NOTES ON CHARLOTTESVILLE:
OR, WHY WHITE PEOPLE DO NOT EXIST AS A PEOPLE
I've heard some several buddies, people I know well and care about (most of them not in comment boxes or in public) asking about the moral equivalency between the neo Nazis, white nationalists, and other white ethnostate type supporters and groups like Black Lives Matter, Antifa (short for Antifascists), and other direct action groups.
I'd like to speak to that comparison a bit and then turn to a more important part of it that I worry about. Before I get to that, I should first say that I've said enough about Trump. Honestly, the guy confuses me. He swings from a nihilistic idiot to a idiotic nihilist. His inconsistencies pile so high that you either get lost in them or you use them wholesale to try and make your point. He wins in the time and toll it takes. He also, I think, has found a very particular niche worldview for his newfound politics and is willing to, at the end of the day, embrace ANYONE willing to give him what he wants the most: affection. Never, at least to my memory, have we had a more emotionally needy president. But that's neither here nor there at the moment.
If you look at most social protests and revolutionary movements you will find a basic set of factions that don't change. They tend to spread between non violent oppositions and even less violent moderates, both winged by some type of pragmatists who are not in principle opposed to violence. Different sides will use the radicals of different parts of this division to throw away the entire argument of one side or another, and this is not an even equivalent exchange in the history of US racial tension. But I want to stay away, mostly, from broad historical claims here.
The point I am driving at is evident when we realize that the Civil Rights activists who practiced non violent acts of resistance were often lumped in with Black Panthers, or others not opposed to violence, although the two groups were ideologically fairly different. But I am not willing to say that they were so different as to not be judged as being on roughly the same side of the discussion. After all, the Civil Rights movement was not just the movement for the passage of legislation nor did it belong to the non violence of MLK Jr entirely. This is not historical. If you don't see that the US institution of slavery was a grave moral evil and that the Jim Crow laws that succeeded it were demonic in their formal and informal application, and that, as a result, those determined to end these things were in principle on the side of justice, then you really have no moral compass. Say what you will of the vast differences between MLK Jr and Malcolm X, but it is hard to argue that their social protest was off key in the tonic.
The more popular -- but equally as appropriate -- comparison these days is to Nazi Germany. (Of course, a great deal of the sentiment of the Civil Rights movement was a direct result of the effects that US wars had for those within its ranks who were not white, but that might be slightly off the mark in this case.) There is a bright and clear moral line between the Nazi ideology and its perverse Final Solution and those who sought to oppose it. This line, by the way, finds its way directly into the symbolism and rhetoric of the neo Nazi's at Charlottesville. Not only were there swastikas, there were Nazi crosses and other niche paraphernalia. There were the salutes, yes, but there were other salutations and insider ways of speaking going on. There were also the tiki torches, the modern Pepe Wal-Mart replacement for the burning torch rallies and burning crosses of the KKK. The grand knight of that sick group was standing by. They brought their own military-grade armed militia to protect those who came in homemade riot gear. This was not the making of a peaceful protest or free speech of the sort that we see the Westboro Baptists practice (not that they are emblems of public virtue, far, far from it!).
As I said earlier, if you find yourself unable to distinguish between Nazism in its original form and neo Nazis, white nationalists, and others like them and those who through what ever means they find useful (which one can disagree with in practice while still endorsing in principle) oppose them, then you are morally corrupt. If you can't quite figure out how the math works in this moral calculus, you are morally mindless and incompetent.
Of course, within any opposition to these (supposedly) easy immoral targets one can find many arguments and even passionate disavowals. But there are real moments when these lines are simply drawn and one must take a side. I have in the past even used the language of "alt left" in an entirely different usage, but I regret it deeply, now, seeing its life-cycle. I will not exchange my allergies to the ideological types of identity politics I have long opposed nor will my more specific critique of the critics settle. All that fuss gets set aside in these events. If I have to choose whether to stand next to a neo Nazi or Antifa, I'll choose the latter on pain of eternal damnation. To those who say you don't have to choose, that risk is one I am not willing to make. I would rather be a black panther than a lynch mob, as much as my truer sympathies lie somewhere else. Despite all my oppositions to modern warfare, I would pick up arms against the Nazis long before I'd "peacefully" cheer on their side. I think most people feel this way.
But something remains and this is what I worry about and even dread most: we are not fighting Nazis or lynch mobs. Most people would never go to march in Charlottesville. And even when you talk to many of the white nationalists they will say something along the lines of "I'm not racist." To them, their present politics is no longer that of the slaver or the KKK. They don't wear hoods and they don't want to own people as property anymore, it seems. They hate the Jewish people for reasons I am still not able to process in my mind, but their argument is more separatist than colonial -- so they claim.
They seem to think that the USA was founded by *their* ethnic ancestors, who hailed from Europe, gathered together in this ancient race called "White" that has recently, especially after the activism surrounding police brutality against African Americans, fallen into a disrepute that is sending the world into a globalist terror to come, in the biggest of the big governments.
Now, these conspiracy theories do not need to be true or believed to find where they hit a live nerve in a lot of people. Some people do ask why white people cannot have rallies for themselves without longing for ethic purity. Some people do think that white folks today are being washed away through interracial marriage, but many more who don't mind interracial romance still worry that white people are on the losing end of public sentiment. Lots of people who try to counter this tend to make it worse by appealing to gotcha replies about privilege or other things. I tend to find that too complex.
I recently commented to one of my friends that I don't think of myself as having very many "white" friends. Some of you might balk since many extremely intimate people in my life are, supposedly, white. And of course if we use one way of thinking about what "white" is, that is true. On the same logic, I would be, in certain real scenarios, white as well. But what I meant when I wrote to my friend was that I see my friends of European descent as from where they are. Those who don't know where they are from share with me a genealogical confusion that I can also understand.
Maybe this weirdness is partly because, on the vulgar ethnic analysis I am used to, I am neither white nor Black. And, of course, as many Africans who are neither black nor American will remind you, things become quite complex depending on what rules we are using to count the deck.
My point is this, and if you read nothing else, please read this: There is no such thing as "white people" in history. Most folks who use the expression were not allowed to use it only a few decades ago. The white supremacy of the KKK of old hated Blacks, yes, but also Mexicans, and Catholics, and Jews (of course), and atheists, and more. Depending on how you see it, whiteness was either more or less ecumenical, but just as ideologically religious.
Let me say it again: There will never be a "white ethnostate" based on European culture because the history of Europe is covered in ethnic feuds and wars. If you've never heard of a guy named Napoleon, check him out. I'm being serious. If you think of yourself as being "white" in some serious ancestral way, you're not. You are wearing a name tag your family was GIVEN at some point but never had by its own right. There are no white people in this familial sense. (Settle down critical race theorists, I am well aware of the whiteness that is real, too, but this ain't it.) There is no such thing as a white European culture or of a white heritage in that sense at all.
Again and again: The most scandalously false part of the neo Nazi mentality is as old as its previous, original half baked idea in Hitler's weak mind. The concept of a master race doesn't work for mastery of people nor does it work for figuring out who you really are. We come from places with names and languages and peoples and legacies that are concrete. Some of us lost a lot of memory at the hands of another, and others lost through the same hands. Today we tend to think that the ancestors of slaves, or indigenous peoples, or mixed-up mestizos are the ones who lack a strong identity and the rest have theirs in bold font. Not true. From your family to your soul, you don't really know who you are if you are using ideological pet words to hang the hat of your self.
I'm not a real Mexican and I'm not a real American -- and I'm no Canadian, either. My father was an orphan, so I've taken his bloodless name as my own, a Portuguese word by etymology. I of course will pass as a white guy at a Black family reunion, just as I passed as an indigenous guy today on the pier (until I produced a fishing license instead of a status card), just as I passed as an Iranian at a birthday party last week, and so on. But the real facts of who I am don't work in the abstract.
This is why if you want to find a better substitute for whiteness find a Greek Festival or an Irish Pub or a German Beer Garden or a French Restaurant. This is food and drink, and it is a set of multicultural cliches, but enjoy an Italian family dinner and tell me there is nothing about who someone is at stake there. The point is that the real identity we can and do celebrate is everywhere and it is not necessarily riddled with guilt, even if sometimes it could use some (or far less). None of it calls itself "white." None. If you are using "white" as your only name tag, then I am sorry to say that you've been fooling yourself. You don't have a people by that name. There is no such thing. Your great-great-great grandmother would mostly likely not answer to "white."
Personal history quickly becomes social, national, and regional histories and we find ourselves, again, at Charlottesville. All I can say for now about it, to my dear and beloved friends who I suspect think that they are "white," is this: We cannot have white rallies because there is no such thing as a "white" people. Black Lives Matter is not a movement for everyone who is of one dark color in the world -- it is about the US experience for those living within the legacy of slavery and Jim Crow over the past three years (some Black activist groups are critical of this aspect of BLM, by the way). If you want a "white" identity, then look to the folk expressions of it that we have and should treasure like music, food, and regional folk ways of being. Poetry, dance, dialect, accent, story. These are not safe or sanitary places -- I tend to think this story of a "white people" got made up there, too -- but they also don't pretend like people are any more or less related than they really are.
Donald Trump is a German-American man, not a white man. His whiteness is an entirely different issue that I am disinterested in getting into right now. If you wonder why white people are seen as bad sometimes, it is largely because of this false assumption: that white people exist as a people when they so manifestly do not.
同時也有10000部Youtube影片,追蹤數超過2,910的網紅コバにゃんチャンネル,也在其Youtube影片中提到,...
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iranian restaurant 在 Ying C. 一匙甜點舀巴黎 Facebook 的最讚貼文
[Paris pastry guide / 巴黎甜點指南] Fleur de Vacherin / Vacherin之花(中文請按「繼續閱讀」)
Besides the World Pastry Cup news, I'd also like to share with you today a wonderful pastry creation made by Maxime Frederic, the chef Pâtissier of l'Orangerie restaurant, Hotel George V Paris.
Maxime was the former sous-chef pâtissier at Le Meurice when I interned there. I was always amazed by his talent, especially when he made his sugar and chocolate showpieces. I also remembered that I was wowed when he showed me how he made his tart shells - like nobody has ever touched it. It was that perfect.
Ever since he became the chef pâtissier of l'Orangerie, Maxime has created several stunning pastries, including this Fleur de Vacherin. Vacherin is a classic French frozen cake made of meringue and filled with Chantilly cream and fruits. Traditionally the meringue is shaped like a cake, holding the cream and fruits as a container. The way Maxime revisited it is that he turns the meringue into extremely thin and delicate flower petals. And instead of being a case, the meringue petals are placed on top, forming a flower in full bloom.
While the dessert tastes extremely light thanks to the meringue petals, the citrus fruit selection, grapefruit, lemon, lime, Iranian black lemon, and Timut peppers have all contribute to an extremely refreshing finish. Now watch the short video in which Maxime shows you how he prepares his signature dessert.
除了世界盃甜點大賽外,今天也想要和大家分享另外一個我非常喜歡的甜點創作,是由Four Seasons Hotel George V Paris的l'Orangerie餐廳甜點主廚Maxime Frederic創作。
這個粉絲頁剛剛開始的時候,我曾經介紹過Maxime的這個甜點,那時候因為是初夏,這個甜點是覆盆子口味的(法國紅莓果類水果盛產期為5-6月),後來做了一些變化,現在是柑橘口味。
Maxime是我還在Le Meurice甜點廚房實習時的副主廚,當時只有25歲。去年離開Le Meurice之後,他接掌了巴黎喬治五世飯店新開幕的l'Orangerie餐廳甜點主廚的位置,大家都很期待他的表現,他也不負眾望推出了許多令巴黎甜點界矚目的甜點、並被認為是這個世代最讓人期待的甜點主廚之一。我在Le Meurice實習的時候,就已經經常驚嘆於Maxime的巧手,每次他示範捏塔皮的時候,那個平整度都讓我無法置信有人剛剛捏過它。他的巧克力與拉糖showpiece細緻無比,很難想像是出於一個25歲的大男生之手。Le Meurice每回大型宴會的糖雕與巧克力雕塑都是由他和Cedric Grolet主廚負責。
Vacherin是經典的法式冰淇淋蛋糕,組成元素包括la meringue(蛋白霜)、la crème glacée ou le sorbet(冰淇淋或雪酪)、la crème Chantilly(香緹鮮奶油)與le coulis(稀果醬)。傳統上會將蛋白霜做成盒狀,裡面承裝冰淇淋或雪酪、再覆蓋上香緹鮮奶油,最後加上稀果醬。Maxime重返經典、重新創作的Fleur de Vacherin(Vacherin之花)包含了以下幾個元素:
Supêrmes de pamplemousse marinés dans leur jus 以葡萄柚汁醃漬的葡萄柚果片
Gelée de pamplemousse et citron vert 葡萄柚與綠檸檬果凍
Huile d'olive 橄欖油
Dôme fromage blanc et poivre de Timut 白乳酪慕斯與尼泊爾葡萄柚花椒莓
Sorbet citron et herbes fraîches 檸檬與新鮮香草雪酪
Sablé au citron noir de Iran 伊朗黑檸檬脆餅
Meringues en pétales 蛋白霜花瓣
傳統上蛋白霜佔的比重很大,但在這個甜點中蛋白霜因為做成極薄的花瓣(Maxime在影片中提及可能不到10g),所以口感非常輕盈、也不會過甜,視覺上更是美不勝收。香緹鮮奶油的部分則以新鮮白乳酪慕斯取代,並且以柑橘類水果作為整體口味基調。大家看看影片讚嘆一下吧!
#yingspastryguide #Paris #maximefrederic
Le chef Maxime Frederic dresse la Fleur de vacherin agrumes et herbes fraîches et vous allez découvrir combien de pétales sont nécessaires (et donc le nombre de gestes, sans parler de tous les précédents)
iranian restaurant 在 土耳其流浪趣 Facebook 的最佳解答
之前介紹了幾家塔克辛廣場(Taksim)的好吃餐廳,其實除了土耳其菜之外,許多在台灣無法嘗試的中東菜也是輕易可以在這裡找到,例如今天要介紹的伊朗餐廳。
我們試了Joojeh kebab和chelo kebab kobudeh :Joojeh kebab是雞肉串,旁邊附了簡單的沙拉跟加了番紅花的奶油伊朗米飯(長米,口感偏硬);chelo kebab kobudeh 是牛肉串,煮的恰到好處,非常juicy,會讓我想要推薦。
老實說除了飯上的番紅花,跟我們點的酸奶與湯口味都偏酸之外,我沒有特別發現伊朗菜與土耳其菜有什麼不同。但是他們還有咖哩!下次可以來試試看~
Reyhun Iranian restaurant 伊朗餐廳
地址:Tomtom Mahallesi, Yeniçarşı Caddesi, No 8, Beyoğlu, İstanbul(就在ptt郵局旁邊)
電話:+90 0212 245 1500
價位:一個人約20~25里拉