關於 let me in梗 ，我們在網路上蒐集到這些相關的討論、資訊與評價

-（中文版本往下滑！）
My first ever outfit post!
I’m stepping outside my comfort zone to post this post!😝

I think this kind of a brownish colors (whether it’s lighter or darker) is a trend now in Asian areas. And is most made of cotton and linen for the hot weather!(The dress is made of nylon and cotton tho🤣) I simply use similar colors to put it all together, and with some accessories to pop up the hole outfit! This outfit is mainly about the dress so I want to introduce more about it!

@mougganofficial cocoon vest dress
I love the material of this dress cuz it doesn’t stick on my body, and doesn’t need to iron it before wearing it! If the rain or sweat gets it, it would have an obvious water stain, but it does dry out quickly! The vest part is nice for it doesn’t show my bra fat at all.🤣 The cocoon part is actually a bit weird, but I can tie it up in the back to fix the situation!😝

This is my first time trying out this brands outfit, and I do quite like it over all🥰 It’s a Taiwanese brand!

@coach Disney collection bag
@muji_global canvas shoes
@forever21 bracelets

What’s the fashion trend now at the place you live?
Let me know in the comments down below:)

More pics👉👉👉
Save this post to encourage me🤣

Wish you all a lovely day 🌸
-
歐摸！第一次發穿搭貼文有夠緊張！

近期流行的色調做一整身的搭配～

#mouggan 繭型輪廓背心洋裝
這次的主角是它！很喜歡這個材質，有混尼龍所以蠻挺的洗完也不太需要燙～版型很修飾副乳，完全遮住！不黏身體，如果滴到水會有明顯的深色，但很快乾！繭型的設計是在臀部的部分有刻意的澎起，在官網的圖片看不太出來，因為模特手臂垂放所以擋住了～我覺得有點太浮誇所以解決之道是把綁帶往後綁，就可以遮住了😝不過這樣側邊的兩個口袋就沒辦法用了哈哈！整體還是很喜歡💕之前打四六折的時候買的所以很划算🥰現在官網也還有～但就沒打折了🤣

這是我第一次嘗試髦梗的洋裝，我覺得對他們家有興趣的人洋裝這個品項真的蠻值得一試的❤️

#coach 迪士尼聯名包
這個包超可愛但是是小廢包哈哈哈！增添一種可愛俏皮的感覺（？

#muji 帆布鞋
同色系繼續！

#forever21 手環
項鍊忘記牌子了😳😳

留言跟我分享你們覺得這次穿搭還可以嗎😆

更多照片👉👉👉
按下收藏給我鼓勵😆💕

祝你們有美好的一天🥰

#髦梗 #洋裝 #mouggangirl #dress #bag #accessories #necklaces #outfit #穿搭 #無印良品 #帆布鞋 #穿搭分享 #穿搭日常 #asianoutfit #taiwanbrand #taiwanese #taiwanesegirl #穿搭日記 #穿搭照 #穿搭必備 #穿搭文 #洋裝穿搭 #韓系穿搭 #韓系 #無印 #無印風

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

［職場胃腩］Network鯨如性行為。你想？哦，咁啱呀？我都想，但點解我要同你？

可以直接睇Patreon 全文，呢篇免費的（https://bityl.co/4dut）．亦畀你熟習下個界面。當然覺得好睇就去訂吧（https://bityl.co/4Y0h），月尾訂即時扣錢，12月1日又再扣，我會回一個月月費畀你。

煙草特醇
Network鯨如性行為，過癮，但點解要同你？
真人真事：那年十八，母娼起二，溫啤霞
Be interesting, my friend
傳音過王傳音：搞個 個人名牌，其實唔難
Let me 心噏 after writing so much

TLDR：個個都知Network鯨緊要，但你想Network鯨，對家做乜要理你？我碌電話睇埃汾Facebook或者Patreon唔好？所以，首先你自己要 become an interesting person。另外，略為搞下你嘅個人品牌，都係必要嘅。唔使咩好大工程，開個FB Page或者開個blog都可以。唔使錢，咁你都話冇時間嘅，就睇返第一句啦下。

煙草特醇



1. 一路都有讀者叫我寫多啲「職場」文，特別係「暗黑職場」（例如呢篇，好大迴響，主要係個題改得好）。自問職場上冇乜咁巴閉，冇乜嘢可以教人，「頂多係跳過幾次草裙舞咁」。不過後來諗到，「我其他方面都冇乜咁巴閉」，都仲係厚顏無恥咁寫，而讀者又受喎。所以，好吧，職場胃腩，重出江湖。


2. 今日想講嘅係，一條巨鯨，Network鯨，哈哈哈，係咪好爛呢。呢個課題想寫好耐，今次觸發點，係冇嘅。勉強嚟講因為我剪頭髮，10分鐘就諗咗呢篇文嘅flow。See？平日練功最重要，你睇到係台上一分鐘啫。

3. 篇文雖然放在Patreon，但open to all．等同平時嘅FB Page Post，不過多啲圖就放Patreon，同埋益埋Patreon讀者。亦都等冇用過嘅熟習下Patreon平台。唔會係常設環節，當然如果反應好嘅，客串可以變正餐。實不相瞞我之前有啲電台節目或者專欄都係客串變正餐，做人抵得諗都幾重要。啱睇就去訂Patreon吧（https://bityl.co/4Y0h）

Network鯨如性行為，過癮，但點解要同你？

4. 講返，Network鯨，大家都知係咩一回事。或者係啲event正餐前嘅foreplay，有時叫Mingle，拎住杯嘢周圍派卡片。或者係乜乜IPO會，台上有台上講，台下有台下講（香港特色），交換下卡片，盤下人地做乜，得閒飲茶。或者係有人搞局，放工去飲嘢，介紹個朋友你識。留意本文只係討論以工作，上位，搵著數，做生意之類嘅Network鯨。約炮求偶當然都有Network鯨，有時第一種會變第二種，但都係分開講。

5. Network鯨重唔重要？你問錯問題了，梗係重要，係好撚重要。香港地嘅嘢（第度都可能係），識人好過識字，幾時都係。如果呢樣你都唔信嘅，都唔使落去，「你去碰幾年釘，之後再返嚟睇」。

6. 我覺得討論「Network鯨重唔重要？」好似討論「應唔應該有婚前性行為」咁，浪費時間。

7. 所以，同性行為一樣，唔使討論重唔重要，爽唔爽。如何成功？如何做得更好？先係重點嘛。

8. 但，同性行為一樣，大家都想，大家都知過癮。「但你有冇諗過對方感受呢又」。直接啲講，「返去搵你_ _ 出火啦」，你想性行為，哦係呀，好呀。但關我鳥事？我唔想喎（主要係唔想同你）


9. 唔係嘩眾取寵，好多人都同你講Network鯨好重要（廢話），教你點Network鯨。但，有冇諗過，「點解人地要同你Network鯨」？點解我唔係睇多套葉念琛（新嗰套相當唔掂），寫多篇文，訓多兩個鐘，而係要同你Network鯨呢，又？

10. 即係唔係話功利計算，做朋友唔係應該咁計較。但做朋友都講「無友不如己者」，Network鯨唔係做朋友嘛，難聽啲講句，「大家都係搵著數」。最熱心Network鯨嘅係乜人？梗係小薯。好合理啫，你想識人，你嘅時間唔多值錢（sad but true ）。你係王維基嘅，大把人巴結你啦，使撚Network鯨咩。你去到邊都人人爭住識你，你要諗下點樣 奀Network鯨，趕走班友又唔好傷害佢地弱小心靈。

11. 咁但，多數人都係小薯做起架啦，唔想行呢步嘅，下世投胎做富二代。所以你一定面對呢個問題：對方嘅時間值錢過你，佢識嘢嘅多過你，佢人脈廣過你。咁，點解人地唔係玩電話，要同你Network鯨呢？

真人真事：那年十八，母娼起二，溫啤霞

12. 好多人會笑，但我再講一次，我真係一個introvert。唔係咩有啲名氣成就（而我冇）就扮晒「其實我好唔鍾意應酬」嗰種，由第一日我都唔鍾意，亦因為我唔掂。點睇我都唔係一個善於社交嘅人，外型也不討好，著平嘅西裝，侏儒村嘅恤衫，好多時呔都唔打，亦唔帶錶。正路一枱人，你只會係出於禮貌唔好skip咗我先會畀卡片我。


13. 咁但，唏，你以為你唔鍾意就唔使做？唔鍾意都要做。我都做過呢種，不停出席呢啲場合，塞卡片畀人啦。或者在個cocktail party中，真係crying in the party，那年十八 母校舞會 站著如嘍囉咁，人人講年尾去邊滑雪，下年花紅幾多，我年尾就在屯門打大快活邊爐。

14. 唔好以為只係「小薯」先係咁。實情去到2014年嗰時，喂，我做咗10年融8年分析員啦，人工職位都唔算太薯啦，但都係咁。你有求於人時就係咁。我好記得，嗰時轉咗工，去到間細嘅公司，真係識你老鼠。咁而嗰時就真係比較「財演」。我最鍾意呢，就係去啲業績會。

15. 業績會有乜？除咗有業績，仲有會，仲有記者。我就去搵佢地傾計，特別係搵啲後生嘅妹妹仔（事實財記係多女仔）—唔係有乜企圖（唔好嗰度屙嗰度食，職場第一誡），而係，因為妹妹仔入世未深會聽我講。「換著啲阿姐十尺外見到我已經閃開，呢條友很煩」



16. 係喎，嗰時做乜？嗰時就塞卡片畀啲妹妹仔。「拿，你可以訪問我的」「拿，你可以叫我上節目的」。成件事十分《出埃及記》嘅溫啤霞， 「你搵我啦！」「你搵我呀！」。


17. 唔止，更加丟人現眼嘅係，我仲叫埋太宰治（以前條靚嘅花名）同我一齊去！真係母娼起二，買一送一，黃子華話齋，未試過雙飛你嘅人生唔完滿。而《母娼起義》就真係一套戲，巧睇，電影節上過，我睇咗，仲同個韓仔導演握手。套戲講乜？英文名就叫Mother Is a Whore。就係個仔孭住不良於行老母周圍接客，好感人的。當時我情況都差不多。太宰治做乜？未試買一送一，「你當佢未成年啦」。但，佢就負責周圍同啲記者講，「拿，你可以搵佢架」。


18. 以上種種，全部係事實，當年幫襯過，I mean收過卡片嘅，可以作證。

19. 點解搞到咁核突呢？咁固然因為我唔靚仔，著侏儒村嘅恤衫，又唔帶勞力士，唔係一個金融才俊。但，今日我依然唔靚仔，仲係著侏儒村嘅恤衫，亦唔帶勞力士，亦唔係金融才俊。但而家情況冇咁差了。

20. 前後有乜分別？好簡單，我出名咗嘛。問題係，無啦啦點會出咗名？雞同蛋嘅問題。

Be interesting, my friend．

21. 講咗咁多，想講嘅係，大家都係Network鯨，都係搵食，咁你作為弱勢小薯，對方點解要理你呢？人地時間寶貴過你，識嘢多過你，人脈廣過你。你有乜著數畀到人？

22. Unless 你有

23. 而作為一個小薯，你總冇可能介紹到好路數畀對方，你亦教唔到佢乜，咁你可以有乜嘢畀到人？

24. Be an interesting person ！

25. 呢個就係我成篇文想講嗁嘢，唔該，Be an interesting person！唔係蘇波榮，好多人都係蘇北京波榮。而在北京人口入面，北京波榮仲大鑊過北京asshole

26. 對面坐嗰個，可能係某投行高層，可能係某CEO，可能係王維基，咩都好。佢乜都勁過你。但你身上係咪就冇佢想知嘅嘢？唔係

27. 世界可愛之處，就係以上呢啲人，如果有幸（對佢地嚟講係不幸）同你同枱，佢地一般都唔會不停玩電話唔理你，真心假意都好，總會同你傾下計。

28. 亦未必真係只係循例，難聽啲講句，佢地都不幸同你同枱，都要苦中作樂，即管睇下你呢條友，有冇咩有趣嘅地方。

29. 呢啲咪你嘅機會咯。

30. 總有啲嘢，係佢唔識，你識。或者佢識，但你熟啲。或者佢識又識，但唔好意思講出口，而你冇所謂。

31. 具體係乜？我唔知。但我發現啲勁人（即係你想去識嘅人），總有啲好奇心。你介紹完你做乜，你仲有乜嘢講？點解王維基要聽你講故事？例如你係搞北韓旅行社嘅（其中一個讀者係！），喂，interesting，「肥仔金係咪香咗？」「北韓啲路人係咪假嘅？」。呢個係一個好有趣嘅身份。

32. 我只係舉例，咁你話，你個人冇乜特別嘢。咁，唔該返返去上面嘅核心問題。既然你冇乜特別嘢，對方做乜要理你？好得閒？我去碌下埃汾Facebook Page唔好？免費仲有得笑。我去睇下埃汾Patreon唔好？一舊水唔使，一個星期六篇文喎（係，直入式廣告）（https://bityl.co/4Y0h）

33. 所以，唔該，Be an interesting person！

34. interesting person，就只不過係，「呢條友有啲意思」。門檻比你想像中低好多，畢竟你都識講，「阿豬阿狗都KOL」。總好過你只係介紹自己，我係邊度做，做乜，講完。

傳音過王傳音：搞個 個人名牌，其實唔難（有冇人唔Google知邊個係王傳音？）

35. 不過，仲有一個問題。你可以諗下，2014年，埃汾同太宰治「母娼起二」嗰時，埃汾係咪一個北京波榮嘅人？我估唔係，其實同而家差不多。


36. 但，冇人識你嘛大佬。邊個大王？冇人識你呀！你有幾interesting，都係冇人知。


37. 而事實，要自吹自擂，好多華人都覺得幾難為情（當然包括我呢個introvert），亦都幾非洲和尚乞人憎（呢個字幾時會變hate speech？）．你總會見啲友滿場飛，name dropping，上星期我又點點點，呀你在星展喎你識唔識呀乜乜乜，靚女都忍佢，係仔嘅，恨不得打七佢。

38. 所以，除咗Be an interesting person外，仲有最重要嘅一步—個人品牌。我覺得我而家變到好似Brian Cha周融或者黃明樂 Ada Ho咁寫文了，哈哈哈，但我講得出佢地四個嘅名，證明佢地都係有個人品牌。

39. 個人品牌呢樣東西，唔係我強項，亦都已經寫咗三千字，可能搵日再講。但呢個年代呢，係真係冇藉口的。

40. 好簡單，唔使你咩搞個網站，或者做特約飛機稿，但至少你搞個Facebook Page，一個仙都唔洗。或者開個blog，拎煙寫下嘢（但唔好多，很煩的）。你唔寫字嘅，咁搵個位放你啲相或者片（唔使比堅尼相，除非搵老細係你嘅工作一部份）。咁你都話唔得閒，或者唔知貼乜嘅。咁又返返去核心問題咯，你自己都覺得冇嘢好睇，咁我做乜要理你呢？「我去碌下埃汾Facebook Page唔好？免費仲有得笑。我去睇下埃汾Patreon唔好？一舊水唔使，一個星期六篇文喎（係，直入式廣告）。」（https://bityl.co/4Y0h）



41. 你係王維基嘅，人人識你，唔使搞呢啲無聊嘢。同樣地，你係星展香港CEO嘅，話知你係南美佬（而星展香港CEO真係一個南美佬），冇人知你乜名都好，都人人畀面你（而南美佬本尊係十分風趣但又demanding的，我都面過聖，拿，name dropping呀）。吳明林卡片都係印「記者」之嘛，謝霆鋒都係印「茶水部主管」之嘛，朱生卡片都係印I’m CEO, Bitch 之嘛（是真的）—而我甚至唔使講邊個朱生。

42. （另一職場心得：但凡卡片幾十個梯圖嘅人，避之則吉。特別係仲要對摺嗰啲。你有幾撚巴閉呢，又？）

43. 可惜，你會睇到呢度嘅，你多數都唔係吳明林謝霆鋒。多數你張卡片上個梯圖，都唔多吸引。你好呀我係埃汾呀，我在星展做Director嘅（事實我係，但有乜新鮮羅白皮？），哦，你拍戲的？一街都Director，一街都VP啦。梯圖現非唇嘛（亦因為咁，見工之類，基本上唔使睇人梯圖，睇人工代表一切，因為梯圖可以任印，但公司唔會無啦啦畀多舊錢你）

44. 你有個地方，放你啲嘢嘅，就唔會出現以下嘅埃汾對白（原文照錄）：

45. 「我有寫文的」「寫乜文？」「乜都寫啲」「例如呢？」「都真係咩都有啲喎，金融為主咯」「即係股票貼士？」「又唔係喎」「咁即係乜」「咩都有啲咯」「……我過去拎杯嘢先」

46. 拿，呢啲就浪費對方寶貴時間啦。掉轉頭，我有個blog，有個Facebook Page畀你睇，係咪簡單好多？呢個係我在老朋友身上學的，大佬，咪得個講字。最緊要有舊嘢睇，畀人見得到。你話你想寫文嘅，請去寫。寫咗出嚟先有得討論。

Let me 心噏 after writing so much（呢句抄陳祉俊的，無友不如己者，記得Follow 佢FB Page同埋訂Patreon）（https://bityl.co/4dtz）

47. To sum up：莫道你在選擇人，人亦能選擇你。你想Network鯨，人地未必想理你．咁你有乜賣點？就唔該你自己做一個Interesting person，唔使有錢，唔使高級，甚至唔使有乜才華。但總之，就係畀人覺得，呢條友，有啲意思。另外，你再Interesting都可，冇人知嘅，即係富貴不還鄉錦衣夜行，所以請你建立你嘅個人名牌。唔使好大陣仗，但開個Facebook Page，開個blog，開個拎煙指點下江山，開個ig（唔係貼你嘅比堅尼相，除非呢個係你工作嘅一部份），就係咁簡單。

48. 其實唔難。再講多次，未訂Patreon嘅，去訂（https://bityl.co/4Y0h）。因為月尾，佢即時扣錢，12月1日會扣多次。所以呢幾日join嘅我都會回返一個月畀你。

本年度最陽剛又最性感的MV就是Lil Nas X了😆
喜歡的話記得留言讓我知道，也別忘了訂閱我的頻道和開啟通知哦！
Hey all!
Make sure to leave a comment to show love, and don’t forget to LIKE, SHARE, and SUBSCRIBE to my channel and RING THE BELL so you don’t miss anything from me.
-TERI xx


【完整翻譯】Lil Nas X & Jack Harlow - Industry Baby

Baby back, couple racksCouple Grammys on him, couple plaquesThat's a fact, throw it backThrow it back
我回來了 帶著滿架子的獎牌
葛萊美拿了好幾座 白金唱片得了一堆
這一切鐵證如山
所以趕快轉過去熱舞來討好我
And this one is for the championsI ain't lost since I beganFunny how you said it was the endThen I went did it again
這是獻給稱霸的冠軍
踏上路以來 我從來就未曾迷失
你不覺得好笑嗎？ 酸民說我玩完了
但我回來了 又大獲全勝

I told you long ago on the roadI got what they waiting for
I don't run from nothing, dogGet your soldiers, tell 'em I ain't layin' low
早在那條老街上 我就說了吧
我有大家引頸期盼的東西
我可不會隨便逃跑
所以告訴你的大軍 我沒有要低調引退的意思
You was never really rooting for me anywayWhen I'm back up at the top, I wanna hear you sayHe don't run from nothin', dogGet your soldiers, tell 'em that the break is over
反正你也從來沒喜歡過我
當我重返榮耀 我要聽到你說
「他不會輕易離場」
所以集結你的大軍 告訴他們休息時間結束了

Need to get this album doneNeed a couple number onеsNeed a plaque on every song
Need mе like one with Nicki now
我得把這張專輯完成
我得再拿下幾座冠軍
我要每一首歌都有白金獎牌
我要和Nicki一起站上高峰
Tell a rap nigga I don't see yaI'm a pop nigga like Bieber
I don't fuck bitches, I'm queer
But these niggas bitches like Madea
告訴嘻哈饒舌仔 我眼裡根本沒有你
我就像小賈斯汀一樣 流行到爆
妹子？我沒興趣 我是酷兒
你們這些酸民就像個老媽子一樣

let's do it
I ain't fall off, I just ain't release my new shit
I blew up, now everybody tryna sue me
You call me Nas, but the hood call me Doobie
開工吧
我沒有跌落神壇 我只是新歌還沒發
我一夕爆紅 現在每個人都想告我
你們叫我Nas 但我家鄉的人叫我Doobie

[Jack Harlow]
My track record so clean, they couldn't wait to just bash meI must be gettin' too flashy, y'all shouldn't have let the world gas me
我沒拿什麼獎 他們等不及就說我沒實力
我肯定是太招搖了 你們不該讓全世界噴爆我
It's too late 'cause I'm here to stay and these girls know that I'm nastyI sent her back to her boyfriend with my handprint on her ass cheek
太遲了 因為老子我已經要在這裡待下
妹子們都愛我
讓我在她的翹臀上留下紅紅的掌印
再回去找她男朋友

City talkin', we takin' notesTell 'em all to keep makin' postsWish he could, but he can't get close
OG so proud of me that he chokin' up while he makin' toasts
I'm the type that you can't control, said I would, then I made it so
謠言四起 我們做著筆記
告訴大家繼續po文吧
他只是羨慕 但他永遠趕不上我
嘻哈大老們為我驕傲 他敬酒的時候還在哽咽
我完全不受控 我就是說到做到

I don't clear up rumors, where's y'all sense of humor?
I'm done makin' jokes 'cause they got old like baby boomers
Turned my haters to consumers, I make vets feel like they juniors
Say your time is comin' soon, but just like Oklahoma
我從來沒在闢謠的 你們難道都沒幽默感嗎
我也不想在開玩笑了 不然怎麼講都是老梗
把我的酸民變粉絲 讓老兵變年輕
你說你的時代已經要來了
Mine is comin' sooner, I'm just a late bloomerI didn't peak in high school, I'm still out here gettin' cuter
All these social networks and computersGot these pussies walkin' 'round like they ain't losers
但我的時代來的更快 我是大器晚成
我在高中不受歡迎 但現在我越來越討喜
這些鍵盤戰士 總是故意說著妹子怎樣 顯得自己比較不魯

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0:00 歌曲背景
3:59 歌詞解析
11:34 Industry Plants爭議
13:59 總結