【《金融時報》深度長訪】
今年做過數百外媒訪問,若要說最能反映我思緒和想法的訪問,必然是《金融時報》的這一個,沒有之一。
在排山倒海的訪問裡,這位記者能在短短個半小時裡,刻畫得如此傳神,值得睇。
Joshua Wong plonks himself down on a plastic stool across from me. He is there for barely 10 seconds before he leaps up to greet two former high school classmates in the lunchtime tea house melee. He says hi and bye and then bounds back. Once again I am facing the young man in a black Chinese collared shirt and tan shorts who is proving such a headache for the authorities in Beijing.
So far, it’s been a fairly standard week for Wong. On a break from a globe-trotting, pro-democracy lobbying tour, he was grabbed off the streets of Hong Kong and bundled into a minivan. After being arrested, he appeared on the front pages of the world’s newspapers and was labelled a “traitor” by China’s foreign ministry.
He is very apologetic about being late for lunch.
Little about Wong, the face of Hong Kong’s democracy movement, can be described as ordinary: neither his Nobel Peace Prize nomination, nor his three stints in prison. Five years ago, his face was plastered on the cover of Time magazine; in 2017, he was the subject of a hit Netflix documentary, Joshua: Teenager vs Superpower. And he’s only 23.
We’re sitting inside a Cantonese teahouse in the narrow back streets near Hong Kong’s parliament, where he works for a pro-democracy lawmaker. It’s one of the most socially diverse parts of the city and has been at the heart of five months of unrest, which has turned into a battle for Hong Kong’s future. A few weekends earlier I covered clashes nearby as protesters threw Molotov cocktails at police, who fired back tear gas. Drunk expats looked on, as tourists rushed by dragging suitcases.
The lunch crowd pours into the fast-food joint, milling around as staff set up collapsible tables on the pavement. Construction workers sit side-by-side with men sweating in suits, chopsticks in one hand, phones in the other. I scan the menu: instant noodles with fried egg and luncheon meat, deep fried pork chops, beef brisket with radish. Wong barely glances at it before selecting the hometown fried rice and milk tea, a Hong Kong speciality with British colonial roots, made with black tea and evaporated or condensed milk.
“I always order this,” he beams, “I love this place, it’s the only Cantonese teahouse in the area that does cheap, high-quality milk tea.” I take my cue and settle for the veggie and egg fried rice and a lemon iced tea as the man sitting on the next table reaches over to shake Wong’s hand. Another pats him on the shoulder as he brushes by to pay the bill.
Wong has been a recognisable face in this city since he was 14, when he fought against a proposal from the Hong Kong government to introduce a national education curriculum that would teach that Chinese Communist party rule was “superior” to western-style democracy. The government eventually backed down after more than 100,000 people took to the streets. Two years later, Wong rose to global prominence when he became the poster boy for the Umbrella Movement, in which tens of thousands of students occupied central Hong Kong for 79 days to demand genuine universal suffrage.
That movement ended in failure. Many of its leaders were sent to jail, among them Wong. But the seeds of activism were planted in the generation of Hong Kongers who are now back on the streets, fighting for democracy against the world’s most powerful authoritarian state. The latest turmoil was sparked by a controversial extradition bill but has evolved into demands for true suffrage and a showdown with Beijing over the future of Hong Kong. The unrest in the former British colony, which was handed over to China in 1997, represents the biggest uprising on Chinese soil since the 1989 pro-democracy movement in Beijing. Its climax, of course, was the Tiananmen Square massacre, when hundreds, perhaps thousands, of people were killed.
“We learnt a lot of lessons from the Umbrella Movement: how to deal with conflict between the more moderate and progressive camps, how to be more organic, how to be less hesitant,” says Wong. “Five years ago the pro-democracy camp was far more cautious about seeking international support because they were afraid of pissing off Beijing.”
Wong doesn’t appear to be afraid of irking China. Over the past few months, he has lobbied on behalf of the Hong Kong protesters to governments around the world. In the US, he testified before Congress and urged lawmakers to pass an act in support of the Hong Kong protesters — subsequently approved by the House of Representatives with strong bipartisan support. In Germany, he made headlines when he suggested two baby pandas in the Berlin Zoo be named “Democracy” and “Freedom.” He has been previously barred from entering Malaysia and Thailand due to pressure from Beijing, and a Singaporean social worker was recently convicted and fined for organising an event at which Wong spoke via Skype.
The food arrives almost immediately. I struggle to tell our orders apart. Two mouthfuls into my egg and cabbage fried rice, I regret not ordering the instant noodles with luncheon meat.
In August, a Hong Kong newspaper controlled by the Chinese Communist party published a photo of Julie Eadeh, an American diplomat, meeting pro-democracy student leaders including Wong. The headline accused “foreign forces” of igniting a revolution in Hong Kong. “Beijing says I was trained by the CIA and the US marines and I am a CIA agent. [I find it] quite boring because they have made up these kinds of rumours for seven years [now],” he says, ignoring his incessantly pinging phone.
Another thing that bores him? The media. Although Wong’s messaging is always on point, his appraisal of journalists in response to my questions is piercing and cheeky. “In 15-minute interviews I know journalists just need soundbites that I’ve repeated lots of times before. So I’ll say things like ‘I have no hope [as regards] the regime but I have hope towards the people.’ Then the journalists will say ‘oh that’s so impressive!’ And I’ll say ‘yes, I’m a poet.’ ”
And what about this choice of restaurant? “Well, I knew I couldn’t pick a five-star hotel, even though the Financial Times is paying and I know you can afford it,” he says grinning. “It’s better to do this kind of interview in a Hong Kong-style restaurant. This is the place that I conducted my first interview after I left prison.” Wong has spent around 120 days in prison in total, including on charges of unlawful assembly.
“My fellow prisoners would tell me about how they joined the Umbrella Movement and how they agreed with our beliefs. I think prisoners are more aware of the importance of human rights,” he says, adding that even the prison wardens would share with him how they had joined protests.
“Even the triad members in prison support democracy. They complain how the tax on cigarettes is extremely high and the tax on red wine is extremely low; it just shows how the upper-class elite lives here,” he says, as a waiter strains to hear our conversation. Wong was most recently released from jail in June, the day after the largest protests in the history of Hong Kong, when an estimated 2m people — more than a quarter of the territory’s 7.5m population — took to the streets.
Raised in a deeply religious family, he used to travel to mainland China every two years with his family and church literally to spread the gospel. As with many Hong Kong Chinese who trace their roots to the mainland, he doesn’t know where his ancestral village is. His lasting memory of his trips across the border is of dirty toilets, he tells me, mid-bite. He turned to activism when he realised praying didn’t help much.
“The gift from God is to have independence of mind and critical thinking; to have our own will and to make our own personal judgments. I don’t link my religious beliefs with my political judgments. Even Carrie Lam is Catholic,” he trails off, in a reference to Hong Kong’s leader. Lam has the lowest approval rating of any chief executive in the history of the city, thanks to her botched handling of the crisis.
I ask whether Wong’s father, who is also involved in social activism, has been a big influence. Wrong question.
“The western media loves to frame Joshua Wong joining the fight because of reading the books of Nelson Mandela or Martin Luther King or because of how my parents raised me. In reality, I joined street activism not because of anyone book I read. Why do journalists always assume anyone who strives for a better society has a role model?” He glances down at his pinging phone and draws a breath, before continuing. “Can you really describe my dad as an activist? I support LGBTQ rights,” he says, with a fist pump. His father, Roger Wong, is a well-known anti-gay rights campaigner in Hong Kong.
I notice he has put down his spoon, with half a plate of fried rice untouched. I decide it would be a good idea to redirect our conversation by bonding over phone addictions. Wong, renowned for his laser focus and determination, replies to my emails and messages at all hours and has been described by his friends as “a robot.”
He scrolls through his Gmail, his inbox filled with unread emails, showing me how he categorises interview requests with country tags. His life is almost solely dedicated to activism. “My friends and I used to go to watch movies and play laser tag but now of course we don’t have time to play any more: we face real bullets every weekend.”
The protests — which have seen more than 3,300 people arrested — have been largely leaderless. “Do you ever question your relevance to the movement?” I venture, mid-spoonful of congealed fried rice.
“Never,” he replies with his mouth full. “We have a lot of facilitators in this movement and I’m one of them . . . it’s just like Wikipedia. You don’t know who the contributors are behind a Wikipedia page but you know there’s a lot of collaboration and crowdsourcing. Instead of just having a top-down command, we now have a bottom-up command hub which has allowed the movement to last far longer than Umbrella.
“With greater power comes greater responsibility, so the question is how, through my role, can I express the voices of the frontliners, of the street activism? For example, I defended the action of storming into the Legislative Council on July 1. I know I didn’t storm in myself . . . ” His phone pings twice. Finally he succumbs.
After tapping away for about 30 seconds, Wong launches back into our conversation, sounding genuinely sorry that he wasn’t there on the night when protesters destroyed symbols of the Chinese Communist party and briefly occupied the chamber.
“My job is to be the middleman to express, evaluate and reveal what is going on in the Hong Kong protests when the movement is about being faceless,” he says, adding that his Twitter storm of 29 tweets explaining the July 1 occupation reached at least four million people. I admit that I am overcome with exhaustion just scanning his Twitter account, which has more than 400,000 followers. “Well, that thread was actually written by Jeffrey Ngo from Demosisto,” he say, referring to the political activism group that he heads.
A network of Hong Kong activists studying abroad helps fuel his relentless public persona on social media and in the opinion pages of international newspapers. Within a week of his most recent arrest, he had published op-eds in The Economist, The New York Times, Quartz and the Apple Daily.
I wonder out loud if he ever feels overwhelmed at taking on the Chinese Communist party, a task daunting even for some of the world’s most formidable governments and companies. He peers at me over his wire-framed glasses. “It’s our responsibility; if we don’t do it, who will? At least we are not in Xinjiang or Tibet; we are in Hong Kong,” he says, referring to two regions on Chinese soil on the frontline of Beijing’s drive to develop a high-tech surveillance state. In Xinjiang, at least one million people are being held in internment camps. “Even though we’re directly under the rule of Beijing, we have a layer of protection because we’re recognised as a global city so [Beijing] is more hesitant to act.”
I hear the sound of the wok firing up in the kitchen and ask him the question on everyone’s minds in Hong Kong: what happens next? Like many people who are closely following the extraordinary situation in Hong Kong, he is hesitant to make firm predictions.
“Lots of think-tanks around the world say ‘Oh, we’re China experts. We’re born in western countries but we know how to read Chinese so we’re familiar with Chinese politics.’ They predicted the Communist party would collapse after the Tiananmen Square massacre and they’ve kept predicting this over the past three decades but hey, now it’s 2019 and we’re still under the rule of Beijing, ha ha,” he grins.
While we are prophesying, does Wong ever think he might become chief executive one day? “No local journalist in Hong Kong would really ask this question,” he admonishes. As our lunch has progressed, he has become bolder in dissecting my interview technique. The territory’s chief executive is currently selected by a group of 1,200, mostly Beijing loyalists, and he doubts the Chinese Communist party would ever allow him to run. A few weeks after we meet he announces his candidacy in the upcoming district council elections. He was eventually the only candidate disqualified from running — an order that, after our lunch, he tweeted had come from Beijing and was “clearly politically driven”.
We turn to the more ordinary stuff of 23-year-olds’ lives, as Wong slurps the remainder of his milk tea. “Before being jailed, the thing I was most worried about was that I wouldn’t be able to watch Avengers: Endgame,” he says.
“Luckily, it came out around early May so I watched it two weeks before I was locked up in prison.” He has already quoted Spider-Man twice during our lunch. I am unsurprised when Wong picks him as his favourite character.
“I think he’s more . . . ” He pauses, one of the few times in the interview. “Compared to having an unlimited superpower or unlimited power or unlimited talent just like Superman, I think Spider-Man is more human.” With that, our friendly neighbourhood activist dashes off to his next interview.
how strong is plastic man 在 謙預 Qianyu.sg Facebook 的最佳貼文
《和屍體說話的人》
Do you believe in past life, and its strong invisible influence over your present life?
He was the Sherlocks Holmes of Taiwan.
The modern day Justice Pao (現代包青天), known to bring justice to murdered victims.
楊青天大人, he was nicknamed by his countrymen.
I had never heard of 楊日松博士, Dr Yang Jih-sung.
Till I read the story written by my Grandmaster, Living Buddha Lian-Sheng, which I posted two days ago.
That was donkey years back.
In my decade long of mastering Chinese Metaphysics, I have amassed hundreds, if not thousands, of Bazi in my crumpled dog-eared notebooks.
One continuous homework that I have been doing since 2006, is to study the Bazi, faces, bodies and lives of not just famous people, people featured in the newspapers (hit-and-run victims, suicide victims, criminals, scholars, helpful people etc.) but as well as people around me.
Shifu said, the more we study, the better and faster we get at dissecting a person's Bazi and people reading.
The goal is to train our eyes and brain so well that we can see a person naked (figuratively, of course) within one split second.
And when a person walks past, without turning our heads to look, we must be able to tell Shifu the current financial state and luck of the person. #aurareading
Such training was very strenuous in the beginning. When I didn't pass the impromptu tests given by Shifu, I was meted harsh punishment and disallowed further learning, till I passed with flying colours.
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I got curious about Dr Yang about a month ago. He had a very fascinating career history.
What does he have in his Bazi, that determines him to be a righteous and dedicated forensic expert with such top-notch crime-solving skills?
What had he done to be bestowed the divine title of 城隍爺 (City God), after his death?
I read that he allegedly handled more than 30,000 bodies over the course of his 62-year career. I took out my calculator. That worked out to 484 bodies every year. 40.3 bodies every month, which is about 1.34 bodies every day.
While all his classmates went off to become doctors, Dr Yang was the only one from his class to take up forensics. It was a decision he made after his brother was forcefully coerced into a confession by the Japanese that he was a spy and wrongfully jailed, and another friend was unfairly charged of being a thief.
Dr Yang learnt early in his life, that eye witnesses were insufficient to solve a case. There was a pressing need for strong scientific evidence.
What caught my eye about Dr Yang was his utmost respect to the dead bodies.
He would always take a bow to the victim before starting work on the dead body.
Through the decades, he had never wore any protective gear like masks and gloves during autopsies.
In his biography:
"A forensic expert’s job is more than just studying and dissecting the bodies. If necessary, we need to taste the contents of their stomachs and determine the time of death from the acidity. We can also tell from the bitterness whether there was poisoning involved.”
He cites a case where three charred bodies were brought in from the same incident.
“They smelled the same, so I could tell that they were burned at the same time. If I wore a mask, I would not be able to observe this subtle detail,” he says. “And, I believe that wearing a mask is disrespectful toward the deceased.”
Finally, he explains that he “cannot feel the elasticity of the skin” if he has gloves on.
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I don't know if you have ever smelt a corpse. But it is known to be extremely foul.
Especially when the bodies have been thrown into the sea, or buried deep in the soil, before digging out much later.
Dr Yang never feared infection by the bacteria in the corpses.
Those were the days when CSI kind of science did not exist.
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楊日松法醫:「你沒有良心,做不了。」
Dr Yang solved his first case when he was just an intern and still a student at Taipei Medical University in 1949. A pair of university lovers supposedly hung themselves by the Tamsui River, but the man survived. Later on, Dr Yang quickly proved that the noose was too small for two persons to be hung together. The man had murdered his girlfriend and staged a suicide attempt, complete with a forged suicide note, to cover up.
Dr Yang was only 21 years old then. (Jeez...what was I doing at 21?)
He went on to solve many difficult cases, which shocked Taiwan's society. Here are just 3 of them:
1. September 1977. It was Taiwan's 1st dismemberment murder case.
Two plastic bags containing about 6 pieces of body parts were found along the Dahan River.
DNA tests were non-existent then.
Dr Yang was called in, and his examination showed that the body parts belonged to the same person. He also provided the victim's age and possible identity at a reporters' conference, where he displayed the body parts on a table, and listed 10 areas of identification.
Including, the mammary glands were not enlarged, proof that the woman had never been pregnant.
And how the woman was possibly murdered and mutilated.
The police soon tracked the murderer to a ex-convict, who put up a false hiring notice, to trick young ladies.
.
2. 1990. The murder of a young Japanese undergraduate.
The body could not be found till a year later.
The young lady came to Taiwan for solo free and easy travel. She got onto a taxi, with a friendly driver who showed her around Taiwan. Iguchi Mariko agreed to staying at the driver's home for the night, when she could not find accommodation.
Her body was mutilated into 100+ parts and buried under a big tree. Her head was thrown into a rubbish bin.
When the police caught the taxi driver, Dr Yang provided scientific evidence that the taxi driver washed his home walls with strong chemicals and the water usage during the month of murder was 5 times the usual amount.
While the bones were too damaged to be tested for DNA, Dr Yang could piece them together that they belonged to the same person.
This case shocked both Taiwan and Japan.
3. 1993. The dead Marine Captain Yin Ching-feng (尹清楓)
The Captain was discovered dead along the coast of Yilan. The military claimed it was suicide by drowning. Dr Yang examined the corpse and discovered many wounds. There was no ocean debris in the lungs or other drowning symptoms.
Dr Yang announced that the Captain was murdered before being disposed into the ocean.
His honest words unscrambled a huge military scandal in Taiwan and caused many high-ranking officials to lose their jobs.
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楊日松法醫:「法醫學是人權保障醫學。」
Dr Yang was also involved in the examination of 17-year-old Bai Hsiao Yen's mauled body. During the examination, Bai Bing Bing, the famous Taiwanese actress, mother of the victim, requested to be present.
Calling Dr Yang a Bodhisattva to the family of the victims, Bai Bing Bing was deeply moved by Dr Yang's comforting words to her:
我只能幫你瞭解真相。我沒有辦法再騰出我的手,再來救一個萬一昏倒的人。妳放心,妳信任我,我等一下一定會給妳最清楚的答案。
(I can only help you find out the truth. I am unable to lend another hand, to save a person who might faint. Don't worry. Trust me. Later I will definitely give you the clearest answer.)
Due to the nature of his work, Dr Yang contracted a skin disease, which caused great itchiness. Two months of seeing the doctor and injections did not help. Eventually, Dr Yang learnt of using rice water to wash his skin. Neighbours and Taiwanese who knew of Dr Yang's condition would bring rice water all the way to his home. It took 6 months before Dr Yang's skin ailment was under control.
#好人有好報
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楊日松法醫:「對屍體要誠實。沒有誠實的人,不要來當。」
There were many cases that Dr Yang solved, with supernatural help.
Once, when he was on a car together with his friends, he spotted a lady sitting beside him. He kept quiet as he assumed she was the friend of one friend. Later on, the car was stopped at a roadblock, where the officer told Dr Yang that he was needed at a crime scene. By then, the lady had mysteriously disappeared.
When Dr Yang reached the scene, he saw that the corpse looked exactly like the lady in the car. He knew immediately it wasn't a suicide case, as seen from the surface.
Another time, Dr Yang was at home when there was a knock on his door. He opened the door and saw a lady in a tracksuit with her head down. The lady sought Dr Yang's help to examine her injury. Dr Yang replied that he didn't have his equipment right now and asked the lady to go to the police station tomorrow. The next morning, during an autopsy, Dr Yang saw a body which didn't have clear facial features, as the body was rescued from the river.
He asked for the police to show him the clothes the body was found in. It was the EXACT same tracksuit as the lady who knocked on his door last night.
One day after work, Dr Yang's car was flagged down by a lady standing by the road. It was pouring heavily. Dr Yang got the chauffeur to stop his car and the lady asked to hitch a ride. Dr Yang agreed. The lady remained silent and kept her head down throughout. Dr Yang found her vaguely familiar.
After she disembarked, for some reason, Dr Yang's chauffeur got lost and could not find his way home. For over an hour, his car kept turning around the same spot.
Feeling something was amiss, Dr Yang headed back to Yilan, and re-examined the corpse. He had initially deduced that the corpse had committed suicide by drinking pesticide. On his 2nd examination, he discovered that the pesticide was found in the lungs. Usually for such suicide case, pesticide would be present in the esophagus. But if one was forced to drink it, the pesticide would leak into the lungs. Dr Yang amended his autopsy conclusion of suicide to murder.
Many supernatural incidents like these had alerted Dr Yang to correcting his initial findings, and solving mysterious cases.
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Yet, there were times when Dr Yang was unable to reach a conclusive result despite many rounds of autopsy.
Then, Dr Yang would pray to the "Floating Head" in his autopsy laboratory. It belonged to a murdered victim, whose case was also resolved by Dr Yang. For some reason, the family/friend didn't want to claim the head. The head had been preserved in a glass container of formalin for 50 over years and its hair and moustache would grow. It was the Guardian Protector of Dr Yang and his team.
Each time after Dr Yang prayed to it, he would gain new insights into the case on hand.
During the Hungry Ghosts' Festival, Dr Yang would lead his entire team to pray to the "good brothers" and made many offerings. He had never missed a year of prayers.
While most educated people turn their noses up at the talk of ghosts and gods, this is one Doctor who will bow humbly before them and ingrain into his team the importance of respect.
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Dr Yang told my Grandmaster that in his past life, he was the confidential secretary to the King of Hades. Hence in this lifetime, he took on the role of a forensic expert, helping murdered victims to redress the injustice they suffered.
Dr Yang's Bazi was an interesting revelation to his life and character, and why his occupation suited his Bazi to a T.
During his time, there were less than 10 forensic experts in the whole of Taiwan.
His integrity, courage, care to minute details, diligence, quest to find the truth and dedication are qualities I deeply admired. The same qualities my Shifu had been drilling into me for the past 11 years to be a very competent practitioner.
In this era where most people worship the famous and the rich, it is very rare to find a noble character like Dr Yang, who also respected the spiritual world.
Before he passed on due to colon caner, Dr Yang had expressed no regret over his career choice. The only thing he felt bad about was not being to provide more for his children, as public servants in Taiwan earned much less than doctors.
But Dr Yang, your heroic legacy is one that your children and descendants can speak proudly of for decades. The merits you left for them can guarantee them a better life than money ever can buy.
Dr Yang was born on 23 November, 1927. He passed away on the same day, in 2011.
I wanted to post this article yesterday, on his birthday and death anniversary. I took too long to write and am a day late. But I still wish to share Dr Yang's great life story with you.
Congratulations on your promotion to be the righteous City God. You totally earned it. 🙏
城隍境主楊日松法醫,Happy Belated Birthday, Dr Yang. 🙇🏻♀️
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Photo credit to Apple Daily, TVBS Taiwan, and respective owners.
You can learn more about Dr Yang and his work on Youtube by searching for "楊日松".
To read my post where I posted my Grandmaster's article on Dr Yang, link in comment.
how strong is plastic man 在 Tata Young Fanclub - ทาทา ยัง แฟนคลับ Facebook 的精選貼文
#TataYoung #ladeezpop
จำได้หรือไม่ ทาทา ยัง คือคนไทยคนแรกที่ได้ขึ้นปก Time Magazine ฉบับเดือนเมษายน ปี 2001 เนื้อหาเกี่ยวกับประเด็น Eurasian Invasion รวมลูกครึ่งเอเชียที่มาแรง ร่วมกับนักแสดงชาว Hong Kong Maggie Q สมัยสาวๆ และ Indian VJ Asha Gill
เนื้อหาประกอบ บางส่วน :
Tata Young certainly knows how to let loose. Back in 1995, when she broke into Thailand's entertainment industry at the age of 15, the pert half-Thai, half-American singer was on the forefront of the Eurasian trend. Today, the majority of top Thai entertainers are luk kreung. Now 20, Young is the first Thai to sign a contract with a major U.S. label, Warner Brothers Records (owned by AOL Time Warner, parent company of Time), which she hopes will elevate her into the Britney Spears/Christina Aguilera pantheon. Back at home, Young has to contend with a gaggle of luk kreung clones who mimic her brand of bubble-gum pop. The hottest act now is a septet called, less-than-imaginatively, Seven, and three out of seven are of mixed race.
The luk kreung crowd tend to hang tight, dining, drinking and dating together. "We understand each other," says Nicole Terio, one of the group. "It comes from knowing what it means to grow up between two cultures." But the luk kreung's close-knit community and Western-stoked confidence sometimes elicits grumbles from other Thais, who also resent their stranglehold on the entertainment industry. The ultimate blow came a few years back when Thailand sent a blue-eyed woman to the Miss World competition. Sirinya Winsiri, also known as Cynthia Carmen Burbridge, beat out another half-Thai, half-American for the coveted Miss Thailand spot. "Luk kreung have made it very difficult for normal Thais to compete," gripes a Bangkok music mogul. "We should put more emphasis on developing real Thai talent." The Eurasians consider this unfair. "I was born in Bangkok," says Young. "I speak fluent Thai and I sing in Thai. When I meet Westerners, they say I'm more Thai than American." Channel V's Asha Gill senses the frustration: "A lot of Asians despise us because we get all the jobs, but if I've bothered to learn several languages and understand several cultures, why shouldn't I be employed for those skills?"
The jealous sniping angers many who suffered years of discrimination because of their mixed blood. Eurasian heritage once spoke not of a proud melding of two cultures but of a shameful confluence of colonizer and colonized, of marauding Western man and subjugated Eastern woman. Such was the case particularly in countries like the Philippines, Thailand and Vietnam, where American G.I.s left thousands of unwelcome offspring. In Vietnam, these children were dubbed bui doi, or the dust of life. "Being a bui doi means you are the child of a Vietnamese bar girl and an American soldier," says Henry Phan, an Amerasian tour guide in Ho Chi Minh City. "Here, in Vietnam, it is not a glamorous thing to be mixed." As a child in Bangkok during the early 1990s, Nicole Terio fended off rumors that her mother was a prostitute, even though her parents had met at a university in California. "I constantly have to defend them," she says, "and explain exactly where I come from."
Ever since Europe sailed to Asia in the 16th century, Eurasians have populated entrepots like Malacca, Macau and Goa. The white men who came in search of souls and spices left a generation of mixed-race offspring that, at the high point of empire building, was more than one-million strong. Today, in Malaysia's Strait of Malacca, 1,000 Eurasian fishermen, descendants of intrepid Portuguese traders, still speak an archaic dialect of Portuguese, practice the Catholic faith and carry surnames like De Silva and Da Costa. In Macau, 10,000 mixed-race Macanese serve as the backbone of the former colony's civil service and are known for their spicy fusion cuisine.
Despite their long traditions, though, Eurasians did not make the transition into the modern age easily. As colonies became nations, mixed-race children were inconvenient reminders of a Western-dominated past. So too were the next generation of Eurasians, the offspring of American soldiers in Southeast Asia. In Thailand, luk kreung were not allowed to become citizens until the early 1990s. In Hong Kong, many Eurasians have two names and shift their personalities to fit the color of the crowd in which they're mixing. Singer and actress Karen Mok, for example, grew up Karen Morris but used her Chinese name when she broke into the Canto-pop scene. "My Eurasian ancestors carried a lot of shame because they weren't one or the other," says Chinese-English performance artist Veronica Needa, whose play Face explores interracial issues. "Much of my legacy is that shame." Still, there's no question that Eurasians enjoy a higher profile today. "Every time I turn on the TV or look at an advertisement, there's a Eurasian," says Needa. "It's a validating experience to see people like me being celebrated."
But behind the billboards and the leading movie roles lurks a disturbing subtext. For Eurasians, acceptance is certainly welcome and long overdue. But what does it mean if Asia's role models actually look more Western than Eastern? How can the Orient emerge confident if what it glorifies is, in part, the Occident? "If you only looked at the media you would think we all looked indo except for the drivers, maids and comedians," says Dede Oetomo, an Indonesian sociologist at Airlangga University in Surabaya. "The media has created a new beauty standard."
Conforming to this new paradigm takes a lot of work. Lek, a pure Thai bar girl, charms the men at the Rainbow Bar in the sleaze quarters of Bangkok. Since arriving in the big city, she has methodically eradicated all connections to her rural Asian past. The first to go was her flat, northeastern nose. For $240, a doctor raised the bridge to give her a Western profile. Then, Lek laid out $1,200 for plumper, silicone-filled breasts. Now, the 22-year-old is saving to have her eyes made rounder. By the time she has finished her plastic surgery, Lek will have lost all traces of the classical Thai beauty that propelled her from a poor village to the brothels of Bangkok. But she is confident her new appearance will attract more customers. "I look more like a luk kreung, and that's more beautiful," she says.
A few blocks away from Rainbow Bar, a local pharmacy peddles eight brands of whitening cream, including Luk Kreung Snow White Skin. In Tokyo, where the Eurasian trend first kicked off more than three decades ago, loosening medical regulations have meant a proliferation of quick-fix surgery, like caucasian-style double eyelids and more pronounced noses. On Channel V and mtv, a whole host of veejays look ethnically mixed only because they've gone under the knife. "There's a real pressure here to look mixed," says one Asian veejay in Singapore. "Even though we're Asians broadcasting in Asia, we somehow still think that Western is better." That sentiment worries Asians and Eurasians. "More than anything, I'm proud to be Thai," says Willy McIntosh, a 30-year-old Thai-Scottish TV personality, who spent six months as a monk contemplating his role in society. "When I hear that people are dyeing their hair or putting in contacts to look like me, it scares me. The Thai tradition that I'm most proud of is disappearing."
In many Asian countries—Japan, Malaysia, Thailand—the Eurasian craze coincides with a resurgent nationalism. Those two seemingly contradictory trends are getting along just fine. "Face it, the West is never going to stop influencing Asia," says performance artist Needa. "But at the same time, the East will never cease to influence the West, either." In the 2000 U.S. census, nearly 7 million people identified themselves as multiracial, and 15% of births in California are of mixed heritage. Crouching Tiger, Hidden Dragon, the Oscar-winning kung fu flick, was more popular in Middle America than it was in the Middle Kingdom. In Hollywood, where Eurasian actors once were relegated to buck-toothed Oriental roles, the likes of Keanu Reeves, Dean Cain and Phoebe Cates play leading men and women, not just the token Asian. East and West have met, and the simple boxes we use for human compartmentalization are overflowing, mixing, blending. Not all of us can win four consecutive major golf titles, but we are, indeed, more like Tiger Woods with every passing generation.
cr. TIME / HANNAH BEECH
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