關於 history of taiwan indigenous peoples ，我們在網路上蒐集到這些相關的討論、資訊與評價

今天是 #原住民族 日。

今年３月太平洋友邦 #帛琉 總統惠恕仁訪台時，小英總統贈送 #排灣族 用來分享食物及建立感情的 #分享刀 (Siqunu)，不僅象徵台灣與帛琉之間的感情，也讓大家瞭解台灣 #原住民族 的精緻藝品，不僅源自土地，更能登上外交舞台作為 #國家級禮品。

但是 #原住民族 這四個字一路走來，充滿許多前人的努力與付出，1994年8月1日終於將過去漢人視角的用語正名為 #原住民族 並正式納入憲法增修條文。

27年後的今天，多個文獻研究證實 #台灣原住民為南島語族起源，一部分原住民離開台灣前往世界各地 (海洋奇緣 4 ni)，也將文化傳播出去；而在台灣各原住民族文化與特色雖然不同，但共通點是正名運動象徵多元文化與族群平等得來不易，原住民族日更是全民共享的 #國家紀念日。

Today is #IndigenousPeoplesDay in #Taiwan. We are proud of the ancestral ties to #Austronesian peoples spread across the vast #Pacific and Indian Oceans and the long history of this #OceanOfIslands.

When travelling overseas or receiving foreign dignitaries, especially brothers and sisters from the Pacific, we often honor these ties with a gift representing the culture and heritage of the indigenous peoples of this island. This knife from the #Paiwan indigenous community is one such gift and was bestowed upon #Palau President Surangel Whipps Jr. as a symbol of sharing and the forging of mutual bonds.

Indigenous Peoples’ Day was introduced in 2016 as part of efforts to recognize the ongoing path to transitional justice, marking the date of a constitutional amendment in 1994 which incorporated a respectful term for Taiwan's indigenous peoples to replace the original discriminatory language.

Official Photo by Simon Liu / Office of the President

Did you know that the Austronesian migrations started from Taiwan?

Today, Min goes on an audio journey to celebrate Taiwan’s shared history with the Austronesian-speaking peoples. This episode features poetry and music from “ORA NUI4,” a new literary anthology highlighting creative works from Indigenous artists such as New Zealand poets Teoti Jardine and Kiri Piahana-Wong, and living Taiwanese national treasure Paiwan nose flutist Pairang Pavavaljung.

Script on Medium: https://wordsfromtaiwan.medium.com/a-tsunami-of-movement-ea12a0e9b896

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#鬼島之音就是這麼好聽 #podcast內容實驗室 #podcast培訓 #新生代podcaster #野聲台灣

新刊預覽 👀⚡️⚡️⚡️

Voices of Photography 攝影之聲
Issue 29 : #被攝影史──成為影像的台灣
History of the Photographed:
Taiwan as an Image

延續我們對於攝影史的關注，本期審視屬於我們自身的攝影經驗──被攝影的歷史。從台灣的殖民史出發，自十九世紀中葉以降歷經的人類學調查採集、二十世紀初隘勇線推進下的暴力顯影，到帝國博覽會裡的「台灣」意象與人種展示──這是一段最為系統性地將台灣影像化的初始時期。我們如何成為被攝影的對象？如何化為一具科學標本和一幅想像圖騰？如何在視覺上被納編（或排除）於國族與文化的整頓編程，並糾結至今？此一影像的潛歷史──被攝影的歷史──是我們返視「攝影史」的一處起點。

藉此，本期試圖反詰「歷史」，思考致使我們「成為影像」、「進入攝影史」的支配與佈局，嘗試突破以往「攝影（者）的歷史」框架，開啟我們的「被攝影（者）的歷史」覺察，或許將能發現對我們而言更為重要的攝影的歷史遺產，生成屬於我們的另翼影像史觀。

專題中收錄的影像與文論，標記了我們在「被攝影」的歷史經驗裡的複雜和衝突──我們從已故人類學者胡家瑜對早年台灣人類學田野調查至戰後發展的介紹專論開始，探看影像採集的知識化歷程及當代意涵；黃翰荻追尋日本人類學者鳥居龍藏與森丑之助在殖民年代的台灣原住民族群踏查足印，細述二人巨大的歷史身影；高俊宏在總督府「理蕃時期」的諸多「討伐」寫真帖中，重新諦視「歸順者」肖像裡的幽微目光；瓦歷斯．諾幹以解／反殖民書寫，展現自身與族人生命經驗裡實切的影像歷史感知；松田京子則以東京拓殖博覽會中對殖民地的活人陳列展演，析解形塑「台灣」的視覺策略。

本期Artist’s Showcase單元，我們與藝術家葉偉立進行長篇訪談，呈現他這些年來以行動介入所構成的獨特影像場域，記錄其未曾間斷的勞作沉思。而在影像論述單元，本期新闢由影像研究者李立鈞執筆的科學攝影專欄，揭示平時隱沒在科學實踐中的「影像問題」，首篇從圖繪細菌與拍攝細菌在十九世紀引發的論爭談起，一探科學家對於攝影「客觀性」的認知辯證。謝佩君接續前期對於影像／視覺理論的引介，深入闡論歐美學界近年如何反駁過去以視覺機具作為現代性發展的線性觀點。黎健強探究香港攝影源流的連載系列，揭載「作為影像的香港」在1850年代末首次出現於可供西方觀眾賞玩的遠東立體照片。此外本期亦特邀黃建宏撰文紀念近期辭世的法國哲學家貝拿爾．斯蒂格勒，記述其影像哲理綿延的技術與時間之論。

在本期出版（焦頭爛額）之際，也正是《攝影之聲》邁入第十年的開端，回想起來真是一段不可思議的旅程。感謝所有的讀者共同撐起這份小刊，也要再次感謝參與《攝影之聲》、支持我們的朋友與工作伙伴，給予我們面對艱困的勇氣，繼續在蜿蜒的道路上行進。
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購書 Order | http://bit.ly/vop-29
台灣讀者免運費優惠中！
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As we continue on the topic of the history of photography, we turn to our own photography experiences in this issue – our history of being photographed. It takes root in Taiwan’s colonial history, from the collection of anthropological surveys in the 19th century, to the acts of violence at the defence lines as they pushed on during the Japanese colonial era in the early 20th century, as well as the exhibition of the “Taiwanese” imagery and ethnicity at various expositions held during the Japanese colonial rule. These form the beginnings of a systematic effort to visualize Taiwan. How did we become the photographed, a scientific specimen, a totemic image? How did we become visually part of (or excluded from) the rectification process of nationality and culture, that continues to trouble us till now? The veiled history of such an image – the history of being photographed – guides the beginning of our journey of looking back at the “history of photography”.

With this, we attempt to cross-examine “history” and think through the control and disposition that led us into “becoming an imagery” and “going into the history of photography”, hoping to break free from the existing framework of “the history of the photograph(er)” and enlighten our awareness of the “history of the photographed”. We reckon this could allow us to discover the historical heritage of photography that is even more important to us and generate our very own alternative view of the history of photography.

The collection of imagery and essays in this series marks the complexity and conflicts in our historical experience of “being photographed”. We begin with the late anthropologist Hu Chia-Yu’s field research of Taiwan’s anthropology from the early years to the post-war period as we explore the knowledge-based development and contemporary meaning of imagery collection. Huang Han-Di traces the footsteps of Japanese anthropologists Torii Ryuzo and Mori Ushinosuke in their study of the Taiwanese indigenous peoples in the colonial era, detailing the historical impact that they had. Kao Jun-Honn takes a second look at the faint gaze in the eyes of those who had pledged allegiance, as captured in the many portraits of the “submissives” kept at the Governor-General’s office during the Japanese rule. Walis Nokan expresses his and his fellow people’s real perception of the history of photography as they had experienced it in his de-/anti-colonization writings. Matsuda Kyoko analyses the visual strategy of shaping “Taiwan” through the living displays at the Tokyo Colonization Exposition of 1912.

In this issue’s “Artist’s Showcase”, we feature an in-depth interview with artist Yeh Wei-Li, showing our readers his unique field of imagery that extends from his art of intervention, a record of his neverending contemplation with regard to labor and art. Moving on to essays on visual imagery, we present a new scientific photography column by imagery researcher Lee Li-Chun, who unveils the “imagery problem” that underlies scientific practice, beginning with cognitive dialectics of “objectivity” of photography by scientists that stemmed from the debate sparked by illustrating and photographing bacteria in the 19th century. Hsieh Pei-Chun continues with her introduction to imagery/visual theory from an earlier issue, and explains in detail how Western academia has refuted the existing linear view of visual machinery as a modern development. Edwin K. Lai’s series on the origins and development of Hong Kong photography tells us about the first 3D photograph from the Far East that aimed to entertain a Western audience with “Hong Kong as an image” in the late 1850s. In addition, we specially invited Huang Chien-Hung to commemorate the French philosopher Bernard Stiegler, who had recently passed, and the continuous techniques and time that stems from his philosophy of imagery.

At the same time as we (run off our feet to) prepare for the publication of this issue, Voices of Photography is going into its 10th year, and what an incredible journey it has been. We sincerely thank all our readers for keeping us going, and express our heartfelt gratitude once again to all our friends and partners who have worked with us and given us the courage to overcome our difficulties to march on on this winding road.
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本期目錄 Contents
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文化調查、標本收藏與攝影
——十九世紀中葉起的台灣調查採集動力與歷史脈絡
Cultural Investigations, Material Collections and Photography:
Agencies and Historical Contexts in Taiwan Since the Mid 19th Century
#胡家瑜 Hu Chia-Yu

「空中鳥跡」與「依風彩畫」——寄鳥居龍藏與森丑之助
“The Trail of Birds in Flight” and “Paintings in the Wind”: A Letter to Torii Ryuzo and Mori Ushinosuke
#黃翰荻 Huang Han-Di

「不看」的能指——關於理蕃攝影中的「歸順者」之眼
The Significance of “Not Seeing”: On the Eyes of the “Submissives” in the Photography of the Aboriginal Taiwanese
#高俊宏 Kao Jun-Honn

關於日據時期老照片的解／反殖民書寫練習
Interpreting Old Photographs from the Japanese Occupation Period De-/Anti-Colonization Practice Writings
#瓦歷斯諾幹 Walis Nokan

人類的「展示」與殖民地再現——以1912年拓殖博覽會為中心
The “Exhibition” of Mankind and the Resurgence of Colonization: A Look at the Tokyo Colonial Exposition of 1912
#松田京子 Matsuda Kyoko

如何「做」視覺民族誌？——讀《學做視覺民族誌》
How to “do” a visual ethnography?: Understanding Doing Visual Ethnography
#顧錚 Gu Zheng

我們可以祛除帝國主義嗎？——《潛在的歷史》的指引
Can We Unlearn Imperialism?
Methods and Lessons from Potential History by Ariella Azoulay
史蒂芬．席海 #StephenSheehi

Artist’s Showcase: #葉偉立 Yeh Wei-Li

故事之野——訪葉偉立
A Field of Stories: Interview with Yeh Wei-Li
#李威儀 Lee Wei-I

「可怖的客觀性」——十九世紀的顯微攝影
“Dreadful Objectivity”: Photomicrography in the 19th Century
#李立鈞 Lee Li-Chun

偉大的否定——負影像史
The Great Disavowal: A Counter History of Image
#謝佩君 Hsieh Pei-Chun

追夢人的藥控——離散的「貝拿爾．斯蒂格勒」影像
Pharmakon by Dreamer: Discrete Image of Bernard Stiegler
#黃建宏 Huang Chien-Hung

浴火重生的香港攝影（上）——最早為香港留下照片的攝影師
Hong Kong Photography: Rising from the Ashes (I) – The Photographer Who Left Behind the First Images of Hong Kong
#黎健強 Edwin K. Lai

攝影書製作現場⑤ : 便利堂
Photobook Making Case Study #5: Benrido
#羅苓寧 Lo Ling-Ning

七等生 : 重回沙河
Qi Deng Sheng(1939-2020): A Return to Sand River
李威儀 Lee Wei-I

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更多訊息 More info :
www.vopmagazine.com

#小鬼登島InTraining #NewZealand #ORANUI4
This is a celebration of Taiwan’s shared heritage with the Austronesian-speaking peoples, accompanied by poetry readings and music by Indigenous artists from “ORA NUI4,” a new literary anthology spotlighting creative works from Taiwan and New Zealand.
Script on Medium: https://wordsfromtaiwan.medium.com/a-tsunami-of-movement-ea12a0e9b896

用聲音來為台灣與南島民族共享的過去致敬，原來我們靠得這麼近！

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A Ghost Island Media production
Facebook：https://www.facebook.com/ghostislandme/​
Instagram：https://www.instagram.com/ghostislandme/
​Twitter：https://twitter.com/ghostislandme

More Shows：https://ghostisland.media/#intern
Written, narrated, and produced by Min Chao
Production Coordination by Trevor Liu
Executive Produced by Ghost Island Media

Special thanks to our ‘ORA NUI4’ collaborators: Su Shin, Teoti Jardine, Kiri Piahana-Wong, and the Pavavaljung family
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中國的崛起​​和西方的衰落....
我相信英國將成為第一個淪陷的歐洲國家
歐洲地區成為第三世界國家時將會使世界大跌眼鏡
警察將不再管用、通貨膨脹和暴動是日常
中國要做的就是等待，並撿拾殘局
不幸的是，這些中國的作品之一將是台灣
在超高福利的國家發起大規模移民政策的政客們，他們不了解人民
這些都將導致街頭流血事件不斷發生
就算大家想看中國失敗，但中國依然屹立不搖
只要一有機會，中國便會採取迅速行動
台灣無疑是中國第一個要拿下的

如果你問文化大革命發生在西方是什麼樣子？看英國就知道了
在黑暗時代的平均壽命越來越短、創新和創造力下降
西方即將進入另一個黑暗時代
沒有人知道會持續多久
關於英國人民的下一個全面的綜合歷史將會被用中文書寫
這就是英國的離奇之死


The rise of China and the fall of the West.  My belief is that Britain will be the first European country to fall.  There will be shock and awe as the world watches parts of Europe become third world countries.  Police overwhelmed.  High levels of inflation, and daily riots.  All China will have to do is to wait and pick up the pieces.  Unfortunately one of those pieces will be Taiwan.  The overblown welfare state, mass immigration from countries and of peoples not understood by the politicians that initiated the immigration policies.  The resentment of the indigenous Brits and the weak police force will lead to bloodbaths in the streets.  China despite all the wishes for it to collapse will not.  There will be swift moves to take advantage of the gap in power.  Taiwan will be the Suez canal of the United States of America.  If Britain has a cultural revolution this is it.  The dark ages saw a decline in life expectancy, innovation, creativity.  The west is about to enter another dark ages. There is no telling how long it will last.  The next proper comprehensive history written about the peoples of Britain will be written in Chinese.  This is the strange death of Britain.  

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