【國立臺灣大學109學年度畢業典禮 致詞代表 心理學系林世峰】
Student Address, National Taiwan University Commencement 2021
Shih-Feng Lin from the Department of Psychology
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校長、各位貴賓、師長,親愛的家長、同學、畢業生,還有所有螢幕前的觀眾朋友,大家好!我是臺大畢業生代表,心理學系四年級的林世峰。
四年來,真的很難忘,我們同學一起在新生書院互加好友,在醉月湖找校鵝,還到舟山路上觀察大笨鳥的慢動作,又騎腳踏車到溫州街裝文青,到118巷當吃貨。多希望一切歲月靜好,但新冠肺炎疫情揮之不去,年輕生命殞落的悲劇突然到來,讓我們成為最迷惘的一屆,也是最獨特的一屆。
學校的活動臨時停辦,線上課程堆積如山,畢業舞會、椰林辦桌又被忍痛取消,最後甚至連實體畢業典禮和謝師宴也成為永遠的遺憾。我有朋友被迫放棄出國交換的機會,而我夢寐以求的芬蘭教育見習也無法成行。計畫被打亂、不安變常態,我們卻又將面臨更多挑戰。
一天,我在溫州街二手書店翻到詹姆斯.卡斯的一句話,震撼了我。這位哲學家將人類活動分為兩種遊戲,他說:「有限遊戲以取勝為目的,無限遊戲以延續遊戲為目的。」當下我驚覺,或許求學路上感到煎熬,就是因為我們被困在有限的遊戲中。有限的學習是一場短跑,只是一種手段,是為了勝過別人來證明自己,而拼命地刷新履歷、獲得標籤。
我回想起大三的一晚,我陪高三的學弟妹們為大考奮戰,原本想說幫忙解題而已,但最後他們卻對我說 :「學長,我讀書感覺好空、好累、好悶……」、「學長,我學這些到底為了什麼……」
是啊!為了考試而讀書、為了標籤而學習,不問意義與價值,讓我們陷入空虛、疲憊與痛苦。於是,我和一群來自超過二十個不同科系的夥伴創立了「臺大青鳥教育社」,有來自超過五所大學甚至香港、加拿大的大學生,一起走進的社區、偏鄉引導國高中生探索學習意義和自我價值,我們一起描繪活用所學、開展生涯的美好未來。
驀然回首,當初那麼想到芬蘭,不就是為了回台灣實現讓學習更有意義的理想嗎?疫情是一位無形的嚴師,教導我們在變動中珍惜彼此,在家園築夢踏實,更讓我們重新發現,學習是一場無限的壯遊,本身就是一種目的,是為了提升自己來造福他人,而自在地探索未知、創造價值。
經過師生共同努力,今天的臺大更重視心輔資源,「防疫一號」、「線上杜鵑花節」、「未來大學」,都讓我們這最迷惘的一屆,不僅成為了最獨特的一屆,更將蛻變為最堅韌、最覺醒的一屆。無論如何我們堅信,來到生命的必有意義,即使畢業了、即使停課了,臺大人都將繼續沉思、繼續學習,在人生的無限遊戲,繼續締造壯舉,讓傅鐘在心裡迴響起,永不止息!
一路上感謝師長、同學,感謝親友、爸爸媽媽及阿公阿嬤。感謝臺大砥礪我們脫胎換骨。期許自己並祝福各位同學,艱難時刻盡己所能,抱持無限思維活學活用,超越自我、同理他人,我們一起創造共好的故事、貢獻宇宙的精神!我是林世峰,畢業後我們一起勇敢!謝謝大家!
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President Kuan, distinguished guests, professors, parents, graduates, and friends on the screen, Hi! I am the valedictorian on behalf of graduates. I am Lin, Shih-Feng from the Department of Psychology.
The past transient four years brought me lasting remembrance. We made friends with classmates at Orientation Camp, searched for geese at Drunken Moon Lake, watched languid birds, Malayan Night Heron, on Zhoushan Road, biked to Wenzhou Street like a hipster and took a bite at the Lane 118. Although I dream that serene days live on, Covid-19 pandemic and the tragic loss of young lives suddenly happened. Hence, we have become the most puzzled and unique graduating class of 2021.
The events on campus were abruptly suspended. Online courses were augmented. The graduation prom and the feast at Palm Boulevard were cancelled. Even the onsite graduation ceremony and the banquet for thanking professors have become impossible but eternal regrets. One of my friends was forced to relinquish the opportunity to exchange abroad. And I could not fulfill my internship program of which I dream in Finland. Facing the disruption of planning and uncertainty as normalcy, we meet myriad challenges.
One day, I read a sentence written by James Carse in a second-hand bookstore on Wenzhou Street. To my astonishment, the philosopher categorizes human activities as two kinds of games. He said that "a finite game is played for the purpose of winning, an infinite game for the purpose of continuing the play.” All of a sudden, I realized that my struggling study arises from the trap of finite game. The limited learning like a sprint aims to prove superiority as means that we spare no effort to renew resume and acquire labels.
Reflecting back on one evening in my junior year, I accompanied third graders of high school who strived to prepare university entrance exam. I thought I could help answer their questions but eventually they said to me that “I felt aimless, exhausted, and suffocated…"“What is the purpose for learning indeed…?”
Right. Studying for exams and labels without inquiring into meaning and value could ensnare us within emptiness, exhaustion and pains. Therefore, I found NTU Avizure Education Club in partnership with peers from more than 20 departments. Students from over five universities including those from Hong Kong and Canada enter the community and guide middle and high schoolers to explore the meaning of learning and the value of self through application of what we have learned, leading to promising careers in the future.
While viewing the past and thinking of Finland, wasn’t it the ideal that I wish to accomplish after return to make learning more meaningful? The pandemic is an invisible stern teacher who teaches us to cherish each other in times of turmoil, to pursue dreams step by step in homeland, and to discover again. Learning is infinite grand journey embodied in a purpose, improving oneself to benefit others, exploring unknown, and creating value.
With joint endeavors of faculty and students, National Taiwan University today draws more attention to counseling resources. The Device of Epidemic Prevention No. 1, Azalea Festival online, and the University of Future project allow us as the most puzzled class to transform into the most unique and perseverant class with self-awareness. We firmly believe that anything that brings to the life gives meaning. Regardless of gradation and end of class, members of NTU would continue to consider and learn as well as proceed to accomplish in the infinite game of life. And the resonance of ringing the Full Bell in our mind never ceases.
I would like to extend my gratitude to professors, fellow classmates, family, friends, parents and grandparents in my path. Thank National Taiwan University for urging us to change. I expect each student and myself to transcend ourselves and to be compassionate toward others as active learners during trying times. We together create stories of common good and embrace the spirit to contribute to the universe. I am Lin, Shih-Feng. We are brave upon graduation. Thank you all.
詳見:
https://www.facebook.com/NTUCommencement/posts/2718183551805402
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#臺灣大學 #畢業典禮 #NTUCommencement2021 #學生致詞代表 #臺大心理學系 #林世峰
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Has Hong Kong Returned? (Lee Yee)
Last week I mentioned a visit by a wise young man, who posed several questions surrounding the time since the anti-ELAB movement. I answered one question in “The Silent Revolution”, now let me get to the rest.
Question: Would you use the word “Return” to describe the 1997 transfer of sovereignty?
In my articles, I usually refer to that as “transfer of sovereignty” and not “return” for the change in Hong Kong in 1997.
A country has three essential components: land, people, and sovereignty. Before 1997, Hong Kong was not a country, it was a British colony; land and sovereignty belonged to Britain, but the people could neither settle nor work in Britain. They did not have the same rights as British citizens. If Hong Kong was holistically “returned” to China in 1997, then land, people, and sovereignty should have all been returned; but the Basic Law stipulated that land is owned by the country only in the name, and the actual management, use, lease, and grant of land are all managed by the Hong Kong Special Administrative Region, whose government takes income generated by the land, and therefore essentially owns the land. Moreover, the border delineating the lands of Hong Kong and China continues to exist after 1997, and entering and exiting form people on both sides would require identification. All this shows that the land has not been returned. As for the people, in these 23 years, China has always said that in Hong Kong, “people’s hearts have not returned”. The meaning of “people’s hearts have not returned” is that Hongkongers are still not accepting the fact that sovereignty is now controlled by China. China, on the other hand, also did not give Hongkongers any status as Chinese citizens including rights and duties. Therefore, while Hongkongers’ hearts have not returned, China has also not treated Hongkongers as Chinese people. The fact that the people have not returned is mutual.
Say, if two of the three elements of land, people, and sovereignty possessed by a political entity have not returned, then Hong Kong cannot be said to have returned. We can only call it “transfer of sovereignty”.
Western democracies believe in the notion that a country’s sovereignty rests with the people. In ancient China, the notion that “people are the foundation of the country, when the foundation is solid, the country is peaceful” and “the people at of the utmost importance, the state is secondary, and least is the ruler himself”. Both China and the world regarded the opinions and hearts of the people as the country’s priorities. Therefore the return of the heart of the people should be the most important element in a return; the people’s hearts have not returned, so it can only be a transfer of governance. As the ultimate crucial element of importance, the hearts still waver.
Question: Do you agree that Hong Kong independence is the only way out?
Not the “only”, but this is a proposition that can be discussed within the scope of freedom of speech. Over the years, I have been advocating that “Hongkongers have the freedom of speech to discuss Hong Kong’s independence or any way out.” I have written articles for over 60 years, and the most precious to me is freedom, especially freedom of speech. Historian Chen Yinke’s words on the tombstone of Wang Guowei have been my North Star for many years. The inscription reads: “A scholar learns and studies to break away from the shackles of the Conventional Truth, such that the Ultimate Truth can be carried forward. If there is no freedom of thought, one might as well be dead.” “Teacher’s writings may sometimes be incomprehensible; teacher’s teachings may sometimes be debatable; but the spirit of independence, the freedom of thoughts, is the most sacred of all and illuminates like the Three Lights.”
The Conventional Truth (Sammuti Sacca) is the law of secular change in the Buddhist scriptures, which is different from the fixed Ultimate Truth (Paramattha Sacca); the “Three Lights” refers to the sun, the moon, and the stars.
“If there is no freedom of thought, one might as well be dead” means that even living, one would be like the walking dead. Freedom of thought is rooted in the spirit of independence. What is freedom? Hu Shi said, “freedom is relative to external restraints. If you get freedom but not independence, you are still a slave. Independence does not mean blindly following, not to be deceived, not to rely on status, not to rely on others. This is the spirit of independence.” Independent, its antonym is not unification, but dependent.
Political independence, under the one-party dictatorship of the “one country” full governance, its chances of success is nil, but the chance of being gifted democracy under the one-party dictatorship is probably minus one. Regardless of the political model, we learned over these years that the highest common factor for a way out for Hong Kong is autonomy. If the word “independence” is too sensitive for China, how about “non-dependence” or “autonomy” as the biggest aspirations of Hongkongers.
To equate self-determination with independence is conceptual befuddlement. Independence is a goal, self-determination is only a right stipulated in human rights conventions. Self-determination can lead to a variety of outcome, why must it be independence and not an ultimate unification under “One Country, One System? How uncanny!
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PENDEDAHAN: Bukti Usaha Dakyah Untuk Memurtadkan Pelajar Kita [Siri 3]
Dr Yoo Chong Young adalah penggerak utama ajaran Unification Church di Malaysia. Beliau sudah bertapak lebih 11 tahun di Malaysia semata-mata untuk menyebarluaskan ajaran ketuanya Sun Myung Moon atau dikenali Father Moon.
Di dalam pendedahan siri ini akan mengetegahkan apa yang berlaku sebenarnya disebalik penglibatan mereka di dalam badan-badan kerajaan dan NGO di Malaysia. Ada dua situasi, pertama adalah mendedahkan apa yang berlaku di Korea Selatan bersama dengan pelajar Malaysia dan kedua adalah pendedahan ucapan misionari Unification Church di Malaysia.
Apa Yang Berlaku Di Korea Selatan?
Seperti disebut di dalam siri yang lepas, terdapat satu program yang telah berlansung di Universiti-Universiti tempatan iaitu program Students for Peace Leadership Conference. Program ini digerakkan oleh sebuah badan besar di bawah agama Unification Church iaitu Women’s Federation for World Peace (WFWP). Antara Universiti yang telah menjadi sasaran program ini adalah Universiti Malaysia Terengganu pada 30 April 2018, Universiti Putra Malaysia pada 10 Mac 2018, Universiti Sains Malaysia pada 6 Oktober 2018. Dan mungkin akan ada lagi susulannya memandangkan mereka mensasarkan 13 Universiti di Malaysia.
Salah satu carannya adalah di dalam program tersebut, Women’s Federation for World Peace (WFWP) akan memberi anugerah ‘Youth Ambassadors for Peace’ kepada mana-mana pimpinan mahasiswa atau mahasiswi dari lain-lain Universiti di Malaysia dan pelajar yang mendapat anugerah itu, dia boleh mengajak beberapa orang rakan yang lain untuk menghadiri program “Student Leadership Conference & Exploring Korean Development and Culture Tour”. Yang mana program tersebut akan diadakan di Korea Selatan (dan akan dibuat juga di Hawaii). Peserta hanya perlu menyediakan pembelanjaan tiket penerbangan sahaja manakala yang lain-lain akan ditanggung oleh Women’s Federation for World Peace (WFWP).
Antara pelajar Universiti yang terlibat di dalam program ke Korea Selatan adalah dari Universiti Malaysia Terengganu (UMT), Universiti Islam Antarabangsa Malaysia (UIAM), Universiti Sains Islam Malaysia (USIM), Universiti Malaya (UM), Universiti Kebangsaan Malaysia (UKM), Universiti Teknologi Mara (UiTM) dan Universiti Selangor (UNISEL).
Program itu berlangsung selama seminggu bermula 30 Julai sehingga 5 Ogos 2018 bertempat di YongPyeong Ski Resort, Korea Selatan. Apa yang berlaku selama seminggu itu adalah:
1) Pelajar-pelajar didedahkan tentang ideologi Father Moon dan Unification Church.
2) Pelajar-pelajar dipaparkan video dan testimoni pimpinan seluruh dunia mengenai Father Moon.
3) Pelajar diberikan buku pendakyahan Unification Church tulisan Dr Yoo Chong Young sendiri bertajuk True Parents and World Peace.
4) Pelajar didedahkan tentang Mass Weeding dan idealogi Unification Church berkenaan perkahwinan dan juga kekeluargaan.
5) Pelajar didoktrinkan supaya “mengagungkan” Father Moon sehingga ketika saat sebelum makan juga pelajar diajar untuk menyebut “Father Moon” bagi menggantikan “Cheers”.
6) Pelajar disuruh mengangkat ikrar dan bersumpah untuk mengiktiraf Father Moon dan Mother Moon sebagai Heavenly Parent dan menunaikan 3 Great Blessing. Pada waktu itu berlaku ketegangan kerana ramai yang protes untuk melakukannya.
7) Pelajar Malaysia dibawa ke Istana Unification Church bernama Cheon Jeong Gung Peace Museum and Meeting Center yang berada di pendalam di atas bukit. Istana berwarna putih itu digelarkan sebagai “Vatican of the East”. Pelajar dilarang membawa sebarang kamera atau telifon pintar ke dalam istana tersebut. Di dalam istana tersebut terdapat barang peninggalan Father Moon seperti baju, kasut, paparan legasi sepanjang hidupnya dan sebagainya.
8) Semasa berada di Istana tersebut pelajar disuruh untuk melakukan upacara tunduk hormat pada sebuah tempat yang dianggap suci oleh Unification Church dan ada pelajar muslim juga terlibat.
9) Pelajar juga ditawarkan untuk membawa balik kitab suci Unification Church itu “Divine Principle”.
Semua pendedahan ini kami memiliki bukti berbentuk gambar, video dan juga saksi dari peserta yang telah menghadiri program tersebut. Perkara ini jelas menunjukkan bahawa agenda mereka adalah untuk merekrut keahlian dari pelajar-pelajar Malaysia untuk menerima agama Unification Church. Memandangkan mereka tahu jika hal ini dilakukan di Malaysia maka mereka melanggar Perlembagaan Malaysia perkara 11 (4) iaitu:
“Perlembagaan Persekutuan memperuntukkan undang-undang negeri dan berkenaan dengan Wilayah-Wilayah Persekutuan Kuala Lumpur, Labuan dan Putrajaya, undang-undang persekutuan boleh mengawal atau menyekat pengembangan apa-apa doktrin atau kepercayaan agama dalam kalangan orang yang menganuti agama Islam”
Oleh itu, mereka memilih untuk menghantar pelajar Malaysia ke Korea Selatan untuk mengelak dari terikat dengan peraturan tersebut untuk mendoktrin agama mereka kepada pelajar-pelajar Malaysia.
Apa Dakyah Unification Church Di Malaysia?
Di bahagian ini pula akan mendedahkan teks dan juga program yang telah diusahakan oleh agama Unification Church di Malaysia. Hal ini jelas bercanggah dengan Perlembagaan Malaysia dan juga enakmen Ugama Bukan Islam (Kawalan Pengembangan Di Kalangan Orang Islam) Negeri.
1) Ucapan Dr Yoo Chong Young di program Students for Peace Leadership Conference yang diadakan di Universiti Putra Malaysia, pada 10 Mac 2018, yang dihadiri oleh majoriti pelajar Muslim. Ucapan ini diambil daripada buku tulisan beliau sendiri di dalam buku True Parents And World Peace:[1]
a) Beliau membawa cerita berkenaan petanda bahawa Father Moon adalah Sang Penyelamat di zaman sekarang berdasarkan kisah Sir Anthony Brooke yang sanggup ke Korea Selatan untuk mencari Sun Myung Moon:
“Fifty-three years ago, Anthony Brooke received a revelation from above when he was half awake and half asleep. God told him in the vision of the night: A living saint, the Peace Messiah has appeared in the land of the Rising Sun in a Far-Eastern country. Then, on 24 March 1964, he went to Korea”
Sebelum Anthony Brooke tiba di Korea, dikatakan beliau beranggapan kehadiran sang penyelamat di “land of the rising sun in a far eastern country” di dalam mimpi itu adalah Jepun lalu beliau ke Jepun. Selama di Jepun dikatakan beliau tidak menemukan seorang pun pendeta yang dimaksudkan itu sehinggalah seorang Professor di Eh Hwa Women University menulis surat kepada Anthony Brooke bahawa tanah matahari terbit itu bukan Jepun tetapi Korea. Lalu Dr Yoo memetik ayat Bible:
“May I refer to Revelation 7:2 “I saw another angel ascending from the east, having the seal of the living God”
Berdasarkan ayat ini, seolah-oleh menunjukkan bahawa Father Moon itu merupakan ‘malaikat’ dari timur itu. Walhal sambungan kepada ayat itu berbicara konteks yang sangat berbeza.
Mimpi tersebut menjadi tanda aras kepada Dr Yoo bahawa ia sedang merujuk kepada Father Moon di Korea. Dan beliau menyambung:
“Finally, after meeting Father Moon in Seoul in a shabby humble house at Chung Pa Dong, Anthony Brooke testified Father Moon as the Peace Saint, Peace Messiah and King of Peace. Anthony Brooke said: “I had seen Father Moon’s face in my vision”. Fortunately, I (Dr. Yoo) also heard his testimony at that time.”
Setelah itu Dr Yoo menekankan dengan ingin melogikkan bahawa benar mimpi itu adalah dari Tuhan sehingga membawa Anthony Brooke sampai ke Korea untuk bertemu dengan sang penyelamat baru.
b) Dr Yoo juga menjelaskan bahawa salah satu misi Father Moon (Unification Church) adalah untuk membangkitkan tamadun baru yang aman dikenali sebagai Pacific Rim Era. Yang mana ia adalah tamadun yang dikuasai oleh lingkaran Pacific bermula Santiago (Chile) ke Las Vegas (US) ke Anchorage (Alaska) ke Jepun ke Korea ke Malaysia dan ke Wellington (New Zealand). Beliau berucap:
“Long ago, Father Moon foresaw the pattern of how human culture will be developing during the different eras. Therefore, he declared, “With the rise of the Pasific Rim Era, a new civilization of peace is beginning!” It is Father Moon’s ferevent desire that all of us living around the Pasific Rim can unite and play a more active role in bringing about peace and harmony to our world.”
“I would like to encourage all of you, Ambassadors for Peace here in Malaysia to work together to bring about peace and true family culture in our world!”
“I believe UPM will be another volcano and starting point of Peace for Malaysia and the World. Could you please wake up from the deep sleep? Open your spiritual eyes and then you will see the new world.”
Sememangnya antara kawasan lingkaran Pasific ini menjadi fokus bertapak kukuhnya gerakkan keagamaan ini. Di tengah-tengah pula terletakknya kepulauan Hawaii dan disitu juga merupakan kawasan yang sangat aktif mereka melakukan dakyah. Malah ahli parlimen Malaysia juga pernah dihantar oleh Universal Peace Federation untuk menghadiri persidangan di sana.[2] Selain itu, ada ura-ura mereka juga merancang akan membuat program Leadership Conference bersama dengan Mahasiswa Malaysia di Hawaii yang akan digunakan pelajar Malaysia yang telah menghadiri di Korea pada awal Ogos lalu untuk menguruskan program di Hawaii.
Dr Yoo melabelkan sesiapa yang melibatkan diri ke dalam misi Unification ini dengan gelaran Ambassadors of Peace agar dilihat lebih harmoni.
2) Ucapan dari anak Sun Myung Moon iaitu Dr. Hyun Jin Preston Moon dalam program Global Peace Convention pada 5-8 Disember, 2013, di Hotel Shangri-la, Kuala Lumpur. Beliau merupakan pengasas kepada Global Peace Foundation dan di Malaysia juga memiliki cawangannya di Petaling Jaya. Ucapan beliau bertema “Unity in Diversity: Building Social Cohesion for Sustainable Peace through Universal Aspirations, Principles, and Values”. Program ini dihadiri oleh ahli perniagaan, pimpinan negara, dan ahli akedemik dalam dan luar negara.[3] Ada beberapa perkara yang beliau sebut:
“We all aspire to establish peace on earth, to recognize the value of human life, to recognize the importance of individual responsibility in living according to the laws of nature and heaven and of the individual conscience in guiding us to do so, and to realize that we are truly ONE FAMILY UNDER GOD”
“I believe that vision is the simple yet profound idea that all people, regardless of race, nationality, religion, or culture, are members of ONE FAMILY UNDER GOD.”
“You have all gathered here because you share the hope of a peaceful world rooted in the vision of ONE FAMILY UNDER GOD.”
“Let us determine that it is not they who will determine the future, but it is us that share this common vision to build ONE FAMILY UNDER GOD, to put our mark in this very crucial moment in human history, and shape the future of humanity.”
“This is a solemn moment. But I cannot leave without giving a challenge. This is a big, big challenge that I am proposing here today: Will you become owners of the dream of ONE FAMILY UNDER GOD and make it a living reality for future generations? If you do, please stand up.”
“I want to share with you a Korean word: “Aju”. My father (Sun Myung Moon) explained that this word has tremendous meaning to it, because it means that “I will take ownership over it,” not somebody else. “Peace will start with me. I will be the peacemaker.” So could we say together, “Aju!”? [Aju!] Louder, could we say, together, “Aju!”? [Aju!]
“Will you be owners of the dream of ONE FAMILY UNDER GOD and carry this message and the large mantle that is present before us to the world as the true peacemakers of this century? Will you do that? Yes or no? [Aju!]”
Konsep One Family Under God ini merupakan konsep di dalam Unification Church. Ia dikenali sebagai legasi terakhir Sun Myung Moon. Ia dibahaskan di dalam laman sesawang mereka di bawah tajuk “One Family Under God Is Dr. Sun Myung Moon’s Lasting Legacy” ada menyebut bahawa Father Moon itu adalah bapa rohani bagi semua, semua adalah anak-anaknya, dan semua adalah satu keluarga.[4]
Ini kerana menurut akidah Unification Church, Father Moon dan Mother Moon adalah Ibubapa Syurgawi (Heavenly Parent) dan mereka itu Ibubapa sejati (True Parent) jelmaan Adam dan Hawa yang ketiga di dunia. Oleh itu mereka mengajak untuk menerima konsep fahaman mereka supaya berada di dalam satu keluarga yang dinaungi oleh Father Moon dan Mother Moon di bawah ‘tuhan Father Moon’. Malah pengikut Unification Church ada menulis buku bertajuk One Family Under God: The Life of Sun Myung Moon.
Agenda yang dibawa oleh Dr Hyun Jin Moon ini secara terang mempromosi idea ini kepada rakyat Malaysia. Malah di sebuah halaman di Facebook bernama Dr. Hyun Jin Preston Moon terdapat posting pada 29 Mac 2012 sekeping gambar Dr Hyun Jin Moon bersama dengan pelajar-pelajar Malaysia dari pelbagai bangsa termasuk Melayu, Cina dan India dan dipercayai program tersebut diadakan di Kuala Lumpur. Status tersebut menulis “Dr. Hyun Jin Moon speaking to 2,000 students from 10 universities and colleges in Malaysia.” Dan semua pelajar memakai baju bertulis “One Family Under God Aju!”[5]
Kebanyakkan aktiviti yang dilakukan mereka ini sememangnya menuju kepada pendakyahan kepada agama Unification Church. Sebenarnya masih banyak lagi program mereka yang berjalan setiap bulan.
Jika dilihat kepada hasil daripada kesemua kes di atas ini, ternyata mereka telah melanggar Undang-Undang Malaysia iaitu Perlembagaan Malaysia Perkara 11 (4) dan juga Enakmen Ugama Bukan Islam (Kawalan Pengembangan Di Kalangan Orang Islam) Negeri Selangor (1988) di bawah:
Seksyen 5. Kesalahan mendedahkan orang belum dewasa berugama Islam kepada pengaruh ugama bukan Islam.
Seksyen 6. Kesalahan mendekati orang Islam untuk mendedahkannya kepada apa-apa ucapan atau pertunjukan sesuatu mengenai ugama bukan Islam.
Seksyen 7. Kesalahan menghantar atau menyerahkan terbitan-terbitan mengenai apa-apa ugama bukan Islam kepada orang berugama Islam.
Selain itu masih banyak lagi program yang melibatkan agama Unification Church yang ada maklumat bersama kami. Ramai pihak yang tidak sedar tentang kehadiran mereka dan juga usaha mereka untuk melebarkan sayap di Malaysia. Faktor-faktor itu sudah kami bincangkan di dalam artikel sebelum ini (Siri 2).
Kesimpulan
Masyarakat Malaysia hendaklah sedar dan peka akan kehadiran agama baru yang makin halus melebarkan dakyahnya di Malaysia. Unification Church ini jelas adalah sebuah agama baru yang membina ketaksuban kepada pengikut mereka sebagai nabi baru. Mereka memiliki dana yang sangat besar dalam mengerakkan program dan usaha pendakyahan di seluruh dunia.
Untuk mengetahui apa ajaran yang dibawa dan bagaimana ia tiba di Malaysia baca di:
Siri 1:https://bit.ly/2IbN5KJ
Siri 2: https://www.facebook.com/FirdausWongMRM/posts/1899256933518617?__tn__=K-R
Nota akhir:
____________________________
[1] http://familyfedihq.org/2018/03/malaysia-students-for-peace-leadership-conference/
[2] http://www.upf.org/peace-education-and-human-development/peace-education-reports/6140-malaysian-parliamentarians-attend-conference-in-hawaii
[3] https://www.hyunjinmoon.com/dr-moon-calls-cooperation-among-faiths-secure-lasting-peace-2/?fbclid=IwAR2WDN5poXoavTHkxBukKq4VcfEXx0_sPN-nnVTKg-WrAz5OERod07dBBZM
[4] http://www.upf.org/peace-education-and-human-development/peace-education-reports/4696-one-family-under-god-is-dr-sun-myung-moons-lasting-legacy
[5] https://www.facebook.com/hyunjinpmoon/photos/a.375720979117850/375720982451183/?type=3&theater
R&D Team Multiracial Reverted Muslims
over the moon meaning 在 Jessica Vu Youtube 的最讚貼文
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Hello! How are you all doing?
I've been feeling very nostalgic lately...it started with listening to pop hits from 2008-2010 and now I'm listening to Studio Ghibli orchestra compilations (*꒦ິ꒳꒦ີ) Isn't it strange how music takes on a different meaning when you revisit it a few years later? You may realize a song makes you feel something in the moment you first hear it, but you never realize how memories fold into the melody over time. Perhaps I am rewriting "Carrying You"'s meaning to me by listening to it now.
I hope to look back on this time fondly in the future too.
♡ xo
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over the moon meaning 在 ChelsiaNgMusic Youtube 的最佳貼文
Just finished the movie and had to learn this song!
Such a lovely happy little tune ?
Paper Moon : “The meaning of “It's Only a Paper Moon” is that life and all that it contains is false; “a paper moon sailing over a cardboard sea,” but things become real when love is added to the mix.”
?
Everything is better with a little love in the mix ?
#chelsiangmusic
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over the moon meaning 在 internationally ME Youtube 的最佳貼文
Azabujuban in Tokyo has many local street shops that sell Japanese sweets, Japanese bread and Japanese snacks :)
A lot of these local shops that sell Japanese sweets have been running for over 100 years and are popular with the locals due to their originality.
A cool fact about Azabujuban is that the anime, Sailor moon was mostly based off this area as the writer lived in the Azabujuban area :D
There are a lot of places in Tokyo to get Japanese sweets, bread and snacks but I find areas like the Azabujuban area much more fascinating because of the history of the long running shops.
When you talk to the shop owners, you can tell they don't purely do the business just for the money. Rather, it's the deep meaning behind the shops history and the relationship they have with the local community.
I had a fun time trying all sorts of Japanese sweets and exploring the area with my lovely friends from the "Life Where I'm From" channel - See more of Greg, Aiko and Shin here :D
https://www.youtube.com/channel/UCqwxJts-6yF33rupyF_DCsA
Shops visited in order:
Naniwaya Taiyaki 浪花屋たいやき 麻布十番
http://japaneseperspective.com/naniwaya-cafe/
Tsukishimaya Azabujuban Imagawayaki 月島家 今川焼 麻布十番
http://tabelog.com/en/tokyo/A1307/A130702/13007203/
Mont Thabor Azajuban モンタボー麻布十番本店
http://mont-thabor.jp/
Mamegen Nuts and Beans 豆源本店
https://indonesia.fun-japan.jp/Articles/2015/04/21/ID_20150430-17-Mamegen-Azabu-Juban
Looking forward to your comments down below and I hope this video didn't make you too hungry! :P
Talk to you soooooon!! :D
Angela ☺
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over the moon meaning 在 i feel over-above-on the moon metaphor - English ... 的推薦與評價
The idiom is over the moon, to describe being ecstatic. The other phrases do not exist as idioms, at least in US English. ... <看更多>
over the moon meaning 在 Over the moon - English idiom meaning and examples 的推薦與評價
... <看更多>