Battle between Freedom and Equality | Lee Yee
A netizen left a comment under my article from a couple of days ago, and said that if Trump is re-elected, he would turn “dictatorial”, and pursue “Trump thinking as mainstream”. He said that he “divides the United States and gave birth to racism, white nationalism, and xenophobia”, which is disastrous to human civilization, etc.
Under the constitutional system of the United States, one will have to step down after one re-election, and there is no way to bring about a dictatorship. Moreover, just look at all the stormy attacks mainstream media throws towards him, how is one to become a dictator? In a multicultural America, how could any almighty notion exist? As for racism and xenophobia, the cited example is him crowning the novel coronavirus “Chinese virus”, and the media claimed that this has caused a sharp increase in anti-Chinese speech online. But the virus did originate in China, did it not?
Other than the infiltration of Chinese interests that drove the U.S. media’s anti-Trump campaign, it has also been the “leftard” ideologies that have dominated academia and the press. How does one define “leftard”? Something that So Keng-chit said a few days ago was very appropriate, "the definition of “leftard” is that they replace strong and weak with “wrong and “right”; strong must be “wrong”, and weak must be “right”. Leftards uplift the weak by putting down the bullies to attain moral high grounds. The leftards must oppose the United States, for the see the United States as strong. The leftards sympathize with Saddam Hussein, because compared with the United States, Saddam Hussein is weak. They cannot see that Saddam Hussein is strong compared with the Iraqis. Hence the ‘tard’ in leftard.”
It is not that they cannot see, they are just intentionally not seeing. The mainstream media reports about Iraq after Saddam Hussein had fallen were that there was no longer a stronghold of a government, which led to the loss of societal management. Bombs were exploding daily, and blood flooded the land of the country. People lost homes and livelihoods. However, data showed that in the later phase of Saddam Hussein’s regime, Iraq’s population was 26 million, and the per capita GDP was only US$625, not to mention that the inflation rate was high in the three digits. After the United States attacked Iraq and introduced the democratic system, the Iraqi population has risen to 35 million, the per capita GDP has increased to US$4,600, and the inflation rate has dropped to 6%. Despite the global economic slowdown, the Iraqi economy has grown by an average of 9.9% per year for more than a decade.
In addition, the mainstream media rarely reported the substantial progress in Afghanistan’s economy and people’s livelihood after the United States eradicated the Taliban regime before establishing a democratic system in Afghanistan. It is rarely reported that after South Africa got rid of the white regime, social security was horrifying. It is because such truthful reporting is not politically correct.
Shouldn’t the motto of news publishing be “all news worth reporting”? When political correctness overrides this creed, there is no longer press freedom.
The so-called political correctness stems from anti-discrimination. Anti-discrimination means upholding the concept that “all men are born equal”, and to protect vulnerable groups. Anti-discrimination used to be a kind of progress, since the starting point is not the interests of the majority of society, but the moral and spiritual demands. But when this kind of protection gradually develops into a disregard towards differences and the diversity of human life, it becomes leftards who wave around the banner of political correctness. If the welfare of new immigrants is treated the same as that of local residents, how is that different from obliterating the long-term tax payment of local residents? Using Black Lives Matter to rationalize violence and chaos, you get Black Lives Better, and ignore the fundamental problems of the root causes of issues such as the Black community’s slighting of education; with the police worrying that law enforcement will cause them trouble, the crime in the Black areas will increase. Anti-discrimination has developed into a state where even praising women for being beautiful is discrimination. Obama once praised the Democratic vice presidential candidate Kamala Harris as the most beautiful State Attorney General in the United States, and was then accused of discrimination by feminists. He was forced to apologize. To protect LGBT, many American college toilets no longer distinguish between men and women, making women fearful.
“All men are born equal” is a false proposition. Some people are born with a silver spoon in their mouths, and others are born in the slums of Africa. How are they born equal? American conservative Russel Kirk said that we must pay attention to diversity and differences. Only before God and a fair court can there be true quality; all other attempts to achieve equality will inevitably lead to societal stagnation. If the balance of natural differences and conventions is tipped in order to pursue equality for all, then it will not be long before tyrants or despicable oligarchs start to create new inequalities.
Socialism waves around the banner of equality, and has been breeding tyranny for a whole century. Modern leftards is another form of pursuit of equality, one that is destroying the freedom of human society. Freedom is more important than equality. If there is no freedom, there will be no equality among people who are not free.
This U.S. general election may as well be regarded as a battle between freedom and equality.
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social welfare definition 在 Daphne Iking Facebook 的最佳解答
A statement by Sisters in Islam with regards to the “bin Abdullah” issue.
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14 February 2020
FOR IMMEDIATE RELEASE
“Bin Abdullah” Case: Uphold the Child’s Right to a Name, Identity and Family
Sisters in Islam (SIS) views the Federal Court’s decision on the “bin Abdullah” case with mixed concerns. While we welcome the ruling by the Federal Court to remove “bin Abdullah” from a Johor-born Muslim child’s name from his birth certificate, however, we view with great distress and concern for disallowing the father’s name to be a part of the child’s name. Sisters in Islam had hoped for a decision that would have resolved this matter addressing the core issue of the stigmatisation of Muslim children born out of wedlock.
SIS is grateful that Malaysia has religious leaders such as the Mufti of Penang and the Mufti of Perlis who have provided a compassionate approach to this issue so as to take into account the welfare and best interest of the child. We also support the Children’s Commissioner in SUHAKAM who had called for the Births and Deaths Registration Act 1957 to be amended and applied equally to Muslims and non-Muslims.
The usage of “bin Abdullah” for Muslim children born out of wedlock carries a social stigma as “bin Abdullah” children are often ridiculed, attacked, bullied and targeted. The Federal Court’s decision for removing “bin Abdullah” from the child’s name and disallowing him to carry the father’s name will only lead to a new kind of stigmatisation of the child and other children in a similar situation. Also, it is now an open question as to what the child’s last name should be.
The Islamic Family Law (State of Johor) Enactment 2003 only deals with the issue of paternity or nasab of a father over his child. The definition of a child born out of wedlock as well as the requirement to name these children “bin or binti Abdullah” are provided in two fatwas of the Majlis Fatwa Kebangsaan of JAKIM. Thus, it is clear that the naming as “bin Abdullah” is not prescribed by law but by a fatwa. Sisters in Islam has often criticised the far-reaching effects of a fatwa, which sometimes have even more overreaching consequences than the law itself.
The application of a fatwa in such a manner should be scrutinised and subjected to proper consultation, checks and balances, especially when it has a severe impact on the life of a child.
In Malaysia, states have issued their own fatwa on this matter. For example, the Perlis state government has gazetted a fatwa in 2013 that allows children born less than six months from the parents’ marriage date to carry the name of his/her father provided their parents and that the father acknowledges the child. However, the father does not have paternity rights over the child. The late Wahbah Zuhaili, a well-respected Islamic scholar, has stated that it is permissible for the child to be named after the father if he so agrees. This particular argument is in line with upholding the best interest of the child.
Sisters in Islam has time and again called for greater balance in the promulgation of Islamic laws and fatwas. The most important tenets of Islam - justice, compassion, harmony must be the guiding factor. It is clear that this fatwa on children born out of wedlock causes harm and is not beneficial to the welfare and best interest of the child.
******
Reference:
Section 111 of the Islamic Family Law (State of Johor) Enactment 2003 provides: “Where a child is born to a woman who is married to a man more than six qamariah months from the date of the marriage or within four qamariah years after dissolution of the marriage either by the death of the man or by divorce, and the woman not having remarried, the nasab or paternity of the child is established in the man, but the man may, by way of li’an or imprecation, disavow or disclaim the child before the Court.”
The definition of a child born out of wedlock is provided specifically under the fatwa. In this case, we quote the fatwa issued by the Fatwa Majlis Kebangsaan (JAKIM):
Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia Kali Ke-57 yang bersidang pada 10 Jun 2003 telah membincangkan mengenai Anak Tak Sah Taraf. Muzakarah telah memutuskan seperti berikut: Anak Tak Sah Taraf ialah:
1. Anak yang dilahirkan di luar nikah sama ada akibat zina atau rogol dan dia bukan daripada persetubuhan syubhah atau bukan daripada anak perhambaan.
2. Anak dilahirkan kurang dari 6 bulan 2 lahzah (saat) mengikut Takwim Qamariah daripada tarikh tamkin (setubuh). Anak tidak sah taraf tidak boleh dinasabkan kepada lelaki yang menyebabkan kelahirannya atau kepada sesiapa yang mengaku menjadi bapa kepada anak tersebut. Oleh itu mereka tidak boleh pusaka mempusakai, tidak menjadi mahram dan tidak boleh menjadi wali.
This fatwa was preceded in 1981 by a fatwa that deals directly with the naming of a child born out of wedlock. Reference is made again tp the Majlis Fatwa Kebangsaan under JAKIM: Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ehwal Ugama Islam Malaysia Kali Ke-1 yang bersidang pada 28 - 29 Januari 1981 telah membincangkan Penamaan Anak Tak Sah Taraf (Anak Luar Nikah). Muzakarah telah memutuskan bahawa anak zina atau anak di luar nikah (anak tak sah taraf) sama ada diikuti dengan perkahwinan kedua pasangan ibu bapanya atau tidak hendaklah di bin atau di bintikan kepada Abdullah.
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The video of mommy cat and her kittens is strictly for (adorable) illustration. We know the identity of the father and I’m proud to announce that all 4 young ones are healthy and still thriving. 💕💕💕💕
social welfare definition 在 Fernando Chiu-hung Cheung 張超雄 Facebook 的最讚貼文
【也是爸媽 #下集】21位父母 ╳ 張超雄 ╳ 譚文豪
小bb安息關注組:「有法例咪修改佢囉,又唔係射火箭上太空」
朱仁豪爸媽:「好多謝醫護人員當時嘅照顧,如果能夠將呢份心意俾埋24周前流產嘅父母就好啦。」
Gloria媽媽:「能夠讓女兒安息,讓家中其他子女追悼,對媽媽來說非常重要。」
何一一爸爸:「無論宗教,任何孩子都值得亦應該有一席安息之所。」
這些都是爸媽的心聲,爭取屬於他們份內的尊嚴。
張超雄與我過去一年與食衞局多次開會,一班爸媽與我們已與食衞局、醫管局開會,爭取合法流產胎兒與醫療廢物分開處理、促請局方於下一立法年度修改《火葬及紀念花園規例》;未來數月,我們會進一步相約勞福局,就《僱傭條例》現以28周為界,修正這四周的落差,令24周至28周流產婦女能得到應有的產假休養。這一小步,可讓每年近萬個家庭,走一條少點艱難的路。
小bb安息關注組-專頁
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也是爸媽 #上集:https://tinyurl.com/y9bawc45
譚文豪:讓流產嬰善終 https://tinyurl.com/y96uh8jq
張超雄:讓流產胎「有尊嚴地離開」 https://tinyurl.com/y93jnzml
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“If there is a law that needs to be amended, then do it. It’s not rocket science.” –– Little Baby Concern Group
“Our roles as parents and doctors were unchanged. I wonder why the doctor’s attitude towards us (after 24-week pregnancy) was so different.” –– Enzo’s parents
“If I was able to bury Gloria, I could have brought my kids to the “Garden of Remembrance” and told them ‘This is your sister’. I think it is a very important process for mothers who suffered a miscarriage.” –– Gloria’s mum
“They deserve a place to rest in peace.” –– Teresa’s dad
These are the voice from the miscarriage parents. Their humble request shall be heard.
Over the last year, these parents had meetings with the Food and Health Bureau, Hospital Authority and FEHD co-organised by Fernando Cheung and myself. We are urging the government to amend the “Cremation and Gardens of Remembrance Regulation”(Cap 132M) in the coming legislative year. These amendments will enable parents to legally bury their children if miscarried before 24 weeks. In the coming months, we will arrange meetings with the Labour and Welfare Bureau to advocate for changes to the definition of “Miscarriage” in the “Employment Ordinance”(Cap 57), enabling women who miscarry from weeks 24-28 to have the maternity leave and pay that they are entitled to.
The right to honor dignity in the grieving process is fundamental across all civilizations. The medical sector, social workers, employers and society should go an extra mile to provide grieving parents with these fundamental rights.
social welfare definition 在 What is WELFARE STATE? What does WELFARE STATE mean 的推薦與評價
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