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【喝酒】也要喝得有層次！
* 理性飲酒，喝酒不開車
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#英語島 #englishisland #drink #sip #savor #quaff #chug #guzzle #防疫 #酒精 #有很多種
【 V媽碎碎唸 】
每週兩次從宜蘭坐車到臺北工作，一小時的車程通常是我珍貴的小瞇時間、珍貴的備課時間、珍貴的冥想呼吸時間...總之，我很珍惜。某次，從臺北坐回宜蘭的車上，我的位子後面坐著一對母子（孩子的聲音大約是小學中高年級年紀，有點熟但未變聲），對話斷斷續續、但聲音不小，一整個讓人很清明....
『媽，給我你的手機...』『不可以！』
『媽，你的手機借我，可以嗎？』『不可以！』
『媽，我可以現在看手機嗎？』『不可以！』
『媽，我現在可以用你的手機聽音樂嗎？』『不可以！』
『媽，等一下可以去吃火鍋嗎？』『不可以！』
『媽，等一下回家順便經過書局好不好？』『不可以！』
『媽，我想吃鹽酥雞。』『不可以！』
『媽，我明天可以跟同學去打籃球嗎？』『不可以！』
『逛街呢？』『不可以！』
清明的我無法睡覺、閒來無事，只好中途記錄下來這些有趣的對話，好玩的是，記錄到這裡，我就快睡著了...這些對話，都由男孩主動出擊找話題、媽媽快速回答，句型大部分一致，每個提問大約間隔一分鐘到五分鐘不等，不管提問是什麼，答案都一樣，而且令人佩服的是，提問者鍥而不捨、不停改變問話句型但仍陳述固定請求，提問過程未感受到不耐煩、怒氣，這男孩的耐力實在令人佩服到很想轉過頭去看看他的廬山真面目！（但我忍住了）這媽媽的回答問題就稍嫌沒創意了點，重複語句、完全一字不改、口氣一樣鏗鏘有力、音調幾乎相同，很讓人好奇這媽媽的眼睛是睜開還是閉著的。可惜的是，最後我仍被催眠了，醒來看到自己筆記本裡的這段有趣對話記錄，想到《愛麗絲夢遊仙境》的作者 Charles Lutwidge Dodgson（筆名：路易斯·卡羅 Lewis Carroll，1832-1898），一位從小就口吃的英國作家、數學家、邏輯學家、攝影家，後來以兒童文學作品《愛麗絲夢遊仙境》讓全世界認識他，他曾寫了一小段詩 『我的精靈 My Fairy』～
我身邊有個小精靈，
他告訴我不可以睡覺。
當我不舒服大哭時，
他會說：「不可以哭哭啼啼。」
如果，我因為滿懷高興咧嘴而笑，
他會說「不可以笑。」
當我想喝點飲料，
他會說：「不可以一口喝乾。」
當我看到想吃的食物時，
他會說：「不可以吃。」
當我置身一場爭執時，
他會說：「不可以打架。」
「那我可以做什麼？」最後我哭了。
受不了這些指示。
精靈淡淡地回答：
「不可以問。」
I have a fairy by my side
Which says I must not sleep,
When once in pain I loudly cried
It said "You must not weep"
If, full of mirth, I smile and grin,
It says "You must not laugh"
When once I wished to drink some gin
It said "You must not quaff".
When once a meal I wished to taste
It said "You must not bite"
When to the wars I went in haste
It said "You must not fight".
"What may I do?" at length I cried,
Tired of the painful task.
The fairy quietly replied,
And said "You must not ask".
詭譎的是
從19世紀到21世紀
詩裡的主角變成爸媽
回答的句型仍然相似
世界到底往前走了些什麼呢？
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碎碎唸各式講座熱烈招生中～
小一唉唉叫(加開平日)：http://goo.gl/hm7Cau
故事場：http://goo.gl/VHbN1L (難得有平日場次喔)
台北感官場：https://goo.gl/SHJNbs (平日及假日)
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感恩蛋殼上裂縫的存在，因為有裂縫，光才能走進來～
歡迎分享、留言互動喔！
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如果您想每天看到V媽的新Po文，請在我們的專頁右上角
按下 "讚" 並選擇 "接收通知"，感謝！
【玳瑚師父佛學論】 《佛在心頭坐》
The Buddha Sits In My Heart (English version below)
吾想吾的讀者粉絲們應該有看過由游本昌主演的《濟公》，這部電視劇的主題曲膾炙人口，裏面唱到： “酒肉穿腸過”，“佛祖在心頭坐”。
如何確定佛在你心頭坐？
你時時刻刻的起心動念，舉手投足都是在善的，都是在戒律中，沒有跟道德理念有沖突，沒有占人家便宜。
佛沒有喜歡或不喜歡。你看到你討厭的人，已經沒有起嗔念。你看所有的人都能把他們當成佛。
如果你沒有，你怎麽說心中有佛？心中有佛的人會謙虛。
你去參加公司的常年晚宴，因爲社交，而喝酒。你把酒喝下去，沒有讓酒煽動你的心。
你吃肉，能不把肉當成肉，你懂得持咒超度畜靈，你懂得供養，沒有貪口腹之欲。
如果你不能，你怎麽說酒肉穿腸過？
曾在吾根本上師蓮生活佛書中讀到：
在宋孝宗的時代，有位叫「戒闍黎」的大行者，祂的食量很大，聽說能吃三個豬頭、五斗酒。
有位汪平甫的太守，請戒闍黎來吃飯。
戒闍黎又是酒，又是肉，吃得不亦樂乎，果然食量大的驚人，廿人份的，一口氣全吃光，如同秋風掃落葉。
戒闍黎到了汪太守的後院，汪太守夫人偷偷瞧見，只見戒闍黎口中吐出酒箭，空中有鬼神接去。
又吐出肉，空中又有鬼神接去。
太守夫人告訴太守，汪太守十分驚駭，從此對這位戒闍黎，敬畏得五體投地，也皈依了戒闍黎。
擧此利説明，戒闍黎表面上喝酒吃肉，其實他根本沒有，真正是「酒肉穿腸過」。
（傳說中的戒闍黎是文殊菩薩的化身。）
你說佛在你心頭坐，請問：
你是皈依的佛弟子嗎？
你有日日參禪修法嗎？
你有日日研讀佛法嗎？
你有日日渡衆生嗎？
你有日日菩提精進嗎？
如果你沒有，請不要說你心中有佛因爲這是妄語。不要在佛菩薩面前裝無知，拿佛菩薩來妄語及誤導他人會自食其果。
酒肉穿腸過，佛在心頭坐，聼起來很簡單，三歲小孩雖懂但八十嵗老翁做不到。
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I am guessing most of my readers and fans would have seen the Chinese drama serial "Ji Gong", starring Chinese actor You Benchang. The popular theme song has lyrics going like this, "Wine & meat pass through the intestines", "The Buddha sits in my heart".
How can you be sure that the Buddha is in your heart?
In each moment of your life, every emotion and thought you have, every action you do, stems from kindness and is in accordance with the precepts. There is no conflict with the morals and ethics and there is no taking advantage of another sentient being.
The Buddha does not feel any affection or hatred. When you see someone you dislike, does hatred arise in you? Do you treat all other sentient beings, even the animals and ghosts, as Buddhas?
If you are not able to do so, how could you say that the Buddha resides in your heart? A person who truly has the Buddha in his heart practices humility.
When you attend your company's Dinner and Dance event, and consume alcohol for social reasons, the alcohol will not fan the flames and desires of your heart.
When you devour meat, you do not see it as meat. You possess the knowledge to deliver the spirit of the animal through mantra recitation. You know how to make an offering and no greed for food and alcohol arise in you.
If you cannot do all of the above, how could you say that "wine and meat only pass through the intestines"?
From a writing by my Root Guru, Living Buddha Lian Sheng, I read of this:
During the Song Dynasty, there lived a powerful spiritual cultivator by the name of Precept Master. He was known for his ferocious appetite and word had it that He could easily polish off 3 pigs and quaff 5 jars of wine.
Wang Ping Pu, a local governor, invited the Precept Master to his home for a meal.
The appetite of Precepts Master was indeed a sight to behold. He happily devoured meat and wine, enough to feed over 20 people, as speedily as the autumn winds sweeping away the fallen leaves.
After the meal, the Precept Master went to the backyard, with the wife of the governor secretly watching him by the side. She saw the Precept Master opened His mouth and arrows of meat and wine shot through the air, into the waiting arms of the spirits and gods!
She told the governor what she witnessed and from that moment onwards, he was in awe and veneration of the Precept Master and took refuge under Him.
This story tells us that even though the Precept Master was seen physically consuming the meat and wine, he was not. This is the true essence of "wine and meat only pass through the intestines".
Legend had it that this Precept Master is a manifestation of the Manjusri Bodhisattva.
You proclaim that the Buddha sits in your heart, but let me ask you:
Have you taken refuge in the Triple Gem?
Do you practice insightful meditation and cultivate everyday?
Do you study the Dharma deeply everyday?
Do you help other sentient beings by expounding the Dharma to them everyday?
Do you diligently strive towards Enlightenment everyday?
If you do not, please do not say that you have the Buddha in your heart because that is an outright lie. Do not act ignorant in front of the Buddhas and Bodhisattvas, as there is a heavy price to pay for sprouting untruth to Them and using Them to mislead others.
"Wine and meat only pass through the intestines, the Buddha sits in my heart". This verse is simple to the ears, simple for a 3-year-old to know but extremely challenging for a 80-year old man to fulfill.
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