Bloomberg報導中的評論,證實小英總統是一個有絕妙外交戰略的領袖!
U.S., Taiwan to Talk Chips, Vaccines as Long-Stalled Talks Begin
(Bloomberg https://ppt.cc/f5k0Kx)
美台重啟長期停滯的對談,討論晶片和疫苗
#DC, Taipei agree to working-level talks on range of topics
#U.S. cites meat imports, IP protection, labor as key issues
#美台同意就各主題範圍進行工作層級對談
#美方將肉類進口、智慧財產保護、勞工列為關鍵議題
雙邊貿易協議將是蔡英文總統的妙招。 雖然台灣出口美國的大部分貨物已免除關稅,但與華盛頓簽訂協議可能鼓勵其他害怕中國反對的國家加強對台關係,提供台灣政治掩護簽訂更多協定。
美國國務院台灣政策辦公室前主任Christian Castro表示,在拜登就任後這麼快就舉行此會談,表明美台和兩岸關係在過去五年中發生了劇烈變化。他說:「重啟TIFA表明拜登總統的團隊已經接受並延續前任政府的對台政策方針,持續強化美台關係的重要性,並儘可能賦予雙方強化關係並造成實質的影響。”
A bilateral trade deal would be a coup for President Tsai Ing-wen. While much of Taiwan’s exports to the U.S. are already tariff-free, an agreement with Washington might provide political cover for similar deals with nations that want to boost ties but are wary of a backlash from China, which claims the island as its territory.
That the talks happened so early in U.S. President Joe Biden’s term is a significant indication of how far U.S.-Taiwan and cross-Strait relations have shifted over the past five years, according to Christian Castro, a former director of the State Department’s Taiwan Policy Office.
“The TIFA relaunch makes clear that President Biden’s team has accepted the need to continue enhancing U.S.-Taiwan ties along the lines started under the previous administration and give the strengthened relationship as much substantive heft as possible.”
同時也有10部Youtube影片,追蹤數超過50萬的網紅MachSakai Airsoft Japan,也在其Youtube影片中提到,焼津のスペシャルフォースさんのマック堺サバゲのイベント情報 http://specialforce.jp/regular-meeting/detail.html?no=427 マック堺のメンバーになる。 https://www.youtube.com/channel/UCI8dCgv5cGNE1C...
「regular meeting」的推薦目錄:
- 關於regular meeting 在 管碧玲 (kuanbiling) Facebook 的最佳解答
- 關於regular meeting 在 江魔的魔界(Kong Keen Yung 江健勇) Facebook 的最佳解答
- 關於regular meeting 在 鴨頭 嘉人 Facebook 的最讚貼文
- 關於regular meeting 在 MachSakai Airsoft Japan Youtube 的最佳貼文
- 關於regular meeting 在 YUPP! Youtube 的精選貼文
- 關於regular meeting 在 MachSakai Airsoft Japan Youtube 的精選貼文
regular meeting 在 江魔的魔界(Kong Keen Yung 江健勇) Facebook 的最佳解答
這是前些日子爆出已經被加拿大法院接理對藏傳佛教噶舉派法王的訟訴。(加拿大法院鏈接在此:https://www.bccourts.ca/jdb-txt/sc/21/09/2021BCSC0939cor1.htm?fbclid=IwAR2FLZlzmUIGTBaTuKPVchEqqngcE3Qy6G_C0TWNWVKa2ksbIYkVJVMQ8f8)
這位法王的桃色事件,我是幾年前才聽到。但,藏傳佛教的高層有這些性醜聞,我已經聽了幾十年。我以前的一位前女友也被一些堪布藉故上她的家摟抱過,也有一些活佛跟她表白。(這不只是她,其他地方我也聽過不少)
這是一個藏傳佛教裡面系統式的問題。
很多時候發生這種事情,信徒和教主往往都是說女方得不到寵而報仇,或者說她們也精神病,或者說她們撒謊。
我不排除有這種可能性,但,多過一位,甚至多位出來指證的時候,我是傾向於相信『沒有那麼巧這麼多有精神病的女人要撒謊來報仇』。
大寶法王的桃色事件,最先吹哨的是一位台灣的在家信徒,第二位是香港的女出家人,現在加拿大又多一位公開舉報上法庭。
對大寶法王信徒來說,這一次的比較麻煩,因為是有孩子的。(關於有孩子的,我早在法王的桃色事件曝光時,就有聽聞)
如果法庭勒令要驗證DNA,這對法王和他的信徒來說,會很尷尬和矛盾,因為做或不做,都死。
你若問我,我覺得『人數是有力量的』,同時我也覺得之後有更多的人站出來,是不出奇的。
我也藉此呼籲各方佛教徒,如果你們真的愛佛教,先別說批判,但如鴕鳥般不討論這些爭議,你是間接害了佛教。
(下面是我從加拿大法院鏈接拷貝下來的內容,當中有很多細節。)
Table of Contents
INTRODUCTION
BACKGROUND
ANALYSIS
A. The Spousal Support Claim in this Case
B. The Test to Amend Pleadings
C. Pleadings in Family Law Cases
D. The Legal Concept of a Marriage-Like Relationship
E. Is There a Reasonable Claim of a Marriage-Like Relationship?
F. Delay / Prejudice
CONCLUSION
INTRODUCTION
[1] The claimant applies to amend her notice of family claim to seek spousal support. At issue is whether the claimant’s allegations give rise to a reasonable claim she lived with the respondent in a marriage-like relationship, so as to give rise to a potential entitlement to spousal support under the Family Law Act, S.B.C. 2011, c. 25 (“FLA”).
[2] The facts alleged by the claimant do not fit within a traditional concept of marriage. The claimant does not allege that she and the respondent ever lived together. Indeed, she has only met the respondent in person four times: twice very briefly in a public setting; a third time in private, when she alleges the respondent sexually assaulted her; and a fourth and final occasion, when she informed the respondent she was pregnant with his child.
[3] The claimant’s case is that what began as a non-consensual sexual encounter evolved into a loving and affectionate relationship. That relationship occurred almost entirely over private text messages. The parties rarely spoke on the telephone, and never saw one another during the relationship, even over video. The claimant says they could not be together because the respondent is forbidden by his station and religious beliefs from intimate relationships or marriage. Nonetheless, she alleges, they formed a marriage-like relationship that lasted from January 2018 to January 2019.
[4] The respondent denies any romantic relationship with the claimant. While he acknowledges providing emotional and financial support to the claimant, he says it was for the benefit of the child the claimant told him was his daughter.
[5] The claimant’s proposed amendment raises a novel question: can a secret relationship that began on-line and never moved into the physical world be like a marriage? In my view, that question should be answered by a trial judge after hearing all of the evidence. The alleged facts give rise to a reasonable claim the claimant lived with the respondent in a marriage-like relationship. Accordingly, I grant the claimant leave to amend her notice of family claim.
BACKGROUND
[6] It should be emphasized that this is an application to amend pleadings only. The allegations by the claimant are presumed to be true for the purposes of this application. Those allegations have not been tested in a court of law.
[7] The respondent, Ogyen Trinley Dorje, is a high lama of the Karma Kagyu School of Tibetan Buddhism. He has been recognized and enthroned as His Holiness, the 17th Gyalwang Karmapa. Without meaning any disrespect, I will refer to him as Mr. Dorje in these reasons for judgment.
[8] Mr. Dorje leads a monastic and nomadic lifestyle. His true home is Tibet, but he currently resides in India. He receives followers from around the world at the Gyuto Monetary in India. He also travels the world teaching Tibetan Buddhist Dharma and hosting pujas, ceremonies at which Buddhists express their gratitude and devotion to the Buddha.
[9] The claimant, Vikki Hui Xin Han, is a former nun of Tibetan Buddhism. Ms. Han first encountered Mr. Dorje briefly at a large puja in 2014. The experience of the puja convinced Ms. Han she wanted to become a Buddhist nun. She met briefly with Mr. Dorje, in accordance with Kagyu traditions, to obtain his approval to become a nun.
[10] In October 2016, Ms. Han began a three-year, three-month meditation retreat at a monastery in New York State. Her objective was to learn the practices and teachings of the Kagyu Lineage. Mr. Dorje was present at the retreat twice during the time Ms. Han was at the monastery.
[11] Ms. Han alleges that on October 14, 2017, Mr. Dorje sexually assaulted her in her room at the monastery. She alleges that she became pregnant from the assault.
[12] After she learned that she was pregnant, Ms. Han requested a private audience with Mr. Dorje. In November 2017, in the presence of his bodyguards, Ms. Han informed Mr. Dorje she was pregnant with his child. Mr. Dorje initially denied responsibility; however, he provided Ms. Han with his email address and a cellphone number, and, according to Ms. Han, said he would “prepare some money” for her.
[13] Ms. Han abandoned her plan to become a nun, left the retreat and returned to Canada. She never saw Mr. Dorje again.
[14] After Ms. Han returned to Canada, she and Mr. Dorje began a regular communication over an instant messaging app called Line. They also exchanged emails and occasionally spoke on the telephone.
[15] The parties appear to have expressed care and affection for one another in these communications. I say “appear to” because it is difficult to fully understand the meaning and intentions of another person from brief text messages, especially those originally written in a different language. The parties wrote in a private shorthand, sharing jokes, emojis, cartoon portraits and “hugs” or “kisses”. Ms. Han was the more expressive of the two, writing more frequently and in longer messages. Mr. Dorje generally participated in response to questions or prompting from Ms. Han, sometimes in single word messages.
[16] Ms. Han deposes that she believed Mr. Dorje was in love with her and that, by January 2018, she and Mr. Dorje were living in a “conjugal relationship”.
[17] During their communications, Ms. Han expressed concern that her child would be “illegitimate”. She appears to have asked Mr. Dorje to marry her, and he appears to have responded that he was “not ready”.
[18] Throughout 2018, Mr. Dorje transferred funds in various denominations to Ms. Han through various third parties. Ms. Han deposes that these funds were:
a) $50,000 CDN to deliver the child and for postpartum care she was to receive at a facility in Seattle;
b) $300,000 CDN for the first year of the child’s life;
c) $20,000 USD for a wedding ring, because Ms. Han wrote “Even if we cannot get married, you must buy me a wedding ring”;
d) $400,000 USD to purchase a home for the mother and child.
[19] On June 19, 2018, Ms. Han gave birth to a daughter in Richmond, B.C.
[20] On September 17, 2018, Mr. Dorje wrote, ”Taking care of her and you are my duty for life”.
[21] Ms. Han’s expectation was that the parties would live together in the future. She says they planned to live together. Those plans evolved over time. Initially they involved purchasing a property in Toronto, so that Mr. Dorje could visit when he was in New York. They also discussed purchasing property in Calgary or renting a home in Vancouver for that purpose. Ms. Han eventually purchased a condominium in Richmond using funds provided by Mr. Dorje.
[22] Ms. Han deposes that the parties made plans for Mr. Dorje to visit her and meet the child in Richmond. In October 2018, however, Mr. Dorje wrote that he needed to “disappear” to Europe. He wrote:
I will definitely find a way to meet her
And you
Remember to take care of yourself if something happens
[23] The final plan the parties discussed, according to Ms. Han, was that Mr. Dorje would sponsor Ms. Han and the child to immigrate to the United States and live at the Kagyu retreat centre in New York State.
[24] In January 2019, Ms. Han lost contact with Mr. Dorje.
[25] Ms. Han commenced this family law case on July 17, 2019, seeking child support, a declaration of parentage and a parentage test. She did not seek spousal support.
[26] Ms. Han first proposed a claim for spousal support in October 2020 after a change in her counsel. Following an exchange of correspondence concerning an application for leave to amend the notice of family claim, Ms. Han’s counsel wrote that Ms. Han would not be advancing a spousal support claim. On March 16, 2020, counsel reversed course, and advised that Ms. Han had instructed him to proceed with the application.
[27] When this application came on before me, the trial was set to commence on June 7, 2021. The parties were still in the process of discoveries and obtaining translations for hundreds of pages of documents in Chinese characters.
[28] At a trial management conference on May 6, 2021, noting the parties were not ready to proceed, Madam Justice Walkem adjourned the trial to April 11, 2022.
ANALYSIS
A. The Spousal Support Claim in this Case
[29] To claim spousal support in this case, Ms. Han must plead that she lived with Mr. Dorje in a marriage-like relationship. This is because only “spouses” are entitled to spousal support, and s. 3 of the Family Law Act defines a spouse as a person who is married or has lived with another person in a marriage-like relationship:
3 (1) A person is a spouse for the purposes of this Act if the person
(a) is married to another person, or
(b) has lived with another person in a marriage-like relationship, and
(i) has done so for a continuous period of at least 2 years, or
(ii) except in Parts 5 [Property Division] and 6 [Pension Division], has a child with the other person.
[30] Because she alleges she has a child with Mr. Dorje, Ms. Han need not allege that the relationship endured for a continuous period of two years to claim spousal support; but she must allege that she lived in a marriage-like relationship with him at some point in time. Accordingly, she must amend the notice of family claim.
B. The Test to Amend Pleadings
[31] Given that the notice of trial has been served, Ms. Han requires leave of the court to amend the notice of family claim: Supreme Court Family Rule 8-1(1)(b)(i).
[32] A person seeking to amend a notice of family claim must show that there is a reasonable cause of action. This is a low threshold. What the applicant needs to establish is that, if the facts pleaded are proven at trial, they would support a reasonable claim. The applicant’s allegations of fact are assumed to be true for the purposes of this analysis. Cantelon v. Wall, 2015 BCSC 813, at para. 7-8.
[33] The applicant’s delay, the reasons for the delay, and the prejudice to the responding party are also relevant factors. The ultimate consideration is whether it would be just and convenient to allow the amendment. Cantelon, at para. 6, citing Teal Cedar Products Ltd. v. Dale Intermediaries Ltd. et al (1986), 19 B.C.L.R. (3d) 282.
C. Pleadings in Family Law Cases
[34] Supreme Court Family Rules 3-1(1) and 4-1(1) require that a claim to spousal support be pleaded in a notice of family claim in Form F3. Section 2 of Form F3, “Spousal relationship history”, requires a spousal support claimant to check the boxes that apply to them, according to whether they are or have been married or are or have been in a marriage-like relationship. Where a claimant alleges a marriage-like relationship, Form F3 requires that they provide the date on which they began to live together with the respondent in a marriage-like relationship and, where applicable, the date on which they separated. Form F3 does not require a statement of the factual basis for the claim of spousal support.
[35] In this case, Ms. Han seeks to amend the notice of family claim to allege that she and Mr. Dorje began to live in a marriage-like relationship in or around January 2018, and separated in or around January 2019.
[36] An allegation that a person lived with a claimant in a marriage-like relationship is a conclusion of law, not an allegation of fact. Unlike the rules governing pleadings in civil actions, however, the Supreme Court Family Rules do not expressly require family law claimants to plead the material facts in support of conclusions of law.
[37] In other words, there is no express requirement in the Supreme Court Family Rules that Ms. Han plead the facts on which she relies for the allegation she and Mr. Dorje lived in a marriage-like relationship.
[38] Rule 4-6 authorizes a party to demand particulars, and then apply to the court for an order for further and better particulars, of a matter stated in a pleading. However, unless and until she is granted leave and files the proposed amended notice of family claim, Ms. Han’s allegation of a marriage-like relationship is not a matter stated in a pleading.
[39] Ms. Han filed an affidavit in support of her application to amend the notice of family claim. Normally, evidence would not be required or admissible on an application to amend a pleading. However, in the unusual circumstances of this case, the parties agreed I may look to Ms. Han’s affidavit and exhibits for the facts she pleads in support of the allegation of a marriage-like relationship.
[40] Because this is an application to amend - and Ms. Han’s allegations of fact are presumed to be true - I have not considered Mr. Dorje’s responding affidavit.
[41] Relying on affidavit evidence for an application to amend pleadings is less than ideal. It tends to merge and confuse the material facts with the evidence that would be relied on to prove those facts. In a number of places in her affidavit, for example, Ms. Han describes her feelings, impressions and understandings. A person’s hopes and intentions are not normally material facts unless they are mutual or reasonably held. The facts on which Ms. Han alleges she and Mr. Dorje formed a marriage-like relationship are more important for the present purposes than her belief they entered into a conjugal union.
[42] Somewhat unusually, in this case, almost all of the parties’ relevant communications were in writing. This makes it somewhat easier to separate the facts from the evidence; however, as stated above, it is difficult to understand the intentions and actions of a person from brief text messages.
[43] In my view, it would be a good practice for applicants who seek to amend their pleadings in family law cases to provide opposing counsel and the court with a schedule of the material facts on which they rely for the proposed amendment.
D. The Legal Concept of a Marriage-Like Relationship
[44] As Mr. Justice Myers observed in Mother 1 v. Solus Trust Company, 2019 BCSC 200, the concept of a marriage-like relationship is elastic and difficult to define. This elasticity is illustrated by the following passage from Yakiwchuk v. Oaks, 2003 SKQB 124, quoted by Myers J. at para. 133 of Mother 1:
[10] Spousal relationships are many and varied. Individuals in spousal relationships, whether they are married or not, structure their relationships differently. In some relationships there is a complete blending of finances and property - in others, spouses keep their property and finances totally separate and in still others one spouse may totally control those aspects of the relationship with the other spouse having little or no knowledge or input. For some couples, sexual relations are very important - for others, that aspect may take a back seat to companionship. Some spouses do not share the same bed. There may be a variety of reasons for this such as health or personal choice. Some people are affectionate and demonstrative. They show their feelings for their “spouse” by holding hands, touching and kissing in public. Other individuals are not demonstrative and do not engage in public displays of affection. Some “spouses” do everything together - others do nothing together. Some “spouses” vacation together and some spend their holidays apart. Some “spouses” have children - others do not. It is this variation in the way human beings structure their relationships that make the determination of when a “spousal relationship” exists difficult to determine. With married couples, the relationship is easy to establish. The marriage ceremony is a public declaration of their commitment and intent. Relationships outside marriage are much more difficult to ascertain. Rarely is there any type of “public” declaration of intent. Often people begin cohabiting with little forethought or planning. Their motivation is often nothing more than wanting to “be together”. Some individuals have chosen to enter relationships outside marriage because they did not want the legal obligations imposed by that status. Some individuals have simply given no thought as to how their relationship would operate. Often the date when the cohabitation actually began is blurred because people “ease into” situations, spending more and more time together. Agreements between people verifying when their relationship began and how it will operate often do not exist.
[45] In Mother 1, Mr. Justice Myers referred to a list of 22 factors grouped into seven categories, from Maldowich v. Penttinen, (1980), 17 R.F.L. (2d) 376 (Ont. Dist. Ct.), that have frequently been cited in this and other courts for the purpose of determining whether a relationship was marriage-like, at para. 134 of Mother 1:
1. Shelter:
(a) Did the parties live under the same roof?
(b) What were the sleeping arrangements?
(c) Did anyone else occupy or share the available accommodation?
2. Sexual and Personal Behaviour:
(a) Did the parties have sexual relations? If not, why not?
(b) Did they maintain an attitude of fidelity to each other?
(c) What were their feelings toward each other?
(d) Did they communicate on a personal level?
(e) Did they eat their meals together?
(f) What, if anything, did they do to assist each other with problems or during illness?
(g) Did they buy gifts for each other on special occasions?
3. Services:
What was the conduct and habit of the parties in relation to:
(a) preparation of meals;
(b) washing and mending clothes;
(c) shopping;
(d) household maintenance; and
(e) any other domestic services?
4. Social:
(a) Did they participate together or separately in neighbourhood and community activities?
(b) What was the relationship and conduct of each of them toward members of their respective families and how did such families behave towards the parties?
5. Societal:
What was the attitude and conduct of the community toward each of them and as a couple?
6. Support (economic):
(a) What were the financial arrangements between the parties regarding the provision of or contribution toward the necessaries of life (food, clothing, shelter, recreation, etc.)?
(b) What were the arrangements concerning the acquisition and ownership of property?
(c) Was there any special financial arrangement between them which both agreed would be determinant of their overall relationship?
7. Children:
What was the attitude and conduct of the parties concerning children?
[46] In Austin v. Goerz, 2007 BCCA 586, the Court of Appeal cautioned against a “checklist approach”; rather, a court should "holistically" examine all the relevant factors. Cases like Molodowich provide helpful indicators of the sorts of behaviour that society associates with a marital relationship, the Court of Appeal said; however, “the presence or absence of any particular factor cannot be determinative of whether a relationship is marriage-like” (para. 58).
[47] In Weber v. Leclerc, 2015 BCCA 492, the Court of Appeal again affirmed that there is no checklist of characteristics that will be found in all marriages and then concluded with respect to evidence of intentions:
[23] The parties’ intentions – particularly the expectation that the relationship will be of lengthy, indeterminate duration – may be of importance in determining whether a relationship is “marriage-like”. While the court will consider the evidence expressly describing the parties’ intentions during the relationship, it will also test that evidence by considering whether the objective evidence is consonant with those intentions.
[24] The question of whether a relationship is “marriage-like” will also typically depend on more than just their intentions. Objective evidence of the parties’ lifestyle and interactions will also provide direct guidance on the question of whether the relationship was “marriage-like”.
[48] Significantly for this case, the courts have looked to mutual intent in order to find a marriage-like relationship. See, for example, L.E. v. D.J., 2011 BCSC 671 and Buell v. Unger, 2011 BCSC 35; Davey Estate v. Gruyaert, 2005 CarswellBC 3456 at 13 and 35.
[49] In Mother 1, Myers J. concluded his analysis of the law with the following learned comment:
[143] Having canvassed the law relating to the nature of a marriage-like relationship, I will digress to point out the problematic nature of the concept. It may be apparent from the above that determining whether a marriage-like relationship exists sometimes seems like sand running through one's fingers. Simply put, a marriage-like relationship is akin to a marriage without the formality of a marriage. But as the cases mentioned above have noted, people treat their marriages differently and have different conceptions of what marriage entails.
[50] In short, the determination of whether the parties in this case lived in a marriage-like relationship is a fact-specific inquiry that a trial judge would need to make on a “holistic” basis, having regard to all of the evidence. While the trial judge may consider the various factors listed in the authorities, those factors would not be treated as a checklist and no single factor or category of factors would be treated as being decisive.
E. Is There a Reasonable Claim of a Marriage-Like Relationship?
[51] In this case, many of the Molodowich factors are missing:
a) The parties never lived under the same roof. They never slept together. They were never in the same place at the same time during the relationship. The last time they saw each other in person was in November 2017, before the relationship began.
b) The parties never had consensual sex. They did not hug, kiss or hold hands. With the exception of the alleged sexual assault, they never touched one another physically.
c) The parties expressed care and affection for one another, but they rarely shared personal information or interest in their lives outside of their direct topic of communication. They did not write about their families, their friends, their religious beliefs or their work.
d) They expressed concern and support for one another when the other felt unwell or experienced health issues, but they did not provide any care or assistance during illness or other problems.
e) They did not assist one another with domestic chores.
f) They did not share their relationship with their peers or their community. There is no allegation, for example, that Mr. Dorje told his fellow monks or any of his followers about the relationship. There is no allegation that Ms. Han told her friends or any co-workers. Indeed, there is no allegation that anyone, with the exception of Ms. Han’s mother, knew about the relationship. Although Mr. Dorje gave Ms. Han’s mother a gift, he never met the mother and he never spoke to her.
g) They did not intend to have a child together. The child was conceived as a result of a sexual assault. While Mr. Dorje expressed interest in “meeting” the child, he never followed up. He currently has no relationship with the child. There is no allegation he has sought access or parenting arrangements.
[52] The only Molodowich factor of any real relevance in this case is economic support. Mr. Dorje provided the funds with which Ms. Han purchased a condominium. Mr. Dorje initially wrote that he wanted to buy a property with the money, but, he wrote, “It’s the same thing if you buy [it]”.
[53] Mr. Dorje also provided a significant amount of money for Ms. Han’s postpartum care and the child’s first year of life.
[54] This financial support may have been primarily for the benefit of the child. Even the condominium, Ms. Han wrote, was primarily for the benefit of the child.
[55] However, in my view, a trial judge may attach a broader significance to the financial support from Mr. Dorje than child support alone. A trial judge may find that the money Mr. Dorje provided to Ms. Han at her request was an expression of his commitment to her in circumstances in which he could not commit physically. The money and the gifts may be seen by the trial judge to have been a form of down payment by Mr. Dorje on a promise of continued emotional and financial support for Ms. Han, or, in Mr. Dorje’s own words, “Taking care of her and you are my duty for life” (emphasis added).
[56] On the other hand, I find it difficult to attach any particular significance to the fact that Mr. Dorje agreed to provide funds for Ms. Han to purchase a wedding ring. It appears to me that Ms. Han demanded that Mr. Dorje buy her a wedding ring, not that the ring had any mutual meaning to the parties as a marriage symbol. But it is relevant, in my view, that Mr. Dorje provided $20,000 USD to Ms. Han for something she wanted that was of no benefit to the child.
[57] Further, Ms. Han alleges that the parties intended to live together. At a minimum, a trial judge may find that the discussions about where Ms. Han and the child would live reflected a mutual intention of the parties to see one another and spend time together when they could.
[58] Mr. Dorje argues that an intention to live together at some point in the future is not sufficient to show that an existing relationship was marriage-like. He argues that the question of whether the relationship was marriage-like requires more than just intentions, citing Weber, supra.
[59] In my view, the documentary evidence referred to above provides some objective evidence in this case that the parties progressed beyond mere intentions. As stated, the parties appear to have expressed genuine care and affection for one another. They appear to have discussed marriage, trust, honesty, finances, mutual obligations and acquiring family property. These are not matters one would expect Mr. Dorje to discuss with a friend or a follower, or even with the mother of his child, without a marriage-like element of the relationship.
[60] A trial judge may find on the facts alleged by Ms. Han that the parties loved one another and would have lived together, but were unable to do so because of Mr. Dorje’s religious duties and nomadic lifestyle.
[61] The question I raised in the introduction to these reasons is whether a relationship that began on-line and never moved into the physical world can be marriage-like.
[62] Notably, the definition of a spouse in the Family Law Act does not require that the parties live together, only that they live with another person in a marriage-like relationship.
[63] In Connor Estate, 2017 BCSC 978, Mr. Justice Kent found that a couple that maintained two entirely separate households and never lived under the same roof formed a marriage-like relationship. (Connor Estate was decided under the intestacy provisions of the Wills, Estates and Succession Act, S.B.C. 2009, c. 13 ("WESA"), but courts have relied on cases decided under WESA and the FLA interchangeably for their definitions of a spouse.) Mr. Justice Kent found:
[50] The evidence is overwhelming and I find as a fact that Mr. Chambers and Ms. Connor loved and cared deeply about each other, and that they had a loving and intimate relationship for over 20 years that was far more than mere friendship or even so-called "friendship with benefits". I accept Mr. Chambers' evidence that he would have liked to share a home with Ms. Connor after the separation from his wife, but was unable to do so because of Ms. Connor's hoarding illness. The evidence amply supports, and I find as a fact, that Mr. Chambers and Ms. Connor loved each other, were faithful to each other, communicated with each other almost every day when they were not together, considered themselves to be (and presented themselves to be) "husband and wife" and were accepted by all who knew them as a couple.
[64] Connor Estate may be distinguishable from this case because Mr. Chambers and Ms. Connor were physically intimate for over 20 years, and presented themselves to the world as a married couple.
[65] Other decisions in which a marriage-like relationship has been found to exist despite the parties not living together have involved circumstances in which the couple lived under the same roof at previous points in the relationship, and the issue was whether they continued to be spouses after they took up separate residences: in Thompson v. Floyd, 2001 BCCA 78, the parties had lived together for a period of at least 11 years; in Roach v. Dutra, 2010 BCCA 264, the parties had lived together for approximately three years.
[66] However, as Mr. Justice Kent noted in Connor Estate:
[48] … [W]hile much guidance might be found in this case law, the simple fact is that no two cases are identical (and indeed they usually vary widely) and it is the assessment of evidence as a whole in this particular case which matters.
[67] Mr. Justice Kent concluded:
[53] Like human beings themselves, marriage-like relationships can come in many and various shapes. In this particular case, I have no doubt that such a relationship existed …
[68] As stated, Ms. Han’s claim is novel. It may even be weak. Almost all of the traditional factors are missing. The fact that Ms. Han and Mr. Dorje never lived under the same roof, never shared a bed and never even spent time together in person will militate against a finding they lived with one another in a marriage-like relationship. However, the traditional factors are not a mandatory check-list that confines the “elastic” concept of a marriage-like relationship. And if the COVID pandemic has taught us nothing else, it is that real relationships can form, blossom and end in virtual worlds.
[69] In my view, the merits of Ms. Han’s claim should be decided on the evidence. Subject to an overriding prejudice to Mr. Dorje, she should have leave to amend the notice of family claim. However, she should also provide meaningful particulars of the alleged marriage-like relationship.
F. Delay / Prejudice
[70] Ms. Han filed her notice of family claim on July 17, 2019. She brought this application to amend approximately one year and nine months after she filed the pleading, just over two months before the original trial date.
[71] Ms. Han’s delay was made all that more remarkable by her change in position from January 19, 2021, when she confirmed, through counsel, that she was not seeking spousal support in this case.
[72] Ms. Han gave notice of her intention to proceed with this application to Mr. Dorje on March 16, 2021. By the time the application was heard, the parties had conducted examinations for discovery without covering the issues that would arise from a claim of spousal support.
[73] Also, in April, Ms. Han produced additional documents, primarily text messages, that may be relevant to her claim of spousal support, but were undecipherable to counsel for Mr. Dorje, who does not read Mandarin.
[74] This application proceeded largely on documents selected and translated by counsel for Ms. Han. I was informed that Mandarin translations of the full materials would take 150 days.
[75] Understandably in the circumstances, Mr. Dorje argued that an amendment two months before trial would be neither just nor convenient. He argued that he would be prejudiced by an adjournment so as to allow Ms. Han to advance a late claim of spousal support.
[76] The circumstances changed on May 6, 2021, when Madam Justice Walkem adjourned the trial to July 2022 and reset it for 25 days. Madam Justice Walkem noted that most of the witnesses live internationally and require translators. She also noted that paternity may be in issue, and Mr. Dorje may amend his pleadings to raise that issue. It seems clear that, altogether apart from the potential spousal support claim, the parties were not ready to proceed to trial on June 7, 2021.
[77] In my view, any remaining prejudice to Mr. Dorje is outweighed by the importance of having all of the issues between the parties decided on their merits.
[78] Ms. Han’s delay and changes of position on spousal support may be a matter to de addressed in a future order of costs; but they are not grounds on which to deny her leave to amend the notice of family claim.
CONCLUSION
[79] Ms. Han is granted leave to amend her notice of family claim in the form attached as Appendix A to the notice of application to include a claim for spousal support.
[80] Within 21 days, or such other deadline as the parties may agree, Ms. Han must provide particulars of the marriage-like relationship alleged in the amended notice of family claim.
[81] Ms. Han is entitled to costs of this application in the cause of the spousal support claim.
“Master Elwood”
regular meeting 在 鴨頭 嘉人 Facebook 的最讚貼文
【恨む時間の減らし方】
いつも、「一筆書きで喋っている」と言いますか、終わりどころとか何も考えずに、フラッと喋っているので、喋っている自分に気づかされることが時々あります。
それこそ、昨日、「嫌いな人がいない」と言ったんですが、そういえば、僕、本当に嫌いな人がいないんです。
嫌いな行動はいくつかありますよ。
なので、「人としてできている」というわけではないです。ヤリチンだし。
喋ってみて、「あれ? なんで僕は嫌いな人がいないんだっけ?」と、そこで初めて考え出すわけですが、昨日の場合だと、『「意見」と「人格」を分けて考えているから』ということで片付くんですね。
あとは、そこそこ忙しいから、わざわざ「嫌いな人」を作って、そこに時間を割くのが面倒だと思っているのかもしれません。
「映画『えんとつ町のプペル』の公開まで、あと2ヶ月」というタイミングで、不倫をした有名人に時間と感情を割いている場合じゃないじゃないですか。
心の底からどうでもいいんで。
なので、ツイッターとかで有名人の不倫に対して、怒りのツイートとかしている人がいたら、ソッコーでフォローを外します。
他人の不倫なんて、僕の人生において、1秒も必要がない時間なので。
バシバシと(笑)
で、「嫌い」繋がりでいうと、そういえば僕は何かを「恨む」みたいなこともないんです。
ここはハッキリしておきたいのですが、僕は、たとえば当時のクラウドファンディングをした時とか、絵本を無料公開した時とか、「ひな段」以外に活躍の場所を求めた時とか、「何か新しい挑戦をした時にはその都度、日本中から批判された」ということをよく言います。
これは批判してきた人を攻撃しているわけでも、恨んでいるわけでもなくて、「皆、『正しいか正しくないか』で判断していなくて、『知らないもの』を脊髄反射的に批判する傾向があって、それは、巡り巡って皆の首を絞めることになるから、批判をするのならば、キチンと咀嚼した上で、批判しようね」という注意喚起です。
とにかく僕は話を前に進めたいヤツなんです。
そこに下心なんて一切ない。
皆と面白いことをしたいだけです。
「いやいや、本当は金儲けでしょ」とか言われるのですが、そんなものには一切興味がない。
僕の生活費と、僕がエンタメに投資している額および、被災地や貧困国に支援している額の比率を聞いたら、ドン引きすると思います(笑)。
ちなみに僕のレギュラーの生活費は貧乏大学生とさして変わりません。
嘘だと思うのなら、僕の近しいスタッフに聞いてみてください。
贅沢なんかには、興味がないんです。
世の中には、そういうやつがいるんです。僕です。
話を戻します。
「恨む」って、かなり長い時間を奪われるじゃないですか?
そう考えると、なるべく恨まない方がいいですよね?
となると、ちょっとややこしいですが、自分の人生において「恨む確率」を減らした方がいいと思うんですね。
その時、「避けることができない恨み」と「避けることができる恨み」を分けた方がいいと思っています。
たとえば、「大切な家族が被害者になってしまった」ということで発生する恨みは、なかなか避けられないと思うんですね。
ここはもう諦める。
じゃあ、「避けることができる恨み」って何なんだ? と考えた時に、結論、「代替案を作ることができる問題」だと僕は思っています。
たとえば、映画『えんとつ町のプペル』のプロモーションとして、もともと全国の映画館をまわって、映画『えんとつ町のプペル』のストーリーを全部喋るイベントを開催しようとしていたんです。
で、各映画館をおさえて、スケジュールも組んで、「じゃあ、始めるぞ!」となったタイミングで、コロナが来ちゃって、全部白紙になったんですね。
そこで、どこだけブーブー言おうが、コロナがフッと消えることはないので、「じゃあ、オンラインに切りけるか?」となって、白紙になった3日後にはクラウドファンディングを立ち上げて、そのリターンで「映画の宣伝を兼ねたオンライン講演会」とか、「それこそストーリーを全部喋る会のオンライン版」を出したんです。
一回の講演会で1万人を超える人が集まって、結果、オフラインで全国を回るよりも多くの人に届けることができたので、「ああ、これはこれで、良かったね〜」となった。
でも、それって、僕が「クラウドファンディング」という選択肢を持っていたからだし、オンラインイベントも慣れまくっていたから、「じゃあ、こっちに舵を切ろうか」となったわけで、そんなものを一切持っていなくて、そんな選択肢があることを知らなかったら、コロナに全部持っていかれたわけだから、「コロナが憎い」となったと思うんです。
代替案がなければ、奪われちゃうんですね。
だから、奪った人や現象を恨んでしまう。
つまり、「恨み」というのは、知識不足が生んでいる。
物事を知らなければ知らないほど、「恨む確率」が上がっちゃう。
否定ばっかりしている人って、新しい知識を入れていなくて、選択肢が極端に減っているから、恨む頻度が増えて、恨みに割いている時間が増えちゃう。
健康に気を使って80歳まで長生きしたところで、恨んでいる時間が10年ぐらいあったら、実質、稼働しているのは70年なわけで、健康に気を使うのなら、それと同じモチベーションで、ちゃんと知識を入れて、恨む確率を下げた方がいいと思います。
西野亮廣(キングコング)
▼西野亮廣の最新のエンタメビジネスに関する記事(1記事=2000~3000文字)が毎朝読めるのはオンラインサロン(ほぼメルマガ)はコチラ↓
https://salon.jp/nishino
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https://nishino73.thebase.in/items/25497065
《西野亮廣 番組出演情報》
テレビ東京
「クロストークラウンジ」
【OA日】
11/1(日)16:00~17:15
関テレ(フジ系列全国ネット)
「華丸大吉&千鳥のテッパンいただきます」
【OA日】
11/10(火)22:00~22:54
[how to reduce time to hate]
Do you always say ′′ I'm talking with a konigs," I'm talking about the end of the day, and I'm talking to flats, so I'm sometimes aware of myself that I'm talking about.
That's why yesterday I said, ′′ I don't like anyone," but when I think about it, I don't really hate it.
There are some nasty actions.
So it doesn't mean ′′ it's made as a person," It's a yarichin.
Talk to me," what? Why don't I have a haters?" it's the first time I've ever thought about it, but in the case of yesterday, I'm thinking about ′′ opinion ′′ and ′′ personality ′′ so I'm going to finish it I'm sorry.
Later, I'm pretty busy, so I might think it's troublesome to make ′′ haters ′′ all the way and spend time there.
Isn't it the time to take time and emotions to a celebrity who has adultery at the time of ′′ 2 months until the release of the movie ′′ a town
I don't care from the bottom of my heart.
So, if anyone is doing anger tweets against celebrity adultery on Twitter or something, I will remove the follow in sotto.
The adultery of others is the time I don't need 1 seconds in my life.
With ba lol
So, when I think about it, I don't even ′′ hate ′′ something.
I want to be clear here, but when I did crowdfunding at the time, and when I published a picture book for free, I asked for a place to be active other than ′′ Hinata Dan," When I do something new, I often say that every time I have been criticized from Japan
This is not attacking people who have been criticized, but not a grudge," everyone is not judging by ′′ right or right," and the spinal cord of ′′ what I don't know ′′ I tend to criticize reflective, and it's going to strangle everyone's neck over the tour, so if you're going to criticize it, let's criticize it and criticize it
Anyway, I'm the one who wants to go forward.
There is no ulterior motive there.
I just want to do something interesting with everyone.
′′ No, no, it's actually money but I'm not interested in anything like that.
I think I'm going to pull a don off when I hear my living expenses and the amount I'm investing in entertainment and the ratio of the amount that I'm supporting in the disaster area and poverty country (lol).
By the way, my regular living expenses don't change to poor college students.
If you think it's a lie, ask my close staff.
I'm not interested in luxury.
There's something like that in the world. It's me.
I'll bring back the story.
Isn't ′′ hate ′′ going to be robbed of quite a long time?
If you think so, it's better not to grudge as much as you can, right?
It's a bit confusing, but I think it's better to reduce the ′′ probability of hate ′′ in your life.
At that time, I think it's better to separate the ′′ grudge that can't be avoided ′′ and ′′ grudge that can be avoided,"
For example, I don't think it's quite inevitable that the grudge that occurs because of ′′ the precious family has become a victim,"
I'm already giving up here.
So what is ′′ a grudge that can be avoided," When I thought about it, conclusion," I think it's a problem that can make an alternative,"
For example, as a promotion for the movie ′′ a no-in-town ′′ I was originally trying to hold an event to talk all about the story of the movie ′′ a in the town ′′ as a promotion.
So, I've been holding each movie theater, and I'm going to have a schedule, and I'm going to start," then I'm going to start!" and the corona is coming, and it's all blank.
So, how much do you say oink, but corona doesn't disappear, so," then, I'm going to cut it online?" and after 3 days of being blank, I'm going to have a crowdfunding. Standing up I raised it, and on the return, I put out the ′′ online lecture with the promotion of the movie ′′ and ′′ it's the online version of the meeting that talks all about the story,"
Over 1 million people gathered in one lecture, and as a result, they were able to deliver to more people than going around the country offline," Oh, this is it, good for you ~" It has become.
But that's because I had an option to ′′ Crowdfunding ′′ and the online event was also used to it," then I'm going to cut the rudder here," and I'm going to have a good time with that. If I didn't know that there was an option like that, I would have had it all in Corona, so i think I've become ′′ I hate corona,"
If you don't have an alternative, you'll be robbed.
So I'm going to grudge the people and the phenomenon who took it.
In other words, ′′ grudge ′′ is a lack of knowledge.
The more you don't know, the more you don't know, the more you hate,"
People who deny it don't have new knowledge, and the option is reduced to extreme, so there are more frequency to hate, and there are more time to grudge.
When you take care of your health and live long until 80 years old, if you have a grudge time for about 10 years, it's been 70 years since I've been in the middle of a long time, and I'm going to take care of my health. I think it's better to put knowledge properly and lower the probability of hate with the same motivation.
Ryo Nishino (King Kong)
▼ an article about the latest entertainment business of ryo nishino (1 articles = 2000 to 3000 characters) can be read every morning online salon (almost mail magazine) is here ↓
https://salon.jp/nishino
▼ Instagram version is here ↓
https://nishino73.thebase.in/items/25497065
[Ryo Nishino show performance information]
Tokyo TV
′′ Cross talk lounge ′′
[OA day]
17:15 (Sun) 16:00 ~ 11/1
Seki Tele (Fuji Series Nationwide)
′′ Daikichi Daikichi & Chidori's tete bread ′′
[OA day]
11/10 (Tues) 22:54 ~ 22:00Translated
regular meeting 在 MachSakai Airsoft Japan Youtube 的最佳貼文
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2018.10.7. 静岡県 スペシャルフォースさんにて8周年記念サバゲ&シューティングにマック堺がゲスト参加しました。フィールド内部・ショップ・サバゲ・シューティングの様子をマック堺が紹介します。
SPECIALFORCE8周年祭にマック堺さんが参加決定!!!
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regular meeting 在 regular meeting-翻译为中文-例句英语 的相關結果
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regular meeting 在 Regular meetings definition and meaning - Collins Dictionary 的相關結果
Regular meetings definition: A meeting is an event in which a group of people come together to discuss things or make... | Meaning, pronunciation ... ... <看更多>
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A regular meeting of the Academic Council, which summed up university research work in the past year and plans for further [...] ... ... <看更多>