關於 reason to be social worker ，我們在網路上蒐集到這些相關的討論、資訊與評價

整理資料發現近兩年前去某國際研討會分享 #手天使 心得時的講稿，當時把我知道的議題面向都寫進去了。貼上來給有興趣的朋友。

[[slide page 1]]
Thank you for attending this part.
I'm from Hand Angel, a non-profit organization of Taiwan.

The title of my presentation is "As a sex worker and a sex volunteer",
since I'm both a sex worker, and also attending Hand Angel as a sex volunteer.

[[slide page 2]]
Allow me to introduce my organization more,
though you may know some from what Vincent has said in the morning.

Our main tenet is sexual rights to people with disabilities.

[[slide page 3]]
This includes not only orgasm, but also the right to control one's sexuality with autonomy and without discrimination.
People know us usually because we provide limited sexual service for servere physical or visual disabilities, including females.

Hand Angel is not a registered organization in Taiwan,
since we literally provide sexual service, which is considered against public order and morals.

However, we are still able to initiative our idea on the table
because our service are free, which means we actually do not violate any law.

[[slide page 4]]
In Taiwan, the definition of "sexual transaction" includes obscene acts in exchange for monetary,
which means it's considered transactional sex even there is no sexual intercourse.
And since transactional sex is technically illegal in Taiwan,
there's no legal way for us to charge anything by providing any service which may be considered obscenity.

This is much different in other countries.
In Japan, the law prohibiting sexual transaction only applies to intercourse between one male and one female. That's why White Hands and NOIR are able to provide paid handjob. The other reason is that they seem do not locate their service as sexual transaction. We can talk about this difference later.
And in Hong Kong, there's some way for sex workers not to be punished, which is called "one-woman brothel". So the difficulty for people with disabilities to satisfy their sexual desire would be different.

I, who has been a sex worker for years -- under the table, of course -- was invited to join Hand Angel at its very beginning.
[[slide page 5]]
People keep asking me that how a sex worker would think about a free sexual service.
But before that question, I think it's more important for us to know the difference other than money.
What's the difference between a classical transactional sex and our service?

As a sex worker, I hope my customers will come back to me more and more, as many times as they can pay.
But as a member of Hand Angel, I hope the servees would not need us anymore.
In fact, I hope they don't have to come to us at the very beginning.

The reason why people with disabilities may need sexual service, is the absence of sexual resource, the resource to fulfill one's sexual desire.

This is just like other issues of disabilities.
[[slide page 6]]
Just providing a service would not resolve the structural problem.

For example, if you give food to the poor without changing their situation, you would end up finding out that they're still poor.
Now change the "food" to "sex".
If we just give our own sex to those who barely have sexual resource, we'll end up exploiting ourselves, and their bad situation still remains.

The problem is, disabled people are considered abnormal, and they have been treated as no unnecessary needs.
But what is necessary for a person to live her own life instead of just survive?
In our issue, disabled people are usually considered asexual, and seldom sexy. That's the stigma we're going to break down.

[[slide page 7]]
There are some textures talking about disabled people in love and having sex, such as "Scarlet Road", "Sex on Wheels", and "The Sessions".
However, the narrative are usually based on ableism.
Viewers usually focus on how can the service provider "bear" to have sex with disabled people, instead of seeing the obstacles disabled people encounter.

[[slide page 8]]
A feminist has said that the relationship a disabled person has is considered depending on the compassion of the other person. People think their sexuality is disgusting and only saints are able to tolerate it.

So we can see the problem is not only physical obstacles, but also how we think about intimate relationship a disabled person deserves.

[[slide page 9]]
Does Hand Angel care about intimate issue? The answer is yes.
In our service, we provide not only sexual service. Our target is not the physical orgasm, but the infinite opportunity of their own lives.
Here are two examples.

[[slide page 10]] Little Prince
Since this servee can sense nothing below his waist, a classical handjob would be meaningless.
Fortunately, we have a BDSM queen in our team.
She thought of techniques in SM to check how pain it is to the slave, and use the same trick to check how the servee's body can feel.
I have to emphasize: that was not a medical treatment, that was about communication with each other.
They were talking about the feeling of two people, instead of the body of one person.
The whole process relies on the intimacy between the sex volunteer and the servee.

[[slide page 11]] ND
"Strolling" for him was from his room to the front door of his home.
Uh, I'm not talking about he lives in a big house.
Though using an electric wheelchair, ND's finger was not powerful enough to control the device for more than 10 minutes,
which means going out alone is not possible for him.
But after applying for our service, he trained himself to "walk" longer.
Even after our service, we were told that he kept trying to leave home and meet other friends.

Another servee has tried other entertainment such as snorkeling and paragliding after our service.
He's having a more plentiful life than before, and even than me.

[[slide page 12]]
In these cases, we can see that:
First, physical orgasm is not the only purpose of a sexual service.
Secondly, libido, or desire for sexual activity, is a strong energy for people to live.

There's a continuing question for us: People can still live without sex.
[[slide page 13]]
What's so important for disabled people to have sex?
Well, I think sex is probably not important for those who can have sex easily, but the impossibility to sex or intimacy may deny the self-esteem of a person.
Sex is an important reason for most people to make friends. So on the other hand, once a person is forced to abandon the opportunity to have sex, she (or he) might lose the energy to social activities. And that's not good for mental health.

[[slide page 14]] The 3 aspects we care about
First, physical orgasm. This is not only about sex organ, but also those come from your erogenous zone.
The problem is not only that people don't know how to interact with disabled people during sex,
but also that people do not want to know how the sex would be for people with different disabilities.

Second, intimacy. The right to have a satisfying date is also important.
Let's imagine, what if a couple of lovers want to kiss each other while seeing movie in a theater, but one of them is in wheelchair so their positions are actually separated?

Third, social integration. Many people with disabilities don't have enough opportunity to make close friends. One of the reasons is that other people usually don't know how to react with disabled people. Therefore, education is important.

[[slide page 15]] Gender Equity Education
In Taiwan, gender equity education comprises 3 parts: affective education, sex education, and gay and lesbian education.
Though I also want to introduce the situation that the conservative group is raising a proposal of referendum to forbid gay and lesbian education, but that's not the issue here so I have to skip that. I hope people who are interested in Taiwan may notice that same-sex marriage is not the only issue about gender equity.

Uh, back to disability rights movement.
As an organization which cares both gender issue and disability issue, we note that even open-minded gender activists may ignore the existence of people with disabilities.
Gender equity education is never designed or applied in the point of view of the disabled.
For example, there are some materials for teaching safe sex, but people seldom think about how a blind person should know before she (or he) masturbate or have sex.

We have a servee who once masturbated in the bathroom of his home, but couldn't clean up since not knowing where his semen reached during ejaculation, and therefore shocked his sister who later used the bathroom.
And another friend bought an artificial vagina in a sex toy store. But he didn't even know he have to erect before insertion.

[[slide page 16]] female servee
People caring about gender equity keep question us: why is there only one female servee during these 5 years after our foundation?
Well, we think the answer is complicated. But the most important one is: how difficult for a female to "confess" she has sexual desire?
We all know about "slut shaming", and those terms to humiliate females by their sexuality -- such as "bitch" and "whore".
It's difficult even for able-bodied females to state their sex experience and preference.
Then it's even more difficult for disabled females to think what she herself wants.

But before sexual activity with other people, disabled females don't even know their body well.
The only female servee we have, told us she has never seen or touched her own vagina.
So we also hosted some conferences and speeches to discuss about such situation of disabled females.

[[slide page 17]] Androcentrism
This is an important issue for us. And I think it's important for those who care about sexual health of disabled people.
Though there are some textures talking about sexual desires of disabled females. To provide sexual service or even sex education to them is barely seen.
I have to admit that, even though there are more and more female members joining us, androcentrism is still not easy to get over.

[[slide page 18]] limitations
Hand Angel provides service to those with servere physical or visual disabilities.
So here comes a frequently asked question: what about others?
The main difficulty for us is that we don't know enough about the situation of other disabilities.
Of course we know that people with other disabilities also don't have enough sexual resources,
but we ourselves do not have enough resources to share, either.
That's why we also hope other people to compose other similar organization.

Meanwhile, there are some people we cannot help because of law.
Adolescents are the ones I myself care about most,
since male teenagers have overwhelming sexual desire, and that would be hell for those with upper limb disability.

However, there are always laws prohibiting youths to have sex in every country.
[[slide page 19]]
In Taiwan, it is legal to have sexual activity after 16. No matter it's intercourse or not.
But even for an organization providing free service like us, the member who communicate with sex volunteer and the servee would be punished as a broker if the servee is younger than 18.
Actually, we do have an applier who mailed us about his desire when he was 15. What we can do is tell him to wait 3 more years.

Unfortunately, being an adult does not mean your right to sex is permitted.
[[slide page 20]]
People with intellectual disability or mental disorder are also infantilized, treated as babies or angels, and considered asexual.
The dilemma is similar to what teenagers have. Their consents are not considered valid.
That is frustrating. The law to protect them from sexual violence also tortures them.

[[slide page 21]] Acrotomophilia and devotees
While talking about disabled people in love or having sex, this is also an issue we should mention.
Some people worry about that devotees are just trying to dominate or take control of the disabled people.
This is similar to MacKinnon's dominance theory and male supremacy.
Devotees are considered to have more power in the relationship, and thus disabled people have a lack of autonomy.

I think that's a stigma, too.
The dominance theory does not deny free love. It focuses on the power issue.
Thus, the problem lies still on the absence of resources disabled people deserve.
Slanders on devotees are based on the prejudice that disabled people are never sexy,
and that denies the possibility for disabled people to have plentiful sexual activity.
The whole society shall support disabled people to have their own autonomy in their relationship.

[[slide page 22]] Difficulties
Usually, people would understand sexual desire of disabled people.
But to support it publicly is another story, especially for the organizations relying on donations.
There are some social workers and parents telling us that they want to do something to help their cases and family,
but it is still an issue which could not be spoken.
It's never been easy for us to talk about sex on the table, but it should be done.
Even for those who don't agree with the idea of sexual service, I do hope you could at least support disabled people to talk about their sex and romance.

[[slide page 23]]
This ends my report. Thank you for listening.
I'm Kong, a sex volunteer of Hand Angel from Taiwan.

只睇7.1嘅表面或者單一現象，將香港年輕人判斷並報道為暴徒係太盲目，不成熟嘅做法(日文後ろ By Soko)

究竟咩嘢推到佢地咁樣嘅地步？咩嘢逼到佢地自殺，變成死士？其憤怒，絕望之根源係咩嘢，萬惡之源究竟係邊，要正視，要探討，要深思。

7月1日香港の若者たちが立法議会に突撃した行為が様々な議論を醸し出しています。
...Continue ReadingIt is too blind and immature to judge and report the young people in Hong Kong as thugs (After Japanese)

What exactly has pushed them like this? What forced them to commit suicide and become a dead man? What is the root of anger and despair? The source of all evil lies, we should face it, explore and think deeply.

July 1th, the acts that young people in Hong Kong have attacked the legislative assembly are creating various discussions.

Many Hong Kong youth and citizens are dissatisfied with the fact that multiple media in Japan wrote a mob of Hong Kong young people or mob.

What is in the root of Hong Kong Youth's anger?

According to a social worker who was at the site on July 1th, there were 1 young people who were prepared to act on death.

Democratic lawmakers are going to jail, they might be shot by gun, reconsider! I tried to stop, but," already three (suicide) Dead! I don't even know what to say! I'm ready for the assault!"

In the process of temporary occupation from the assault to the legislative assembly, there was an act of writing a slogan to beat the window, break the equipment, and criticize the government on the wall. It may probably not be the act that many democratic people wanted.

There will also be an excuse to suppress the parents of the parents, and there will also be a union that tries to take advantage of the actions of young people, and it will also be an element that will be suspected of the nature of the demonstration that has been moving on to the back of peace. No, the foreign media and international public opinion that will support you can also be away...

There was a destruction of windows, equipment, and the slogan of political criticism to the wall, but for the historical and cultural value, " don't destroy this!" There was also a side of paying money without being protected or drinking at the legislative assembly. Therefore, it does not mean that the vandalism is allowed. I'm going to tell you that there was a side like that too. The subject of vandalism was not a person but a thing consistent with things.

Various discussions are winding up on July 1th. I think I need to take a look at what is the base of Hong Kong's youth, anger, and despair, without being left alone in the video and superficial events.

June 9th 100 million demonstrations will be held. Mr. Lam, the top secretary of Hong Kong, is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the After that, I've been watching three watarai on the media for 10 days and 11 days, but I don't listen to opinion just by claiming the legitimacy of the fugitive ordinance.

In the morning of June 12th, in the tv interview, the ordinance will never withdraw, and the mother, the young man of Hong Kong, to the son," comment that I can't forgive the selfish act of my son," This is how the mother of Hong Kong was angry that the mother of Hong Kong did not deserve to name you, and in Hong Kong, the protest assembly of the unprecedented mothers was held.

When the democratic party announces a statement to rum and the government who continue to ignore the request of opinion, and the democratic party announces the statement, Mr. Lam takes out an example of the determination that has happened in the past years, and he is severely punished. Intimidated the young man.

For a series of response such as the lamb administration, citizens are disappointed, and the government who does not listen to what they say, if this ordinance has been passed to such a government, what is the security of our freedom and safety? It's going to be... fear and worries are getting more and more bloated.

The only way left was to enter the legislative assembly at the time of the second deliberation of the 12th, and to disrupt the deliberation and stop the pass, this day the police squad and the demonstrators collided hard, and the video was also The clearly captured police force was accused of violence, but the government did not follow police violence, and the people's demonstrations were defined as riot, and 32 people were arrested. My name has become a riot sin.

After that, while police assault was severely criticized by the international society, the g20 that was taken by xi jinping was imminent, and the government said that the government will stop the deliberation of the ordinance. In Japan, some media have been featured in the fact that some media have expressed the revocation of the facts, and the voices of the people and the voices of praise have risen, but the citizens of Hong Kong are not suspended = they are not withdraw, and there is a possibility that they will resume in the future. And above all, I understand the fear of the government that has not been able to stay in the middle of a hard posture that has been ignoring opinion for a long time.

And 200 million + 1 demonstrations happen. The screams of Hong Kong people have arrived in the whole world. This is what the rum administration did in the form of an apology conference as a pose, but the citizens were not able to do it, but the lamb administration did not try to listen to the citizens's demands. I did.

On July 1, the demonstrators requested an emergency meeting to the secretary of rum, but it was rejected by Mr. Lam for the reason that he was busy.

In the conflict between citizens and governments by today, the despair of young people in Hong Kong went to I, the one who chose to die (three people), or the people who were prepared to act with the death of the death. (the young man who entered the legislative assembly), what is the root of the evil that is like this, the anger and despair of this kind of anger and despair? On the essential main axis, I think that the government has been stepping on the opinion, not listening to the voice of the young people, without respect, and continuing to trampled until today.

Anger is beyond the limit, despair, and the thoughts of the young people who are going to be in the middle of the day, the thoughts of the young people who are in the middle of the day, without listening to the voice, without seeing what is behind it, the radical footage and single I think it's a very short-cut judgement to see only the events and easily put it on the mob.

What is in the back of their despair and anger, I think they need to look at what they have made them.

I'm not going to defend the destructive act, but the wrath of the young people is in the middle of the day, and there are millions of people who have gathered in peace, and when they are disbanded in peace, what will be! Citizen's opinion and democracy are just the same as the government is trampled by the government, the anger of the young people who are desperate for the adults who do not listen to the story, the feeling that explodes, and the dangers of life, but action I want to be able to understand the courage to wake up, and I want to support the future of their drawing.

There is a survey that the parent-Chinese media [economic ung] and [CLEAR NEWS] went together." while the demonstration was sustainable, the demonstrators destroyed the legislative Congress on the 1th, so i sue this Can you agree with the way?" 214,634 people answer and agree at 8 pm last night %, don't agree but 9 %, no comment Is 10 %.

It is said that the intention of the survey of the parent-Chinese media should have been a government support, and it should have been a good idea to suppress the demonstration, but the intention is edge, and the result of most citizens supporting the demonstrators. It's been embossed.

During the collision on June 12, there was a radical action of throwing bricks in a few demonstrators, but today there was no other human attack, and the demonstration was held in peace. . The vandalism in the row of July 1th was not a person, but it was against the stuff.

As A Supplement, I think that the installation of the independent investigation committee is a fair measure for both of the violence in a series of demonstrations. With a fair third party, you should check it out, democracy is also demanding it to the government. However, the government continues to refuse the installation of the independent investigation committee. For some reason it's obvious, because government and police brutality are exposed to the light of the international society.

I'm going to investigate in the agency called the existing Deputy Council, but the general council is not legally guaranteed to summon the investigation rights and witnesses to the court, and half of the members of the council committee. More than a parent. The Police are going to investigate the police, and we have to set up the independent investigation committee, and we continue to voice the opposite of the investigation at the general council, but we continue to be rejected today. Yes.

Article: @[699908786774332:274:SOKO hé quán sù xíng]Translated

／／此刻，我想提醒生活在黑暗的人，不要習慣黑暗，也不要因為習慣而為黑暗辯解，甚至倒過來嘲笑那些尋找光明的人。
　　
此刻，我要跟同行者分享，入獄不會是句號，也絕不應該是句號。在爭取公義的路上，今天的判決可以是逗號、分號，甚至是問號、感歎號，但肯定不是句號。

此刻，我想警告威權政府，即使你們殺掉所有公鷄，也無法阻止晨曦的到來。／／
—————— 邵家臻

《執拗的低音：邵家臻入獄前的自白》
　　
各位：

大家看到這影片時，我已被裁定有罪及被送入監倉，傳媒對此有不少報導，我也想自我報導一下。在這七分鐘的影片中，為何參加佔中、聆訊過程中的感受、以及對佔中後的香港的想法，是我希望大家透過這影片，再一次去明白一個抗爭者的血肉故事，我會盡量做好自己，亦希望您們繼續守護香港。稍後見。

邵家臻
2019年4月25日
　　
====================
　　
‘A Statement by SHIU Ka Chun’

Dear all,

When you see this video,I have been sentenced eight months behind bars. Though there are some related news report, I want to report it by myself. During this 7mins video, the reason why I took part in Occupy Central, the feeling during the trial and my feeling after Occupy Central are what I hope you to know a factual story of a social activist. Better myself. And I hope you safeguard our Hong Kong. See you soon.

SHIU Ka Chun
25/4/2019
　　
#雨傘運動
#和平佔中
#佔中九子
#公民抗命無畏無懼
#OccupyCentralwithpeaceandlove
#Umbrellamovement
#CivilDisobedience
　　
《執拗的低音：邵家臻的陳情書》
A statement by SHIU Ka-chun
Translation by Hong Kong Free Press
　　
2013年的復活節前夕，我決志參與「讓愛與和平佔領中環」；2016年的復活節前夕，我決定出選立法會社福界功能組別選舉；2019年的復活節前夕，我因「公眾妨擾罪」上庭，正等候法官發落。這就是我的陳情書。
On the eve of Easter in 2013, I decided to join “Occupy Central with Love and Peace” (OCLP). On the eve of Easter in 2016, I decided to run for a seat in the Social Welfare functional constituency in the legislature. On the eve of Easter in 2019, I am in court for public nuisance charges and am waiting for judgment. This is my statement.
　　
1989年，我進入了浸會「學院」修讀社會工作，很快感受到「搞掂自己」與「搞好社會」之間的高度反差。1989年6月4日是一面鏡子，照出國家的暴力，也塑造了今日的自己。作為六四的一代，把八九六四鐫刻在生命之中，是因為它決定了我的相信或不相信，決定了我忠誠於誰、反叛於誰，決定了我的愛和恨。
In 1989, I entered Hong Kong Baptist College to study social work, and quickly realised the disparity between “taking care of myself” and “fixing society.” June 4th, 1989 was a mirror, which reflected the nation’s violence, and also moulded who I am today. As a member of the June 4th generation, I etched the incident into my life because it determined what I believe or disbelieve, to whom I am loyal or disloyal, what I love or hate.
　　
我不相信這塊土地不需要有熱情而誠懇的異議者，不相信社會改革是種潮流，可以因為out而被淘汰。如果沒有改革氣氛，我們就一點一點地慢慢搞吧。
I don’t believe that this land does not need passionate and earnest dissidents, and neither do I believe social reform is a kind of fashion that can become outdated. If the atmosphere is not right for reform, then we can do it slowly, bit by bit.
　　
第一階段，我相信文字戰勝時間。革命，我是做不到的，它必須用血和肉來交換。沉默，我也是做不到的，於是我唯有以一種最冷靜的方法，對社會的不公不義，提出針砭。
In the first stage, I believe that words can defeat time. I am incapable of revolution, because it demands blood and flesh, but I am also incapable of silence. So I can only use the most dispassionate way, of critiquing the injustices of our society.
　　
第二階段，我以為「一個人行，行得快；兩個人行，行得遠。」2013年年初，我跟志同道合的社工們學習如何抵抗暴政，如何做組織，也做好自己；如何在受傷中學習而堅強；如何抵抗恐懼和絕望。簡言之，就是如何在社工界搞社會運動。
In the second stage, I thought “one person can walk fast, two people can go far.” At the start of 2013, my fellow social workers and I learnt how to resist tyranny, how to organise, and how to play my own part well. I learnt how to become stronger after being injured, how to resist fear and despair. In other words: how to start a social movement among social workers.
　　
由2013年1月16日戴耀廷的文章開始，「讓愛與和平佔領中環運動」正式拉開戰幔。既然我在4月下旬以社工身分出席了佔中記招，成了傳媒口中的「十死士」，我不能有負眾望，所以我不斷為佔中運動製造有利條件。例如「我係社工我要佔中」座談會、社福界商討日、佔中社工隊、9月29日社工界大罷工等。
“Occupy Central with Love and Peace” officially started with an article written by Benny Tai on January 16, 2013. I attended the OCLP press conference in late April in my capacity as a social worker, and was coined by the media as one of the “ten martyrs.” Because of this, I could not disappoint people’s expectations, so I kept on creating conditions favourable to OCLP. For example, the “I’m a social work and I want to occupy Central” forum, a deliberation day for the social welfare sector, the social worker team for OCLP, and the social welfare sector strike on September 29.
　　
在「無家者和平佔中商討日」時，認識當時還在生的翠姐。翠姐，患了末期肝癌，在通州街橋底露宿，儘管已經六十多歲，但仍希望為民主出一分力，堅持要我們推着坐輪椅的她參與「毅行爭普選」。翠姐說，以往的政治大事，都有意無意地將她拒於門外。她在街頭，活得像曱甴一樣……
At the OCLP deliberation day for the homeless, I came to know the late Chui. Chui was suffering from late-stage liver cancer and slept under the bridge on Tung Chau Street. Despite being in her sixties, she wanted to play her part for democracy, and insisted that we push her in her wheelchair to take part in the “Walk for universal suffrage.” Chui said, major political events in the past have either intentionally or unintentionally excluded her. She was living on the street, like a cockroach…
　　
運動時的壓力，不僅來自政府威權，也來自群眾──早上你對強權大膽批判，博得民眾好感；很不幸，晚上回家時，你可能已經成為千夫所指的渣滓，因為中午你發表了一個不受歡迎的觀點。我不住提醒要有「獨立精神」：一，獨立於權威與商業；二，獨立於群眾；三，獨立於自己的榮辱。
The pressures during the movement did not only come from the government, but also from the crowd. In the morning you can boldly criticise the establishment and win the public’s affection. Unfortunately, when you return home at night you may have already become a derided scoundrel, just because you expressed an unpopular viewpoint at noon. I was always reminded to have an independent spirit: independent of those in power and big business, independent of the crowd, and independent of my own sense of honour and shame.
　　
2014年12月中旬，政府清場。恐懼幾乎無處不在，社會上已找不到任何未被其染指的領域了。恐懼已成為最普遍的情緖，人們甚至透過它來觀察世界。不是說我沒有懼怕。只是不想自己就是這樣的怕下去。我不可以餵養自己的恐懼。
Mid-December 2014, the government cleared the streets. Fear was almost everywhere, and there was no uninfected space in society. Fear had already become the most common emotion, and people even used it to see the world. I’m not saying I was not afraid. I just didn’t want to continue being afraid. I could not feed my own fear.
　　
我出選立法會，是要想非暴力抗爭未完。我要用行動告訴同路人，可以失望不可絕望；要出選，是要守住議會，用議席撐住社運；想出選，也要入議會守住左翼社會政策立場，倡議社會公義。我以「暗室點燈，絕處種花，突破樽頸，復興社工」作為競選口號並成功當選。
I ran for the Legislative Council because I wanted non-violent resistance to not be over. I needed to tell my companions that they can be disappointed but not lose hope. I ran for office to safeguard our council, to support the social movement with my seat. I ran for office to secure a left-wing viewpoint on social policies inside the legislature, and to promote social justice. I ran with the slogan of “Lighting a candle in a dark room, planting a flower at the end of the world, break free from the bottleneck, revive the social welfare sector” and I won.
　　
過去兩年多的議會工作，諸般不順，百不稱心，雖然在「檢討院舍法例」、「整筆撥款津助制度檢討」、中學小學及幼稚園的「學校社工」、「新屋邨社工隊」、「檢討綜援」上有少許進展，但整體來說，議會工作的挫折感仍是不為外人道的。你問我做議會工作累不累？累也要站着。
In the past two years of working at the legislature, nothing has gone right and everything has been disheartening. There has been some minor progress in reviewing the law for residential care homes, the Lump Sum Grant Subvention Scheme, the school social work service, the social worker team for new housing estates, and reviewing the Comprehensive Social Security Assistance. But in general, the sense of frustration coming from my Legislative Council work is unspeakable. You ask if my work is tiring or not? Even if I am tired I have to stand.
　　
此刻，我跟八位正派的人一起佇立面對審判。這些正派的人，無論大時代如何變遷動盪，也不管社會怎樣信仰破產、人慾橫流，在他們眉宇間都是堂堂正正、自尊自重、慎言篤行、有耻且格的。
At this moment, I stand with eight righteous people to face judgment. These people – no matter how the times change, how society becomes spiritually bankrupt, dark desires running wild – will live righteously and with respect. They are cautious in their words and deeds and can tell right from wrong.
　　
此刻，我也要向三子報告，你們給我的任務，今天我總算完成。由「十死士」，到「揪着三子褲頭的人」，到今天的同案，甚至同囚。這條苦路，跟你們一起行完。能夠行到盡頭，是我的榮幸。
At this moment, I want to report to the Occupy trio: I have completed the task you gave me. From the “ten martyrs,” to the “person holding up the pants of the Occupy trio,” to co-defendants today, and maybe even fellow inmates. I have walked this bitter road with you to the end, and it was my honour.
　　
此刻，我想提醒生活在黑暗的人，不要習慣黑暗，也不要因為習慣而為黑暗辯解，甚至倒過來嘲笑那些尋找光明的人。
At this moment, I want to remind those who live in the dark to not get used to dark, not to defend darkness out of habit, and not to scoff at those who search for the light.
　　
此刻，我要跟同行者分享，入獄不會是句號，也絕不應該是句號。在爭取公義的路上，今天的判決可以是逗號、分號，甚至是問號、感歎號，但肯定不是句號。
At this moment, I want to say to my companions, a jail sentence is not a full stop and should not be one. On the path to justice, today’s judgment can be a comma, a semi-colon, even a question mark or an exclamation mark – but definitely not a full stop.
　　
此刻，我想警告威權政府，即使你們殺掉所有公鷄，也無法阻止晨曦的到來。
At this moment, I warn the authoritarian government: even if you kill all the roosters, you cannot stop the coming of the dawn.

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泰國官方報導，性工作者中,80%以上是性病帶菌者,此影片純以遊客角度探討曼谷淫業、色情行業陷阱及破解方法。

請用片右下角調高清睇片。
https://youtu.be/-ZuZ0J_wh3U

Also watch:

秋葉原行街,吹水講下日本召妓收費 和酒吧種類Akihabara and tell you charges for prostitution in Japan

https://youtu.be/aRNNp7lAsQs

Souce from Wikipedia:
Prostitution in Thailand has been common in modern Thailand and its predecessor states for centuries. During the Ayutthaya Kingdom (1351–1767), prostitution was legal and taxed,[1]:2 and the state ran brothels.[2] Since 1960, prostitution in Thailand has been de jure illegal. Nevertheless, it was estimated to be worth US$6.4 billion a year in revenue (2015), accounting for a significant portion of the national GDP.[3]

Sex worker perspectives
Were it not for financial pressures, there is evidence that most sex workers would not choose the work. In Sweden and the Netherlands, where prostitution is "...legal, protected, lucrative and safe,..." it is not a popular profession. Greece provides a recent example of the correlation between prostitution and economic destitution: researchers there estimate that the number of people selling sexual services in Greece has soared by 150 percent since the Greek market collapse in 2008.[81] Many sex workers in those countries are imported from south and Southeast Asia. One Thai university student doing sex work to support herself lamented to an interviewer that "my life doesn't give me choices".[82] The president of Thailand's Foundation for Women notes that, "These women may well have the capacity to separate their sex work from their self-identity." In the words of one of the sex workers she interviewed, "Once I met my customer on a street, he tried to approach me. But I ignored him. What right does he have? Outside a brothel, I am a normal woman."[82]

Some "sex workers" claim that actual sex is a minor part of their occupation. An independent sex worker in Chiang Mai says, "...most of her job is having drinks with customers, only involving sex two or three times a month. Akin to a 'professional girlfriend', ...sex workers provide...company to middle class or foreign men. In return, clients will buy her clothing, take her to watch movies...."[82]

Reasons for the prevalence and toleration of prostitution
Social views
Thai society has its own unique set of often contradictory sexual mores. Visiting a prostitute or a paid mistress is not an uncommon, though not necessarily acceptable, behaviour for men. Many Thai women, for example, believe the existence of prostitution actively reduces the incidence of rape.[14] Among many Thai people, there is a general attitude that prostitution has always been, and will always be, a part of the social fabric of Thailand.[14]

According to a 1996 study, the sexual urge of men is perceived by both Thai men and women as being very much stronger than the sexual urge of women. Where women are thought to be able to exercise control over their desires, the sexual urge of men is seen to be "a basic physiological need or instinct". It is also thought by both Thai men and women that men need "an occasional variation in partners". As female infidelity is strongly frowned upon in Thai society, and, according to a 1993 survey, sexual relationships for single women also meets disapproval by a majority of the Thai population, premarital sex, casual sex and extramarital sex with prostitutes is accepted, expected and sometimes even encouraged for Thai men, the latter being perceived as less threatening to a marriage over lasting relationships with a so-called "minor wife".[57]

Another reason contributing to this issue is that ordinary Thais deem themselves tolerant of other people, especially those whom they perceive as downtrodden. This acceptance has allowed prostitution to flourish without much of the extreme social stigma found in other countries. According to a 1996 study, people in Thailand generally disapprove of prostitution, but the stigma for prostitutes is not lasting or severe, especially since many prostitutes support their parents through their work. Some men do not mind marrying former prostitutes.[58] A 2009 study of subjective well-being of prostitutes found that among the sex workers surveyed, sex work had become normalized.[59].....

ウィキペディアのソース：
アユタヤ王国（1351〜1767）では、売春は合法で課税され[1]：2、州は売春宿を経営していました。タイでは法的に違法であり、見通しとしては、年間収益64億米ドル（2015年）に相当すると推定されており、国内GDPのかなりの部分を占めています。

セックスワーカーの視点
経済的圧力がなければ、ほとんどのセックスワーカーは仕事を選択しないという証拠があります。売春が「...合法、保護、有利、安全」であるスウェーデンとオランダでは、人気がありません。職業：ギリシャは、売春と経済的貧困の相関関係の最近の例を提供します：研究者は、ギリシャで性的サービスを販売する人々の数が2008年のギリシャ市場の崩壊以来、150％急増していることを示しています。自分自身をサポートするためにセックスワークをしている大学生の一人は、「私の人生は私に選択肢を与えてくれない」とインタビュアーに嘆き悲しんだ。[82]タイの女性財団の会長は、「これらは女性は、セックスワークを自己同一性から分離する能力を持っているかもしれません。」彼女がインタビューしたセックスワーカーの一人の言葉で、「通りで顧客に会ったら、彼は私に近づこうとしました。しかし、私は彼を無視しました。わ売春宿の外では、私は普通の女性です。」[82].....