✈️Travel around the World-Episode 1
👥上課孩子-國高中
🕐上課時間-約1小時
✍🏻教學目標-認識「對比」「比較」文本架構
-教學流程-
✈️老師故事時間-Travel around the world
講述一個環遊世界的旅途,歡迎孩子跟著老師一起,探索各地,解各種小任務,收集26個字母連結的關卡。
✈️跟著字母旅行去-Letter V
讓孩子從26個字母中,猜猜這次我們去解什麼字母的關卡(字母設計有巧思看到最後就知道老師的心思在哪🍷)
🔓本次小任務-認識「對比」文本架構
透過「10張」圖片/「2個影片」,進行討論,挖掘孩子的想法,並列出「筆記」。
圖片-底下照片
影片
https://youtu.be/Xs3l90xrPaQ
https://youtu.be/HVwjs_D_kRI
✅帶入「before/after」概念
筆記重點,老師深入引導「前/後」「比較觀念,並把圖片/影片在做一次分析。
✍🏻練習「對比🆚」段落範例
把「筆記」先寫成句子(此句子看孩子狀況,不硬性改句子),在套入範例中文句,寫成小短文。
✈️Letter V的旅行,未完待續,我們下次見!
🙏此課程為糖果老師正規課程,以上文字/圖片切勿抄襲,若經檢舉,將不客氣公佈「黑名單」。
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【標點符號──番外篇】當中文寫作遇到英文用字……
**
中文寫作夾雜著英文,已是常見的寫作形態。文稿中,英文字母的大小寫、英式句號的使用與否,以及英文與中式標點(特別是夾注號與引號)的關係,也就成了工作上經常遭遇的小小困擾。趁著冬雨煩心,試著靜下來整理一下我的想法。
必須說明的是,就我所知,目前有關上述的問題並無統一的規範用法,所以以下說的並不一定對,只是作為有興趣者討論的基礎。
**
一、英文的夾注、說明、引用,應該置於引號之外。
例1──很明顯,這是一套給「信徒」(believers)看的電影,因為只有信徒,才可以在黑暗中看見光明。
不寫(例1A)──很明顯,這是一套給「信徒(believers)」看的電影……
書名號也是如此:
例2──英國詩人彌爾頓寫的《失樂園》(Paradise Lost)強調,人類的始祖亞當與夏娃「有足夠的能力循規蹈矩,但也可隨自己的意願沉淪墮落。這不是上帝的疏忽,而是上帝的方法。
不寫(例2A)──英國詩人彌爾頓寫的《失樂園(Paradise Lost)》強調……
不只是短詞語,句子也是如此:
例3──馬克吐溫說「真相穿鞋子所需的時間,足夠謊言繞著地球跑半圈」(A lie can travel halfway around the world while the truth is putting on its shoes),指的就是人類喜惡厭善的本性。
不寫(例3A)──馬克吐溫說「真相穿鞋子所需的時間,足夠謊言繞著地球跑半圈(A lie can travel halfway around the world while the truth is putting on its shoes)」,指的是……
二、英文的句子句首字母須大寫,如「例3」。
三、比較複雜的情況是英文句子的句號使用。
作為一個句子局部成份的英文夾注句應省略句號:
例4──痛苦比快樂教會我們更多(Pain teaches us more than pleasure),這個事實,每個成年人都有深刻的感觸。
不寫(例4A):痛苦比快樂教會我們更多(Pain teaches us more than pleasure.),這個事實,每個成年人都有深刻的感觸。
間接引語的英文句號應省略:
例5──馬克思說,哲學家以不同的方式解讀世界,但世界需要的不是解讀,而是改變(The philosophers have only interpreted the world, in various ways: the point, however, is to change it)。
不寫(例5A)──馬克思說,哲學家以不同的方式解讀世界,但世界需要的不是解讀,而是改變(The philosophers have only interpreted the world, in various ways: the point, however, is to change it.)。
也不寫(例5B)──馬克思說,哲學家以不同的方式解讀世界,但世界需要的不是解讀,而是改變。(The philosophers have only interpreted the world, in various ways: the point, however, is to change it.)
注意,只有完全直接引語的句式,因為中式句號(。)必須在下引號(」)之內,所以夾注的英文必須使用英式句號(.)。當然,英文句末若是問號或驚嘆號,則都必須保留。
例6──馬克思說:「哲學家以不同的方式解讀世界,但世界需要的不是解讀,而是改變。」(The philosophers have only interpreted the world, in various ways: the point, however, is to change it.)
例7──鮑勃‧迪倫傳頌一時的〈風中飄揚〉(Blowing in the Wind)有一句「面對不公不義,一個人可以假裝沒有看見,掉頭就走多少次?」(How many times can a man turn his head and pretend that he just doesn’t see?),不知鼓舞了多少義憤填膺的人挺身而出。
四、如果中文作為英文的夾注?
因為句型還是中文句,所以英文句的引號應用中式引號(「」);同時,因為句型是中文句,英文句未的英文句號也應省略。
例8──小說《老人與海》有一句話傳頌一時:「A man can be destroyed but not defeated」(真漢子寧死不屈)。
不寫(例8A)──小說《老人與海》有一句話傳頌一時:”A man can be destroyed but not defeated”(真漢子寧死不屈)。
也不寫(例8B)──小說《老人與海》有一句話傳頌一時:「A man can be destroyed but not defeated.」(真漢子寧死不屈)。
#不過,「例8」是值得商榷的,因為這違反中文句式直接引語的句號必須在下引號之內的規範。
或許可以改為(例8C)──小說《老人與海》有一句話傳頌一時:「A man can be destroyed but not defeated(真漢子寧死不屈)。」
但這一來又違反夾注號不應在引號內的規範,見「例1」。這問題的確有點麻煩。
五、如果是整段或多段英文引用,因為句子是英文句,所以英文應使用英式引號(””),並加英式句號。
例9──美國作家懷特(E.B. White)在《這裡是紐約》(Here is New York)寫到城市與個人的命運,文字簡潔流暢:
“Many of its settlers are probably here to escape, not face, reality.”
(很多移民來到這裡是為了逃避,不是面對現實。)
“It can destroy an individual, or it can fulfill him, depending on a good deal on luck. No one should come to New York to live unless he is willing to be luck.”
(紐約可以毀掉一個人,也可以成就一個人,視乎運氣而定……)
**
#這是《一次搞懂標點符號》書中沒有的,為讀者作一點補充。
《一次搞懂標點符號》
https://www.books.com.tw/products/0010801802?sloc=main
travel around the world中文 在 Roger Chung 鍾一諾 Facebook 的最佳解答
今早為Asian Medical Students Association Hong Kong (AMSAHK)的新一屆執行委員會就職典禮作致詞分享嘉賓,題目為「疫情中的健康不公平」。
感謝他們的熱情款待以及為整段致詞拍了影片。以下我附上致詞的英文原稿:
It's been my honor to be invited to give the closing remarks for the Inauguration Ceremony for the incoming executive committee of the Asian Medical Students' Association Hong Kong (AMSAHK) this morning. A video has been taken for the remarks I made regarding health inequalities during the COVID-19 pandemic (big thanks to the student who withstood the soreness of her arm for holding the camera up for 15 minutes straight), and here's the transcript of the main body of the speech that goes with this video:
//The coronavirus disease 2019 (COVID-19) pandemic, caused by the SARS-CoV-2 virus, continues to be rampant around the world since early 2020, resulting in more than 55 million cases and 1.3 million deaths worldwide as of today. (So no! It’s not a hoax for those conspiracy theorists out there!) A higher rate of incidence and deaths, as well as worse health-related quality of life have been widely observed in the socially disadvantaged groups, including people of lower socioeconomic position, older persons, migrants, ethnic minority and communities of color, etc. While epidemiologists and scientists around the world are dedicated in gathering scientific evidence on the specific causes and determinants of the health inequalities observed in different countries and regions, we can apply the Social Determinants of Health Conceptual Framework developed by the World Health Organization team led by the eminent Prof Sir Michael Marmot, world’s leading social epidemiologist, to understand and delineate these social determinants of health inequalities related to the COVID-19 pandemic.
According to this framework, social determinants of health can be largely categorized into two types – 1) the lower stream, intermediary determinants, and 2) the upper stream, structural and macro-environmental determinants. For the COVID-19 pandemic, we realized that the lower stream factors may include material circumstances, such as people’s living and working conditions. For instance, the nature of the occupations of these people of lower socioeconomic position tends to require them to travel outside to work, i.e., they cannot work from home, which is a luxury for people who can afford to do it. This lack of choice in the location of occupation may expose them to greater risk of infection through more transportation and interactions with strangers. We have also seen infection clusters among crowded places like elderly homes, public housing estates, and boarding houses for foreign domestic helpers. Moreover, these socially disadvantaged people tend to have lower financial and social capital – it can be observed that they were more likely to be deprived of personal protective equipment like face masks and hand sanitizers, especially during the earlier days of the pandemic. On the other hand, the upper stream, structural determinants of health may include policies related to public health, education, macroeconomics, social protection and welfare, as well as our governance… and last, but not least, our culture and values. If the socioeconomic and political contexts are not favorable to the socially disadvantaged, their health and well-being will be disproportionately affected by the pandemic. Therefore, if we, as a society, espouse to address and reduce the problem of health inequalities, social determinants of health cannot be overlooked in devising and designing any public health-related strategies, measures and policies.
Although a higher rate of incidence and deaths have been widely observed in the socially disadvantaged groups, especially in countries with severe COVID-19 outbreaks, this phenomenon seems to be less discussed and less covered by media in Hong Kong, where the disease incidence is relatively low when compared with other countries around the world. Before the resurgence of local cases in early July, local spread of COVID-19 was sporadic and most cases were imported. In the earlier days of the pandemic, most cases were primarily imported by travelers and return-students studying overseas, leading to a minor surge between mid-March and mid-April of 874 new cases. Most of these cases during Spring were people who could afford to travel and study abroad, and thus tended to be more well-off. Therefore, some would say the expected social gradient in health impact did not seem to exist in Hong Kong, but may I remind you that, it is only the case when we focus on COVID-19-specific incidence and mortality alone. But can we really deduce from this that COVID-19-related health inequality does not exist in Hong Kong? According to the Social Determinants of Health Framework mentioned earlier, the obvious answer is “No, of course not.” And here’s why…
In addition to the direct disease burden, the COVID-19 outbreak and its associated containment measures (such as economic lockdown, mandatory social distancing, and change of work arrangements) could have unequal wider socioeconomic impacts on the general population, especially in regions with pervasive existing social inequalities. Given the limited resources and capacity of the socioeconomically disadvantaged to respond to emergency and adverse events, their general health and well-being are likely to be unduly and inordinately affected by the abrupt changes in their daily economic and social conditions, like job loss and insecurity, brought about by the COVID-19 outbreak and the corresponding containment and mitigation measures of which the main purpose was supposedly disease prevention and health protection at the first place. As such, focusing only on COVID-19 incidence or mortality as the outcomes of concern to address health inequalities may leave out important aspects of life that contributes significantly to people’s health. Recently, my research team and I collaborated with Sir Michael Marmot in a Hong Kong study, and found that the poor people in Hong Kong fared worse in every aspects of life than their richer counterparts in terms of economic activity, personal protective equipment, personal hygiene practice, as well as well-being and health after the COVID-19 outbreak. We also found that part of the observed health inequality can be attributed to the pandemic and its related containment measures via people’s concerns over their own and their families’ livelihood and economic activity. In other words, health inequalities were contributed by the pandemic even in a city where incidence is relatively low through other social determinants of health that directly concerned the livelihood and economic activity of the people. So in this study, we confirmed that focusing only on the incident and death cases as the outcomes of concern to address health inequalities is like a story half-told, and would severely truncate and distort the reality.
Truth be told, health inequality does not only appear after the pandemic outbreak of COVID-19, it is a pre-existing condition in countries and regions around the world, including Hong Kong. My research over the years have consistently shown that people in lower socioeconomic position tend to have worse physical and mental health status. Nevertheless, precisely because health inequality is nothing new, there are always voices in our society trying to dismiss the problem, arguing that it is only natural to have wealth inequality in any capitalistic society. However, in reckoning with health inequalities, we need to go beyond just figuring out the disparities or differences in health status between the poor and the rich, and we need to raise an ethically relevant question: are these inequalities, disparities and differences remediable? Can they be fixed? Can we do something about them? If they are remediable, and we can do something about them but we haven’t, then we’d say these inequalities are ultimately unjust and unfair. In other words, a society that prides itself in pursuing justice must, and I say must, strive to address and reduce these unfair health inequalities. Borrowing the words from famed sociologist Judith Butler, “the virus alone does not discriminate,” but “social and economic inequality will make sure that it does.” With COVID-19, we learn that it is not only the individuals who are sick, but our society. And it’s time we do something about it.
Thank you very much!//
Please join me in congratulating the incoming executive committee of AMSAHK and giving them the best wishes for their future endeavor!
Roger Chung, PhD
Assistant Professor, CUHK JC School of Public Health and Primary Care, @CUHK Medicine, The Chinese University of Hong Kong 香港中文大學 - CUHK
Associate Director, CUHK Institute of Health Equity
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travel around the world中文 在 今晚要教環遊世界的英文,大家都說travel around the... 的推薦與評價
今晚要教環遊世界的英文,大家都說travel around the world ,但是還有一個字,只要一個字就代表環遊世界唷!!! Globetrotting 即是「環遊世界」⊙。 ... <看更多>