#買IGGI送sodastreem氣泡機
這幾天幼童染疫讓人有點心煩,很怕又回到線上課,跟鄰居聊天 才知道LAURASTAR的IGGI在我住的社區普及率非常高,她們很早就買IGGI消毒很多孩童的東西!
🛒團購網址:https://www.hengstyle.com/market/549
因為地緣交通的關係,林口這邊住了很多醫護跟機組人員,所以染疫的危險性相對比較高,大家對外出回來的衣物消毒都比較嚴謹
他們把IGGI放在家裡玄關 ,診所跟辦公室消毒醫師袍跟制服,隨手加熱只要幾秒就可以殺菌消毒衣物!
也因為IGGI的輕巧便利,大約一公斤
機組人員常常放一個在行李箱裡面,出勤時做旅館枕頭床單消毒除菌與掛燙衣服物使用
LauraStar的產品都有超強的殺菌消毒功能
🦠日本奈良醫學大學檢驗證實 5秒可消滅99.9%新冠病毒株
🦠日本東京醫學大學檢驗證實 5秒可消除纖維上95%異味
● 3.9 bar 強勁乾式蒸汽,完美煥新衣物
● 快速整平衣物,呵護面料
● 5秒快速消滅99.9%細菌病毒,淨化日常用品
● 精緻小巧,便於攜帶
● 豪華禮盒包裝,送禮首選
● 2.5分鐘預熱,15分鐘自動斷電
● 2020紅點設計大獎,IF設計獎
不管是每日騎車的安全帽 外出包 外出衣物
貓狗躺過的毯子、睡墊
小朋友的絨毛玩具、抱枕、書包 外套 鞋子
還是腳臭踏過的地毯、
需要乾洗的羽毛衣、運動過後臭得要死的排汗衣、灰塵一堆的窗簾、陳年沙發….吐奶過的娃娃推車、弄倒飲料的汽車座椅
越穿越扁的毛衣跟浴巾
都可以用LAURASTAR解決…
這團超優惠
◎LAURASTAR IGGI 市價$8,800
贈品1.英國Sodastream Genesis極簡風氣泡水機*1 市價$3,750
贈品2.英國Sodastream 二氧化碳全新鋼瓶*1 市價$1,200
贈品3.Laurastar品牌禮券$500
以上這樣全部只要9900 比你去恆隆行買還要划算!!
(內含:LAURASTAR IGGI 手持蒸汽掛燙機(白or 紅)+Sodastream Genesis氣泡水機*1台+專用水瓶*1個+二氧化碳鋼瓶*2隻+LAURASTAR品牌禮券$500)
我幾個朋友買了IGGI,可以放在辦公室或是家裡門口很方便,
但家庭如果要燙衣有效率建議還是多買一個Lift 推來推去讓家裡更乾淨讓家人更安心
🛒團購網址:https://www.hengstyle.com/market/549
#瑞士專業熨燙品牌 #IGGI #高溫消毒
#乾式蒸氣 #恆隆行 #hengstyle #laurastar #iggi #掛燙機 #熨斗
同時也有5部Youtube影片,追蹤數超過1,920的網紅艾蛙媽 VS. 達樂哥Aiwa Hu,也在其Youtube影片中提到,【2021林口早午餐推薦】早點初發:林口-三明治•菠蘿堡專賣,貓咪厚片吐司可愛又好吃!新鮮薯泥烤土司,口感滑嫩又綿密 - #林口早午餐推薦 #早點初發 #菠蘿堡專賣 - 台北林口的朋友有福啦!「早點初發-三明治•菠蘿堡專賣」現在也有店面囉!雖然用餐空間迷你,可是拍照相當好看呢!還貼心考量附近是住宅商...
「林口 白 牌 車 行」的推薦目錄:
- 關於林口 白 牌 車 行 在 Facebook 的精選貼文
- 關於林口 白 牌 車 行 在 生活在他處 Facebook 的最佳貼文
- 關於林口 白 牌 車 行 在 Facebook 的最讚貼文
- 關於林口 白 牌 車 行 在 艾蛙媽 VS. 達樂哥Aiwa Hu Youtube 的最讚貼文
- 關於林口 白 牌 車 行 在 中山 繁樹 Shigeki Nakayama Youtube 的最佳貼文
- 關於林口 白 牌 車 行 在 波波星球泡泡哥哥BoboPopo Youtube 的最讚貼文
- 關於林口 白 牌 車 行 在 [閒聊] 有人在林口搭過uber嗎? - 看板LinKou 的評價
- 關於林口 白 牌 車 行 在 白牌計程車電話的推薦與評價,FACEBOOK、DCARD、PTT 的評價
- 關於林口 白 牌 車 行 在 白牌計程車電話的推薦與評價,FACEBOOK、DCARD、PTT 的評價
- 關於林口 白 牌 車 行 在 白牌計程車電話的推薦與評價,FACEBOOK、DCARD、PTT 的評價
- 關於林口 白 牌 車 行 在 全台白牌車一Uber、多元化、租賃、情報站 - Facebook 的評價
- 關於林口 白 牌 車 行 在 2022白牌計程車電話-酒店飯店,精選在PTT/MOBILE01/Dcard ... 的評價
- 關於林口 白 牌 車 行 在 2022白牌計程車電話-酒店飯店,精選在PTT/MOBILE01/Dcard ... 的評價
- 關於林口 白 牌 車 行 在 2022白牌計程車電話-酒店飯店,精選在PTT/MOBILE01/Dcard ... 的評價
- 關於林口 白 牌 車 行 在 請問有版友在從事多元化計程車或白牌車相關的行業嗎? 的評價
- 關於林口 白 牌 車 行 在 #更我是大學生也是計程車司機(圖多文長) - 閒聊板 | Dcard 的評價
- 關於林口 白 牌 車 行 在 中壢白牌司機在PTT/mobile01評價與討論 - 母嬰生產、育兒資訊 ... 的評價
- 關於林口 白 牌 車 行 在 中壢白牌司機在PTT/mobile01評價與討論 - 母嬰生產、育兒資訊 ... 的評價
林口 白 牌 車 行 在 生活在他處 Facebook 的最佳貼文
沒什麼重要的,只是碎念,需要寫點東西,想到哪寫到哪。
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入夏以後,白天明顯變長了,過了平時的晚餐時間,外頭還是亮的。小餐館的招牌燈還沒打開,就因為生意清淡而提早打烊,乾脆不打開了。下班騎車回家,天依然是亮的,但藍色的部分已經轉成靛青,星星和月亮不經意透出來。有時我會刻意改變路線,往車少一點、路寬一點的方向去,就算繞一點路也沒關係。這陣子城市的喧囂好像又慢慢甦醒了,我說的這陣子,是三級警戒以後,人類突然降低活動,而產生好像城市停擺的對比,在那之後又熱鬧起來的這陣子。可是如果走那座新蓋的橋,會暫時爬升到城市較高的位置上,從那個位置看出去的城市,還是接近停擺的模樣,兒童新樂園的摩天輪不知多久沒亮燈了,橋下的戲曲中心也絕對還沒恢復運作吧。或許因此,我才往那個方向去。
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新橋說新也不算新,應該有幾年了,當初為了連接芝山和士林科技園區而蓋,據說之後要一直延伸到洲美快速道路。但科技園區開發很慢,直到最近才又有死灰復燃的跡象,幾家車商和電子廠進駐,但只在工程進行階段,晚上工人下工後,整個區塊就熄滅了一般。
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下了橋,刻意騎進科技園區,雖然不是獨家路線,但是是幾回經驗發現的捷徑,因此能避開大馬路秒數很長的紅綠燈。科技園區裡也有紅綠燈,每一個街口都有,不過如果沒車的時候,我會直接闖過去,因為完全沒車,所以一連闖好幾個都沒關係。也不是沒嘗試過停下來等紅燈,但等著等著自己都覺得好笑,究竟在等誰經過呢?根本沒有其他人阿。這時突然覺得交通號誌這種東西,沒有交通就完全就失去意義了,不管紅燈或是綠燈都沒有意義,只有我一個人,也沒有意義。
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到了晚上就熄滅的科技園區,成了一些小動物的活動場所,老鼠在街上跑來跑去,吃人類白天留下的垃圾。如果沒看錯的話,天上飛的是蝙蝠吧,可見真的是光害很少的地方。天氣晴朗的話(最近都很晴朗)從園區能看到河堤那邊的北投焚化爐、社子橋,遠一點的觀音山,或許還有林口台地也說不定。由於正好是日落的方向,那些東西全數變成剪影,黑得非常絕對,簡直就像送到 Photoshop 可以簡單命令 Ai 去背的圖片。我一邊騎,從這邊望向那邊,想找個欣賞風景的好角度,但因為位置太低而被興建中的建物遮擋,所以無緣欣賞到黃昏全景。不過這一點都沒關係,我刻意繞進來,再繞出去,就已經完成一個儀式化的過程,雖然只有短短幾分鐘(不等紅燈的話更短),但已經順利地從喧囂的那邊暫時鑽到幽靜的這邊,這種瞬間切換竟然有著使感官短暫休息的效果。所以一次又一次,下班就騎過來。
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沒什麼要事的話,一天差不多就這樣結束,太陽再次升起後,另一天又來,如此一日復一日,三級警戒竟然也兩個多月了。前天去錄了朋友的 Podcast 節目,發現自己真的離人群(或者精確點說是社交圈)好遠,講話變得好難,腦袋和舌頭都鈍鈍的。想到解封以後,就失去完美拒絕社交活動的藉口,突然覺得這樣保持距離好像也還不錯。就像下班後,一個人默默繞進科技園區,那短暫寧靜的片刻那樣,片刻卻恆久。
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林口 白 牌 車 行 在 Facebook 的最讚貼文
「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
林口 白 牌 車 行 在 艾蛙媽 VS. 達樂哥Aiwa Hu Youtube 的最讚貼文
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林口 白 牌 車 行 在 中山 繁樹 Shigeki Nakayama Youtube 的最佳貼文
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【附近漢堡】
#附近漢堡
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☎
附近漢堡的出沒地點在這裡啦~
❗️出車時間表❗️
👉🏼(每週六晚間更新,地點有時會做微調整)
✔️星期一(8/24)
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時間: 11:00~14:00(or售完)
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✔️星期五(8/28)
📍新店HTC旁,品牌路(洗車場對面)
11:00~14:00(or售完)
✔️星期六(8/29)
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時間: 10:00~14:00(or售完)
✔️星期日(8/30)公休備料日
📣📣提醒大家:我們東西都是到賣完為止,如果中午結束還有,我們將會出車找尋下午的地點,請大家留意一下我們的當日發文的留言或限時動態‼️
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1.若地點、時間有更動,以當天最新發文為準⚠️⚠️⚠️
2.響應環保愛護地球,要自備購物袋呦
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👉忙碌期間可能無法回覆,請提早聯繫
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附近漢堡感謝您🙇
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台灣美食🇹🇼日本美女🇯🇵去買濱江市場的水果!@蜜世界鮮果專賣店的水果很好吃! 台湾はフルーツ天国!パイナップルをカットしたもらう!?EP218
https://youtu.be/B9OXl7hRnW8
台灣美食🇹🇼日本100kg胖子🇯🇵愛吃招牌豬腳便當80!豬腳蹄膀腱子很好吃!隠身市場!Q彈豬腳便當,親民價只要80!超推!台北 木新市場 台湾の豚足弁当美味しすぎた! 文山區 @巧味便當
https://youtu.be/bQbwmuPEIe8
台灣美食🇹🇼日本美女🇯🇵感動吃長安東路中央市場熱炒!台灣男生請日本美女紅酒!?麻油豬肝100鳳梨蝦球180烤下巴150【中央市場生猛海鮮】中山區 ★3.6
https://youtu.be/7lxBDUcBtu8
台灣人情味🇹🇼日本人🇯🇵感動!台灣學姐真的親切!台南非常好玩!台南のお姉さんのおもてなしに感動!の台南旅行!台江小棧【DAY5】マンゴーも美味しい!台南最高!
https://youtu.be/onEkzS3XzP8
台灣熱炒🇹🇼日本美女🇯🇵愛吃龍山寺梧州街的馬頭魚,炒山蘇,鹹酥蟹,鹹酥蝦,蛤仔湯,滷豬肉,炒茶牛肉!萬華區 龍山寺の夜市で台湾おじさんとご飯?台湾の人情味 ft.tatsuyuko*EP581
https://youtu.be/IOVECdcWeTg
台灣美食🇹🇼日本美女🇯🇵感動吃士林夜市地下美食區的魯肉飯30龍鬚菜120!購買300元的芒果?芒果很好吃! 台湾の士林夜市が楽しすぎる!EP511
https://youtu.be/NrWKDhnaUDg
歡迎任何工作邀約,可以直接私訊臉書粉絲專頁!
或信箱📩Email:shigeshigemansky@gmail.com
相機: Panasonic Lumix GH4+CANON EOS 60D
喜歡:喝酒、美食、旅遊、看小說(森博嗣、村上春樹)
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▼ 撮影機材
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EOS60D
EF-S18-55mm F4.0-5.6IS STM APS-C対応
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![post-title](https://i.ytimg.com/vi/U1Bzfg-_neg/hqdefault.jpg)
林口 白 牌 車 行 在 波波星球泡泡哥哥BoboPopo Youtube 的最讚貼文
❤️記得👉訂閱 波波星球
https://www.youtube.com/user/asdfghjkl3252882
波波星球 專屬小朋友的星球
希望更多的孩子或偏鄉學校
在家裡,與 哥哥姐姐 一起開心跳舞!
❤️搶先看👉泡泡哥哥
【大人YouTube】https://www.youtube.com/user/01210990792212
【FaceBook】 https://www.facebook.com/bubblebrother
【Instagram】 https://www.instagram.com/popolee520/
❤️聯絡方式
電話:0988208816 或 LineID:abcd614
👉更多影片如下
❤️夜市美食❤️
🌟【士林夜市必吃美食】
https://youtu.be/m8-EbwF4U7Q
🌟【寧夏夜市私推必吃美食 】
https://youtu.be/qHdijIrn4D0
🌟【南勢角興南夜市 便宜又大碗的芒果冰 】
https://youtu.be/wINxWbZNHO4
🌟【板橋南雅夜市七間美食】
https://www.youtube.com/watch?v=4cJ22zZknh4
🌟【台南武聖夜市必吃美食】
https://youtu.be/yzYITABOcWk
❤️台北美食❤️
🌟【台北美食 蒙古烤肉36年天天客滿 】
https://youtu.be/xPJvjvlRCes
🌟【CP值超高的豆漿店 】
https://youtu.be/i0EvgwjM8LE
🌟【西門町必吃加熱滷味 】
https://youtu.be/tp2Y3ZxhfkE
❤️新北美食❤️
🌟【中和巨無霸漢堡 CP值破表】
https://youtu.be/F-ZNx4P74AA
🌟【中和南勢角美食】
https://youtu.be/U4Pa0nYbans
🌟【中和華新街南洋美食】
https://www.youtube.com/watch?v=i4lNtRA03XE
❤️台南美食❤️
🌟【台南人大推 現宰溫體牛火鍋】
https://youtu.be/rLvSySKU84s
🌟【什麼茶一天限量20杯?】
https://youtu.be/bLCIJNGHaGY
🌟【台南武聖夜市必吃美食】
https://youtu.be/yzYITABOcWk
🌟【台南波霸蛋塔】
https://youtu.be/UvyO5mVH_lk
❤️基隆美食❤️
🌟【五家基隆中正巷弄私藏麵食大推薦】
https://www.youtube.com/watch?v=Cj9SYqj5O98
❤️桃園美食❤️
🌟【泡泡哥哥過年必拜的廟?】
https://youtu.be/8WhVuulECzo
👑廟的資訊👑
❤️新北市👉林口洪福宮
地址:新北市林口區下福里11鄰下福139之11號
👉交通路線
開車👑開車前往,車用導航機可輸入地址新北市林口區下福里139之11號 這裡是旁邊的下福里洪福宮-土地公廟👑停車資訊:活動中心前方有免費停車場
捷運👑捷運最近的是捷運機場線的A9捷運林口站,可轉乘新北市新巴士F237號公車,但距離還有好一大段,坐公車時間約需1小時到李厝站下車,再步行約5分鐘抵達下福市民活動中心
公車👑新北市免費公車有許多選擇,F237、F238、F239號公車,在李厝站下車,再步行約5分鐘即可抵達下福市民活動中心
客運👑桃園客運,5020桃園-下福號公車,在李厝站下車,再步行約5分鐘即可抵達下福市民活動中心
❤️桃園👉竹圍福海宮
地址:桃園市大園區竹圍里6鄰65號
https://www.fuhai.tw
👉交通資訊
開車👑三民路一段桃園國際機場復興航後五酒桶山步道國道2號高速公路台15省道公路國道二號高速公路台4縣道三民路一段Fuflaitiy台61線濱海公路自行開車:國道一(三)號北上 接機場聯絡道西向方向行駛 下貨運站交流道接三民路一段(台四線省道)左轉 竹團街左轉即可到達國道一號南下下南崁交流道 沿南崁路一段直走接三民路一段(台四線省道)左轉 竹團街左轉即可到達。國道三號接機場聯絡道下貨運站交流道 接三民路一段(台四線省道)左轉 竹園街左轉即可到達
客運👑台北地區於民權束路所有公車站牌搭乘亞通客運5250公車即可直達竹團站桃園火車站搭乘桃園客運-5016(桃園-南崁/山腳-竹園),5022(桃園-南崁-沙崙),在終點站『竹圍站』下車桃園竹圍福海宮
❤️桃園👉草漯保障宮
地址:桃園市觀音區保障里大觀路一段579號
👉交通資訊
開車👑走台15號西濱快速道路,保障宮就位在39公里處,廟旁有廣場可供停車
公車👑在桃園搭乘桃園→觀音的公車,在草漯站下車,即可到達,單程票價約59元。也可以在中壢搭乘中壢經由白玉→觀音的公車,一樣在草漯站下車即可,票價約41元
❤️桃園👉觀音溥濟宮
地址:桃園市觀音區保生里16鄰仁愛路二段417號
👉交通資訊
開車👑國道一號台66線出口下交流道往觀音前進,仁愛路二段/桃89鄉道向左轉直走約1.4公里就到溥濟宮
客運👑桃園客運5033至保生廟下車
![post-title](https://i.ytimg.com/vi/8WhVuulECzo/hqdefault.jpg)
林口 白 牌 車 行 在 全台白牌車一Uber、多元化、租賃、情報站 - Facebook 的推薦與評價
✨ 台中地區 ✨. 正職&兼職司機 . 男女皆可 ☑️. 不需靠行! 車輛面試審核! 採月… See more ... No photo description available. ... <看更多>
林口 白 牌 車 行 在 2022白牌計程車電話-酒店飯店,精選在PTT/MOBILE01/Dcard ... 的推薦與評價
交通部11月27日已經公告修訂汽車運輸業管理規則,地方政府可以輔導社會團體成立市區汽車客運業,可以讓民間白牌車合法經營偏鄉客運服務。 麗華很有幸能夠 ... ... <看更多>
林口 白 牌 車 行 在 [閒聊] 有人在林口搭過uber嗎? - 看板LinKou 的推薦與評價
想請問大家在林口會搭uber到台北或機場嗎?
剛搬來林口半年多
好像連小黃也很少看到.....
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※ 發信站: 批踢踢實業坊(ptt.cc), 來自: 49.216.160.100
※ 文章網址: https://www.ptt.cc/bbs/LinKou/M.1517745234.A.03E.html
※ 編輯: musicwei211 (49.216.160.100), 02/04/2018 19:54:14
... <看更多>