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關於active poll 在 Dr. Kayla Teh Facebook 的最佳解答
關於active poll 在黃之鋒 Joshua Wong Facebook 的最讚貼文
關於active poll 在 Sam Tsang 曾思瀚 Facebook 的最佳貼文

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active poll 在 Dr. Kayla Teh Facebook 的最佳解答

2021-04-09 18:49:46 有 190 人按讚

What do all dentists have one thing in common? Our first patient!😆
Yeap, taking about my buddy the dummy head over here.The real MVP who have to withstand countless amount of head twitching, jaw slamming, cheek stretching and teeth drilling. 😂

Nowadays that I work more with ACTUAL human, it feels like seeing an old friend whenever I see a dummy head, hence this random picture. 😆

Also, decided to be a little more active on my feed after you guys told me in an IG story poll that y’all prefer frequent updates over lengthy posts so...here goes nothing! Hehe hoping to get closer to you guys and bring you more (potentially scary) teeth stuff into your life !🦷🙃

Tags: active poll

Dr. Kayla Teh

About author

Just a Dentist here to answer all the dental questions you're too lazy to Google and too disgusted to ask! ??

active poll 在黃之鋒 Joshua Wong Facebook 的最讚貼文

By 黃之鋒 Joshua Wong

2020-07-14 13:21:31 有 3,513 人按讚

[Statement on Result of Democratic Primary Election: End of our Last Free Election, Beginning of our Real Struggle for Liberty]

With the support of freedom-loving Hongkongers, my team members and district councillor Jannelle R. Leung, it is my honour to top the poll in my district with more than 30043 votes. In this last free election of the city, activists or lawmakers that have played active roles during last year’s movement have topped this primary election.

The victory of movement activists in the primary implies the continuation of the spirit of our resistance against China’s growing curbs over the city’s freedoms. In the eyes of voters, candidates’ spirit of resistance overrides other traditional elements like policy platforms, academic and professional backgrounds. When Beijing abuses the legislative procedure, the function of the Legislative Council has changed completely. Amid the city’s vanishing liberty, future lawmakers are expected to take a stronger stance against Beijing’s interference.

In spite of the fear of the sweeping national security law, 610,000 HKers have defied Beijing’s warnings cast their ballots and endorsed future opposition forces. At the same time, Beijing is planning revenge against dissents, as China’s office on Hong Kong has publicly denounced the primaries as a plot to inciting subversion and colluding with foreign forces. Therefore, in the face of the authoritarian regime, more political censorship and disqualification are expected in the upcoming election.

Despite the gloomy future ahead, the pro-democracy primary has proved the grit and courage of Hongkongers under Beijing’s sweeping powers. With our votes cast, Hongkongers have sent a clear message to the world - We will never surrender to tyranny! With the popular mandate obtained in this primary, I will continue to bring Hongkongers’ voices to the world and oppose the regime’s crackdowns on civil society.

It may be the last free election for Hongkongers, but it marks our real struggle for freedoms in the city.

Tags: active poll

黃之鋒 Joshua Wong

About author

黃之鋒．民主派初選民意代表．前香港眾志秘書長．前學民思潮召集人

active poll 在 Sam Tsang 曾思瀚 Facebook 的最佳貼文

By Sam Tsang 曾思瀚

2016-09-20 01:35:48 有 2 人按讚

Ideologies just got mixed into doctrinal basis ...

For my friends who are interested in the Evangelical Theological Society, please take a look at this important message from past president Stan Gundry, who, like me, is vitally interested in the continuing health of the Society. He has given me permission to copy it here.

WHENCE AND WHITHER ETS?
An Open Letter to the Members of ETS
Stanley N. Gundry
President of the Evangelical Theological Society, 1978

The following resolutions were adopted in the last business session of the 2015 national meeting of the Evangelical Theological Society:
(1) We affirm that all persons are created in the image and likeness of God and thus possess inherent dignity and worth.
(2) We affirm that marriage is the covenantal union of one man and one woman, for life.
(3) We affirm that Scripture teaches that sexual intimacy is reserved for marriage as defined above. This excludes all other forms of sexual intimacy.
(4) We affirm that God created men and women, imbued with the distinct traits of manhood and womanhood, and that each is an unchangeable gift of God that constitutes personal identity.
In the immediate aftermath of this business session, many ETS members were deeply troubled that any ETS members would vote against these resolutions. The post-ETS blogs of a few ETS members and the comments of their followers expressed dismay that anyone who claims to be evangelical and subscribes to the Doctrinal Basis of the Society would cast a negative vote.
But there was also a significant minority that opposed and voted against these resolutions. These members were troubled that such resolutions would be introduced, that they were not ruled out of order or at least tabled, and that they were passed by a significant majority of those present and voting. I was among the minority that voted “Nay.”
Why? It is a question that deserves to be answered because I am convinced that the future of ETS depends on our repudiation of what happened in that session and that ETS members must realize that resolutions of this nature are not consistent with the nature of the Society. In fact, the issue at stake is whether or not ETS will remain committed to the original purpose for which ETS was formed. I have not taken even an informal poll of others who voted against the resolutions, but I have discussed the matter with enough members to give me confidence that many members agree that the future of ETS is at stake.
My history within ETS uniquely qualifies me to address the concerns these resolutions raise. I have been immersed in the culture and affairs of ETS since my student days in the 1950s and 1960s. I knew on a first-name basis many of the first-generation ETS members. I was taught by some of them. I have been a full member of the Society since about 1968. I have attended most national meetings since 1970, and in the 1970s I was an active participant in the Midwestern section of ETS, serving also as president of that section and on its leadership committee. Then in 1978 I served as the national president of ETS and planned the program for the 30th Annual Meeting of ETS in collaboration with Dr. Kenneth Kantzer, followed by serving the allotted time on the ETS Executive Committee. Relevant to the concerns at hand, my first-hand knowledge of the workings of ETS and its Constitution, most especially the Purpose and Doctrinal Basis of the Society as stated in the Constitution, and my acquaintance with many of the founders and first-generation members of ETS give me insight into their intentions in forming the Society.
So why did I vote against the resolutions? Because the resolutions went beyond the Doctrinal Basis of the Society and were inconsistent with the clearly stated Purpose of ETS. But I run ahead of myself and it is a bit more complicated than that. So let me start at the beginning, the resolutions themselves.
First, it is unfortunate that the resolutions were presented at the last business meeting and then discussed and voted on as a group. My understanding is that those responsible for the agenda did not anticipate that the resolutions would be controversial and so they were scheduled to be considered in the last business session. This was not inconsistent as such with the ETS Constitution or Bylaws, but in a case like this, members should have had advance warning of the nature of the resolutions and ample opportunity to discuss them among themselves and on the floor of the business meeting. Further, many members had already left the conference or were absent for other reasons. Thus, members could not deliberately consider in advance whether or not voting on such resolutions was even consistent with the Purpose of ETS; and, given the time constraints of the program, there was not sufficient time to debate the merits of the individual resolutions and to vote up or down on each one.
The resolutions were so poorly stated that they needed such careful consideration. For instance, the second resolution ignored the question of biblical grounds for divorce and remarriage. And given the diversity of views on divorce and remarriage within ETS, is this really a question on which ETS should be taking a position even in the form of a resolution? What about the third resolution? Viewed superficially, who could possibly object to that resolution? But looked at more closely, “sexual intimacy” and “all other forms of sexual intimacy” are squishy descriptors. Are they intended to refer to physical sexual intimacy, and if so, are holding hands, kissing, or hugging forbidden? My fundamentalist and separatist father would have thought so, but what about the membership of ETS? Would we have a consensus on that question?
And what about the fourth resolution affirming “distinct traits of manhood and womanhood”? While I suspect all members of ETS (even those of us who self-identify as biblical egalitarians) believe that men and women in many respects are complementary to one another, many of us also believe that the terms “manhood” and “womanhood” are reifications of socially and culturally conditioned patterns of behavior more than they are descriptors of biblically supported male and female characteristics. Rather than being biblically supported, the terms tend to refer to stereotypical lists of alleged gender characteristics to which men and women are expected to conform. Even self-avowed complementarians have no consensus on what constitutes “manhood and womanhood,” so why would a scholarly society like ETS that includes both complementarians and egalitarians even take such a resolution seriously?
So I return to the opening statement of this first point—scheduling the resolutions for consideration as a group at the second business meeting without prior notice meant there was not adequate time to consider and debate the merits and wording of the resolutions and it made it impossible to carefully consider whether or not voting on such resolutions was even consistent with the Purpose of ETS.
Second, this broader issue needs to be considered by the Society. Is it even appropriate for resolutions to be introduced, debated, and voted on that go beyond the Doctrinal Basis and officially stated Purpose of the Society? I believe the answer is a clear and unequivocal “No!” Members tend to forget that ETS was never intended to have a doctrinal statement to which members had to subscribe. We have a “Doctrinal Basis,” one that originally had one affirmation: The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs. Years later, the Trinitarian statement was added to the Doctrinal Basis out of concern that anti-Trinitarians such as Jehovah’s Witnesses might successfully claim membership in ETS. But even with that addition, it remains a Doctrinal Basis, not a doctrinal statement. Some members seem not to understand and/or remember the significance of the fact that we function as a scholarly society with a Doctrinal Basis. But even many who remember that we have a Doctrinal Basis all too easily and sloppily refer to it using the phrases “doctrinal basis” and “doctrinal statement” interchangeably, suggesting they do not really understand (or perhaps accept) the significance of the distinction. But this distinction is at the very heart and Purpose of ETS. A bit of historical context will be useful here.
When ETS was formed in 1949, evangelical biblical and theological scholarship was just beginning to emerge from its decline in the dark days of the modernist-fundamentalist debate and the loss of so many mainline denominations and associated colleges, seminaries, and missionary agencies to the takeover of these institutions by theological liberals. For at least fifteen or twenty years, fundamentalists and evangelicals at the local church and grassroots level had a profound suspicion of serious biblical and theological scholarship. But in the mid and late 1940s, this began to change as scholars who were willing to self-identify as fundamentalists (in the classic meaning of that term) and/or evangelical began to find each other, come together, and realize that in spite of all that divided them, they held one thing in common—the Bible and the Bible alone in its entirety is God’s Word written, it speaks truthfully on whatever it intends to say and teach, and hence it is the only rule for Christian faith and practice. Eventually in 1949 many of the fundamentalist and evangelical scholars who shared this conviction agreed there was a need for a scholarly society where members shared the same basis on which conservative scholarship and research should be discussed and debated. On that Doctrinal Basis, they formed the Evangelical Theological Society.
It is easy to forget, or perhaps many ETS members do not know, how deep and sometimes rancorous the divisions were that otherwise separated these same scholars. These divisions ranged from matters of church polity to biblical hermeneutics to the various loci of systematic theology. In fact, dispensational and amillennial theologians were accustomed to trading charges that the hermeneutical methods and theological systems of the other undermined the authority of Scripture. Scholars who practiced secondary separation risked their reputations if they joined with other evangelical scholars who practiced only primary separation or who were inclusivists. At least four of the ETS presidents in the first twenty years of the society would have been sympathetic to what is now known as biblical egalitarianism, a matter over which ETS members today have profound disagreements. Yet these scholars came together in ETS as did Pentecostals and cessationists, believer-immersionists and paedo-sprinklers, Arminians and Wesleyans and Reformed and Lutheran, as well as those who held to congregational, or presbyterial, or episcopal church polity.
A quick scan of the listing of ETS presidents over the past sixty-seven years and the institutions they represented makes the same point. Schools represented range from Wycliffe College, to Dallas Theological Seminary, to Southern Baptist Theological Seminary, to Trinity Evangelical Divinity School, to Liberty Baptist Theological Seminary, to Moody Bible Institute. The theological spectrum represented by ETS presidents is also quite remarkable. As I look at the list I can identify at least twelve presidents associated with one of five or six varieties of Presbyterian and Reformed communions, thirteen who were dispensationalists, five who were covenant premillennialists, one Pentecostal, three Wesleyans, and twelve sympathetic with biblical egalitarianism.
Throughout its history, ETS has been a demonstration of the Purpose for which ETS was formed: The Purpose of the Society shall be to foster conservative biblical scholarship by providing a medium for the oral exchange and written expression of thought and research in the general field of the theological disciplines as centered in the Scriptures.
So I return to the opening question and statement of my second point—“Is it even appropriate for resolutions to be introduced, debated, and voted on that go beyond the Doctrinal Basis and officially stated Purpose of the Society?” I believe the answer is a clear and unequivocal “No!” Why? Because such resolutions are inconsistent with the Purpose of ETS and the reason why we have a Doctrinal Basis and not a doctrinal statement.
Third, the introduction and passage of the four-fold resolution package and the internet conversations following the 67th Annual Meeting are symptomatic of the desire of some ETS members to move the Society in the direction of precise, doctrinal, and interpretive clarity and definition, ideally in the form of a doctrinal statement and other “position statements.” I am trained not only as a theologian but as a church historian; consequently I am inclined to be skeptical of conspiracy theories unless there is compelling evidence. Nevertheless, based on the evidence, some of us are now wondering if there is a conspiracy within ETS to:
1) ease out biblical egalitarians,
2) exclude women from the leadership of ETS,
3) let qualified women scholars know they are not part of “the old boys network,”
4) shut down discussion of contentious ethical and theological issues,
5) marginalize those who do not come out on the “right side” of those issues,
6) “pack” the nominating committee so as to get their compatriots in the positions of leadership,
7) question the evangelical and inerrantist bona fides of those who ask hard questions and come up with answers that most of us are not persuaded by, and
8) propose and pass a poorly framed set of four resolutions that makes the Society sound more like the Family Research Council or the Council on Biblical Manhood and Womanhood than the intentionally diverse “medium for the oral and written expressions of thought and research in the general field of the theological disciplines as centered in the Scriptures” as stated in the ETS Purpose statement.
Lest I be misunderstood, I do believe that theological boundaries are important within the church and its institutions, and as an evangelical Protestant, I believe it is appropriate for churches and parachurch organizations to draw those boundary lines, based on their understanding of Scripture. But ETS is not a church and it was formed to serve a clearly defined purpose. It is significant that it takes an 80% majority vote to amend only three things in the ETS constitution—the Doctrinal Basis, the Society’s Purpose, and the requirement for an 80% majority to amend the first two items. The founders of our Society could hardly have made it clearer that they regarded the Purpose and Doctrinal Basis of ETS to be essential to the organization they were creating.
Why is it important to guard the integrity of the original Purpose and Basis of ETS? I will answer with another question. What better forum is there for collegial discussion and debate of complementarianism and egalitarianism, open theism and classical theism and all points in between, eschatology, the “new perspective” on Paul, and yes, even the question of whether same-sex “marriages” can be defended biblically, than a forum where we have agreed to appeal to the sole source of authority for Christian faith and practice, the Bible, God’s Word written?
Copyright © 2016 by Stanley N. Gundry. Used by permission. All rights reserved.

Tags: active poll

Sam Tsang 曾思瀚

About author

Welcome to Dr. Sam Tsang's official Facebook page. This page provides public information about his lecture circuit and publications. It will also share Dr. Sam's thoughts and blogs about faith and cultural issues. He welcomes all interactions in the spirit of friendship, compassion and civility. Please be nice! You can also contact Dr. Sam through this page for seminars, coaching and other services. Since he lives in the Seattle area, he can just about fly anywhere. Have fun browsing!

Sam Tsang (PhD, University of Sheffield, Biblical Studies), full-time truth-seeker, speaker, author

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In fact, a new survey by IBM conducted by The Harris Poll found that 60 percent of global consumers are actually more concerned about cybersecurity than a ...

#74. Poll Everywhere to Encourage Learner Satisfaction and ...

Active learning improves self-reported engagement and satisfaction in medical education. Audience response systems are one mechanism of ...

#75. Poll Everywhere at KU Leuven – Education

Keeping a poll active for a long period of time. The main use of Poll Everywhere is to ask participants short questions (polls). These polls are ...

#76. Active and Passive Indicators of Public Opinion - SAGE Journals

This study of call-in poll participants indicates that although suck ... mation is whether they have citizens playing an active or passive role. The.

#77. Poll Everywhere: Interactive meetings and presentations - Y ...

S08ActiveSaaS ... Poll Everywhere turns any presentation into a two-way conversation ... Poll Everywhere engages everyone at conferences, town halls, ...

#78. chapter 14 establishing voting precincts - State of Michigan

different polling place location to participate in the election, the election ... community college district elections cannot contain more than 2,999 active.

#79. UP Covid 19 cases: Poll-bound Uttarakhand, UP see ...

Even as the election watchdog will review its decision for a further continuation of the ban, the active cases have seen a quantum jump. By ...

#80. Using poll everywhere in your presentation: Seven Simple Steps

Poll Everywhere Benefits: Assessing the needs of your audience Getting their attention (active listeners) Engaging your audience Increasing knowledge/skill ...

#81. Americans Revert to Favoring Reduced Government Role

The shift toward favoring a more active government role in 2020 was seen among ... Learn more about how the Gallup Poll Social Series works.

#82. Use Poll Everywhere - Learning and Teaching - Monash ...

The advanced functionality of Poll Everywhere is great for users who want to push the limits of in-class polling. Benefits include seamless ...

#83. Using Poll Everywhere - OIT Support

Poll Everywhere is an interactive online polling tool that can be used with ... make learning more active and the students more involved.

#84. Polling - InEvent FAQ

How do I make the poll visible to the public and active for answers within the platform? In the Virtual Lobby. Polls inside My Agenda; How do I edit polls? How ...

#85. Create a poll in Slack

For quick and informal polls, ask teammates to use emoji reactions that represent their vote. Go for it! Click on the compose button to set up your poll. Choose ...

#86. How long does Doodle keep a poll? Until when will my poll be ...

Polls created by Premium Doodle users are not deleted while the Premium subscription remains active. Should the subscription expire, ...

#87. Manage Polls - Higher Logic

Edit - Update the settings, question, or answers of any existing poll that's not currently active. Activate - Activate polls with a Draft status ...

#88. Social Media Users “More Active” As Ethical Consumers

The poll of 28,889 people reveals that when compared to non-users of social media, regular users hold companies to a higher ethical standard, ...

#89. Polls - Salesforce Help

You and others can add topics to your poll question after posting. The email notification options that you enabled in your Chatter Email Settings apply to polls ...

#90. Poll: Bernie Sanders country's most popular active politician

Vermont Sen. Bernie Sanders (I) is the country's most popular active politician, underscoring his importance to the Democratic Party as it ...

#91. Americans widely distrust Facebook, TikTok and Instagram ...

The full-time mother has an active Facebook account and a TikTok account ... and invasive, according to a Washington Post-Schar School poll.

#92. Reuters Poll Explorer

Track American public opinion with the Reuters/Ipsos poll.

#93. How to Use LinkedIn Polls for Business: 9 Ideas - Social ...

Both you and anyone viewing your LinkedIn poll post will be able to see how many people have responded to your poll while it's active and ...

#94. Emerson College Polling

In the 2018 Midterm Election season, Emerson Polling conducted 54 congressional, gubernatorial, senate polls in 20 different states across the nation. Following ...

#95. Voter - Election Commission of India

#96. One year later, a new wave of pandemic health concerns

... conducted in late February 2021 by The Harris Poll, ... been less physically active than they wanted to be since the pandemic started.

#97. Poll: Many adults played sports when young, but few still play

One in four parents (26%) whose high school aged child plays sports also hope their child will become a professional athlete. When parents were ...

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