「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有12部Youtube影片,追蹤數超過28萬的網紅コヤッキースタジオ,也在其Youtube影片中提到,巨大すぎる・・・ 世界に実在する巨大な人工物や自然物をご紹介いたします。 想像よりはるかに大きすぎて、もはやバグ・・・!? こんなに巨大なものが自然に存在してるのも凄いし、人が作れてしまうのも凄すぎる・・・! 【コヤスタ30万人記念プレゼント企画やってるよ!】 プレゼント内容 ・PS4×10台 ・...
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【今天,你對山神不敬了嗎?】
這年頭許多雞毛蒜皮的事都能吵,最近戰火竟然延燒到了「那些年,我在山頂做的事」。我一開始以為自己也只是旁觀看熱鬧的人,但仔細一想,不對不對,這麼說我似乎也在無意間冒犯過山神?😅😅
這讓我想起著名影星威爾‧史密斯(Will Smith)在2012年接受訪談時所說的經典名言:「我在14歲的時候超級中二。但你看看,我14歲的時候沒有Twitter跟Facebook,所以我只有私底下中二啦。」
是吧,不管14歲、28歲或42歲,這年代只要上傳任何東西到網路都不安全,就一群人看來稀鬆平常的照片,給另外一群人看卻可以掀起軒然大波,但我這一篇想討論的不是事件本身,而是被民眾和媒體濫用的「山神」兩字。
比如說,有些人在山頂做了一些行徑,竟然常成為網路上的話題,最常看到的就是有批評者認為某些舉動「對山神不敬」。
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【山神山神知多少】
我知道世界上有些地區之中,存在著傳統信仰與登山健行活動的衝突與互動,特別整理如下,讓大家在看臺灣之前有個參考基準。
⛰️〈喜馬拉雅山脈諸國與西藏〉
位於不丹的岡嘎本孫峰(Gangkhar Puensum, 7570 公尺),就因為政府從1994年出於尊重信仰的理由,禁止攀登6,000公尺以上的山峰。隨後,更在2003年再因環保因素完全禁止登山活動 (應該是看到了鄰國尼泊爾的慘況),據信使之成為現在世界上最高的未登峰。
世界第三高峰干城章嘉峰(Kanchenjunga, 8586公尺)於1955年英國首登之時,兩位登山者由於尊重當地錫金人(Sikkimese)的信仰,刻意在離山頂數公尺的地方打住,保持極頂處不受凡人侵犯,這不只流為後世佳話,也成了日後攀登這座山峰的默契 (至於其他隊伍有沒有嚴格遵守,就不知道了)。類似的情況也可見於1957年的魚尾峰(Machhapuchhre, 6993公尺)英國遠征隊,在距離峰點150公尺處刻意折返,但此後就禁止攀登了。
著名的西藏健行行程「轉山」所繞的岡仁波齊峰(Mount Kailash, 6638公尺),同時是四個宗教的聖山,又鄰近幾條亞洲大河的發源地,一來尊重信仰,二來保護水源,所以禁止任何登山活動。80年代中期,中國政府曾發給傳奇登山家萊茵霍爾德‧梅斯納(Reinhold Messner)攀登許可,但這位義大利人拒絕了;2001年曾有謠言指出一支西班牙隊伍申請到了許可證,引發國際輿論沸騰,當時梅斯納就表示:「如果我們登上了這座山,就等於是攻取了人們靈魂的一部分。岡仁波齊峰既不高又不難,我會建議他們去尋找別的挑戰。」隨著中國政府出面闢謠,此事不了了之。
‧ 岡嘎本孫的原意:神靈三兄弟的雪白之峰(white Peak of the Three Spiritual Brothers)
‧ 干城章嘉的原意:高山白雪的五個寶藏(the five treasures of the high snow),當地信仰中女神尤瑪‧三芒(Yuma Sammang)的居所。
‧ 岡仁波齊的原意:雪之珍寶(precious jewel of snows),印度教中是濕婆神一家的住所、佛教中他是宇宙的中心須彌山,等等 ...
※照片正是岡仁波齊峰喔!一座超美的聖山。
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🗻〈日本的山岳信仰〉
日本有著獨特的山岳信仰,從被列為世界遺產的富士山和紀伊山地即可見一斑。自中國大陸傳入的佛教與本土神道教結合之後,僧侶不只開始將山林當成靈修的場所,足跡還進入深山蠻荒地帶,認為此舉可增進修行的效果。素有東方馬特洪峰之稱的槍岳,即是由播隆上人首度登臨,甚至為了保障信眾的安全建立了山小屋和鐵鍊。由此可知,宗教信仰並不一定會封山,反而還可能是個開山的力量。
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🌄〈馬來西亞的神山〉
看玉山裸照的新聞中,玉管處副處長說2015年曾有外國遊客在馬來西亞神山山頂拍裸照,然後發生了大地震,就被當地居民認為是觸怒了神靈。無獨有偶,我今年去神山健行的時候,就和帶攀岩徑道活動的當地嚮導聊到此事,結果那位膚色黝黑的大哥笑著說:「這兩件事情之間從科學上來看毫無關聯啊!地震怎麼會跟山神有關哩?大概只有村裡的老人會碎碎念吧!」
整體而言,可能是年輕一輩的緣故,擁有不同的觀念與知識,讓他對這件事情有自己的看法。再說,神山是一座徹底觀光化的山,也是當地社群的重要收入來源,怎樣對山才是不敬,他們解釋上自然會有很高的靈活性。
‧ 神山名字的由來眾說紛紜,其中一個的意思是受尊敬的亡者之地(the revered place of the dead)。
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🧗〈美國的魔鬼塔案例〉
美國的情況可能是另一個極端,身為一個原住民沒什麼地位的自由國度,幾乎無人在乎他們的傳統信仰。在懷俄明州東北的魔鬼塔(Devils Tower)是個國家紀念區(national monument),同時也是個攀岩勝地,曾帶領美國隊遠征K2未果的登山家弗利茲‧威斯納(Fritz Wiessner)就在1937年以現代攀岩技術首登其高達265公尺的火成岩石壁,而且全程只用了一個岩釘。
然而,這個地標同時也是周圍數個平原部族的聖地,所以近年興盛的攀岩活動引來了原住民領袖的批評。那攀岩的人回覆是啥?答案是「誰管你」,這個地方是國有地,我們有權這麼做。(但如果是在印地安領地的話,情況就對原住民有利)
最終經過協調,攀岩群體才同意在每年6月,也就是部族舉行儀式的時候暫停活動,但這充其量也只是個無強制力的君子協議,少數人認為政府不該因宗教信仰妨礙自由,甚至對國家公園發起訴訟呢。
綜上所述,大家應該初步瞭解了山岳信仰的多元背景,以及與現代登山活動、體制文化的衝突。然後我們就可以繼續往下看臺灣的情況。
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【那麼,我們有山岳信仰嗎?】
讓我們將目光移回臺灣,面對一個事實:在台漢人的山岳信仰十分淺薄,或者極端一點說,還留著漢人先民對原住民的偏見殘跡。
許多人連山岳信仰都解釋不清楚,倒是很懂魔神仔、紅衣小女孩、黃色小飛俠、嘉明湖外星人。血淋淋的事實就是:沒人知道山神是什麼,鬼故事懂得還比神多,大家操持著「老佛爺要放在心裡尊敬」概念,道聽塗說、人云亦云。
相較之下,世居此地的原住民擁有與山林緊密結合的泛靈信仰,跟人們口中的山神較有關連,但將其名號掛在嘴邊的傢伙,又瞭解原住民的信仰系統嗎?多半不是,或根本99%不是,每人心中都有自己版本的山神,才是真相。看到別人的行為不順眼,看到人人都在罵,就也跟風抬出神的名號,搏扶搖而直上到一個空虛的道德制高點。
所以說,在山上發生了何事,就以公共場合的禮儀與公德心面相視之,所謂的「山神」對在台的漢文化圈來說,只是個虛無飄渺的概念,不似他國的聖山,是真的有個完整的信仰系統在其後撐腰。
三角點的基石亦同,比起大肆宣稱踩上去會觸怒山神,不如就單純當成一個公物或遺跡來看待。莫忘了,在日、台政府接力搬運各式石柱上山之前,那裡什麼都沒有喔。
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【凡事講個尊重】
在我的觀念中,我們入山就只是講究個「尊重」兩字,尊重彼此、尊重環境、尊重他人信仰。山下應是如此,山上也無不同。
我本身無宗教信仰,先祖更不住在臺灣,但我知道這是原住民的老家,我願意跟著你一起在香菸、米酒之前默禱,向祖靈打聲招呼,助我們行程順利;我知道你的獵場也是我所關懷的環境,所以願意付出一份心力共同守護他。
公共場合講究的是禮貌,一個大家都能接受的行為模式,尤其是玉山這種熙來攘往的健行熱點,想要赤身露體拍照留念,就必須考慮到社會觀感如何。很麻煩我知道,但在公共場合就是如此。
當然,信仰是個人自由,但假如信仰只是建立在以一己好惡為準的口舌之快,那麼還有值得尊重的價值嗎?見仁見智。或者哪一天,我們的社會真會出現個「拜山教」或「基石派」宗教團體,發展屬於漢人的山岳信仰,統數十萬教眾號令江湖,那我想倒是值得 ... 期待?
🤔🤔
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Photo Credit: wallpapercave.com. Original author unknown. No copyright infringement is intended
devils tower 在 Culture Trip Facebook 的最佳解答
The Devils Tower in northeastern Wyoming was formed 50 👏 million 👏 years 👏 ago!
devils tower 在 コヤッキースタジオ Youtube 的精選貼文
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こんなに巨大なものが自然に存在してるのも凄いし、人が作れてしまうのも凄すぎる・・・!
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<楽曲・素材提供>
※本動画で使用している一部BGMは「魔王魂」様からお借りしております。
※本動画で使用している一部映像エフェクトは「らぼわん」様からお借りしております
#世界 #巨大 #都市伝説
人工 自然 バグ 実在 都市伝説 巨大過ぎる
![post-title](https://i.ytimg.com/vi/GST3R1xmg3E/hqdefault.jpg)
devils tower 在 translation Youtube 的精選貼文
#'95年にスクウェアが開発、発売した、RPGであり、シリーズ第三作目かつロマンシングシリーズの最終作。
プレイヤーは8人の主人公の中から1人を選び、アビスゲートから復活した「四魔貴族」を倒してゲートを閉じ、さらに真の宿敵をも倒す。
BGMはイトケン氏が作・編曲、前作までより2倍近くに増えた楽曲群はメタル調、ヒーローアニメ調等、従来のシリーズBGMとは趣が異なったBGMが多いのも特徴。
ドライバ作成:赤尾実氏
効果音:泉浩宣氏、三留一純氏
作・編曲:伊藤賢治氏
Manufacture: 1995.11.11 Square
computer: super famicom / snes
Hardware: spc700
Sound Effect: Hironobu Izumi,Kazumi Mitome
Music driver programmer: Minoru Akao
Composer & Arranger: Kenji Ito
-----------------------------------------------------------------------------------------
00:00 01.Surprise of the Death Eaters (プロローグ~死食の脅威/オープニングデモ)
01:51 02.The SaGa Conti nues (オープニングタイトル/タイトル画面 *前作までの同名曲のアレンジ)
04:44 03.Julian's Theme ( ユリアンのテーマ/ユリアン主人公時の町移動)
06:49 04.Ellen's Theme (エ レンのテーマ/エレン主人公時の町移動 )
09:02 05.Sara's Theme (サラ のテーマ/サラ主人公時の町移動)
12:17 06.Thomas' Theme (トー マスのテーマ/トーマス主人公時の町移動)
15:06 07.Harid's Theme (ハリー ドのテーマ/ハリード主人公時の町移動)
17:36 08.Mikhail's Theme (ミカ エルのテーマ/ミカエル主人公時の町移動)
20:21 09.Monica's Theme (モニ カのテーマ/モニカ主人公時の町移動)
23:02 10.Katalina's Theme (カタ リナのテーマ/カタリナ主人公時の町移動)
26:16 11.Field (フィールド/屋外 マップ)
29:27 12.The Battle (バトル1/通 常戦闘)
32:08 13.Victory! (勝利!/戦闘勝利)
32:50 14.Boundaries (ポドールイ)
36:16 15.Dungeon 1 (ダンジョン1/各地のダンジョン)
39:06 16.Battle 2 (バトル2/中ボス戦)
42:17 17.Celebration March (祝福マーチ/プロローグイベントクリアなど)
44:50 18.The Voyage (出航/乗船初回、4つのアビスゲートを閉じた後)
47:16 19.Muse's Theme (ミューズのテーマ/ミューズの家)
50:26 20.Dungeon 2 (ダンジョン2/西の森、氷湖など)
53:00 21.The Professor's Theme (きょ・う・じゅ?のテーマ/教授と初回会話)
53:41 22.Operation - Pet Retrieval (ペット捕獲大作戦/教授のペット戦)
55:47 23.Sailing (聖王の町ランス/ランス)
58:48 24.Lance ~ City of the Holy King (聖王廟)
01:02:10 25.Year of the Holy King
01:05:03 26.Magical Tank Battle (術戦車バトル/ナハトズィーガー戦)
01:07:44 27.The Great Arch (グレートアーチ)
01:10:10 28.Jungle (ジャングル)
01:12:10 29.Fairy Town (妖精の村)
01:14:47 30.Nightmare (夢魔/ミューズの夢の中(ピドナ王宮))
01:18:24 31.Dufore's Evil Plans (ドフォーレの悪行/ドフォーレ商会、マクシムス追跡など)
01:19:44 32.Evil Does Not Cherish (怪傑ロビンのテーマ~この世に悪はさかえない!/怪傑ロビン登場)
01:21:15 33.Arousing (目覚め/バンガード起動)
01:23:01 34.On with the Bangard! (part 1) (バンガード発進! 1/バンガード発進のイベント、バンガード)
01:24:34 35.On with the Bangard! (part 2) (バンガード発進! 2)
01:26:33 36.Island at the Farthest Reaches (最果ての島)
01:28:13 37.Insufferable Desert (砂漠)
01:31:12 38.Ruin of the Crystal (水晶の廃墟)
01:33:59 39.The Eastern Country (東の国/玄城)
01:35:34 40.Emperor's City (諸王の都)
01:38:02 41.Rusukata (ラシュクータ)
01:41:18 42.Tower of the Godly King (神王の塔/神王の塔内部)
01:44:00 43.Trade Off (トレード)
01:46:42 44.Aurora (オーロラ/オーロライベント)
01:48:25 45.Snowman's Town (雪だるまの町/雪の町)
01:50:39 46.Ice Lake (氷湖/氷銀河 *氷湖では使用されない)
01:53:38 47.Owain's Lake (グウェインの巣)
01:56:03 48.Leonid's Castle (レオニード城)
01:59:43 49.The Devil King's Castle (魔王殿)
02:03:28 50.The Dark Underground (魔王殿地下)
02:06:17 51.Byunei's Nest (ビューネイの巣)
02:09:40 52.Fortress of Fire (火術要塞)
02:11:48 53.Underwater Palace (海底宮)
02:15:28 54.Foreboding Danger (迫り来る危機/神王の塔イベントなど)
02:16:57 55.Four Noble Devils (四魔貴族バトル1/四魔貴族の幻影戦)
02:20:20 56.Defeated (全滅のテーマ/全滅)
02:22:37 57.Grieve (悲しみのテーマ1/小さな村壊滅)
02:25:06 58.Sorrow (悲しみのテーマ2/グゥエインの死)
02:28:05 59.Into War... (part 1) (玄城バトル 1/黄京城内 *玄城では使用されない)
02:28:40 60.Into War... (part 2) (玄城バトル 2 *玄城では使用されない)
02:30:13 61.Gen's Castle Battle (ラストダンジョン/アビス)
02:33:03 62.The Last Journey ()
02:34:34 63.Four Noble Devils 2 (四魔貴族バトル2/四魔貴族の本体戦)
02:38:30 64.Abyss' Gate (アビスゲート)
02:41:19 65.The Last Battle (ラストバトル/破壊するもの戦)
02:44:40 66.Into a New Horizon (part 1) (エピローグ~新たな旅へ/エンディング 1)
02:46:06 67.Into a New Horizon (part 2) (エピローグ~新たな旅へ/エンディング 2)
02:49:23 68.Staff Roll ~ Finale (エンドタイトル/エンディング:スタッフロール)
02:53:25 69.Fanfare (ファンファーレ)
02:53:34 70.Thomas' Fanfare
02:53:46 71.Good Night! (宿屋で一泊/宿泊)
02:53:58 72.Trade For Revenge (トレード~逆襲/トレードで買収を仕掛けられた時)
02:54:02 73.Trade For Defeat (トレード~敗北/トレードに敗北した時)
02:54:07 74.The Professor's Theme (original version) (きょ・う・じゅのテーマ(オリジナル・ヴァージョン)/未使用曲 *前半に追加パートが入っている)
--------------------------------------------------------------------------------------------------------
![post-title](https://i.ytimg.com/vi/ybN8NlMrHEQ/hqdefault.jpg?sqp=-oaymwEYCKgBEF5IVfKriqkDCwgBFQAAiEIYAXAB&rs=AOn4CLCg2SiZbSu_Tfvwo9sO6Yi0VD9OZw)
devils tower 在 translation Youtube 的最讚貼文
#'88年日本ファルコムより発売されたARPGのX-1turbo版。88版をベースに移植されたがシナリオ内容は98版準拠。
BGMにpsg版も用意されているのは、本作発売時に発売中だったturboシリーズに於いてFMボードがオプションだった事を考慮しての事(現実には殆どのturboユーザーがFM音源ボード導入、若しくはZシリーズで楽しんでいたと思われる)。
作・編曲:石川三恵子さん
*音源コア:turboZ (z80,ym2149)
Manufacturer: 1988.05.20 Nihon Falcom
Hardware: YM2149 (ssg)
computer: X-1turbo series
Arranger: Mieko Ishikawa
----------------------------------------------------------------------------------------------------------------
00:00:00 01.Opening (オープニング)
00:01:05 02.Castle "Let's Meet Here" (城「ここで逢えるね」~ メニュー画面)
00:03:27 03.Town "Pentawa I" (町「ペンタウァI」 ~ ペンタウァの町)
00:06:05 04.Town "Pentawa II" (町「ペンタウァII」 ~ ペンタウァの町)
00:09:36 05.Disappeared The King of Wands -Dungeon (消えた王様の杖/ダンジョン)
00:12:16 06.Disappeared The King of Wands -Hydra (消えた王様の杖/ヒドラ)
00:15:16 07.Fanfare (ファンファーレ/アイテム入手、デカキャラ打倒)
00:15:22 08.Lost Talisman - Forest (失われたタリスマン/森)
00:17:35 09.Lost Talisman - Underground Dungeon (失われたタリスマン/地下ダンジョン)
00:20:40 10.Lost Talisman - Priest Dehytel (失われたタリスマン/神官デヒテル)
00:23:31 11.Lost Talisman - Sand Marivoux (失われたタリスマン/サンドマリボー)
00:25:40 12.Floodgates of Lucifer - Underground Dungeon (ルシフェルの水門/地下ダンジョン)
00:28:26 13.Floodgates of Lucifer - Kraken (ルシフェルの水門/クラーケン)
00:31:48 14.Cursed Oasis - Desert (呪われたオアシス/砂漠)
00:34:09 15.Cursed Oasis - Sand Castle (呪われたオアシス/砂の城)
00:36:52 16.Cursed Oasis - Ruwan and Gold Dragon (呪われたオアシス/ルワンとゴールドドラゴン)
00:40:00 17.Tower of Thieves - Tower (盗賊達の塔/塔)
00:42:31 18.Tower of Thieves - Depths of the Earth (盗賊達の塔/地底)
00:45:37 19.Tower of Thieves - Rooftop (盗賊達の塔/屋上)
00:47:18 20.Tower of Thieves - Major Demon (盗賊達の塔/メジャー・デーモン)
00:50:08 21.Tower of Thieves - Shadow Dragon (盗賊達の塔/シャドー・ドラゴン)
00:52:04 22.The Wizard of Dark Swamp - Dark Swamp (暗き沼の魔法使い/暗き沼)
00:55:09 23.The Wizard of Dark Swamp - Red Dragon (暗き沼の魔法使い/レッド/ドラゴン)
00:57:48 24.Romancia - Romancia Kingdom (ロマンシア/ロマンシア王国)
01:00:27 25.Romancia - Romancia Castle (ロマンシア/ロマンシア城)
01:03:33 26.Romancia - Azorba Kingdom (ロマンシア/アゾルバ王国)
01:06:16 27.Romancia - Vadis (ロマンシア/ヴァイデス)
01:08:58 28.Romancia - Romancia clear (ロマンシア/クリア)
01:11:43 29.Mystery of Ruby - Forest (紅玉の謎/森)
01:15:06 30.Mystery of Ruby - Moth Giant (紅玉の謎/モスジャイアント
01:17:57 31.Dark Mage - Dungeon I (暗黒の魔導師/ダンジョンI)
01:21:02 32.Dark Mage - Blue Dragon (暗黒の魔導師/ブルードラゴン)
01:24:12 33.Dark Mage - Dungeon II (暗黒の魔導師/ダンジョンII)
01:27:53 34.Dark Mage - Ghedis (暗黒の魔導師/ゲディス)
01:30:57 35.Cursed Ship The Queen Mary - Aboard Ship (呪われたクイーンマリー号/船内)
01:33:23 36.Cursed Ship The Queen Mary - After Disembarking (呪われたクイーンマリー号/上陸後)
01:38:09 36.Cursed Ship The Queen Mary - Arch Demon (呪われたクイーンマリー号/アークデーモン)
01:41:18 37.Heavens Gods - Village (天の神々たち/村 *元々はイースpsg版用に作られた曲)
01:44:05 38.Heavens Gods - Combat Scene (天の神々たち/コンバットシーン)
01:47:10 39.Heavens Gods - The Heavens (天の神々たち/天上界)
01:50:01 40.Heavens Gods - Harp (天の神々たち/竪琴)
01:53:31 41.Heavens Gods - Evil Shaman (天の神々たち/エビル=シャーマン)
01:56:47 42.Ice Cave - Cave I (氷の洞窟/洞窟I)
02:00:01 43.Ice Cave - Ekim (氷の洞窟/エキム)
02:02:41 44.Head of Medusa - Forest (メデューサの首/森)
02:05:54 45.Head of Medusa - Village (メデューサの首/村)
02:09:00 46.Head of Medusa - Medusa (メデューサの首/メデューサ)
02:11:49 47.Captivity Witch - Underground Fortress (囚われた魔法使い/地下要塞)
02:14:49 48.Captivity Witch - Fire Element (囚われた魔法使い/ファイヤーエレメント)
02:17:10 49.Water of Longevity - The Cave of Life (不老長寿の水/生きている洞窟)
02:20:04 50.Water of Longevity - Double Devils (不老長寿の水/ダブル=デビルズ)
02:22:30 51.beautiful day (ビューティフルデイ/シナリオクリア)
02:24:40 52.Travelers Inn (Item Distribution) (トラベラーズイン ~ アイテム分配)
02:28:01 53.Sigh and tears (ゲームオーバー)
02:30:44 54.Battle with The Dragon - King Dragon (キングドラゴン)
02:33:42 55.Battle with The Dragon - King Dragon Death (キングドラゴン死亡)
02:33:50 56.Ending I (エンディングI)
02:37:43 57Ending II (エンディングII)
---------------------------------------------------------------------------------------------------------------
![post-title](https://i.ytimg.com/vi/Up3RAcuM5K8/hqdefault.jpg)
devils tower 在 Devils Tower National Monument - Home | Facebook 的推薦與評價
President Theodore Roosevelt established Devils Tower National Monument on September 24, 1906. A geologic feature protrudes out of the rolling prairie that ... ... <看更多>