關於 square number ，我們在網路上蒐集到這些相關的討論、資訊與評價

【渾水一片：還原香港海界爭議發展史】 (上篇) #都市化洋謀 #9月專研

過往在香港討論有關海洋邊界爭議，往往是香港以南的南海主權問題。事實上近年的焚船污染、明日大嶼、12人越洋、走私不斷等當下議題，都與海洋空間規劃、定界及海權問題有關，而香港早年殖民期的海界及海權作為各種海洋亂象之源，卻少有人深入探討。

翻查一系列關於香港水域爭議的英國解密檔案，整理過往殖民地時期有關香港「含糊」水域爭議的發展史，揭示牽涉複雜的海洋邊界政治，除了作為當時中英政治角力的前緣，亦有助我們了解現時香港水域範圍的歷史脈絡及源起。

一條海界　兩個表述

殖民地時期早年，香港的水域範圍一直未有公開確實的版本，亦引伸出有兩種不同的界線表述。

於20世紀初，根據《展拓香港界址專條》的香港地圖顯示，香港水域呈「方型」界線(square boundary )。根據一份關於新界邊界及現況的英國解密檔案(1962 CO 1030/1334 Status and boundaries of Hong Kong New Territories)，當時中方海關經常巡邏於以大嶼山以西大澳水域一帶(方型界線以外)，似乎更視其為中方水域。然而，早在1901年英方已有向港督提及，按照國際上的海洋慣例，一般領海 (normal territorial waters)寬度應為3海里 (three nautical miles)，因而，香港領海界線應呈現為「彎曲型」(sinuous)，比起「方形」範圍雖然多了大嶼山以西水域，同時卻損失了東南方一大片水域，作為最早期的香港水域範圍的兩個表述。

後續1911年修訂《釋義條例》(Interpretation Ordinance) 時，由於港督的錯誤公告字眼(wording of an incorrect Proclamation)，令到香港水域繼續被闡釋為方型。

而這個錯誤的公告去到1950年被修訂。英方於1950年重新檢視與領海相關的條例，表示若沿用1937年英方對於《釋義條例》的闡釋，地圖所顯示的「方形」界線，只是英方租用中方領土的一條分界線(merely a line of delimitation of the area within which all territory was leased) ，並不是租用香港3海里以外的水域範圍(this did not mean that there was a purported lease of any waters outside normal territorial waters)，可見，內部確立「彎曲型」的領海範圍。

參考一份1950年關於香港水域的英國解密檔案 (1950 CO 537 6036 Territorial water) 中的英方外交部內閣大臣Jim Griffiths跟港督的電報來往中顯示，因當時中日關係惡劣，為了保持當時英方中立 (neutral) 的立場。英方亦想盡量避免中日雙方於香港水域範圍發生衝突 (Jørgensen N. H. B., 2019)，早於1937年至1939年，英方曾經指示香港水域要跟隨國際慣例，將領海寬度收窄至3海里。無獨有偶，1950年修訂《釋義條例》，已有英方法律意見表示當時擔心如果國、共兩軍在新海界（彎曲型）及舊海界（方型）之間的位置發生衝突，將會造成英方外交上尷尬，要盡快修例避免尷尬事件。可見，英方變動水域邊界時明顯有其政治考量。

即使已修例，1952年當時國際法庭 (International Court of Justice) 有關英挪漁業案(Anglo Norwegian Fisheries case)的判決 (Jørgensen N. H. B., 2019)，提及使用哪種基線方式來劃定領海的爭議，促使香港律政司重提「方型」領海是否合法地代表香港水域，但建議被英方否決。其後在1958年，即使英國外交部再次表示「方型」範圍只是表示港英領土的一條分界線 (all land within the line thus shown is Hong Kong territory)，但同時亦保留方型界線，聲稱為免影響航空航線。

早年香港水域邊界一直未被確實，即使在法律層面上，英方內部確立「彎曲型」領海範圍的合法性。然而，其後英方一直未有公開與中國共產黨政權講述其水域範圍，或擔心會侵犯中國領海主權。可見，香港水域一直受到變動中的海緣政治影響，經常遊走在當時國際上認可海洋慣例(彎曲型)與中英簽訂的《展拓香港界址專條》(方型)之間。

中方圍堵香港水域的預言？

水域範圍、基線劃定的方法及國際航海權一直是國際外交上一個十分敏感的議題。香港作為英國殖民地，卻緊貼住中國的領海範圍，除了香港水域定界，船隻來往香港的航道亦一直是英方十分頭痛的問題，稍有不慎，就會有被冠上侵犯中國海權的「辱華」罪名。

中方於1958年第一次聯合國海洋法公約（United Nations Convention on the Law of the Sea)，已經單方面將其領海範圍擴展至12海哩，英國宗主國當時內部表明會反對中方單方面的領海宣稱，擔心會發生圍堵香港水域的情況。

根據新界邊界及現況的英國解密檔案(1962 CO 1030/1334 Status and boundaries of Hong Kong New Territories)中的電報來往，當時港英內部評估，認為中方擴展領海將對香港造成「海陸空」影響，除了會收窄飛機的航道、需要重新佈線電纜和無線電纜、亦會限制海軍的演練空間，大大影響香港的船隻來往，來往公海的航道走廊更會收窄到1海里(corridor of international waters could be reduced to about one mile)，形容「接近完全圍封香港」 (almost completely envelope Hong Kong)。

隨著國際共識的改變，在1972年第三次聯合國海洋法會議前夕，英方亦打算將國土領海範圍的3海里擴展至12海里。翻查另一份1972年關於香港水域爭議的英國解密檔案 (1972 FCO 21 1024 Territorial waters dispute between China and Hong Kong)，當時英方內部考慮這次擴展海界，應否包括香港殖民地，並計劃在香港附近水域進行海道測量 (Hydrographic survey)，明顯想放風測試中方反應。

然而，根據英國外交部及港英的內部電報來往，英方雖然一度打算在翌年與中方在第三次聯合國海洋法會議上提及香港殖民地水域擴展，但英方內部亦指出中方定會反對香港的水域擴展至12海里，除了因為香港擴展會跟中國水域重疊，中國亦一直視香港為固有領土，不可視香港為獨立的行政個體 (separate entity)，應該維持現狀，限制今次香港擴海界。

呼應早期50年代有關中方圍堵香港水域的擔憂，英方擔心如果掀起討論，更有可能令香港航道問題惡化 (a risk that any such discussion would vitiate the present adequate though limited freedom of passage)。按英國外交部理解，中方只不過默許船隻在不進入擔桿列島5海哩範圍的前提下進入香港；如果中國「執正嚟做」嚴格實踐其12海里的主權宣稱，則連博寮海峽都不能通行 (a 12 mile limit strictly adhered to in this area would make normal surface access to Hong Kong through the Lemma Channel impossible)。最後，英方外交部為免觸動到中方神經，加上「信唔過」中方 (their good will… cannot be relied on a year ahead)，建議的對策卻是避免「打草驚蛇」(let sleeping dogs lie)，絕口不提香港擴海界。

直到1987年，英國正式將水域擴展到12海哩，但香港並沒有納入被擴展的範圍。在香港前途談判過程中，亦未有正式提及香港水域擴展12海里一事(Jørgensen N. H. B., 2019)。可見，面對中方進取的領海主權宣稱，英方在香港水域邊界問題上，尤其顯得無力。

香港「渾水」邊界的潛規則

面對中國擴海界後將會圍堵香港的擔憂，根據一份有關香港水域及其爭議的英國解密檔案(1968 FCO 21 547 Dispute with China about territorial waters)，當中牽涉中英雙方就香港海界爭議鮮為人知的權宜之計(modus vivendi)。

事緣1968年一艘美國貨船於萬山群島近珠江口一帶(Lema Channel in the estuary of the Pearl River)被中方海軍的警告已入侵中方水域，檔案中有一份美國國務院情報與研究局官員Thoms L. Hughes事後對中國共產黨於香港鄰近水域的主權宣稱(Communist assertions of sovereignty over waters in the vicinity of Hong Kong)進行一份內部評估報告，提到中方不時會「放生」來往香港的商船。

於50年代初，船隻可以經萬山群島近珠江口一帶接近香港水域，可謂當時的潛規則（local ground rule)。然而，在中方宣稱12海里領海後，於1959年曾發出達20次警告，外國商船透過萬山群島近珠江口一帶接近香港期間入侵中方水域，並禁止一切外國船隻通往萬山群島近珠江口一帶，評估報告中亦提及多次美國商船及軍艦通往香港遇上中國海軍的事件。

然而，中方不但少有採取實際軍事行動，多是「口頭」表示抗議及警告外國船隻侵犯中國水域，更沒有對外公開批評數次入侵事件。就以上例子，美方評估中國當時並不是新的「強硬路線」宣示領海主權(new harder line from Peking)，只是由於過多船隻進入萬山群島內沿而作出的回應(is a reaction to an increasing number of passages through the interior Lema Channel)[萬山群島內沿被中國視為內海]。

而當時美方估計中方「放生」的動機，很可能取決於政經考量，其一為不想失去香港作為(kill the goose)來往外國商船主要來往中國的航道，以及香港為中國帶來的外匯，而另一原因則是避免發生中國海軍與美國軍艦於海上起衝突。

此外，除了英方一直未有公佈香港水域邊界，中方一直並未有公開宣稱香港以西南的珠江通道12海里的精準劃界(public silence regarding the exact limits of its claim)。中英雙方基於政治考量，對於香港水域劃界及航道，更被美方稱靈活的實用主義(flexible pragmatism)。

而美方認為英方亦知悉船隻來往香港的「後路」，根據一份英方未被公開的非正式文件( informal note)顯示，除了船隻背後的註冊國家將成為影響進入香港的政治因素，英方更提及最合適的接近香港水域的航道，是經萬山群島以南以及擔桿頭島五海里以外(keep to the south of the Lima Group and five miles or more off Tam kan Head)，港英政府早於五十年代，已廣傳這份文件到商船公司及中方，有共識地默許外國船隻經香港東南方水域，作為當時來往香港的「後路」。

可見，比起香港陸上的邊界，早期香港水域由定界、擴界到圍堵，可謂「渾水一片」。而當中牽涉複雜的海緣政治，亦顯示香港水域並非一條確確實實的邊界範圍，反而是中英雙方的妥協空間。而後來香港水域邊界將如何落實為現時版本？當中牽涉多少談判？而所引伸的一系列有關領海執法權以至政府管轄權的問題，將揭示香港水域日後跨境執法以至逃犯移交的爭議。(下集待續)

參考資料

Jørgensen, N. H. B. (2019). The (Unequal) Relationship between Hong Kong’s Waters and China’s Baselines. Asia-Pacific Journal of Ocean Law and Policy, 4(1), 1–27.

1950 CO 537/6036 Territorial water

1962 CO 1030/1334 Status and boundaries of Hong Kong New Territories

1968 FCO 21/547 Dispute with China about territorial waters

1972 FCO 21/1024 Territorial waters dispute between China and Hong Kong

1974 FCO 18/154 Hong Kong territorial waters

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【教務處開學防疫相關措施】
Relevant prevention measures for the upcoming semester of the Office of Academic Affairs

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各位好：

因應嚴重特殊傳染性肺炎疫情發展，除校方發布各項防疫措施外，有關教學及其相關申辦業務，請各單位依據以下措施配合辦理：

一、110-1學期開學後前三週全面採遠距教學，授課教師應將上課網址及課程相關訊息公告於課程大綱 (有關NTU COOL課程網頁如何設為公開，詳見 https://www.dlc.ntu.edu.tw/2021/09/09/visibility/ )。實驗、實作或人數較少的研究所課程若需採實體授課，須依以下規範辦理：

(一) 落實課堂點名並禁止在教室內飲食。

(二) 上課教室應保持通風良好及定時清消。

(三) 全程配戴口罩，並維持安全社交距離 (1.5米或2.25平方米)。

(四)於110年9月24日前提出申請送教務處核定：申請表詳見課務組公告 https://www.space.ntu.edu.tw/navigate/s/CB679CFFA6134C83B4964E40A30A460AQQY

二、開學後第四週起上課方式，修課人數80人(含)以上課程採遠距教學，80人以下以實體課程為原則，特殊情形請於110年10月12日前提出申請送教務處核定：申請表詳見課務組公告 https://www.space.ntu.edu.tw/navigate/s/CB679CFFA6134C83B4964E40A30A460AQQY

(一) 採實體授課者，仍須依前述防疫規範辦理。

(二)本校鼓勵教師以數位和實體並行的混成方式進行教學準備，詳細資訊請見數習中心網站： https://www.dlc.ntu.edu.tw/2021/09/08/blended-teaching/

三、本學期加退選、停修彈性做法如下：

(一) 解除擋修、超修及減修申請書: 老師及系主任可親簽或用郵件代替簽名，請同學將申請書及相關同意證明以email寄至所屬教務單位承辦人。

(二) 開學後第一、二週加退選:

1.第1、3類方式加選：照舊(上網登記分發)。

2.第2類方式加選(授權碼): 建議老師可用信件傳遞授權碼予學生加選，並記錄學號留存，以利日後查核。

(三) 開學後第三週人工加選及停修：老師及系主任可親簽或用郵件代替簽名，請同學將申請書及相關同意證明，合併成1個pdf檔上傳至教務處。上傳網址將再另行公告。

(四) 因本學期前3週皆採遠距授課，同學在加退選期間若有加簽或聽課需求，請主動聯繫授課老師。

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教務處 敬上

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Dear NTU community members,

Given the current pandemic situation, the University is asking all academic and administrative units to comply with the following measures regarding teaching and learning for the upcoming semester despite the epidemic prevention measures released by the school:

A. All courses shall adopt distance learning in the first three weeks since 110-1 semester. Teachers shall announce course URL and relevant information on course description.(If you want to set the visibility of your course page on NTU COOL to be public, please see this document: https://www.dlc.ntu.edu.tw/2021/09/09/visibility/ ) If experiments, hands-on course,graduate courses with fewer people,wish to give physical course, please follow the measures listed below:

1. Teachers shall do the roll call, while eating and drinking in the classroom is forbidden.

2. Classrooms shall be cleansed and disinfected regularly, while kept ventilated.

3. Face masks must be worn throughout, while social distancing shall be maintained (e.g., 1.5 meters or 2.25 square meters).

4. Please submit an application form ( https://www.space.ntu.edu.tw/navigate/s/CB679CFFA6134C83B4964E40A30A460AQQY ) to the Office of Academic Affairs before September 24th.

B. In principle, 80 or above people selecting a course shall adopt distance learning from the fourth week of 110-1 semester. Courses under 80 people will be in-person classes. In special cases, please fill out this application form ( https://www.space.ntu.edu.tw/navigate/s/CB679CFFA6134C83B4964E40A30A460AQQY ) before October 12th.

1. In-person class shall comply with the regulations listed above.

2. Teachers are encouraged to adopt a blended teaching approach －a combination of online learning and in-person class - to prepare the courses. For more information, please see the website of Digital Learning Center: https://www.dlc.ntu.edu.tw/2021/09/08/blended-teaching/

C. The flexible measures of this semester for adding, dropping, and withdrawing classes are as follows.

1. The “Unblock Course Request Form”, “Course Overload Request Form”, and “Course Underload Request Form”:
The lecturer and the director may sign these request forms in person or reply by email to these request forms to indicate their approval of the request. Please email the request form and the proof for approval to the contact person in the Office of Academic Affairs.

2. Adding and dropping classes in the first and second week of this semester:

(1) . Adding classes in the first and the third category:
The process is as usual. Students may register for classes online.

(2). The second category (adding classes with a permission number):
It is recommended that the lecturer email a permission number to students and record the student number for future verification.

3. Adding or withdrawing classes in the third week of this semester:
The lecturer and the director may sign the application form in person or reply by email to the application form to indicate their approval of the request. Please combine the application form and the proof for approval into a single PDF and upload it to the Office of Academic Affairs. The website address for uploading the file will be announced separately.

4. Because online teaching is conducted during the first three weeks of this semester, if students want to add or attend the classes during the period, they need to contact the lecturer.

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Office of Academic Affairs

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

＿

"本動画は株式会社スクウェア・エニックスの許諾を受けて配信しています。

このコンテンツは株式会社スクウェア・エニックスが権利を有する著作物を利用しています。
当該コンテンツの転載・配布は禁止いたします。
© SQUARE ENIX CO., LTD. All Rights Reserved."

‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

はじめてのオリジナル曲！“もぐもぐYUMMY”は
こちらでも販売してます🍙✨
▷https://okayu.streamlink.to/MoguMogu

🐈猫又おかゆ 60万人記念ボイス販売中🐈
‣販売ページはこちらから
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‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

\ 🍙おにぎりゃー向けメンバーシップ🍙 /

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‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

🍙 Twitter：https://twitter.com/nekomataokayu
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❐よくある質問をまとめてみたよ✨

Q.スパチャは読み上げられますか？
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Q.コメント欄が荒れてるよおかゆん～～！
A.焦らなくて大丈夫！運営さんが対応してくれたり僕が
気付いたら消したりするね( ^)o(^ )👍
最悪僕のことだけ見てて！そしたらきっと楽しいから✨

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‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

【　所属会社からのお知らせ　】
現在弊社タレントに対し、配信中のチャット等によりセンシティブな発言を誘発して、
炎上を引き起こそうとする事象が散見されています。
これに対し、NGワードを設定して予防を行っておりますが、
当該対応は政治的意図を含むものではなく、
タレントの安全な配信を担保するためである旨ご理解ください。

上記のとおり、炎上を故意に誘発しようとするユーザーによるチャットやコメントによって、
タレントが意図せずセンシティブな発言を行ってしまう可能性があります。
このような発言を行った場合にも、タレントには政治的・社会的意図は無いことを
予めご理解ください。

Notices From COVER Corporation

We have been made aware of a number of attempts to incite controversy against our talents by causing them to utter sensitive statements using the live stream chat.

In response to this, we have set up a list of terms unable to be mentioned at present to prevent this. Please understand that this response is not politically motivated and is intended to ensure the peaceful live streams by our talents.

Please understand that even if such statements were to be said by the talents, these are in no way politically or ideologically motivated.

＿

"本動画は株式会社スクウェア・エニックスの許諾を受けて配信しています。

このコンテンツは株式会社スクウェア・エニックスが権利を有する著作物を利用しています。
当該コンテンツの転載・配布は禁止いたします。
© SQUARE ENIX CO., LTD. All Rights Reserved."

‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

はじめてのオリジナル曲！“もぐもぐYUMMY”は
こちらでも販売してます🍙✨
▷https://okayu.streamlink.to/MoguMogu

🐈猫又おかゆ 60万人記念ボイス販売中🐈
‣販売ページはこちらから
https://hololive.booth.pm/items/2430975

‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

\ 🍙おにぎりゃー向けメンバーシップ🍙 /

❐メンバーに入るとこんな感じの特典が✨
‣名前の後ろに継続期間でグレードアップするバッジが！
‣専用の絵文字が使用できます（不定期で追加）
‣大体月一でメンバー限定配信(お悩み相談 セリフ読み)
‣壁紙やボイスが不定期更新されます！

【登録方法】
チャンネル登録ボタンの横にある「メンバーになる」ボタンから！
またはコチラのURLからどうぞ✨
https://www.youtube.com/channel/UCvaTdHTWBGv3MKj3KVqJVCw/join

‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

🍙 Twitter：https://twitter.com/nekomataokayu
生放送関連タグ #生おかゆ ( 配信終わったら見てにまにましてる )
ファンアートタグ #絵かゆ ( 配信のサムネイルとして使用する場合があるよ！ )
ファンネーム おにぎりゃー 🍙三🍙三🍙三

‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

❐よくある質問をまとめてみたよ✨

Q.スパチャは読み上げられますか？
A.配信の一番最後にお名前を読み上げさせてもらうよ！いつもありがとう💖

Q.コメント欄が荒れてるよおかゆん～～！
A.焦らなくて大丈夫！運営さんが対応してくれたり僕が
気付いたら消したりするね( ^)o(^ )👍
最悪僕のことだけ見てて！そしたらきっと楽しいから✨

Q.問い合わせしたいことがあるよ！
A.フォームがあるからコチラに送信してみてね！
https://cover-corp.com/contact/

Q.お手紙は送れますか？
A.送れるよ！届いたら見てにまにましてます😎✌
以下から確認してね！

規約‣https://www.hololive.tv/contact
〒173-0003 東京都板橋区加賀1丁目6番1号 ネットデポ新板橋
カバー株式会社 ホロライブ プレゼント係分　猫又おかゆ宛

‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐-‐

【　所属会社からのお知らせ　】
現在弊社タレントに対し、配信中のチャット等によりセンシティブな発言を誘発して、
炎上を引き起こそうとする事象が散見されています。
これに対し、NGワードを設定して予防を行っておりますが、
当該対応は政治的意図を含むものではなく、
タレントの安全な配信を担保するためである旨ご理解ください。

上記のとおり、炎上を故意に誘発しようとするユーザーによるチャットやコメントによって、
タレントが意図せずセンシティブな発言を行ってしまう可能性があります。
このような発言を行った場合にも、タレントには政治的・社会的意図は無いことを
予めご理解ください。

Notices From COVER Corporation

We have been made aware of a number of attempts to incite controversy against our talents by causing them to utter sensitive statements using the live stream chat.

In response to this, we have set up a list of terms unable to be mentioned at present to prevent this. Please understand that this response is not politically motivated and is intended to ensure the peaceful live streams by our talents.

Please understand that even if such statements were to be said by the talents, these are in no way politically or ideologically motivated.

までできたら奇跡だよね～。



～本日のゲームはこちら～
ロマンシングサガ3
https://www.jp.square-enix.com/romasaga3/#section1

"本動画は株式会社スクウェア・エニックスの許諾を受けて配信しています。

© 1995, 2019 SQUARE ENIX CO., LTD. All Rights Reserved.
Planned & Developed by ArtePiazza
ILLUSTRATION: TOMOMI KOBAYASHI
当該作品の転載・配布は禁止いたします。"



～サムネイラスト～
@Kaikou様
https://twitter.com/Kaikou7_Ver3




#ときのそら生放送
#ホロライブ

★★★★★★★★★★★★★★★★★★★★★★

■2nd LIVE「パラレルタイム」のBlu-ray3/24発売決定！
♬特設サイトはこちら♬
https://www.jvcmusic.co.jp/tokinosora/1882/


■ときのそら 2nd LIVE「パラレルタイム」
・2020年11月29日 (日)
※公演公式ハッシュタグ：ときのそらセカンドライブ

♬ダイジェストはこちら♬
https://www.youtube.com/watch?v=SM-kdjP8yjw&t=262s

★★★★★★★★★★★★★★★★★★★★★★

☆☆☆会員限定コンテンツや生放送が見られる☆☆☆
ときのそらオフィシャルファンクラブはこちら！
https://ch.nicovideo.jp/tokinosora

☆This is my member site!
I am a member broadcaster on NicoNico, a Japanese Stream site!
https://ch.nicovideo.jp/tokinosora


～サムネ背景、配信フレーム素材～
OKUMONO💭配信背景フリー素材様
OKUMONO　https://sozaino.site
OKUMONO(@okumono1)

♪いつもお借りしてるBGM様♪
甘茶の音楽工房様
https://amachamusic.chagasi.com/


☆配信素材提供者様☆
お部屋：となりける様
ゲーム実況、ＢＡＲ背景：星クズの夜様
バラード歌枠背景：あきてち様
おしゃべりマイク：枷様
ダイナミックマイク：かっぱのひれ様
キーボード：Ｍｏｒｏ様
ぬんぬん：かはら改めからは様
おすわりあん肝：くろ様
テロップイラスト：めめ様
ミニそらロゴ：ユキユキちなＣ様
くにゃくにゃそらちゃん：よっこら様
くにゃくにゃあん肝くん：たる様
テロップフレーム：ぼっくる様




#ときのそら生放送
#ホロライブ



★★★祝！セカンドアルバム発売決定★★★
💕ときのそらセカンドアルバム『ON STAGE!』特設サイト
https://www.jvcmusic.co.jp/tokinosora...

★★★写真集&ミニアルバム発売中★★★
💕ときのそらミニアルバム『My Loving』特設サイト 　
https://www.jvcmusic.co.jp/tokinosora...

ときのそら 1st写真集『そらびより』宝島社出版
🐻Amazonでの発売はこちら
https://amazon.co.jp/dp/480029956X

★★★★★★★★★★★★★★★★★★★★★★

-------------------------------------------------------------------------------
バーチャルYouTuberアイドルのときのそらです✩°｡⋆⸜(* ॑꒳ ॑* )⸝

Youtubeチャンネル登録よろしくお願いします(๑•̀ㅂ•́)و✧ﾖﾛｺﾋﾞﾏｽ!!
https://goo.gl/Mrf5iD

翻訳もお待ちしてます！わたしは全然わからないので、そらとものみんなを信頼してます(๑•̀ㅂ•́)و✧ﾀﾉﾑｾﾞ!!
http://www.youtube.com/timedtext_cs_p...

Twitterフォローもよろしくお願いします！(๑•̀ㅂ•́)و✧
https://twitter.com/tokino_sora



★★★★★★★★★★★★★★★★★★★★★★

【　所属会社からのお知らせ　】
現在弊社タレントに対し、配信中のチャット等によりセンシティブな発言を誘発して、炎上を引き起こそうとする事象が散見されています。
これに対し、NGワードを設定して予防を行っておりますが、当該対応は政治的意図を含むものではなく、タレントの安全な配信を担保するためである旨ご理解ください。

上記のとおり、炎上を故意に誘発しようとするユーザーによるチャットやコメントによって、タレントが意図せずセンシティブな発言を行ってしまう可能性があります。
このような発言を行った場合にも、タレントには政治的・社会的意図は無いことを予めご理解ください。

Notices From COVER Corporation

We have been made aware of a number of attempts to incite controversy against our talents by causing them to utter sensitive statements using the live stream chat.

In response to this, we have set up a list of terms unable to be mentioned at present to prevent this. Please understand that this response is not politically motivated and is intended to ensure the peaceful live streams by our talents.

Please understand that even if such statements were to be said by the talents, these are in no way politically or ideologically motivated.

★★★★★★★★★★★★★★★★★★★★★★




[System] HoloLive (COVER Inc.)

▶ホロライブ公式YouTubeチャンネルでもオリジナルコンテンツ配信中！▷ https://www.youtube.com/channel/UCJFZ...
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