「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
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前一陣子,我講過戰國時代的遺珠強將,今天則來說說那些戰國時代的戰五渣弱將。
其實「強」與「弱」是相對的,有時候打敗仗,不是自己太爛,而是對手太神。舉個例:我童年時期的NBA,基本就看喬丹一個人抱走冠軍金盃,其他球星,例如當時最強大前鋒的惡漢巴克利、四大中鋒中的技巧派高手尤英(也就是灌籃高手中的赤木剛憲原型)、神射手米勒......通通都是手下敗將,但他們卻都被選為NBA的50大球星,可見他們不是沒實力,而是在更強大的人面前只能盡力了。
不過今天提的這幾位,基本是真的弱,接下來就用具體事蹟讓各位瞧瞧,有些人是多麼的天才,而有些人又是多麼的蠢!
_______________________________
弱將代表4 劇辛
劇辛是戰國後期的燕國將領。
話說當時,燕國的死敵兼鄰居的趙國,當時任用龐煖擔任主將。由於劇辛之前跟龐煖私交很好,所以燕王特別詢問劇辛對龐煖實力的看法,然後劇辛回答:「龐煖很好對付的。」
聽到此話,燕王任命劇辛為主將攻打趙國,結果則是......龐煖領導的趙軍大敗燕國,將燕軍斬首2萬,而劇辛則死於此戰中。
嗯,我總覺得劇辛挺有現在對岸一些「傳武大濕」的風範,動不動就說自己分分鐘打敗拳王泰森、簡單輕鬆就可破解MMA的常用格鬥技、自己的使用的五連鞭打遍武林無敵手。結果真等到上場,卻是以秒為單位的被人KO,甚至要緊急送醫。
但劇辛更讓我傻眼的,是你老兄以前是跟龐煖相處過的,人家到底有多少實力你會不清楚?那你還敢diss對方很好對付?就算我們假設龐煖早年真的實力不強,但劇辛顯然是太活在過去,太忽略成長以及現況,結果不只兵敗被殺,還讓燕國損耗國力,這種將領的智商,還有聽信任用這款將領的燕王,我只想說......
可憐哪!
___________________________________
弱將代表3 鄭安平
鄭安平是戰國後期的秦國將領。
其實這位老兄早年是魏國人,他老兄後來成為秦國將領是因為范雎的舉薦。
又話說范雎早年得罪了魏國國相,甚至慘遭毒打後被丟在茅廁里等死,鄭安平救助范雎,並將他退件給秦國使者,讓范雎得以在秦國被重用,而范雎也感念鄭安平的救命提攜之恩,最終幫助鄭安平當上秦國將軍。
後來秦昭王決定發動滅趙戰役(順帶一提,在我新書中有提到,在此戰中,秦昭王是如何與秦國軍神白起徹底鬧掰的經過),但卻連吃敗仗,過程中,秦王命鄭安平率5萬秦軍支援,但卻被敵人擊敗俘虜,而鄭安平也是絲毫沒有猶豫的投降對方,讓秦軍本就不成功的行動更增添屈辱。
觀看鄭安平的經歷,其實前半段都挺好的,救人於危難之中,而且也為秦國舉薦人才(范雎後來提出的遠交近攻戰略,是讓秦國徹底拉開和各國差距的關鍵),但他坐上將軍本就是攀關係,後來的經歷也證明這個人真的沒有軍事才能。個人覺得范雎的舉動雖然一時之間是報恩,但長遠來看卻是坑朋友以及坑國家,因為他將人放在一個不適合的高位中,這其實是非常危險的一件事情呀。
所以對於這種利用關係而一步登天的人,我會想說:
「出來混,遲早要還的。」
________________________________
弱將代表2 趙括
趙括是戰國晚期的趙國將領,也應該是這幾位當中最知名的一位,因為至今都有「紙上談兵」這句成語在紀念著他。
趙括的老爸,是之前介紹過的遺珠強將─趙奢。而且歷史有紀錄,趙括熟讀兵書,純以辯論,趙奢都說不過他。
後來秦趙兩國發生長平之戰,趙王由於不滿意也不能再支持廉頗的持久堅守戰術,所以後來在秦國人放出「懼怕趙括」的風向下,後來任命趙括統領40萬趙軍接手長平之戰。
後來趙括主動出擊,卻被秦國王牌戰將─白起包圍殲滅,非但他本人當場陣亡,40萬趙軍也被秦國屠殺,導致趙國自此無力再與秦國抗衡。
其實趙括究竟有沒有實力,目前有很多爭論,在我的新書,也有討論到這個問題。(所以大家如果有興趣,就趕緊去多買幾本啊!)
但趙括大敗是不爭的事實,而他身為主帥也要戰敗付上很高的責任。另外,趙括的老母在戰爭前就曾經指出趙括的言行舉止,根本還不是一個將軍的行徑(包含:不尊重基層士兵、當了將領還在忙著炒房),這讓我感慨:「當一個人被過早的擺到一個不合適的位置,真的是很危險的事情呀。」
其實對於趙括,我是沒啥好說嘴的,因為我人生中也犯過跟他幾乎一樣的錯誤。幸運的是,我不是在戰場,所以我還活著並且開始願意檢討。
如果再給我一次機會碰上同樣的處境,我想我目前總結出的教訓是:「登上職位,先低調再低調、虛心再虛心、忍耐再忍耐、得到教訓就趕緊承認錯誤及無能並且真實回應學習調整。」
即便我已經有這教訓,但對這總結是否能夠身體力行,其實我自己評估......還是挺難的。而趙括......他是永遠沒有第二次的機會了,這也是戰爭殘酷的所在。
__________________________
弱將代表1 栗腹
栗腹是戰國晚期的燕國將領。
接下來大家看完栗腹的經歷,我想能夠一致肯定......這或絕對是戰國最爛將領!沒有之一!
話說長平之戰後,趙國損失巨大(而且後來又有經歷秦昭王滅趙的行動,雖然抗敵成功,但可謂傷上加傷)。
栗腹奉燕王之命,去趙國進行親善的外交行動,但返國後卻對燕王進言:「趙國現在超虛弱,我們可以趁虛進攻!」
於是燕國發動60萬大軍,以栗腹為主帥,之後兵分兩路攻打趙國。而最終結局是......
趙國的廉頗以8萬兵馬,大破栗腹統帥的40萬燕軍,栗腹戰死,而廉頗更是反攻燕國,甚至包圍燕國首都,讓燕王只能趕緊割地求和。
我們可以看到,栗腹勸燕國打趙國,一是道義有虧,你去搞親善但滿腦子卻想著搞破壞;二是沒有意義,趙國若亡,燕國就要直接面對更強大的秦國,我不理解硬要打掉趙國這戰略緩衝的意義所在;三還沒實力,栗腹以數倍之眾攻打傷痕累累的趙國,卻搞到全軍崩潰、自己身亡,甚至還讓燕國差點滅國,那你到底是哪來的自信攻趙?又是怎樣的豬操作才可以糞到如此結局?
其實當時就一位智者─魯仲連diss過栗腹(這位魯仲連,曾經幫助田單攻城,甚至只用三言兩語,直接讓守城軍官自殺,被譽為戰國時代的超級智者),他表示:
「栗腹以十萬之眾五折於外,以萬乘之國被圍於趙,壤削主困,為天下僇笑。」
沒人品、沒戰略觀、沒戰術能力,這人不給個「最該死造型獎」還有「最爛戰國武將」的榮譽,真是太對不起他了。
順帶一提,任用前面那位弱將劇辛,還有這款最弱將栗腹的燕王是同一個人,有這麼一個領導,我真想對燕國老百姓說:
「可憐哪!」
______________________________
以上就是戰國時代的弱將代表,其實會有這個主題,還是一位看官朋友的提出。
謝仁烜,看到了嗎?你說的我有記得。那至於為何我隔那麼久才寫呢?因為......我懶。
大家還有什麼想看的主題嗎?歡迎留言,有機會的話,說不定就會好好展開。
也繼續跟大家推薦我的新書作品《哥,就是個狠角色》,畢竟能出書不容易,能幫出版社及自己賺錢,之後才有機會繼續經營呀,就請大家貢獻來之不易的新台幣,來購買一段歷史上的見聞了。
另外,一直有人問是否有電子版?有有有!當然有!需要的就趕緊購買一波吧!
購書可往這裡走喔:
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鬥牌傳赤木 在 歷史哥澄清唬 Facebook 的最佳解答
澄清唬爆米花新聞:2020/6/15加勒萬衝突詳情 #福編
首先要說明放中共官方影片的節選,主因是印度方並沒有放出任何畫面,只有中共有部分釋出(但還是有大量訊息能研判);保留共軍殉職人員介紹,是要讓那些色厲內荏,不是逃兵就是紙上談兵,幻想美軍天降來援或共軍無能怯懦的人,看到解放軍戰士的臉。
從而證明韓國瑜不計毀譽,堅持和平路線的正確性,絕非為中共宣傳。
=============下為正文,首先是影片分析
中共中央軍委在中印雙方正式達成互相撤軍、拆除主衝突區(班公湖)前沿工事協議後,終於釋出8個月前加勒萬衝突的部分畫面。雖然影片經過截選,但仍有相當多的訊息透露:
一、影帶中一開始清楚顯示印軍主動搬移帳篷、搭便橋過河進入加勒萬河小河口三角洲(所謂支那意圖侵略的垃圾話可以休矣,可以證明是印度自己率先向前推進,改變對峙狀況)
二、然後中共的邊防團長祁發寶帶人上去交涉(拍攝者就是後來中共陣亡4人的其中之一),從畫面可以發現,白天時大量印軍就已經涉河而來,顯然包括增援(平常加勒萬地帶印軍沒那麼多),反而是解放軍沒有帶武器,祁發寶和隨從站前排阻擋印軍涉水強行過溪時,亦僅張開雙手
;#印軍卻已戴頭盔與手持盾牌與棍棒,正好證明印方是先存心挑釁並運用武力進行衝突。
三、印軍在白天主動大量持盾拿棒涉水渡河,並未著所謂及胸之青蛙裝,這正是之後傷亡慘重的原因。因為在內陸高山夏季,日夜溫差可輕易超過20度。印度主動越線挑釁卻沒有考慮夜間問題是印度方之失一。#共軍方面一開始就有穿青蛙褲,這決定了最後傷亡的對比。
四、印軍白天決定渡溪並拆除中共方剩餘帳篷(印方自己承認這部分,但堅稱是「檢查」中方有無落實脫離接觸),但上岸後仍呈哄亂態勢。「熱兵器講究散兵,冷兵器必須緊列」。共軍方面一開始就排列整齊,但印度方面紛亂為其所失之二 #這決定印度打輸的主因。
五、當地河谷狹窄,印度紛亂的大量人力無法充分展開,導致初期中共方能用60人擋住300人。當然,許多綠蛙與大紀元還在崩潰說中共一定隱匿傷亡。
六、還是白天時看到祁發寶頭破血流的搶救畫面,可以知道印方是在下午先襲擊中共帶隊軍官。
七、根據部分流出的中共軍方傳言,6月15日的下午,強硬的祁寶發與營長陳紅軍,繼續站在隊列前面要求越線架橋的印軍立馬滾,再拆就動手,共軍隨從也一樣對印軍大聲喝斥幹譙,當時印軍已有超過300人過河,但共軍大約60人在後以鎮暴裝排列。過程中印軍有援軍受不了刺激,就衝上來朝帶頭在前負責交涉喊話的祁發寶當頭攻擊,(畫面中先推祁發寶的黃面孔,根據查證,是印度曼尼普爾邦的入伍軍官,該邦黃種人不少,但與藏人無關,而印度承襲英軍傳統,依地域編成部隊,曼尼普爾邦部隊並非傳統駐當地部隊) 但團長有失,營長陳紅軍帶隨從陳祥榕過來以身保護,營長護團長,隨從護營長,結果陳祥榕先被活活打死,營長也被打成致命重傷,本來負責攝影的肖思遠跟上去保護營長,一樣活活被打死。事出突然,在場的其他持盾牌共軍趕快衝上前把祁寶發等人救走並狼狽撤退(所以中共也不釋出這部分畫面)。
當時印軍帶隊的上校發生誤判,他誤以為共軍被打人員「只是重傷」,眼看共軍第一時間倉皇撤退,只覺得己方打贏,並沒有想到曼尼普爾邦援軍不知輕重,已經打死3人,於是帶自己的比哈爾團繼續拆共軍工事與帳篷(所以印度也沒說謊,只是略去下午先打人一段不說)。但到了晚上,中共只提供幾秒畫面,印度也沒提供畫面,印度說法是帶隊上校繼續拆「中方的帳篷」,顯然認為下午獲勝,中方應已撤走,但遭到解放軍突如其來的強烈反擊
七、入夜後共軍等援軍抵達,共軍開始衝上去殺紅眼狂打反擊時,印軍團長與隨從沒想到中共援軍衝上來是要拼命與下死手的,兩位隨從保護團長被當場打死,團長被打成重傷,當夜也死亡(結果就是兩邊各有1位高級軍官與兩位隨從都當場死難),所謂的印度援軍發現鬧大了就先一哄而散,留下最慘的比哈爾團承接共軍怒氣。殺紅眼的共軍擊潰印軍後,還渡河追擊,當時共軍與印軍過河過程都有不少人在黑暗中腳卡在河裡的石堆縫中或跌入水裡。印軍吃虧在後勤保障較差,與戰場被共軍控制,所以共軍控制衝突地帶後,先救自己人,但還是有1位也失溫而死,而印方則有17位因肺氣腫與失溫罹難。
八、中共後續只提供晚上的片段畫面,應該是隱匿打紅眼追擊的部分。有人氣呼呼說共軍一定在吹啦、支那一定是先動手、侵略啦,隱匿傷亡啦,但印度方面卻拿不出任何畫面(表示印度方確實是潰散,連錄影機都沒拿就潰退了)。
九、從中共方面自己釋出的畫面,共軍不只多數都有穿青蛙裝,防護也較全面。裝備完整成為共軍勝利主因。
===============補充
有研究近年中共衝突史的人會知道,祁發寶是典型的邊關精銳(沒背景,求上進,主動應徵到邊疆)。2014楚舒勒衝突時,祁寶發就是帶隊在5000公尺高原頂了快2個月,對印軍喊「不想打仗就滾」,在5054公尺海拔帶頭挖了哨位的強硬派先鋒營長。
**********************
這事情告訴我們的是,面對大局,中二害人害己。不管印軍或共軍,一己之快出言挑釁或動手,結果就是害自己的戰友捲進風暴之中。
#基進與陳柏惟請勿對號入座。同時從畫面也可以發現,#中共邊防官兵的防護裝備確實優於印軍,從而決定了615加勒萬大械鬥的勝敗
至於整天說 #中共不敢打的1450 我只知道中共和印軍都比你們敢打。
**********************
有人說中共一定隱瞞死亡人數,其實在幾個月前,大陸有網民跑到康西瓦烈士陵園(西疆死難解放軍都會埋那裏)參觀時,發現4個新墳,與中共中央軍委後來發布的相同。而且共軍是控制戰場的,故救傷狀況一定優於印度方面。有人質疑共軍都死了營長,為何共軍只死4人?
一來這涉及共軍的傳統,團級以下的幹部對峙時都要站在前列。假日的第一班夜哨也是幹部站(幹部當然不需要站0204,但留守與站夜哨是必須的)。(大戰時期的標準德軍類似,雖然德國軍官是別人送來茶飯,很講究上下之分,但一者在戰地軍官與士兵都吃一樣,二者營級以下軍官也被要求必須一起在火線。)
二來中印衝突傳統,都是雙方部隊老大往前站先談。這導致雙方的高級軍官在場面失控時都優先被打。若有人質疑為何6月會失溫?因為發生衝突的地點海拔大概4300公尺左右,又是大內陸,入夜氣溫不滿0度,水溫不滿4度。如果弄濕身體沒趕快拉上岸換衣服烤火,就會活活凍死。
**********************
其實中共方也有人質疑印度瞞報死亡,並拿印度方自己釋出的飛機運送死難官兵覆國旗棺木照,來說印度死了不只20人,但當時印度在附近還有什約克河斷橋事故,軍人與承包工人也多人死亡,同為因公死難,自然也會覆旗送回。
一般而言,中外官方瞞報死亡數並不罕見,但是事件紀念碑文上名字不會少(就跟日本大戰時常美化戰報,但死者還是都進了靖國神社)。印度方的加勒萬紀念碑確實是20人(不管哪邊,如果有烈士不被寫進去,家屬會鬧,戰友會鬧,甚至影響士氣)。就像中共方的西疆因公殉職者,就算是在高山肺氣腫而死,都一樣能進康西瓦烈士陵園,更何況是衝突死傷。
**********************
加勒萬衝突影響很大,印度執政黨方面震驚於中共真的會動手,而主要反對黨國大黨則藉機羞辱執政黨失能。#中共方面軍方士氣空前高昂,於是中共在多個方面主動前出爭議區。印度為了挽回顏面,在2020年8月底發動西藏流亡人士奪佔交界區無人山峰,引發中共進一步的行動,包括調度200輛以上的戰車來對峙。印度也調來坦克針鋒相對。但印度完全靠民夫人力馱運補給品的後勤問題在10月(部分路面結凍)開始浮現,印度被迫放棄佔領的山峰,直到最近雙方高層協商達成脫離接觸。
而且班公湖北岸的5104高地爭奪中(許多本地媒體都有轉該影片),在共軍持盾衝上山頭後,印軍竟然自行潰散,顯然是受到加勒萬事件影響,沒有堅守決心。
**********************
另也有人質疑如果解放軍獲勝,那為何軍方一開始不像印度一樣大發新聞? 這涉及到共軍的另一項傳統,如果發生「計畫外的衝突」,第一時間並不是嘉獎與褒揚人員。而是先不斷調查有無違令、失職或擅自行動,而非馬上宣傳。另一個最大的例子就是意外爆發的1988中越赤瓜礁海戰,共軍指揮的陳偉文戰後也先不斷被審查,一年後才褒揚升遷。
(陳偉文前兩次參與中越海戰都是共軍主動按計畫發起或準備發起的戰鬥,所以很快論功,只有第三次的赤瓜礁海戰為突發事件,過一年才褒揚) 其本意就是避免將士為求功而擅自作主開啟戰端。這樣的作法歷來批評不少,但確實有效避免如日本軍閥時期一樣前線擅自發起戰爭並裹脅政府一起洗頭的問題。
據傳言,中共方面一直在審查祁發寶有無過失與當日決定大規模反擊的柳林少將有無不當擴大衝突,直到確認無過失後,才開始公開論功與褒揚。
======感言
最後,兵者,國之大事,多算勝,少算敗。印軍這次就是暴虎馮河的失敗典型。
歷史哥頻道/澄清唬粉專,雖然是因大家不滿韓國瑜被惡意檢視而在貓編與歷史哥號召下決定開始踏上不歸路(無誤),但一晃眼也快2年了,歷史哥頻道還有澄清唬,歷史哥、冰編、衛編、福編、Oreo編與連錢帶車贊助的雷編、蘇編、軒編、YT頻道的諸多板手、歷史哥同學會的工作夥伴等等也將憑著正義、事實、愛國的精神們繼續為讀者們提供YT直播、圖文服務與時事觀點分析。
直到時局不再需要我們的一天。中華民國萬歲。
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美美早餐點心館,脆脆的香酥餅皮配上雙蛋
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竹北鄧記牛肉餡餅!爆漿牛肉餡餅
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新竹旅遊Vlog X來新竹市採荔枝
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金陵包子,鮮肉包就是要配青辣椒
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竹北音樂酒吧推薦!Soul bar DJ現場演奏
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料多味美的禾日香魯肉飯專門店
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#爐石
#奧丹姆守護者
#尻頭戰
#Hearthstone
### 尻頭戰
# 職業:戰士
# 規則:標準
# 巨龍年
#
# 2x (0) 心靈之怒
# 2x (1) 城鎮通報員
# 2x (1) 恆金單輪機器人
# 1x (2) 戰鬥狂怒
# 1x (2) 暴怒
# 2x (2) 殘酷的監工
# 2x (2) 神廟狂戰士
# 2x (2) 赤環蜂
# 1x (2) 踏上征途
# 1x (3) SN1P-SN4P
# 2x (3) 導電長槍
# 2x (3) 白沫狂戰士
# 2x (3) 血誓傭兵
# 1x (4) 柯爾克隆精英
# 2x (4) 躁動的木乃伊
# 2x (5) 奧金收割斧
# 1x (5) 炸雞勇者
# 1x (8) 『八爪巨怪』歐托薩利
# 1x (8) 葛羅瑪許‧地獄吼
#
AAECAYwWCBzSApADrwTUCJvzAoOnA5+3AwsWnQKwAo4Fhe0CnfACs/wCn6ED9KcD9agD3KkDAA==
#
# 想要使用這副套牌的話,先複製它,然後在爐石戰記中建立一副新的套牌
![post-title](https://i.ytimg.com/vi/T2xRLqf5BaI/hqdefault.jpg)
鬥牌傳赤木 在 【鬥牌傳說】超越開司的賭徒,這種打牌方式我從沒見過! 的推薦與評價
![影片讀取中](/images/youtube.png)
赤木 表示:易如反掌# 鬥牌 傳說#福本伸行# 赤木 #開司#アカギ#動漫說書人柳豫粉 ... 但論漫畫的人物刻劃,我心目中最神的賭徒,就是《 鬥牌 傳說》的 赤木 。 ... <看更多>
鬥牌傳赤木 在 鬥牌傳赤木、赤木之死、雀魔赤木在PTT/mobile01評價與討論 的推薦與評價
在鬥牌傳赤木這個討論中,有超過5篇Ptt貼文,作者nittakutsp也提到2021日本世乒賽選拔賽https://i.imgur.com/wy7G26x.jpg 時間:2021年8月30日-9月2日賽程: ... ... <看更多>
鬥牌傳赤木 在 [討論] 鬥牌傳說EP01 (雷)+原作雷- 看板Japandrama 的推薦與評價
ざわざわざわざわざわざわざわざわざわざわざわざわ
ざわざわざわざわざわざわざわざわざわざわざわざわ
ざわざわざわざわざわざわざわざわざわざわざわざわ
跟漫畫/動畫開場不同
第一幕就是一個負債三百萬羊的年輕人拿著槌子鑿子在破壞赤木的墓碑XD
在赤木已死、成為傳說的今日,他的墓碑是賭徒們求好運的地方
墓碑旁放滿賭徒們的各式賭具,墓碑也被破壞的稀巴爛
賭徒們把赤木墓碑的碎片當成護身符XD
接著就是仰木出現,一陣威嚇嚇跑了那個年輕人XD
然後就直接跳過赤木國中時代跟真假赤木的部分
由仰木開始回憶瓦西子麻將了XD
這邊我是覺得可以接受,畢竟那些部分都不是最重(ㄏㄨㄟˋ)要(ㄊㄨㄛ)的地方XD
目前進度很快地到了赤木第一次噴400cc的地方了,感覺節奏蠻順的
除了瓦西子回憶假赤木GG的部分跟仰木回憶真赤木被倉田組砍肩膀之外(回憶中的回憶XD)
沒甚麼用回憶拖戲的地方
不過如果沒看過原作就會覺得有點沒頭沒腦的就是了
值得一提的是,"現在的"仰木看起來右手有斷,不知道是甚麼梗
因為雖然原作還沒完結,但是大家都知道赤木不會輸XD
赤木的台詞跟原作也一樣很少XD,目前就是仰木的回合XD
--
※ 發信站: 批踢踢實業坊(ptt.cc), 來自: 24.178.25.246
※ 文章網址: https://www.ptt.cc/bbs/Japandrama/M.1437270383.A.7D9.html
如果是期待演技,可以不需要看
因為這部主角只會面攤或冷笑XD
連台詞都很少
那個時間點上,赤木已經成為傳說並且引退
因為人氣夠高所以出了自己的衍伸漫畫,一畫就是13年,到現在還沒畫完XD
但是因為已經完結的本傳中,赤木很多戲分,而且有回憶對決瓦西子
所以讀者都知道敗的一定是瓦西子XD
屍體已經堆完了,而且如果沒改設定,EP02以後也不會有新腳色出現了XD
但是沒死,死是瓦西子麻將之後很久、在"天活街的快男兒"中的事情
而且其實你仔細看,墓碑上有寫他享年53歲XD
有看過就會覺得有梗
※ 編輯: RBaldelli (24.178.25.246), 07/19/2015 10:15:03
... <看更多>