關於 traditional woman meaning ，我們在網路上蒐集到這些相關的討論、資訊與評價

The legendary women warriors in Southeast Asia History. 🔱

Indonesia:
Admiral Keumalahayati, (fl. 16th century), an admiral in the navy of the Aceh Sultanate, which ruled the area of modern Aceh Province Sumatra, Indonesia. She was the first woman admiral in the modern world. Her troops were drawn from Aceh's widows and known as the "Inong Balee", after the Inong Balee Fortress near the city of Banda Aceh.

Philippines:
Urduja, ca. 1350–1400 AD) a legendary warrior princess who is recognized as a heroine in Pangasinan, Philippines. The name Urduja appears to be Sanskrit in origin, and a variation of the name "Udaya", meaning "arise" or "rising sun", or the name "Urja", meaning "breath". A historical reference to Urduja can be found in the travel account of Ibn Battuta (1304 – possibly 1368 or 1377 AD), a Muslim traveler from Morocco.

Thailand:
Thao Thep Kasattri (ท้าวเทพกระษัตรี) and Thao Sri Sunthon (ท้าวศรีสุนทร) were styles awarded to Than Phuying Chan (ท่านผู้หญิงจัน), wife of the then recently deceased governor, and her sister, Khun Muk (คุณมุก), who defended Phuket Province in the late 18th century. According to popular belief, they repelled a five-week invasion by Burmaese in 1785, by dressing up as male soldiers and rallying Siamese troops. Chan and Muk were later honored by King Rama I with the Thai honorific Thao, as Thao Thep Kasattri and Thao Sri Sunthon, respectively. The "Heroine's Monument" honouring them is situated on the main highway (402) between the Phuket International Airport and Phuket town.

Vietnam:
The Trung Sisters, (c. 12 - 43 AD), known in Vietnamese as Hai Bà Trưng ("the two Trưng ladies"'), and individually as Trưng Trắc (Traditional Chinese: 徵側; pinyin: Zhēng Cè) and Trưng Nhị (Traditional Chinese: 徵貳; pinyin: Zhēng Èr), were two first century AD women leaders who repelled Chinese invasions for three years, winning several battles against considerable odds, and are regarded as national heroines of Vietnam.

Myanmar:
Shin Sawbu (Burmese: ရှင်စောပု, pronounced [ʃɪ̀ɰ̃ sɔ́ bṵ]; Mon: သေဝ်စါဝ်ပေါအ်; 1394–1471) was queen regnant of Hanthawaddy from 1454 to 1471. Queen Shin Sawbu was also known as Binnya Thau (ဗညားထောဝ်) or Old Queen in Mon. Queen Shin Sawbu and Queen Jamadevi of Haripunjaya are the two most famous among the small number of queens who ruled in mainland Southeast Asia.

Malaysia:
Tun Fatimah was a well-known heroine and daughter of Tun Mutahir the Malaccan bendahara (prime minister) who lived during the 16th century. She was married to Malacca's Sultan Mahmud Shah.

Cr. to owners
Ar. Admin.

Bold means necessitating courage and daring attitude for me. It gives a sense of willingness to act on, speak about, or address something about which we are passionate even if it is out of our comfort zone. To be bold means to be the best version of your true self without regret, to achieve the best possible outcome of your deeds without fear and doubt, the courage to do what others won’t step up when others are frozen in fear. This reflects in this - a traditional Indian woman with a twist - BOLD RED LIPSTICK and in a bathtub! It’s time for us to break free from stigmas and stereotypes of how a proper Indian woman should be. We define the meaning of "modesty" and how we choose to show to the world. Our culture is a beautiful thing to be shared with the world with a hint of braveness and a lot of courage to embrace our true selves. •
• MUA : @jastina_mua •
• Images @mohandas.shyree.photography •
• Saree @unique_designer_silks
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• Accesories : @kaharaz •
• Veil : @veilsbymsp •
• Assisted by @eternal_bridal
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• Inner Skirt : @sareeflexiskirt
• .
#myloveforsaree #ootdfashion #pothysandme #lookbook #fashiongram #bestsaree #modelslife #styleblogger #styleinspo #fashionblogger #influencer #glamlife #stylist #instafashion #klmodel #sareevibes #sareelover #ilovesaree #bridallook 💗 #pattusarees #bestsaree #chennaisarees #chennaishoots #tiethethali #indianwedding #southasianweddings

【亞洲究竟何時才會通過同性婚姻？】（中譯）

Foreign Policy 於日前（11/30) 刊出專文報導台灣婚姻平權法案進程，文章以伴侶盟發起「婚姻平權革命陣線」，於 2014/10/5 彩虹圍城行動中，群眾把婚姻平權四個大球推入立院作為開頭。精要勾勒了近年來台灣婚姻平權發展簡史，並詳盡分析了目前法案風雲詭譎的政治情勢，報導也委婉但明確點出，婚姻平權法案的通過與否，正在考驗著蔡總統的領導能力與政治誠信。

原文 參見
http://foreignpolicy.com/2016/11/30/marriage-equality-in-taiwan-isnt-a-done-deal-tsai-ing-wen-legislation-lgbt-taipei/?wp_login_redirect=0
作者/LINDA VAN DER HORST
2016年11月30日
中文翻譯：Tasha Chang

標題：When Will Asia Finally Have Same-Sex Marriage?
亞洲究竟何時才會通過同性婚姻？？
Taiwan is on the verge of becoming the first Asian government to legalize marriage equality. But the public is deeply divided.
台灣即將成為亞洲第一個同性婚姻合法化的國家，但輿論仍高度分歧。
In October 2014, a crowd at an LGBT rights rally in Taipei, one of many, lobbed four large red balloons emblazoned with the Chinese characters for marriage equality into the fenced courtyard of Taiwan’s legislature. At that time, a comfortable majority of Taiwanese supported same-sex marriage; a number of polls in the self-governing island of 23 million indicated as much, with one showing as many as 71 percent in favor. But several initiatives to amend the law to achieve marriage equality, first mooted in 2003, have not been successful. Two years later, three marriage equality bills now sit on legislators’ desks; although international media have been quick to announce that Taiwan stands on the cusp of being the first government in Asia to achieve marriage equality, the island’s public seems deeply divided. In the latest poll on the subject, released on Nov. 29, 46 percent of respondents supported marriage equality, while 45 percent opposed it. Meanwhile, Taiwan’s lawmakers and its civil society have been more cautious than recent headlines in Western media suggest.

2014年10月，在架起拒馬的立法院外，有一大群為了同志權益發聲的群眾，高推著四顆分別寫著「婚」、「姻」、「平」、「權」四字的紅色大球，推往立法院的方向。當時，在有著2,300萬人口的台灣，有絕大多數民眾都支持婚姻平權，幾個民意調查也顯示同樣的結果，其中有個調查的支持度甚至還高達71%。然而，最早於2003年所發動，接續欲修法以達成婚姻平權的數個提案，最後都無疾而終。兩年後，三套版本的婚姻平權法案現正擺在立法委員的案前等待審議。雖然國際媒體迅速下了判斷宣告台灣即將成為亞洲第一個達成婚姻平權的國家，但台灣的民意似乎仍高度分歧。最近一次於今年11月29日公布的一份調查指出，46%的受訪者支持婚姻平權，另有45%的受訪者表示反對。同時，相較於西方國際媒體樂觀的報導走向，台灣的立法委員與公民社會的態度反而較為小心謹慎。

Island-wide marriage equality initiatives have been unsuccessful in spite of growing support over decades. Even without national legislation, many local governments in Taiwan now allow same-sex couples to participate in collective weddings and to record their partnership in household registries across the island, although neither action confers any legal rights.

過去數十年，即便婚姻平權的支持度越來越高，推動婚姻平權的行動卻屢遭挫敗。雖然中央尚未立法保障同志權益，台灣有許多地方政府已開放同性伴侶參與聯合婚禮並開放同性伴侶註記，然無論是聯合婚禮還是同性伴侶註記，皆未能給予同性伴侶法律上的權利。

To many, the election of President Tsai Ing-wen and her Democratic Progressive Party (DPP) in January portended a broader, deeper change. Tsai openly made statements that appeared to support marriage equality during and after her campaign. In an October 2015 Facebook video posted to coincide with Taipei’s annual LGBT pride parade, Tsai exclaimed, “Everyone is equal before love.” A year later, she posted a photo on her Facebook page showing a rainbow, adding that her “belief has not changed” post-election. In August, Tsai appointed the first transgender official in government, Audrey Tang, as executive councilor for digital policy, which looked like another step toward acceptance of different gender norms.

對於許多人來說，現任總統蔡英文與其所屬政黨民主進步黨（民進黨）在一月總統大選的勝選，預告了更大幅度、更深程度的改變。無論是在選舉期間或當選後，蔡英文數次公開發表支持婚姻平權的文章。2015年10月，為響應臺北的年度同志大遊行，蔡英文的臉書發表了一支影片，影片中的蔡英文說道：「在愛之前，大家都是平等的。」一年過後，她在臉書上發佈了一則彩虹橫跨天際的照片，補充道：「雖然我的身分變了，但是我相信的價值沒有改變」，強調選後立場沒有改變。今年八月，蔡英文內閣任命首位跨性別官員唐鳳擔任政務委員，督導數位經濟與開放政府。此舉看來又是另一個接納不同性別典範的舉措。

Since Tsai took office this May, pressure has been building on her to deliver.
自蔡英文五月就任後，要求實現承諾的壓力升高

Since Tsai took office this May, pressure has been building on her to deliver. Yet she has never explicitly promised that her administration would push for same-sex marriage legislation, and critics have feared that once in office, she would find herself unable to follow through on her progressive rhetoric. The party that Tsai leads, the DPP, “has neither devoted sufficient resources to communicate the issues of marriage equality nor to reconcile differences within the party,” Victoria Hsu, who heads the nonprofit Taiwan Alliance to Promote Civil Partnership Rights (TAPCPR), told Foreign Policy.

蔡英文自今年五月就任後，要求她實現承諾的壓力不斷升高。然而，蔡英文卻從來沒有公開承諾她的行政團隊會推動婚姻平權的立法，批評者認為，一旦就任，蔡英文就無法堅持實現她過往曾發表過充滿進步性的言論。非營利組織台灣伴侶權益推動聯盟理事長許秀雯向《外交政策》表示，「蔡總統所領導的民進黨一直沒有真正投注夠多的資源在婚姻平權議題之上，或去溝通與化解黨內歧見。」

It was therefore a setback when Justice Minister Chiu Tai-san announced in August that his ministry still intended to introduce its own same-sex partnership bill — but only in 2017, after studying the impact of such a law on Taiwanese society. (In Taiwan, ministries can introduce bills into the legislature.) The effort dates back to the previous, more socially conservative Kuomintang (KMT) administration of Ma Ying-jeou and is an attempt to compromise between supporters of marriage equality and religious groups opposed. Proposing a separate law for same-sex partnership is politically easier, as it leaves the institution of marriage as currently constituted unchanged.

於是，當法務部長邱太三在八月宣布，經過研究相關法律對於台灣社會的影響，法務部仍傾向在2017年推出同性伴侶法時（台灣的行政部門可自行推出法案送進立法院審議），對於同志社群來說是一大挫敗。推行同性伴侶法可溯及較為保守的國民黨馬英九政府當權時期，用意在面對支持婚姻平權的群眾與反對婚姻平權的宗教團體中取得妥協。對於當政者而言，推動同性伴侶專法因未修改現行婚姻制度，在政治上的壓力較小。

In the absence of strong top-down leadership on the issue from Tsai, momentum for the bills currently under consideration has come from the bottom up. Audrey Ko, the chief editor of Womany, an online media outlet focused on gender issues and LGBT rights, says a stigma remains for gays and lesbians in Taiwan, one her company seeks to dispel. Other organizations, such as the Taiwan Tongzhi (LGBT) Hotline Association, perform peer counseling and advocacy work. Even corporations are chipping in; in March, McDonald’s released a commercial in which a son comes out to his father in one of its restaurants. (The father accepts it.)

缺少蔡英文「從上而下」貫徹的領導力，對於三個版本婚姻平權法案的支持聲量多來自「由下而上」的力量。關注性別與同志議題的線上媒體女人迷總編輯柯采岑表示，臺灣的同志族群還是被污名化，而女人迷就是想要破除此種污名；其他的組織例如台灣同志諮詢熱線協會則提供同志諮詢服務與倡議。企業也紛紛響應婚姻平權的議題。今年三月，在麥當勞發表的電視廣告中，有一個兒子在麥當勞向自己的父親出櫃（而父親也接受他了）。

This summer, a number of Taiwanese pop artists organized a benefit concert to raise awareness for marriage equality; tickets sold out in minutes. Pop superstar Jolin Tsai performed a lesbian-themed song for the occasion. In the music video for the song “We’re All Different, Yet the Same,” she makes the case for marriage equality by describing the plight of a woman whose partner of more than 30 years is hospitalized; the woman is unable to sign a consent form for emergency surgery because she is legally not a spouse or family member.

今年夏天，有多個臺灣流行音樂藝人組織了一場為婚姻平權而唱的公益演唱會，演唱會門票一開賣就在幾分鐘內售罄。流行樂天后蔡依林在該場演唱會中也演出以女同志為主題的歌。在她的「不一樣又怎樣」的MV中，描述了一對相守30年的女同志伴侶，其中一位因病住院，然她的伴侶卻無法在她需要進行緊急手術時簽署手術同意書，因為她的伴侶並不具有配偶或是親屬的身份。

A real-life version of this tragedy triggered public outcry and reinvigorated support for marriage equality. On Oct. 16, 67-year-old French professor Jacques Picoux fell to his death from the top of a 10-story building in Taipei, police said. He is thought to have committed suicide after depression caused by the death of his partner due to cancer; Picoux was unable to make medical decisions for his partner in his final days, as Picoux had no legal status. In a response to this outcry, legislators from the DPP and the KMT, as well as the caucus of the New Power Party (NPP), a young activist organization, all introduced similar marriage equality bills.

此種悲劇的真實案例引發了社會上強烈的抗議聲浪，推動婚姻平權運動更進一步。在今年10月16日，據警方表示，67歲的法國籍教授畢安生（Jacques Picoux）從位於台北的10樓住家一躍而下身亡。據悉，他有可能是因長期伴侶因癌症過世所引發的憂鬱症而自殺。當畢安生的伴侶在癌症末期時，因他沒有法律地位而無法替伴侶做醫療決定。為了回應關於婚姻平權的呼聲，民進黨與國民黨的立委以及由年輕的社運組織所組成的時代力量的黨團都推出了類似的婚姻平權法案。

All three proposals would amend the Taiwan Civil Code to open marriage to same-sex couples, but they differ in how to do so. DPP legislator Yu Mei-nu’s proposal introduces a general provision extending to same-sex couples the right to marriage, as well as other family law rights that accompany married status. But it leaves further gendered language across the civil code intact. The proposals of KMT legislator Hsu Yu-ren and the NPP would make references to “husband and wife” and “father and mother” gender-neutral throughout all relevant civil code provisions. These latter two proposals have great symbolic meaning, because they remove a heterosexual presumption from the code, but the legal effect is likely no different than Yu’s proposal.

這三個提案都主張修改民法將婚姻制度對同性伴侶開放，但對於如何開放則各有其詮釋。民進黨尤美女的版本採用一概括條款(註：新增民法971-1條)使同性配偶適用夫妻、父母子女等相關權利義務，但保留了民法中「性別化」的法律用語，未加修改。國民黨立委許毓仁與時代力量黨團的版本則將「夫妻」、「父母」等現行民法中的用語性別中立化。許毓仁與時代力量的版本，將異性戀預設的用語「性別中立化」而具有重大的象徵性意義，但若在法律適用結果而論，三個版本並無太大差異。

There is still a long legislative road to travel before Taiwan can become the first Asian government to legalize same-sex marriage. The bills passed their first reading on Nov. 17, but the DPP caucus whip has said the proposed bills will next be reviewed on Dec. 26. During the review process, any legislator can introduce a competing same-sex partnership act. Even if the bills were to enter a second reading, they could still face a boycott and be removed from the agenda. The bills will only become legislation after passing three readings.

臺灣要成為亞洲第一個將同性婚姻合法化的國家，仍有一大段立法之路要走。婚姻平權三版本的民法修正案都在今年11月17日通過了立法院一讀，而民進黨黨團總召表示，下一次審議的時間為12月26日。在審查過程中，任何一位立法委員都可以提出同性伴侶法作為對案。即便三個版本的婚姻平權法案進入了二讀，也還是有可能面臨杯葛而無法排進立法院的議程中。這三個版本的法案要通過三讀才有可能正式成為法律。

As these bills went through their first reading in the legislature this month, thousands of people protesting against marriage equality, and only several hundred rallying for it, gathered on Taipei’s streets.

當三個版本的法案本月在立法院通過一讀後，上千名反對婚姻平權的民眾走上台北街頭集結，當天支持婚姻平權而上街的民眾僅數百人。

As these bills went through their first reading in the legislature this month, thousands of people protesting against marriage equality, and only several hundred rallying for it, gathered on Taipei’s streets. Opposition to marriage equality in Taiwan largely comes from small but well-organized and vocal conservative religious groups. Four people reportedly even managed to storm into the legislative meeting room, shouting that the “legislators are monsters” and would want to change Taiwan “into an AIDS island.”

這三個版本的法案本月都在立法院通過一讀，為此，上千名反對婚姻平權的民眾走上台北街頭集結，然當天上街支持婚姻平權的民眾卻只有數百人。在台灣，大部分反對婚姻平權的民眾來自規模小但組織嚴密且發言聲量大的保守宗教團體。據報載，甚至有四名反對修法的民眾嘗試要衝進立法院司法及法制委員會的會議室，高喊著：「立委都是怪獸」、台灣要變「愛滋島」。

It is hard to tell whether the legislature will pass a same-sex marriage bill this time, says Hsu of TAPCPR, partly because of internal opposition within the DPP and KMT. (The NPP caucus fully supports its bill but only holds five seats in legislature.) Tsai has reiterated that the bills are “clear evidence” marriage equality has support across all parties. But even Yu, who introduced the DPP bill, says she is only cautiously optimistic about the chances of passing a marriage equality law.

台灣伴侶權益推動聯盟理事長許秀雯表示，現在沒有辦法預知立法院是否會通過婚姻平權法案，情勢走向如何，真的很難說。因為主要政黨國民黨及民進黨的立委雖然都有提出婚姻平權民法修正案，但這兩個黨裡面也都有反對者（時代力量雖然全黨都支持婚姻平權，在立法院內也只有五個席次）。蔡英文總統數度表示，不同版本婚姻平權法案的推出，即為此議題獲得跨黨派支持的「明證」。然而，即便是推出民進黨版本婚姻平權法案的尤美女立委也表示，對於婚姻平權是否能過關成為法律，她仍只抱持審慎樂觀的態度。

Outside lawmakers’ offices, the battle for public support continues. If anything, it seems to be waning precisely at the time when it will be most needed. “More and more people are confessing that they love gays but that they don’t support same-sex marriage,” said Ko, because they believe allowing same-sex partners to get married will harm traditional family values. She is therefore unsure whether Taiwan will manage to pass a bill in the next year. At least, Ko added, “people are talking [about it], and it is not a taboo anymore.”

在立法委員的辦公室外，爭取民意支持的戰爭仍未停歇。若真要說，此時此刻婚姻平權運動最需要的是什麼？大概就是更多的支持。女人迷總編輯柯采岑表示，「有越來越多人坦白表示，他們愛同志但是不支持婚姻平權」，因為他們認為，若同性伴侶可以結婚，將損害傳統家庭價值。」她也說，不確定臺灣能否在明年內通過婚姻平權法案。她補充：「但至少，大家都開始討論（婚姻平權法案）了，這再也不是禁忌了。」

#對歌曲的告白-【初】
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#對歌曲的告白-【凌】
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#對歌曲的告白-【觸】
「極富故事創意的歌，用一首歌的時間，讓我們一起聽見如十首歌的溫暖感動！一開始，還記得是在遙遠的汐止...」---------- 東恩 🐶 觀看全文 ▶︎ https://bit.ly/2Xy4JgS

#對歌曲的告白-【望】
第一次練這首歌之前，恩恩和我們分享這首歌的故事...
🐼：「這是一首紀念族人的歌，在以前，平常時候是不能隨便唱的，只有在特殊日子才會唱的，也藏著過去許多人的故事，是一首很美又很有故事的歌」
🐶🐰🐵🦊：「喔～～」（當時只是認真的聽聽🙈）...」---------- 貝卡 🐵 觀看全文 ▶︎ https://bit.ly/3kh58yf

#對歌曲的告白-【歸】
「曾是一首完全沒有伴奏樂器的古調，如何把鼓與Beatbox放進去又不失這首歌曲的精彩？」是這次最具挑戰，也是最令人開心、好玩的地方！這次的歌曲對我來說...」---------- 和和 🦊 觀看全文 ▶︎ https://bit.ly/33qEexP

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「Miyome是台灣原住民鄒族mayasvi祭典儀式歌舞祭其中之一。其歌名含義有兩種說法：亡魂曲，悼念部落族人亡魂，安慰喪家及祈求天神安慰死者的靈魂；其二意指一名美麗且善良的女子，而族人作曲紀念她。在這個祭典中唱這首，認為有可以除穢作用，祈求平安及健康之用意。在編曲創作上，靈感來自國外許多阿卡貝拉在音樂劇風格上的創作模式，增加音樂與電影畫面感的相互輔搭，將我們想傳達的故事變成一段段旋律，在聽到每一個音時，眼前故事便紛紛上映。」---------- 編曲者 Sakinu

This melody is one of the songs at the Mayasvi ceremony(Triumph Festival) of the Tsou tribe. There are two versions of the song title: the song of the dead, the mourning of the dead, the comfort of the bereaved family and the praying for the gods to comfort the souls of the dead, and the other meaning of the song refers to commemorate a beautiful and kind woman. Singing this song at this festival is considered to have the effect of removing filth and praying for peace and good health. In the field of arrangement, the inspiration comes from the musical creation mode of lots of a cappella groups abroad, turning the stories we earn to express into the melodies, strengthening visual perception of the music.

#miyome #古調 #留聲樂團 #阿卡貝拉 #acappella #好似電影配樂般 #像極了電影
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🎵音樂製作 Music

曲/詞 Compose｜台灣原住民鄒族古調 The traditional ritual song of The Tsou (one tribe of the Taiwanese indigenous people)
編曲 Arrangement｜邱恩 Sakinu Tjakisuvun
人聲打擊編曲 Vocal Percussion Arrangement｜張羽和 Eddy Chang
音樂製作人 Producer｜邱恩 Sakinu Tjakisuvun
配唱製作人 Vocal Producer｜邱恩 Sakinu Tjakisuvun
錄音師 Recording｜李清揚 Ching-Yang Lee
混音師 Mixing Engineer｜Bill Hare
前製編輯 Pre-recording editor｜李清揚 Ching-Yang Lee
女高音 Soprano｜施欣妤 Shin-yu Shi
女中音 Alto｜黃語芊 Becca Huang
男高音 Tenor｜邱恩 Sakinu Tjakisuvun
男低音 Bass｜吳東恩 Christopher Wu（特別感謝「自然人」Bass 友情協力）
人聲打擊 Vocal Percussion｜張羽和 Eddy Chang
錄音室提供 Recording Studio｜感動音樂藝術空間 Touching Studio

🎵影像製作 Music Video

導演 Director｜林姿君 Light
攝影師 Director of Photography｜何帛儒 Boru
攝影助理 Assistant Camera ｜林易群 Yi-Chun Lin 、黃信淵 Xin-Yuan Huang
助理導演 Assistant Director｜張語涵 Yu-Han Chang

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