關於 river island台灣 ，我們在網路上蒐集到這些相關的討論、資訊與評價

這樣的景觀很舒心～ 這台灣美麗的東海岸！宜蘭的蘭陽平原～ 期待我們的心情就像這樣美麗吧～

#LanyangPlain, #Yilan, #Taiwan #蘭陽平原 #宜蘭 #台灣

Photographer 📸：@chun.1989
Original：https://www.instagram.com/p/CQU9-TfhCi2/

IG搜尋：d57travel 🔍 ( 帶我去旅行IG )
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#d57travel #帶我去旅行 #travel #旅行 #旅遊 #攝影 #photography #景點 #ScenicSpots #TouristAttraction #平原 #景觀 #鄉村 #河 #島嶼 #視野 #Plain #landscape #rural #river #island #view

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

耗資72億打造的水上公園 <3 帶你直播偽出國
#台灣晚間九點我們直播見 #我明天來去島上走走
結束後再去新開的哈利波特好了 <3
這次剛好來很多新開的東西!?

紐約新地標「漂浮公園 Little Island」啟用！英國設計鬼才操刀，以132座鬱金香花柱撐起小島

在美國疫情趨緩之際，各城市也逐漸恢復活力，由英國鬼才設計師Thomas Heatherwick領軍的Heatherwick Studio操刀設計，位於紐約碼頭的「漂浮公園」小島（Little Island）終於對外開放，有著132座如鬱金香花座的水泥盆柱，種植超過66,000株植物，剛開放就吸引不少人潮前來朝聖，將成為紐約的新地標。

Little Island的建造起源自2013年，媒體大亨Barry Diller與時尚設計師妻子Diane von Furstenberg，與哈德遜河公園信託基金會（Hudson River Park Trust）合作，希望重建碼頭，創造紐約新公共空間的地標，Heatherwick Studio操刀設計，但一度在2017年時，因為造價過高且有破壞生態的疑慮，而暫緩執行。

日前在Heatherwick Studio重新調整後，造價2.6億美元（約台幣72.6億）的Little Island終於完工，有著280個結構樁柱，最獨特的景觀來自於132座如同鬱金香花座的盆柱，所組成的漂浮小島，自然的高低起伏，彷彿像天空延伸，帶領人們找到自由開闊的淨土。

Thomas Heatherwick表示，設計靈感來自於海邊常會出現的老木樁，而若是有空間依隨著老木樁而產生，讓大家想像力能夠隨之延伸，與大海的無邊無際、自由漫遊，在疫情趨緩時的開放，讓紐約人有著能夠放鬆的新空間。

漂浮於海上的Little Island，由Mathews Nielsen Landscape Architects（MNLA）景觀建設公司操刀，種植了100多種能適應當地氣候的數目與植物，期盼打造如電影「阿凡達」的奇幻星球場景，植物種類涵蓋多元，依照著四季更迭而有所不同，造就出獨特的景觀。

Little Island除了漂浮公園外，還有700個座位的露天劇場、200人的小型表演聽、整體空間能容納3,500人，並開放給各種街頭藝術表演，每天開放時間至凌晨1點，並有餐點外賣，讓紐約客們能有放鬆的新場域。

景點：

02:42 野銀冷泉
04:03 13:43 青青草原
06:09 東清秘境
06:13 潮池
06:20 朗島秘境
06:47 母雞岩
07:51 坦克岩
10:32 野銀海邊
13:36 一百分涼亭
15:58 氣象台


蘭嶼自旅資訊：

★：一星
☆：半星
（加推薦指數，最高五星）

住宿：

05:12【九樓民宿】

房型有雅房和背包客房上下舖四人房，我們這次住背包客房。

舒適：★★★★☆
便利：★★★★★
整潔：★★★★☆
CP值：★★★★★
推薦：★★★★★

住宿筆記：
九樓位於野銀部落，距離號稱「蘭嶼東區」的東清部落騎車只需五分鐘，喜歡它有種鬧中取靜的感覺。

背包客房一個晚上只要五百，背包客棧房間和衛浴間本來就不用期待五星級飯店般華麗，但五臟俱全，
加上老闆和小幫手都非常體貼友善，CP值非～～常高。

前往野銀冷泉、在民宿的觀星平台或至野銀海灘看日出都一千分的方便，大愛。

＊提醒：容易被日光亮醒的人可以戴眼罩會更好睡唷。



17:26【莎卡法艾】

莎卡是小而巧的背包客棧，一樓總共有七個背包床位。

舒適：★★★★★★ （爆破六顆星）
便利：★★★★☆
整潔：★★★★★
CP值：★★★★☆
推薦：★★★★★

住宿筆記：
莎卡位於紅頭部落，離港口跟機場都不遠，也非常熱鬧，去青青草原看夕陽很方便。

雖然是背包客棧但是超級好睡，安靜、涼爽、又不會被亮醒，整個就是睡到宇宙深處沉入嬰兒期。

整體環境別有用心，小幫手們跟老闆也都很爽朗可愛，又很好聊，真的很推！




餐廳：

01:49【蘭嶼古早味早餐店 】（椰油）

美味指數：★★★★
CP值：★★★
推薦：★★★

推薦菜色：
距離港口非常近，搭一早的船一下船就可以來吃，喜歡厚實的古早味蛋餅可以來吃，個人很喜歡。



04:29【東清夜市】（東清）

美味指數：★★★★★★（爆破六顆星）
CP值：★★★★★
推薦：★★★★★★（爆破六顆星）
回訪率：★★★★★★（爆破六顆星）

推薦菜色：
地瓜餅、芋頭飛魚餅、小米甜甜圈榮登我的東清夜市三寶，在地食材先加一千分。

好吃到我們連續兩天去夜市吃一模一樣的東西（第二次全部點雙倍份量），
四個人在嘴裡咀嚼吞嚥出一個嶄新的世界觀，這口腔高潮的體驗真的只有蘭嶼可以獨家品嚐，
跪求你企粗，霸脫！

＊提醒： 如果巧遇月升時別忘了買十份地瓜餅和啤酒到東清海岸旁觀賞蘭嶼的月光海美景。



11:44【以拉斯商店】（東清）

美味指數：★★★★☆
CP值：★★★★☆
推薦：★★★★
回訪率：★★★☆

推薦菜色：
「以斯拉商店今年有點泰」～沒錯，泰式烤肉飯和泰式烤肉炒泡麵都用料實在，
有肉有菜，均衡爽口，讓人食慾大開，一份170，但真的好吃而且可以吃很～～飽。
如果喜歡飯勝過麵的朋友請提早去吃，以免白飯賣完唷！



03:11 08:44【雯雯芋頭冰】（紅頭）

美味指數：★★★★★
CP值：★★★★★★（爆破六顆星）
推薦：★★★★★★（爆破六顆星）
回訪率：★★★★★★（爆破六顆星）

推薦菜色：
位於紅頭部落，大部分蘭嶼的午餐供應到兩點，雯雯佛心無間斷供餐而且以蘭嶼的價位來說價格也一樣佛心。

七天裡面去了三次，兩人共喝了七杯⬇️
必、須、要、吃～雯雯特調古早味綠豆冰沙加芋頭冰淇淋，何鋅嘔心瀝血推薦（？
何鋅跟我都真的很喜歡雯雯的綠豆冰沙帶有那種炭燒的焦香味，加上吃得到芋頭塊的芋頭冰淇淋，
在火熱的夏日一飲而下，保證你立馬看到極光在眼前飛舞。

（注意：真的很冰很爽但一次灌太大口頭會很痛）

鹹食部分南洋咖哩雞竟然只要120，CP值超爆炸高、炸飛魚也推薦嘗試。



13:20【旅人】（紅頭）

美味指數：★★★☆
CP值：★★★
推薦：★★★★★
回訪率：★★★☆

推薦菜色：
相較於旅人cafe bar的Ｍenu，更吸引人的絕對是超強無敵第一排海景，來到旅人，搓瞎眼睛拍都能拍出奇Ｇ美照。

面對一片激美的海岸線，千百萬種層次的海藍色一路連到天邊，美到讓人一坐下來就會不想離開了。

中下午時段有時後太熱不知道要去哪，一百分推薦來旅人放慢一下自己的步伐，吹著海風躺在旅人有魔力的吊床上，
悠哉地睡個奢侈的午覺。

夕陽時段可以看到非常美麗的日落晚霞，雖然餐點偏貴，但一場如詩如畫的午後可是無法估價的，對吧？

一路開到半夜十二點，住在西邊的朋友如果深夜肚子餓時，在黑夜點起小燈泡散發出chill氛圍的旅人也是很棒的選擇！



16:10【島民冰狗店】（椰油）

美味指數：★★★★☆
CP值：★★★★☆
推薦：★★★★★
回訪率：★★★☆

推薦菜色：
雖然需要排隊，但別急別趕，請來這邊好好地享受冰品、海景、和一個輕鬆的午後。

我喜歡抹茶冰和芋頭冰沙，大熱天吹著海風吃著冰，what else can you ask for hey?

＊提醒： 下午一點才開，雖然很多人是安排在搭船離開前來吃冰，但請做好要排隊的心理準備，
店內很舒服、海景真的也很美，建議好好享受，不要太急，闆娘會心累。



12:13【角落咖啡】（朗島）

美味指數：★★★★
CP值：★★★☆
推薦：★★★★☆
回訪率：★★★★

推薦菜色：
巷弄內的超級隱藏版咖啡店，喜歡搜集特色咖啡店的人推薦一定要來看看。
如遇客滿也不妨坐在戶外看看山，吹風發呆喝咖啡。

因為吃很飽沒有試到角落的甜點，有點可惜，不過有喝到每天限量五份的冰滴咖啡。（180/杯）
老闆娘真的很親切暖心唷！



13:56【希蕊娜莉】（東清）

美味指數：★★★★★
CP值：★★★★★
推薦：★★★★★
回訪率：★★★★★

推薦菜色：
東清部落有很多披著住宅外衣的隱藏版美食，大名鼎鼎的希蕊娜莉の廚房就是其中之一。
整體評分五燈獎的鹹酥雞飯，直接給他點下去就對了。
吃完你也會跟我們一樣頷首感嘆希蕊娜莉的才華。
（我真的很想再點一份但被何鋅阻止。）



16:40【好好咖啡】（東清）

美味指數：★★★★★★（爆破六顆星）
CP值：★★★★★
推薦：★★★★★★★ （大爆炸七顆星首度露面）
回訪率：★★★★★★★ （再度露面的大爆炸七顆星）

推薦菜色：
即便是跑了第三次才終於吃到的好好咖啡，卻絲毫無法減少我對它的鍾愛。

竟然在蘭嶼吃得到gourmet等級的現烤pizza，
真的很想對老闆大聲咆哮：「老闆你怎麼這麼有品味啦啊啊啊啊啊嗚嗚嗚嗚。」
然後吃下最後一片pizza。

從餐廳建築設計、裝潢、菜單、音樂、飲料單、酒單（夜晚限定），真的四無一不讓人驚艷。

辣蜂蜜起司比薩搭配椰子水咖啡，一口咬下去彷彿瞬間讓人以為比薩跟咖啡的霸主根本就應該是在台灣東部的島嶼，而不是什麼南義大利的那不勒斯。

食物口味實在是很令人難忘，再加點一個在歐洲大陸稱為calzone的起司豬肉餅搭配sour cream，蘭嶼之旅的胃袋已經死而無憾了。



15:20【十一鄰】（野銀）

美味指數：★★★☆
CP值：★★★☆
推薦：★★★★★
回訪率：★★★★★

推薦菜色：
十一鄰是間氣氛非常chill的Bar，食物部分以炸物烤物為主。最推薦的就在十一鄰獨享的「海景與晚霞」，加上從野銀方向看過去的東清灣，也是美地恍如隔世。在戶外的躺椅上喝著啤酒看著海，真的也是有夠舒服，喜歡。




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Music by Singto Conley - A River in My Veins - https://thmatc.co/?l=1F2D7464
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❤️記得👉訂閱【波波星球】
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【 ＃韓國街訪 】
＃韓國歐巴 ＃歐逆 第一次吃台灣食物的反應是？
竟然最喜歡這一味？

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🇰🇷韓國自由行大補貼韓國🇰🇷
❤️【韓國必玩必去的景點】
🌟【韓國必玩】韓國最大水族館 SEA-LIFE
https://youtu.be/C-HcYZj6Hto
🌟【韓國必玩】韓國一日男友？和Oppa一起玩首爾！歐巴可以用租的？
https://youtu.be/hu4DfbGByBw
🌟【韓國必玩】變身韓國高中生 韓國租校服全攻略
https://youtu.be/aDgNI6XaVU8
🌟【韓國必玩】韓果釜山必拍證件照 一秒變韓國歐巴
https://youtu.be/aispg528k88
🌟【韓國必玩】韓國首爾 必拍大頭照 在哪裡?
https://youtu.be/9Bqu9QkJRdM
🌟【韓國必玩】韓國一日遊 500元 ？
https://youtu.be/Ph_KdUyFMq0
🌟【韓國必玩】韓國龍山汗蒸幕 怎麼去呢？
https://youtu.be/nmw2WwNu3qs
🌟【韓國必玩】韓國首爾 貨櫃屋？
https://youtu.be/mmnOrLeOUkQ
🌟【韓國必玩】韓國首爾塔怎麼去？
https://youtu.be/68EEmsPyAb4
🌟【韓國必玩】Seoul 樂天樂園
https://youtu.be/Gbqvw3ZOGkg
🌟【韓國必玩】梨花壁畫村
https://youtu.be/HvLQplTetCk

❤️【韓國必逛必買必吃】
🌟【韓國必逛】梨大必逛必買的衣服店？
https://youtu.be/J2zrdE5UHo0
🌟【韓國必逛】韓國必逛文具店？
https://youtu.be/l5rKs_7QmPs
🌟【韓國必逛】便宜保養品化妝品去哪買？
https://youtu.be/wjS--kYT93Y
🌟【韓國必逛】伴手禮哪裡買最便宜?
https://youtu.be/ZF8GpTjdEeI
🌟【韓國必逛】韓國哪裡買東西最便宜?
https://youtu.be/KGdOBCF1OBU
🌟【韓國必逛】高速巴士站地下街好逛嗎?
https://youtu.be/T9KeP2SJWG8
🌟【韓國必買】韓國必買化妝品？
https://youtu.be/FQf9BegvLOc
🌟【韓國必吃】在地人激推必吃美食韓國烤肉
https://youtu.be/DdxoDODCfr0
🌟【韓國必吃】韓國網美景點 格林公園咖啡廳
https://youtu.be/u_WX4R8xZ6A
🌟【韓國必吃】明洞美必吃美食
https://youtu.be/zhRXXm0-cmQ
🌟【韓國必吃】韓國人早餐吃什麼?
https://youtu.be/29HeNwsE3Fo
🌟【韓國必吃】廣藏市場什麼好吃?
https://youtu.be/fyTatj4h_Mo
🌟【韓國必吃】韓國必吃韓牛怎麼去？
https://youtu.be/T1cCvnlcN-I
🌟【韓國必吃】弘大 人氣美食 ？
https://youtu.be/oeuA7ZU5w_Q
🌟【韓國必吃】韓國速食店 樂天利
https://youtu.be/o65JWPbMong
🌟【韓國必吃】韓國賣到缺貨 GS25 蟹膏
https://youtu.be/YdymdTxBNe4
🌟【韓國必吃】韓國軟糖哪一個好吃？
https://youtu.be/OFDNf7P-SMc

❤️【韓國旅遊小知識】
🌟【韓國必知】韓國哪裡換錢最划算？
https://youtu.be/fD4fDl9x5uU
🌟【韓國必知】韓國要搭什麼計程車?
https://youtu.be/_T3Ds6rFQHw
🌟【韓國必知】韓國首爾塔要白天去還是晚上去？
https://youtu.be/ttdS5eSatbU
🌟【韓國必知】韓國歐巴 歐逆 第一次吃台灣食物的反應是？
https://youtu.be/rVnZaAXikbc

＃波波球泡泡哥哥 ＃韓國旅遊 ＃韓國必知 ＃韓國自由行
#seoul #korea #hanriver ＃taiwan #food #漢江公園 #汝矣島
#여의도 #대만 #대한민국 #요리 #Yeouido #汝矣島漢江公園

[English captions available]
這次金門之旅真的是太好玩啦🤩
這是我第一次參觀了釀酒的過程，去參觀了最古早的釀酒廠，也自己動手試看看釀酒的步驟，這一切對我來說都超有趣
好喜歡可以嘗試新事物又可以光明正大酒醉的工作🤪
金門是一個愜意的小城鎮，單騎機車在路上，就讓我覺得好舒服😌
我最想念的是那裏的空氣，特別的令人著迷，哈哈哈哈光在那邊呼吸都會酒醉呢🤪
還意外得到一瓶超級神秘的高粱，有錢也買不到耶!
當然得立刻帶回高雄讓雨果喝看看，意外的發現用高粱做的xx比國外的好喝欸
New video!! I got the chance to visit the island of Kinmen and its factories of Kinmen Kaoliang, a famous liquor from Taiwan!! Over there I got a special bottle that can’t be found in any supermarket, to let my French try this secret liquor!! 🔥💯

#外國人第一次喝金門高粱
#外國人驚豔金門高粱
#金門高粱做出完美MOJITO

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