ไวเกิ๊นนนนนนน
ผู้มาก่อนกาล ‘ร้านลูกชิ้น’ พร้อมแยกเกษตร!!
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16:00 น. หลังจากที่มีการประกาศพื้นที่ชุมนุมของเหล่ามวลชน สิ่งที่จะสังเกตุเห็นได้เป็นอย่างแรกในการเข้าพื้นที่ชุมนุม คือเหล่าบรรดาร้านขายลูกชิ้น ที่หลังจากประกาศเสร็จ ก็จะเห็นพวกเขามาตั้งร้านรออย่างพร้อมเพรียง
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โดยจากการพูดคุยพ่อค้าแม่ค้าส่วนใหญ่ก็จะติดตามจาก facebook พ่อค้ารายหนึ่งที่อยู่ในพื้นที่แยกเกษตรว่า ยังตัดพ้ออยู่ว่าเมื่อไหร่จะดึงแยกเกษตรสักที และเฝ้าติดตามผ่านหน้า facebook อยู่ตลอดเวลา ซึ่งในวันนี้ได้มีการประการพื้นที่ชุมนุมได้แก่ หน้าเรือนจำพิเศษกรุงเทพฯ, แยกมหาวิทยาลัยเกษตรศาสตร์บางเขน และ สถานีรถไฟฟ้า MRTกระทรวงสาธารณสุข(เมื่อวันที่ 19 ตุลาคม 2563)
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PPTV PHOTO #สมศักดิ์เนตรทอง
#PPTVHD36 #PPTVNews #ม๊อบ14ตุลา #คณะราาฎร2563 #ราชประสงค์ #ม็อบ19ตุลา #WhatsHappeninglnThailand #แยกเกษตร #รถลูกชิ้น
The former 'meatball shop' ready to separate agriculture!!
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16:00 am After the public gathering area was announced, the first thing to see in the gathering area. The meatball shops after they were announced will see them waiting for them.
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From talk, most sellers are following from Facebook. One merchant in agriculture isolated area. Still cutting back on when they will pull agriculture separately and follow through Facebook page. Today, there is a space in the area. The congregation is in front of Bangkok special prisons, Bang Kasetsart University, and MRT train station, Ministry of Health (on 19 October 2563)
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PPTV Photo #ạ kdi̒ netr thxng ạ kdi̒ netr thxng
#PPTVHD36 #PPTVNews #ม๊อบ14ตุลา #คณะราาฎร2563 #ราชประสงค์ #ม็อบ19ตุลา #WhatsHappeninglnThailand #แยกเกษตร #รถลูกชิ้นTranslated
同時也有2部Youtube影片,追蹤數超過2萬的網紅曾鈺成,也在其Youtube影片中提到,香港大學醫學院第196屆學位頒授頒獎典禮 196th Congregation and Prize Presentation Ceremony The University of Hong Kong, Faculty of Medicine Topic: Hong Kong's role in Ch...
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university congregation 在 區諾軒 Au Nok-hin Facebook 的最佳解答
1. 好想瘋狂比梁美芬
2. 我倍感安慰
【人必自侮然後人侮之──中大學生會及中大書院學生會就梁美芬女士之謬論之聯合聲明|“One Loses One’s Respect From Others Because One Has No Respect For Oneself” - Statement from the CUHK Joint Student Unions on Ms. Leung Mei-fun Priscilla’s Farcical Comments】
(Please scroll down for English version)
在六月二十六日的立法會會議中,作為香港中文大學校友的梁美芬女士稱「中文大學是中國人的大學」,並謂「任何違反國家利益的事都違背中大精神」。我等對梁美芬女士扭曲中大歷史、貶低中大精神之言論表示強烈遺憾。
我校之所以命名為「香港中文大學」,是因為我校以傳揚中華文化為己任,並希望提高中文於殖民地時期的地位。我校創校校長李卓敏博士曾於1978年中大第十九屆頒授學位典禮上解釋道,中文大學是指「傳揚中國文化的大學」,而當中的「中國」絕非指共產黨建立的「中華人民共和國」。1949年後,大批難民為了逃避共產政權之魔掌由北方湧入香港,包括中大的創校先賢。他們之所以創建中大,正為了抵抗中共的文化破壞,希望為中華文化留下一點命脈,而新亞書院創辦人之一錢穆先生就曾把中大比喻為「中華文化花果飄零到香港的最後種子」。因此,中大絕非梁所指的「中國人的大學」,更非維護中華人民共和國利益之大學。恰恰相反,中大是為了抗共而生。
梁美芬女士作為中大校友,甚至曾任聯合書院學生會會長及中大學生會幹事,竟對創校歷史背景一無所知,實在枉為中大人。梁擅自把中文大學與「中國人的大學」畫上等號,甚至把中大精神貶至維護國家利益,於議事堂上大言不慚,實在不知所謂,亦是對我校眾創校先賢之侮辱。「人必自侮然後人侮之。」作為中大人,我等強烈譴責梁美芬女士愚昧無知之言論;作為香港人,我等以有質素如此低劣的代議士為恥。
中大多年來致力提升學子之人文關懷及公民意識,培育出一代又一代關心香港、積極參與社會運動的中大人。每一場的民主運動,包括當下的「反送中」運動,中大人從不缺席,正正表現出中大人守護香港之決心。偏偏梁在中共政權下搖尾乞憐,處處出賣港人,其所作所為令人不齒,我等恥與為伍。
我校創校先賢正是懷着對自由的渴求、追求真理的精神,千辛萬苦創建了中大,作為中大學生,我等定必竭力捍衛我城之自由,以一己努力改革社會,不辜負前人的期許。
二零一九年六月二十九日
香港中文大學學生會
香港中文大學逸夫書院學生會
香港中文大學善衡書院學生會
香港中文大學崇基學院學生會
香港中文大學新亞書院學生會
香港中文大學聯合書院學生會幹事會
香港中文大學和聲書院學生會幹事會
In a Legislative Council meeting on 26 June, CUHK alumna Ms. Leung Mei-fun Priscilla claimed that the Chinese University of Hong Kong is a “university for Chinese people”, and “anything against national interests is also against the spirit of CUHK”. We strongly condemn Ms. Leung’s distortion of CUHK’s history as well as her disrespect for the CUHK spirit.
Our school was named “the Chinese University of Hong Kong” because it took the promotion of Chinese culture as its responsibility, with the objective of elevating the status of Chinese as a language in the colonial times. Founding Vice-Chancellor Dr. Li Choh-Ming explained this in 1978, at the 19th CUHK Congregation for the Conferment of Degrees, that the Chinese University of Hong Kong is a university that promotes Chinese culture, and ‘Chinese’ in this context has not in the slightest to do with People’s Republic of China established by Chinese communists. After 1949, a large number of refugees flooded to Hong Kong in order to escape the northern communist regime, including founders of CUHK. They specifically established CUHK so as to withstand Chinese Communist cultural invasion, hoping to preserve the lifeline of the Chinese culture. New Asia College founder Dr. Chi’en Mu described CUHK as “the final seed of the Chinese culture drifted to the soil of Hong Kong”. Therefore, CUHK is nothing close to what Ms. Leung claimed to be as an institution protecting the national interests of the People’s Republic of China. In contrast, CUHK was established to fight against Chinese communism.
As an alumna of CUHK, as well as former United College Student’s Union President and former CUSU committee member, it is absolutely disgraceful how ignorant Ms. Leung is. Her false and loathsome claims were terrible insults to our founders. One loses one’s respect from others because one has no respect for oneself. As CUHKers, we strongly condemn Ms. Leung for her idiotic comments, and are shameful to have her as a Legislative Councillor.
CUHK strived to promote the spirit of humanism and social consciousness over the years, nurturing generations of CUHKers who love Hong Kong and participate in social movements, including the “No Extradition to China Movement” taking place at the moment. CUHKers have never been absent in these events, which demonstrates the courage and willingness of CUHKers to protect and contribute to their home. Despite so, it is unfortunate that the likes of Ms. Leung exist among us, wagging her tail begging for mercy from a tyrannical regime.
The founders of CUHK established our alma mater seeking for freedom and longing for truth, CUHK students should do whatever it takes to protect our freedom, so as to meet our predecessor’s expectations.
29 June 2019
The Student Union of the Chinese University of Hong Kong
The Student Union of Shaw College, The Chinese University of Hong Kong
Student Union, Chung Chi College, The Chinese University of Hong Kong
The Student Union of New Asia College, The Chinese University of Hong Kong
The Executive Committee, Student Union of United College, The Chinese University of Hong Kong
The Executive Committee, Student Union of Lee Woo Sing College, The Chinese University of Hong Kong
university congregation 在 旅行熱炒店Podcast Facebook 的最佳解答
[Meeting Martin Luther King Jr. in Boston]
Having lived in Boston for several years, I'm very used to a conversation with questions like "where are you from", "what do you do", etc at social events or church. Now, let's imagine that I lived in the year of 1953, just a few years after world war II. On an ordinary weekday morning, when I was on the Green Line B branch (which then was numbered "route #62") along Commonwealth Avenue toward downtown, I started a conversation with an African American guy who got up at the BU central stop. I quickly got into the typical Bostonian conversation:
"Hi, what's your name?"
"Martin." He said.
"I'm Jerome. Nice to meet you."
"Nice to meet you, too."
"Are you a student at BU?"
"Ya. I go to the divinity school."
"That's cool. What do you study there?"
"I'm a doctoral student in systematic theology."
"Wow, that sounds very hard-core. So did you come to Boston to attend this program?"
"Ya. I'm from Atlanta, Georgia. I moved here two years ago after getting my bachelor of divinity."
"So are you a pastor?"
"Yes, I am."
"Cool. So where are you heading right now?"
"I'm going to downtown to meet my finacee. She's a music student at New England Conservatory. We're going to get married in Alabama next month."
"Wow, congratulations!"
That's true. I met the civil right activist-to-be Martin Luther King Jr. in the city of Boston, where it's never a surprise to randomly run into a doctor or a professor on the street. In a few minutes, I heard more about his story. While living in the south most of his life, he did spent 4 years in Boston, where he attended Boston University and got his PhD in systematic theology. While racial segregation (which came to existence after the civil war) was still prevalent in the south, Boston was the first city where I felt he was free to do everything without discrimination. He really enjoyed this city. And instead of living in the dorm of BU, he rented an apartment at 397 Mass Ave, right next to today's Orange Line Mass Ave station.
Boston was also the city where he met his wife Coretta Scott. They got married in June 1953. And he was incredibly young as a doctoral student -- he skipped two grades in high school and completed college at the age of 19. By the time he started doctoral study in Boston (at the age of 22), he already obtained his first seminary degree. By the way, he was also the assistant pastor at Twelfth Baptist Church, an African-American congregation near Dudley Square.
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Now the conversation continued. Martin and I started talking about Christian church and theology.
"Which church do you go to?" He asked.
"The XXX church. It's an evangelical church."
"Ah, Christian evangelism." From his eyes, you could tell there was probably something in his head.
"What do you think about it?"
"Well, I'm a pastor, and I do build my ministry on the teaching of Jesus. But I hope your church is not like one of the typical American churches today. I think really miss the point of the gospel."
"What do you mean?"
"I mean, they've been focusing too much on individuals being saved and ignoring the injustice in this society. They miss their mission to liberate the oppressed."
"Well, isn't a Christian church supposed to share the gospel and convert sinners to God?"
"Yup, but doesn't the gospel free us? How can you say you're sharing the gospel while so many people in this country are oppressed and suffering from inequality?"
"You're right, but this should be the outcome of salvation, instead of the salvation itself..."
"(Sigh.) I think the some churches really need to shift focus." He breathed before continuing. "Old faiths like the bodily resurrection, virgin birth and miracles that contradict the science may not be necessary for Christianity today. Churches are called to realize the Kingdom of God on earth by exercising justice and mercy..."
Now I could sense where on the "church spectrum" he was. He was vastly influenced by Walter Rauschenbusch's social gospel, a theological thought popular in the early 20th century that called for a return to the "Kingdom of God" doctrine. Church's primary calling, in social gospel's perspective, is to bring God's kingdom on earth by applying Jesus' teaching to solve social issues and rescue the oppressed. Along with Mohandas Gandhi's nonviolent approach, it shaped King's theology and fueled the later movements he led.
And It was also interesting to see theologically how liberal his was. He casted his doubt on some essential doctrines that most Christian denominations held true back then. If you are from an evangelical background, this may get on your nerves. (But keep in mind that he lived before the age of neo-orthodoxy, and people often abandoned traditional views when running into doctrines that contradict scientific knowledge.) And this is probably why while many pastors today would say King's accomplishment was fueled by the Christian faith, but avoid talking too much about his view on doctrines.
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Let's get back on the train scene. At the Park Street underground station in downtown Boston, I said bye to the newly met friend Martin and saw him disappearing in the crowd. I could tell he's a brilliant and eloquent person, but might not expect two years later he'd be the person would be a key leader in the Montgomery bus boycott, nor decades later he'd deliver his famous speech in Washington. I might not agree with everything he said, but I'd definitely remember this conversation with Martin, a person that was once like me, who lived to Boston short-term to pursue a degree and was shaped by the personality of this city.
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[Afterthought] As a member of an American evangelical church (and also a foreigner of a minority group), the story of Martin Luther King Jr. continues to puzzle me. His view on certain doctrines are likely to be condemned as unorthodox by evangelical churches, but meanwhile, as the "saved" people, do we eager to live out and advocate the biblical justice in daily life as he did? Or we're always being "gospel-centered" while ignoring the all-inclusive nature of the biblical gospel?
(In pictures: Martin Luther King Jr.'s school, apartment and church in Boston.)
university congregation 在 曾鈺成 Youtube 的最佳貼文
香港大學醫學院第196屆學位頒授頒獎典禮
196th Congregation and Prize Presentation Ceremony
The University of Hong Kong, Faculty of Medicine
Topic: Hong Kong's role in China's modernisation"
Date:4 December 2016
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Age is but a number. Just have fun!
This was taken during the University of Warwick Class of 2016 Winter Congregation.
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Tremor - Dimitri Vegas & Like Mike vs Martin Garrix (Original Mix)
Look At My Dab - Migos
Gọi Tên Em - MIN
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