921大地震 (集集大地震),在1999年9月21日 凌晨1點47分15.9秒發生在臺灣中部山區的逆斷層型地震,總共持續大約102秒。
這場地震造成2,415人罹難,29人失蹤,11,305人受傷,51,711棟房屋全倒,53,768棟房屋半倒。
今年的 #中秋節,恰逢 #921大地震22周年, 回首山河變色那一夜,我們更珍惜與家人團圓聚首的這一天 !
九二一紀念型式 / 2002遠東國際數位建築競圖獎
01-INTRODUTION
Therefore before the memorial form does not yet model,What does – our attempt that I ask first is memorial?
Then artificial corpus city of civilization that construct or purchase, how many thousand years since then, always tell to say with the story that the nature match. But at win the nature at the same time, but neglect the unknowable power of great universe.
Usually in the nature of breakage of at the same time, crisis is hatching. This legal case, primarily and just attempt by the innate character that the formation of the memorial hall study the affairs to celebrate why? How the memory of the affairs of disaster is through concrete of emersion of building space.
02-Site
The choice of the position of base also not is to in advance plan to like of, but is through the imagine of the concept of design and filter but find out to most have to symbolize the base of the meaning. In fact ,921 the first step of memorial hall of earthquakeses plan, and then hope the memorial place is an occurrence on aly purely of the earthquake break the layer to take, rather than the death and harm of earthquake is miserably heavy location. With one kind of more detached attitude, afresh come considering the relation of mankind and nature.
03-Concept
Whole celebrates the scope of amenity, from the dam of the deformation, along seismicly break the layer to take to extend to the big bridge that dilapidated. Artificial with not artificial coexistence is on the earth crust of this deformation. Install the project: dam is with the memorial entrance of amenity of big each conduct and actions of bridge, whole celebrate the space to have no any word of text and record of like diagram, and only come illustrating all facts with the glossary of space.
04-Space 斷&續
Break- parable deformation and despair Continuously- the parable continues and eternity Interesting is, the break and continuously is a logic to exist together. Thering is break then can describe the continuously, thering is continuously then can describe the break
innate meaning 在 Yilianboy Facebook 的最佳解答
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我所體會的當下
Translation: @berbermnm
Photographer: @teddytzeng
Model: @qqqa163076
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常言當下 何為當下
聽過人人掛在嘴邊的「活在當下」
但當下的意義可能因人而異
你所認知的當下是什麼概念呢?
「此時此地」?
我理解的不只是「此時此地」
更不是「心不在焉 心有旁騖的此時此地」
比較接近「心念專注在此時此地的此時此地」
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體驗當下 享受當下
有個具體一點的方法能體驗當下
——發呆 放空
若你的心已忙碌到忘了如何發呆放空
可以試試跑步
跑到很喘很累的時候再多跑一會兒
跑到筋疲力竭的時候再堅持一下
跑到感受不到雙腳的時候 減速 然後就地躺下
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那種開放 那種停留 就是當下
來不及想昨日的煩惱 來不及想明日的期待
來不及想地上髒不髒 來不及想身上汗滿衫
雜念跟不上的空白
雜念來不及包覆的原本
展露本自俱足的滿足 愉悅 單純
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PS.除了跑步 有時候工作太累
回家在沙發 在牆腳 倚著停格
沒有雜念 只剩呼吸的聲音 也很接近了
接近我所體會的當下:)
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We always say “live in the moment.” What’s “the moment”?
The meaning of it may differ to different people.
What is your understanding of it?
Now and here?
My understanding of it is beyond that, let alone being here but “the mind is not being here, thinking about something else.”
My version of it is closer to “being now and here with focused mind to now and here.”
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Experience the moment, enjoy the moment
There’s a more concrete way to do so —— just be there and do nothing
If your mind is occupied by emotion or trifles, which disables you to sit in idle, you may try running.
When you’re out of breath, keep persisting
When you are exhausted, don’t stop
When you can’t feel your legs anymore, slow down and lie right on the floor.
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The openness, the stillness is the moment
No time to think about troubles of yesterday or longings of tomorrow
No time to think about the cleanliness of the floor or the soaked t-shirt
The emptiness not yet caught up by thoughts
The original state that is not tangled by thoughts
Revealing the innate content, fulfilment and pureness
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Ps: besides running, sometimes when I’m drained from work
Leaning on the wall or collapsing on the sofa
Without my mind wandering off, all there left is my breathing sound
It’s also pretty close to my version of “the moment.” : )
innate meaning 在 李怡 Facebook 的精選貼文
Our collective emotional memory (Lee Yee)
I was most humbly quoting British writer Rushdie’s words yesterday “Don’t be dominated by fear, even if you are afraid”, and was asked by someone: how to be afraid but not be dominated by fear?
When I came across this phrase 19 years ago, I vaguely felt that it could be a wake-up call. It was my experience in Hong Kong since June last year that taught me what it truly means by to be afraid yet not be dominated by fear. Most young people at the frontline admitted that they were “very afraid”, but were reluctant to leave their brothers and sisters behind in order to save themselves. As such, the persistence to pursue freedom freed them from being dominated by fear.
Some pro-Beijing media accused me of inciting young people to go to the frontlines, while I am hiding at the back. As more accusations are being thrown around, more fellow comrades also started to believe it, and said on certain media that some “not so young persons” are making these attempts. I never cared how people view me, because how I view myself has always been more important. In a recent interview, I said that when I watched those young people in the frontlines, I was very worried. In my heart I was telling them not to do it, it is too dangerous. Yet I do not say it out loud. I understand that young people can only achieve the feeling of freedom through fighting, to realize that freedom, and only those in the frontlines would truly grasp the meaning of fellow comrades and the special relationships among brothers and sisters. I never wrote any essay giving young people instructions. I’ve only expressed understand and respect afterwards. It is from them that I learned the courage of freedom that is “to be afraid yet not to be dominated by fear”.
A friend, who was taking pictures on the streets, was intercepted by a dirty cop who threatened to arrest her. She yelled at the dirty cop, and left. In private, she told me she was “really afraid”, yet could not help but yell back. This is exactly “don’t be dominated by fear, even if you are afraid”.
This is the emotional experience shared by many Hongkongers since last year. This is a collective emotional memory.
Another memory is “pain”. Raymond Yeung, the teacher who was shot in the right eye by the police’s tear gas last year on June 12, said in a recent interview that he is actually very afraid of pain. “If on that June 12 morning you had told me I would lose an eye if I were to go out…even if you had told me I would be hit by tear gas, I might not have gone out, let alone losing a whole eye.” The endurance of pain is not an innate ability, but something acquired, something that the Hong Kong community has acquired altogether. He said that when people watch clips of police brutality, their hearts ache, but they also know that this is a rite of passage to go through together. As he considered that, he felt like his pain was being shared and distributed. To quote Brian Leung Kai-ping, “what truly connects Hongkongers is pain.”
Those who did not experience physical pain were perhaps all experience emotional pain through the screen. This pain, is our collective memory. To feel pain, one is a true Hongkonger, or else…
In addition, two other strong emotions felt by Hongkongers were anger and disgust. After witnessing fear and pain on media images, the Scared Liar Conference in the following day would bring anger and disgust, not to mention the faces of those Hong Kong Communists and pro-Beijing politicians. Every time I see them on screen, I think of Lu Xun’s words, “If the mask is worn for too long, it grows on the face, to take it off would be digging into the skin, the bones, and the muscles.”
No, they won’t take these masks off themselves. Yet having witnessed the history of the CCP, there are bound to be a chance to prove them wrong and to dig into the skin, the bones, and the muscles. Hongkongers probably wish to witness this moment.
A friend said that he wished to leave Hong Kong not because of the fear and the pain, but the anger and the disgust. I totally get him. Unless one makes it a habit to live under this blanket of lies, otherwise no normal people would find this easy to swallow.
It is logically to leave due to fear of the threats on security, but anger and disgust are not threats. To live, one must slowly let go of these emotions, but definitely not to forget the events that brought such fear and disgust.
Article 29 (5) of the National Security Law: “provoking by unlawful means hatred among Hong Kong residents towards the Central People’s Government or the Government of the Region, which is likely to cause serious consequences.” Hatred, as an emotion, had nothing to do with the crime; yet we know and will remember who and what were “provoking by unlawful means hatred among Hong Kong residents”, which was indeed a behavior of a criminal organization.
Fear, pain, anger, and disgust – Hongkongers’ collective emotional memory since last year.
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