之選」,最初唔少網民以為林作抽水,他卻表示該名女子叫霍韻璇,英文名叫Kirsten,芳齡19歲。(網上圖片)
明明無面男好可愛,偏偏這位由頭黑到落腳的佳麗,每次對着鏡頭笑起上來,總覺得有點陰風陣陣。
明明無面男好可愛,偏偏這位由頭黑到落腳的佳麗,每次對着鏡頭笑起上來,總覺得有點陰風陣陣。
有佳麗大騷「哨牙珍式」的性感朱唇,配上慘白的面容,令人大叫「不了」。
有佳麗大騷「哨牙珍式」的性感朱唇,配上慘白的面容,令人大叫「不了」。
有佳麗樣貌同春嬌Brenda十足失散姊妹一樣,戲中Brenda俾黃曉明睇中,唔知呢位佳麗又吸唔吸引到你呢?
有佳麗樣貌同春嬌Brenda十足失散姊妹一樣,戲中Brenda俾黃曉明睇中,唔知呢位佳麗又吸唔吸引到你呢?
這位佳麗一上台全程叉起腰,鼻孔外露,笑容欠奉,雖然外型似阿愁,但態度上更像阿嬲。
這位佳麗一上台全程叉起腰,鼻孔外露,笑容欠奉,雖然外型似阿愁,但態度上更像阿嬲。
長髮劉以達向記者報以微笑兼派心,相信要有強大心臟先可以接得實。
長髮劉以達向記者報以微笑兼派心,相信要有強大心臟先可以接得實。
這位毛髮勁旺盛的混血佳麗,擁有健碩雙臂,笑容可掬,就算選唔到,都絕對可以「融入家中」。
這位毛髮勁旺盛的混血佳麗,擁有健碩雙臂,笑容可掬,就算選唔到,都絕對可以「融入家中」。
Hk01
香港小姐2021|首輪面試碎花與白裙對戰 歷屆三甲都穿幸運顏色?
港姐2021|一年一度盛事《香港小姐競選》今日(10/6)舉辦首輪現場面試,云云參選佳麗中,比往年多了一片花海,亦有部份女生以穩陣白裙迎戰。當然,每年都總有一班參選佳麗失手,打扮似街坊,未知又會否直接影響評委對其印象?
香港小姐強調「美貌與智慧並重」,亦無疑是青春活力的象徵。今屆首輪面試中,不少參選佳麗都以碎花裙示人,恰巧也是選擇V領、平口剪裁款式,露出鎖骨位更顯瘦。不過碎花裙一向「蝦人著」,除了外有種度假休閒感,一失手更是容易顯老充滿「大媽味」,用來作戰衣似乎未夠莊重大體,也難以駕馭。比起港姐面試,也更似是與男朋友外出約會之造型。