關於 十八羅漢山美食 ，我們在網路上蒐集到這些相關的討論、資訊與評價

＃高雄美食客
秋天，悄然到來
回想這一年，世界變化快又大，到戶外舒口氣似乎有點奢侈，可是自然的風、陽光和植物，從沒捨棄過我們，依舊靜靜的守候。
六龜一日遊，新威森林公園桃花心木步道-十八羅漢山 荖濃溪甜根子-池田屋-柳蓮忘返咖啡屋
愛作夢的貓 joci

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

#將軍澳 #寶琳市場 #香港街市 #8424 #8424西瓜 #本地消費 #買餸煮飯
#氣炸鍋 #氣炸鍋食品 #寶琳市場facebook #毋須找續 #與你同心守護健康 #防疫貼士 #香港街市 #羊肚菌 #養生美容 #平價龍蝦 #日出康城


Hello大家好我叫阿Tsar

大家最近為了食好煩惱, 一時不可以堂食, 一時又可以

這麼麻煩, 都是買餸回家自己煮吧,

我一向去外國旅行, 都好鍾意行街市, 而且這類影片深受男性網友支持

鐵漢柔情，勁過黎明，當你公主，為你下廚

一對情侶或夫妻，一起落街市買餸

都可以是另一種樂趣, 當然是疫情沒那麼緊張,而你覺得舒服的時候

就好像我今天去了將軍澳的寶琳市場

真是可以用街市遊樂團來形容, 先看看裝修先吧，

寶林市場沿用墨綠色為主調，融入大型圓柱、傳統拱門、金屬罩燈、

鐵枝架等設計元素，型格別致，簡潔明亮，洋溢濃厚的歐陸傳統市場風格，

來到寶琳市場就可以感受到這種異國風情

彷彿置身於歐洲，再望下四周親切的面孔

有令人窩心的笑聲， 這裹絕對是個街市遊樂團

在這麼歡樂的氣氛買餸，人都健康些、更美

雖然一個二個戴住口罩, 但是你們都可以由他們的眼神見到

善良和勤奮就是最好的美容靈丹妙藥, 你們都快些來感受下這一種歡樂氣氛呀

這絕非廣告, 所有影片裏面我買的吃的，都是自己付費

因為這裹真是有好多好多貨品是物超所值

平日我去最多的，就是正街街市、西環、銅鑼灣還有灣仔

因為一個街市我買不到齊全東西，要走來走去

來到寶琳市場，除了你可以一次過買齊想要的東西之外，貨品齊全

價錢還當抵買、抵食，新鮮、健康、好味

小販對顧客提供專業的產品知識，

我不經不覺就行了幾個小時，還跟這裹做事的人傾談，學了好多

這個市場經營得這麼好, 其實是有賴一班上上下下的工作人員

甚至每一位在這裏售賣的小販和店主，努力付出的成果

講多無謂, 快些來看看今日的十大必買必吃店舖啦!

第一必買, 這間叫做牛四方手切牛肉專門店,

主打騸牯牛肉以及多款刁鑽的牛肉部位，質素相當有保證。

價錢平過我平時買開的地方好多

騸牯牛是指已閹割的牛，公牛被閹割後的激素較少，

性格比較溫文，肉質又不會因活動過量而變韌，

脂肪分布因而較平均，不像和牛般入口膩滯，牛味更濃郁，

口感亦比較嫩滑而不韌，全港每日只有少量供應，

不是處處吃到架!! 騸牯牛的牛頸脊位置，油脂少而肉味濃，

富嚼勁，而質感更為嫩滑，牛骨可以用來淆湯超級鮮甜有益啊

牛骨湯就含有豐富蛋白質，脂肪，維他命和鈣質等

促進人體鈣質吸收，提高免疫力，健脾開胃的作用，

用牛骨湯湯底，再加上一些內臟及這裏刁鑽的牛肉部分去打邊爐，

食完精力充沛,老虎都鍊低幾隻,

而且店舖裏面的刁鑽牛肉部分比較多

可以提供不同口味和口感，要視乎你自己的喜好

你可以親臨這間舖頭，問問老闆娘提供意見

他們好樂意為您解答疑問，還有他們經常在自己 “牛四方牛肉”

或”寶琳市場”的facebook, 發佈當日的優惠和每日新鮮產品

你可以直接在facebook留言，或打電話給他們, 預留那款你喜歡的牛肉

因為太受歡迎，而且老闆娘人緣很好，我親眼見到的

你看我笑到手都震曬啦, 所以facebook 一post 出來無耐,

最好和最優惠的貨都好快給人搶曬啦

尤其是星期六日, 好多清水灣或者附近一帶的居民

都會專誠揸車來到這裹購買， 因為寶琳市場後面有一個停車場

亦好方便外來人在這裹泊車, 我由中環搭地鐵去到寶琳站45分鐘，

再行七分鐘就到這個市場, 超級方便, 多話短說，

快些去like他們的Facebook 吧，手快有手慢冇!

第二必買, 營品凍肉, 這裹有聯合國那麼多的凍肉選擇

貨品靚而價錢平，多款式氣炸鍋食品，價錢都很便宜

16/ 磅的德國豬手, 每一件大約不用100HKD

買回家用氣炸鍋煮，就可以食到脆卜卜的德國咸豬手

你在餐廳吃最少要200HKD， 這麼大包氣炸鍋韓國炸雞75HKD

出面賣最少要90HKD, 這包細一點來自日本33hkd

跟這包韓式辣醬雞一樣價錢， 這包炸蝦扒26hkd不是處處有得買

荷蘭曲薯條，大到我一隻手都拿不起，28hkd, 2KG包裝都只是50KD

釀蟹蓋又是幾特別6勺氣炸鍋食品，薯絲蝦、炸帶子、日式吉列大炸蝦、

韓牛漢堡、北海道薯餅、 北海道牛肉薯餅一包十大件

這麼大條荷蘭豬腩，可以紅燒大蒜爆炒都得，

紐西蘭羊肉片、 丹麥無激素豬梅、 一包多隻鴨舌都是43HKD，可以用麻辣醬來煮

泰式青黃咖哩, 多款抵買日本醬料，還有多款超值抵食來自北海道的冰凍海鮮

食材解凍後如何辟除雪味？專家建議，雞肉、豬肉可用適量的鹽醃20分鐘，

再沖水洗淨，即可除掉雪味；煮食時加入薑、葱、蒜等再調味，亦有助去除雪味。

牛肉解凍後，只需用鹽及胡椒調味即可。

海鮮就可以用一大碗水及一匙羹醋或檸檬汁，除掉雪味及腥味。

另外急凍蔬菜只需要浸水，回復原狀即可。

第三必買, 勇記鮮果，多款來自世界各地的水果，獨家售賣

好多是來自日本，價錢跟我在日本買到的差不多，

在香港叫做買得平㗎喇，這期8424西瓜好紅, 他們都是賣118hkd

8424特點是瓜身較圓、頂位有莖藤、

瓜紋上的綠、白兩色分間明顯，輕力拍打時會聽到清脆的聲音。

切開後會見到內裏是深粉紅，而不是血紅色，

瓜皮特別薄，心位不會有黃筋或爆開，會有少許白色瓜籽。

入口多汁而甜，甜度大概有12、13度左右，味道有冰糖味，因此又叫冰糖麒麟。

美國桃駁李, 全場只此一家, 桃駁李當造時間是6月至9月

揀桃駁李的時候, 攞上手要夠聚手, 代表水分充足

表皮要冇損傷或碰撞， 果頂位置要完整

果頂凹陷就會容易變壞, 除了當生果吃，

還可以取代菠蘿煮生炒骨，果香更濃沃口味,

冇核黃皮, 不僅味道甜美，而且無核、果大、肉厚、嫩滑，是黃皮中的珍品。

黃金桃是近年人氣急升的桃品種，果肉鮮黃，故又叫黃金桃。

果肉細嫩光滑有咬口，追熟後囗感軟潤順滑，甜味突出，

果汁豐盈，還真的帶有芒果香，桃味甚濃，

是桃味與芒果味混合的獨特味道。每年中秋都是人氣熱賣商品之一！

台灣水仙芒，大過我隻手呀， 台灣黑金蜜，香甜可口，清脆汁濃，

外形呈橢圓形，果皮是墨綠色的，點綴著金黃色的條紋，

生長期接受光照超過1000小時以上，充分的光照產生積累了豐富的糖分，

它融合了西瓜的清爽，還有蜜瓜的甜蜜，

含有多種蛋白質，醣類，攝取纖維，營養成分非常好，老少皆宜。

第四必買， 泰靚手撕雞，我經過這間店舖的時候

是被這位阿姐的笑聲吸引住，她們客人傾偈笑到好開心

跟住我站著一邊，看到她做事，好勤力、對客人好好

好開朗，見到她令人好開心, 那就吸引了我去幫襯了，

雖然阿姐讀書不多，但我看得到她很熱愛自己的工作

贏取到我對她的尊敬，在這經濟低迷的環境，

能夠請到一位這麽開朗的員工,是老闆的福氣

手撕雞有原味,香辣和麻香, 有不同size,自然就有不同的價錢呀

一人份量40HKD一盒,都好大盒喎, 我揀了麻香花椒味,

超級好味, 但我覺得一點也不貴, 泰式冷盤每磅75蚊,

冷盤有牛肚,鴨腎,魷魚,豬腳, 皮蛋 ,海蜇, 嘩！好多口味呀

你看看那麼多明星來幫襯, 阿姐話不止這幾位名人來買㗎

有些名星來買但沒有影相, 所以超級受歡迎㗎

連烹飪高手（陳）煒哥都落嚟幫襯, 味道真是非同小可

幫襯一次真的不夠喉呀, 我會再嚟㗎,

這個市場真的好開心,講開好的員工又何只一個呢

我在這個店舖買炒麵食,阿姐又陪我傾計講笑

它的豬腸粉又是即整喎, 大大盒面都是15HKD, 都好好食喎

多款生滾粥,22HKD,真的超平囉, 如果我住在附近呀

一日起碼下來幾次呀, 我叫阿姐給我影相的時候,

阿姐起初話唔靚影乜嘢呀, 我跟她說一個人善良和勤奮就會靚㗎啦

你們認同嗎？

第五必買， 德興草堂, 我是被這包極正的羊肚菌吸引到

自從我上年在西班牙食過一道羊肚菌菜式, 一食難忘

羊肚菌味道極之鮮甜，而且營養價值非常高

羊肚菌含有抑制腫瘤的多醣和抗菌及抗病毒的活性成分，

因此具有增強機體免疫力，抗疲勞，抗病毒及抑制腫瘤等功效的作用。

這個就是雪蓮果, 雪蓮果含有豐富纖維，潤腸通便

排毒降火， 清肝解毒，控制血糖，能夠增強免疫力

五指毛桃，加淮山、粟米及栗子煲瘦肉湯, 可以補肺益氣

龍脷葉1 兩,青欖4兩, 煲滾水之後細火兩個鐘頭, 當水飲(一人份量)

化痰止咳, 你喜歡可以加蘋果，瘦肉，當湯水飲都ok

印度椰子營養價值極高，有助清燥熱、止咳功效、滋陰補腎、潤肺養顏的功效，

簡單煲青紅蘿蔔豬骨湯，加印度椰子，湯的口味即時會變得香濃清甜好多

捱夜瞓不好就最適合啦, 第六必買, 包點先生,

這裏有條小食街有十幾間店, 開放至凌晨一點

這間店舖經常排長龍，你看那些足料湯水，45HKD咋

豐富的炆餸 都是38至到40HKD， 我覺得這間店舖的設計非常之好

客人點餐之後，即時可以在身後這個蒸爐拿出來外賣

視覺上非常之流口水，還有這個親民的價錢，值得一試

第七必買, 聯光海味, 由一對年青夫婦主理

老闆娘親手包製的純手工包製養生茶 ，有25HKD至到38HKD不等

買夠三包就送一個茶壺，其實真的不是賺你好多，

但我跟他們傾計，就知道他們寧願薄利多銷

希望街坊幫襯了之後，食得身體健康，多些回頭客

我站在他們店鋪片刻，就聽到一個街坊跟老闆説

“你幫我執啦”，輕描淡寫一句，就充分表現到街坊對他們的信任

這並非送一個茶壺，就那麼容易建立到的信任，

而是做生意講求誠信、優質服務、品質至上長年累月的建成

薄利多銷，都要靠來貨比較平，怎 樣可以做到來貨比較平呢

就要靠你自己店舖人流多，貨如輪轉，你就可以跟供應商攞一個較優惠的來貨價錢

這個要靠信譽，所以做生意誠信是好緊要的，顧客信你，幫襯多

攞貨攞得快，供應商給你的價錢就自然會平些

我差不多一個星期去上環海味街一兩次，你看看這些羅漢果那麼大個都是賣四蚊一個

上環海味街都末必買到, 你看看羅漢果又大個，外殼色澤鮮明，

我平日會攞一個羅漢果，壓碎之後用水煲20分鐘, 攤凍後放入雪櫃平日當水飲

羅漢果可以有清熱涼血、生津止咳、滑腸排毒、嫩膚益顔、潤肺化痰等功效，

我幾年前被人傳染咳得好利害，看了整個月四次醫生都醫不好

我有一日在廚房忽發奇想，煲了一個羅漢果來飲，之後好了八成的咳

飲了兩三次羅漢果水已經完全好番曬

所以對於我來說, 羅漢果是最平的神丹妙藥, 但如果體質寒涼就不太適合了

還有鱈魚膠、花膠這些美容產品，我寧願買千幾元一盒花膠煲好多次湯水

都不寧願買一樽好貴的護膚品, 因為煲靚湯除了可以美容之外還可以調理身體

但是美容產品就未必可以做到兩者兼得,

還有18蚊一斤的椰棗，來自中東，英文叫做Date

每年大約五月至六月是伊斯蘭教徒的齋戒月，

在日照的時間不可進食。晚上開齋時，

傳統上會先吃一粒椰棗，以補充能量。所以在中東一帶十分受歡迎

如果你減肥的時候, 都可以食三四粒椰棗取代一餐

它可以補充能量，但千萬不可以食得多，因為怕太高糖分

椰棗具有排毒功效，治療肝病,

椰棗的排毒功效會清理肝臟里的毒素和重金屬。

另外飲用椰棗汁也可治療扁桃體發炎以及感冒、發燒。

第八必買, ........請支持收看影片!!!

金探號更多【台灣在地旅遊】資訊：
https://www.youtube.com/playlist?list=PLR6ae-jPwkQLTAfQtRZNOkqJAFHmoNDdd

00:21 虎尾日式懷舊路線：虎尾合同廳舍→雲林故事館→雲林布袋戲館→虎尾鐵橋→同心公園→虎尾糖廠
03:39 虎尾古早味美食：王家當歸鴨肉麵線、阿世香菇肉羹
05:22 虎尾文創設計旅店 飯店名：虎尾春秋
賞蝶祕境-高雄 六龜區
08:38 六龜自然系路線：茂林谷瀑布→十八羅漢山→彩蝶谷→彩虹山大佛→浦來溪頭社戰道
12:00 六龜美食推薦：寶來小吃部

#金探號台灣 #金探號南台灣 #金探號小鎮 #金探號評鑑
--
主持人：王軍凱 楊智捷
電視首播頻道：非凡新聞台
每週六日晚上：22:00-23:00

20 #八寶茶 ｜ 秋天・霜降 ｜【特別企劃．第一季】 養生食療、養生食譜 18 #美味 #美味い #scrumptious #養生茶飲 #養生法寶 #益壽延年

許多長壽者的養生法寶，還能幫你抵禦寒冬，不再手腳冰冷喔！

小叮噹的任意門，讓你直達某個片段。。

00:05 簡介
01:34 食材簡介
02:14 開始製作
05:19 完成與品嚐美食
07:55 下期預告


八寶茶
驅寒健胃，提氣補脾，明目清心，延年益壽

主要食材：
人參鬚 一小把
紅棗 三顆
枸杞 一小把
桂圓 三顆
菊花 一些
玫瑰花 些許
山楂 些許
綠茶 兩袋
冰糖 些許



---------------參考資料------------------
八寶茶常見的組合內容：茶葉、冰糖、枸杞、紅棗、核桃仁、桂圓、芝麻、葡萄乾、蘋果片、羅漢果、花旗參、甘草、茉莉花、菊花、杏、西洋參、花生仁、紅花、金銀花、陳皮，蓮子心、決明子、梔子、山楂、玫瑰花、胖大海、杜仲、黨參、西洋參、石竹。。。等等等

綠茶 生津止渴，消食化痰，清心除煩，解毒醒酒，降火明目
青茶 潤膚、潤喉、生津、清除體內積熱。
紅茶：生熱曖腹，增強人體的抗寒能力，還可助消化，去油膩。

冰糖 潤肺止咳、清痰去火； 桂圓補益心脾、養血安神。
葡萄乾 止血、消腫、利尿。
枸杞 滋補肝腎、益精明目、強腰膝。
菊花 散風清熱、平肝明目。
玫瑰花 理氣解郁、活血養顏； 紅棗調和諸藥。
生甘草 清熱解毒，潤肺止咳，調和諸藥性。
炙甘草 補脾益氣。
茉莉花 平肝解郁，理氣止痛，抗菌消炎。
紅花 活血通經、散瘀止痛。
金銀花 清熱解毒、疏散風熱、疏利咽喉、消暑除煩。
陳皮 理氣健脾，調中，燥濕枸杞滋補肝腎、益精明目、強腰膝。
菊花 散風清熱、平肝明目； 玫瑰理氣解郁、活血養顏。
紅棗 調和諸藥。
蓮子心 降熱、消暑氣、清心、安撫煩躁、祛火氣。
生決明子 清熱明目、潤腸通便。
炒決明子 平肝養腎。瀉藥，性寒。
梔子 護肝、利膽、降壓、鎮靜、止血、消腫。
山楂 健脾開胃、消食化滯、活血化痰、降血脂、血壓、強心和抗心律不齊，性寒，月經期不吃。
杜仲 補肝腎、強筋骨、降血壓、安胎、加強人體細胞物質代謝，防止肌肉骨骼老化，平衡人體血壓，分解體內膽固醇，降低體內脂肪，恢復血管彈性，利尿清熱，廣譜抗菌，興奮中樞神經，提高白血球數量，增強人體免疫力等顯著功效。
胖大海 清熱潤肺，利咽解毒，潤腸通便。 石竹清熱利尿、破血通經、性寒少吃。
。。
。。。
。。。。。

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