📰 今天我們來讀讀【華爾街日報】
🖐🏽 五分鐘來關心國際時事— 美國 🇺🇸
📰 Why Being Kind Helps You, Too—Especially Now
助人也助己,尤其是現在!
Research links kindness to a wealth of physical and emotional benefits. And it’s an excellent coping skill for the Covid-19 era.
📌 這篇文章的用字不難,但它的內容讓我們長知識,如果我們需要寫有關這個題目的作文,可以引述這裡的論點。標題聲稱友善 (kind) 可以幫助你,特別是現在,這樣寫,同時也可以吸引讀者閲讀文章。根據研究 (research),友善 (kindness) 跟身體和情感好處 (physical and emotional benefits) 有關,它也是卓越的 (excellent) 應付技巧 (coping skill)。
In January, Rachel Glyn’s husband of 36 years died of cancer. Two months later, the pandemic and lockdown hit. Alone in her Philadelphia apartment, Ms. Glyn spent her time worrying about the coronavirus, the financial markets and the civil unrest happening a few blocks away. Some days, she says, she wished she would die. “I’ll never have another day that doesn’t stink,” she told herself.
📌 這段介紹Rachel Glyn 喪夫之後所面對的問題:她擔心冠狀病毒 (coronavirus)、金融市場 (financial markets) 和內亂 (civil unrest)。有些日子她想尋短。stink (糟透) 是常用口語說法。
Then one morning, Ms. Glyn, who is 66, heard about a local blood drive and thought, “My life isn’t a pathetic mess after all: I have the ability to give.” She walked to a nearby hospital and donated. Afterward, she was “exhilarated,” she says.
“It felt wonderful to do something useful for someone,” Ms. Glyn says. “I no longer was this nobody who has nothing to do except endure a wretched situation.”
📌 這兩段交代Ms Glyn 如何走出困境:她得知當地的一個捐血活動 (local blood drive),她想人生不是這麼可憐混亂 (pathetic mess)。捐完血後,她覺得異常興奮 (exhilarated)。文中所提的「悲慘情況」 (wretched situation),與 pathetic mess 前後呼應,是個不錯的修辭技巧。
Want to feel better? Be kind.
It’s a good thing to make another person feel good. But being kind—doing something to help someone else—can help you, too. Research links kindness to a wealth of physical and emotional benefits. Studies show that when people are kind, they have lower levels of stress hormones and their fight-or-flight response calms down. They’re less depressed, less lonely and happier. They have better cardiovascular health and live longer. They may be physically stronger. They’re more popular. And a soon-to-be published study found that they may even be considered better looking.
📌 這段闡述友善如何對你有好處:較低的壓力荷爾蒙 (lower levels of stress hormones)、戰與逃的反應平靜下來 (fight-or-flight response calms down)、情緒沒有原來的低落 (less depressed)、孤單感覺降低 (less lonely) 、感到更開心 (happier) 等等。
Being kind is an excellent coping skill for the Covid-19 era. In a time of isolation, kindness fosters connection to others. It helps provide purpose and meaning to our life, allowing us to put our values into practice. And it diminishes our negative thoughts. “Our attention isn’t something that is infinitely expansive,” says Emiliana Simon-Thomas, science director of the Greater Good Science Center at the University of California, Berkeley. “What we are feeling at any given moment is related to what we are doing, so if we are behaving kindly, that experience will occupy our emotion.”
📌 這段關於「友善」,要怎樣在2019冠狀病毒的年代 (era) ,成爲卓越的應付技巧,並引述加州大學科學主任 (science director) 的話來支持論據。這是常用的修辭技巧 — 引用權威。
未完待續...
📰 全文請至
https://is.gd/QXI8RC
📰 作者
Elizabeth Bernstein
📰 訂閱請至
https://bit.ly/3j82Q3W
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🎁 領獎期限: 08/17 20:00
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WATCH ALLAH'S RIGHT ON THE HOLY QUR'AN!
By: Abdullah Bukhari bin Abdul Rahim
Translated by: Nur Fatimah Zahrah binti Rahimin Affandi.
https://m.facebook.com/story.php?story_fbid=10207562111836285&id=1394678315
"Everybody! If there are any evil attempts by the jins or people that either wanted to bother or witch us, Allah will definitely make all of their efforts end in vain. All of the bad intentions and wretched desires will eventually crumble into dust. In order for that to happen, we should practice this verse":
وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا
Meaning: And We will regard what they have done of deeds (what they thought was valid), and MAKE THEM AS DUST DISPERSED. (al-Furqan [25:23])
There was once this Ustaz on television shows that taught audiences "how to use" and benefit from the said verse stated above. I waited until the end of the show for the Ustaz to explain the true meaning of the verse that Allah SWT tried to convey to us. But it all ended with disappointment. The audience of the show could easily thought that "THIS IS THE VERSE TO EXPEL GHOSTS AND IS AN OBSTRUCTION FOR WITCHCRAFT." If they were asked "What is the true meaning of this verse?" Maybe a certain would answer "I don't really care, as long as I have a magic verse to expel ghosts then it is enough for me."
One day, when I ended my Commentary class there was a woman who came to me and seek for my validation on a Qur'anic verse that were said can ease lower back pain. An Ustazah once thought her the verse:
وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ
Meaning: "And when you strike, you strike as tyrants" (al-Syu'ara' [26:130])
"What is the back story of this verse? What did Allah wanted us to fathom and reflect on?" Those were the questions that I asked her. She then replied: "I know nothing, but the Ustazah said that this is the verse to ease lumbago."
"IT'S NOT THAT I DON'T AGREE" on the idea that Qur'an can cure you physically, but you should always put Allah's rights first when dealing with the Qur'an. What is Allah's rights in each and every verse of the Qur'an? It is so simple, we just have to truly understand the REAL MEANING and messages that Allah wanted to convey to us. Let's analyze the verses that were stated above.
THE FIRST VERSE WAS CONSIDERED AS THE VERSE THAT CAN DEMOLISH ALL OF THE ENEMIES' HORRENDOUS PLANS that came from surah al-Furqan. It told us about the charity of the non-believers that was not accepted by Allah in the Hereafter. No matter how much they did their charity, it will still be DISPERSED LIKE DUSTS. There are a few verses that addresses this issue as well:
قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا (103) الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا (104) أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا (105) ذَلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا آيَاتِي وَرُسُلِي هُزُوًا (106)
Meaning: Say, (O Muhammad), "Shall we (believers) inform you of the greatest losers as to (their) deeds? (They are) those whose effort is lost in worldly life, while they think that they are doing well in work." Those are the ones who disbelieve in the verses of their Lord and in (their) meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. That is their recompense - Hell - for what they denied and (because) they took My signs and My messengers in ridicule (al-Kahf [18:103-106]).
This issue can also relate to (Ali 'Imran [3:10-11, 116-117]). We may be wondering why the 23rd verse of surah al-Furqan was said it could destroy all of other people's bad intentions towards us? It turns out that we should take a long pause to relate the real meaning of the verse and the benefits of the verse that was said by the Ustaz.
THE SECOND VERSE THAT WAS SAID CAN EASE LOWER BACK PAIN is from surah al-Syu'ara' and it was about the people of 'Ad that likes to oppress other people. To fathom the said verse, we need to refer to the tale of Prophet Hud in the surah from the verse 121 until 141. This is a far more reasonable way to deal with the Qur'an. The verse tells a story about the habit of people of 'Ad that likes to oppress other people just because they were blessed with strong physiques. Allah's commandments:
أَوَعَجِبْتُمْ أَنْ جَاءَكُمْ ذِكْرٌ مِنْ رَبِّكُمْ عَلَى رَجُلٍ مِنْكُمْ لِيُنْذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
Meaning: (Prophet Hud preach the people of 'Ad, which said): "Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and He INCREASED YOU IN STATURE EXTENSIVELY. So remember the favors of Allah that you might succeed" (al-A'raf [7:69]).
After understanding the "lumbago" verse, in "the true meaning of the verse that Allah wanted us to understand", we should make a resolution not to oppress other people with the strengths that Allah blessed us with, not reading it just to cure lower back pain.
CONCLUSION?
1) Each and every verse of the Qur'an needs to be comprehended with Allah's original contexts before we make absurd assumptions. To make that happen, we should learn and value all of the tales delivered by referring to the previous and the following verse that we highlighted. This is what people who interact with the Qur'an should do to avoid misunderstanding and preserve the Qur'an as the book of guidance (al-Baqarah[2:2]) and not just for spells and charms.
2) It is also known that verses from the Qur'an can cure us physically (Yunus [10:57], al-Isra' [17:82] & Fussilat [41:44]). It was said by theologians like Imam al-Suyuti in his book al-Itqan Fi 'Ulum al-Quran in the chapter KHAWAS AL-QUR'AN (Benefits of Qur'an). That being said, the effectiveness of a verse depends on the "quality of one's faith" like said in this story:
أن رجلا مصابًا مرَّ به عبد الله بن مسعود، فقرأ في أذنه هذه الآية: { أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لا تُرْجَعُونَ * فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ } ، حتى ختم السورة فَبَرَأ، [فذكر ذلك لرسول الله صلى الله عليه وسلم] (5) ، فقال رسول الله صلى الله عليه وسلم: "بماذا قرأت في أذنه؟" فأخبره، فقال رسول الله صلى الله عليه وسلم: "والذي نفسي بيده، لو أن رجلا مُوقنا قرأها على جَبَل لزال".
Meaning: One day, Abdullah Ibn Mas'ud met a man that was afflicted with illness. H then, recite verses (al-Mu'minun [23:115-118]) and that man was healed. He told this story to Rasullullah SAW. The Messenger of Allah SAW said: What verse did you recite to his ears? ................ Rasulullah SAW then said, BY THE LORD'S NAME! IF A BELIEVER WHO IS TRULY CONVINCED WITH ALLAH'S POWERS AND HE THEN, READ VERSES OF THE QUR'AN TO A MOUNTAIN, THEN SURELY THE MOUNTAIN WILL EXPLODE.
3) We need to guide people how to interact with the Qur'an the right way by reading, understanding the real meaning of a verse and encourage them to always learn, do charity, have faith and taqwa to increase the effectiveness of the Qur'an for their body and soul.
Al-Quran is a holy book. Rasulullah SAW and his companions fought for Qur'an until the very end. If it is just a verse to dispel ghosts or a cure for lower back pain, then all of Rasulullah SAW and his companions sacrifices were a joke. Let's change the way we think and interact with the Qur'an because it can be an antidote FOR THE BODY AND SOUL. Later, if it is taught; this verse has a benefit of this and that, prioritize the real meaning of the verse because it is the manner of truly embracing Qur'an.
*Get the previous commentary notes at:
https://www.facebook.com/notatafsirabdullahbukhari
*Get the writer's book:
http://pts.com.my/S=e25b12b6e5fe2e54576c4c3b35587d6fea5e66f4/buku/ceritera-haji-wartawan-al-quran-tuhan-kami-datang/
http://pts.com.my/buku/ayat-ayat-syaitan-mombongkar-rahsia-jin-syaitan-dan-iblis-dalam-al-quran/
http://pts.com.my/buku/apabila-tuhan-berbicara/
http://pts.com.my/buku/berjalan..melihat..mentafsir-ceritera-wartawan-al-quran/
wretched meaning 在 玳瑚師父 Master Dai Hu Facebook 的最佳解答
【玳瑚師父隨筆錄】《感恩的真諦》
The True Essence Of Gratitude (English version below)
近期常有人對吾「開口閉口」道感恩,除了「受寵若驚」以外,直覺上對方似乎並不太理解,何謂感恩。
感恩不外是感謝對方施給我們的恩澤,再來就是以她他們為榜樣,學習她他們正確的身、口、意,然後以此準則,傳承於下一代,這是真真實實的感恩。
感恩不是一個「口頭禪」,感恩不是這一分鍾後,下一分鍾就對妳你的恩人「七情上臉」,或「還以顏色」。若是這樣的話,就不是感恩了,而是恩將仇報,也是忘恩負義的。這樣會敗德,我們的祖先也會遭殃啊!
感恩是從心底發出的,感恩不是口是心非的,感恩是要付出於行動的,感恩是一輩子的,感恩是永不變的,感恩是圖報的,感恩以外依然感恩,這樣才是感恩的真諦。
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Recently, I have been hearing many people saying that they are grateful to me. Beside being slightly taken aback by them, my instinct tells me that they do not quite understand the true meaning of gratitude.
Being grateful is not just about feeling thankful to the person who have shown us kindness. We should also be following his or her example by learning from his or her right thought, action and speech and passing on these principles to our next generation. This is the true meaning of gratitude.
Gratitude is not merely paying lip service. Nor is it feeling grateful this minute and turning your back on your benefactor the next minute! If this is the case, there is no gratitude to speak of. You are, instead, repaying kindness with vengeance. This is the characteristic of an ingrate with wretched morals. Such non-virtuous behaviour will bring misfortune to our ancestors as well!
Gratitude should come from the bottom of our heart, and not mere lip service. The gratitude must be translated into actions. It should always be remembered, for the entire lifetime, unchanged, undeterred and must be repaid. Such is the true essence of gratitude.
wretched meaning 在 Wretched Meaning - YouTube 的推薦與評價
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